Pedophilia allowed in Islam

This topic is highly debated among Muslims and Non-Muslims scholars, whether Islam allows Pedophilia or not? We know one thing beyond the shadow of doubt that Muhammad the Prophet of Islam, married Aisha when she was just 6 years old. There are dozens of narration from canonical scriptures of Islam, which proves the above statement. Even Aisha herself accepted that when she was married to Muhammad, she was just 6 years old, and when he (Muhammad) consummated her (Aisha) she was just 9 years old. This is an example of pedophilia, by a man who is worshiped by 1.5 billion humans. Who according to Muslims, is the best man, who ever lived on face of earth, and should be followed by entire mankind. But our issue is not to prove that whether Muhammad was pedophile or not, as it is already proven that he was, from Aisha’s narrations found in authentic hadith, to read about Muhammad being pedophile, visit here. But in this article I want to discuss whether Muslims are allowed to practice Pedophilia or not.

Allah himself have ordered the Muslims to follow the Prophet of Islam, if they want Allah to love and forgive them for their sins. Allah says in Quran 3:31:-

Say, [O Muhammad], “If you should love Allah , then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.”

In above verse Allah is putting his words in mouth of Muhammad, to ask his followers to follow him, so Muslims are bound to follow Muhammad. They are even threatened indirectly by Allah to follow Muhammad, and if they fail to follow the Prophet of Allah, they will be fuel of hell fire. Allah says in Quran 4:80:-

He who obeys the Messenger has obeyed Allah ; but those who turn away – We have not sent you over them as a guardian.

So what we understand by above verse is that, for Muslims it is obligatory to follow Muhammad. If he was pedophile, Muslims too need to marry young girl before they reaches the age of adolescence. If he killed innocent people, it is again obligatory for Muslims to kill innocent people in name of Allah. So, we can say using above evidences that pedophilia is not only allowed in Islam, it is obligatory for Muslims to practice it, as their Prophet did.

But this is not all, lets see what Islamic Scholars too have to say on pedophilia. As per Islamic Scholars ruling on marrying young girls is as following:-

Marrying a young girl before she reaches the age of adolescence is permitted in sharee’ah; indeed it was narrated that there was scholarly consensus on this point.

(a)     Allaah says (interpretation of the meaning):

“And those of your women as have passed the age of monthly courses, for them the ‘Iddah (prescribed period), if you have doubt (about their periods), is three months; and for those who have no courses [(i.e. they are still immature) their ‘Iddah (prescribed period) is three months likewise”

[al-Talaaq 65:4]

In this verse we see that Allaah has made the ‘iddah in the case of divorce of a girl who does not have periods – because she is young and has not yet reached puberty – three months. This clearly indicates that Allaah has made this a valid marriage.

(b)    It was narrated from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) married her when she was six years old, he consummated the marriage with her when she was nine and she stayed with him for nine years.

(Narrated by al-Bukhaari, 4840; Muslim, 1422)

The Prophet (peace and blessings of Allaah be upon him) married ‘Aa’ishah when she was six years old and consummated the marriage when she was nine.”

(Narrated by al-Bukhaari and Muslim; Muslim says ‘seven years’) [Source]

Even Islamic scholars are not ashamed of such an act of a man, who claims to be Prophet of God, and the first soul to be created by God, and an example to be followed by mankind, practicing pedophilia. Instead, they are encouraging Muslims to practice such heinous act which leads to child sexual abuse. Leave pedophilia, it is even allowed for Muslims to marry infant, as demonstrated by Abul Kasem.

Case of one of two wives suckling the other-If a man marry an infant and an adult and the latter should give milk to the former, both wives become prohibited with respect to that man [their husband], because if they were to continue united in marriage to him, it would imply the propriety of joint cohabitation with the foster-mother and her foster-daughter, which is prohibited, in the same manner as joint cohabitation with a natural mother and daughter-It is to be observed on this occasion, that if the husband should not have had carnal connexion with the adult wife, she is not entitled to any dower whatever, because the separation has proceeded from her, before consummation :-but the infant has a claim to her half dower.

[Hedaya Vol. I Book III, page 71 (Ref. 6)]

These rulings, commands, and preaching are inhumane, and against healthy minded people. Any rational being would never accept such a religion which authorizes Pedophilia, and commands to follow a pedophile Prophet. The more people become aware of these facts about Islam, the more nails are added to coffin of Islam. Now its time for Muslims to remove the curtains of blind love for Muhammad and realize that whom they are following as a messenger of God, in reality was a man who suffered from serious psychiatric disorders, and had sex with a child of 9 years, while himself being of 53.

Muslims till date practice pedophilia as its is allowed/obligatory for them, and this crime can only end with the end of Islam.

Watch this video to view Islamic scholars opinion on marrying young Girls.

12 thoughts on “Pedophilia allowed in Islam








    ‘World’s Largest’ Online Pedophile Ring Smashed In Europe


    Romania: 2,000 minors victim to prostitution.

    The Netherlands: 1,000 children walk the streets.

    Northern Italy: 40% of prostitution affects minors.

    Belgium: All sorts of young Albanian, Bulgarian, or Ukrainian girls ages 13- 16 years old were discovered in Brussels in 2000.

    France: The number would hit 8,000 according to estimations from 2003.

    Cambodia: One-third of 50,000 to 70,000 of prostitutes are children.

    Popular China: It is estimated that there are between 200,000 and 500,000 child prostitutes.

    India: According to UNICEF, India is one of the countries with the most child prostitutes. According to a study from the magazine India Today, between 400,000 and 500,000 children are prostitutes in India.

    Japan: In this country, child prostitution is frequent. Research has shown that most of the young girl prostitutes do not suffer from economic problems but are “victims” of a culture of consumerism. Minor girls decide to sell their bodies or participate in a pornographic film in order to buy luxury products: cell phones, shoes, clothes. This often comprises very young girls who have either problems in their family or in school.

    Nepal: It is estimated that 12,000 Nepali children, the majority girls, are victims each year of commercial sexual exploitation, whether in Nepal or in brothels in India or other countries.

    Philippines: Between 80,000 and 100,000 children, the large majority girls, are victims of prostitution in the Philippines.

    Sri Lanka: 30,000 children, mostly boys.

    Taiwan: 100,000 minors subjected to sexual exploitation

    Thailand: A study of the black market by the International Labor Organization in Thailand in 1998 estimates that prostitution represents 10-14% of the GDP (Gross Domestic Product) of the country in 1998. It is believed that one-third of Thai prostitutes, 24,000-40,000, are minors, sometimes abducted and sold. More than one-quarter are infected with HIV.

    Vietnam: 12,000 minor prostitutes according to UNICEF. According to other NGOs, the figures would much heavier. More than 450 Vietnamese children less than 15 years old have been sent to Cambodia to be prostitutes in 2001 (UNICEF).

    Brazil: One of the countries most affected by child prostitution (Fortaleza Airport has seen a constant increase from foreign visitors). There are no statistics for prostitution, but 100,000 children on the streets are “exposed” to sexual exploitation. Certain NGOs estimate much higher numbers.

    Colombia: 5,000 to 7,000 children in Bogota

    Venezuela: 40,000 minors victim to prostitution

    Costa Rica: According to NGOs, there are at least 250 child prostitution locations.

    United States: Between 244,000 to 325,000 child prostitutes

    Canada: The country is becoming alarmed by the rise in child prostitution, notably amongst children of native peoples, victim to the sex industry. This child prostitution is caused by racism, lack of education, and poverty.

    Child sex tourism :

    Thailand : 40% of prostitutes are child in Thailand
    Northern Italy: 40% of prostitution affects minors.
    Cambodia: 1/3 of prostitutes are child
    India : 1.2 million child prostitutes
    Brazil: 1.2 million child prostitutes
    United States: Between 244,000 to 325,000 child prostitutes.
    China: It is estimated that there are between 200,000 and 500,000 child prostitutes.
    Mexico:16,000 children in Mexico were involved in prostitution
    Sri Lanka, there are nearly 40,000 child prostitutes
    In the Philippines, there are 60,000 to 100,000 prostituted children
    In Nepal approximately 30% of them were found to be children.
    in Vietnam, and 20,000 of these are children.
    in Ukraine, research has shown that between 30 and 40 percent of prostitutes are between 11 and 18 years
    in Russia approximately 20 to 25 percent of Moscow’s sex workers are minors.

  3. prophet marry according to to the permission of allha,allha decide it,not by prophet ,from the history he only like to live with his permission was kdija[r],he has children with her,,,,,,,,,

    islamic way of marriage,a girl must reach puberty and with here permission,that the criteria of islamic marriage it scientific and moral ,prophet marriage with aysh[r] ,when she was 9 years ,after the puberty ,11 year onward ,they lived together,,,,,,,,,,,,,,,,,,,, here prophet,aysha[r],her family,prophet family,society,enemy agreed the marriage ,then what the problem………………………….?

    even prophet enemy agreed the marriege ,……………………….

    u/non beliver say prophet was pedophile,a sexual mad man ,one question to both ,how many children have prophet with aysha[r]……………………? tell me he was sexual interested person like u says ,they have at lest 4000-8000 children ……………… it ?

    at least little bite common sense u have to criticize a man like that………………………………….

    or she has any physical /mental problem with her life with prophet ………………………..?

    is marriage is only the sexual relationship between men& women ,nothing other than it……………………..?

    prophet never married his own interest,allha decided it ,bec’s most of his wife’s r old and weak,but aysh[r] young and intelligent too ,she can keep lot of prophet teaching ,after abuhurira[r],the second person says prophet hadeeth was aysha[r],lot of hadeeth reported from her,an intelligent girl can only doing like that,after the prophet like ,she was dealing major Islamic decision to muslims……………………………………………

    actually the criticism pedophile origne midle of 17 the century by christian orientalist & missionaries ,before the 17 the lot of Islamic criticizer is there in history ,but non of them says about the pedophile…………they agreed prophet relation with aysha[r],during the dark age we can predict the people sexuality ,but allha miracle ,prophet ever & never going to any illegal sex with any women from his 63 prophet /before prophet life period………………………….this is the challenge ,if any valid evidence is there prophet doing any illegal sex with any women during his life,ok leave the valid evidence ,any comment is there………….?,lot of enemy is there ,any enemy says a comment he was an ilegal sexual person [remember the periods he was living ,its dark age,sex,drunk,war is their live hood of the major of them]
    Bukhari :: Book 9 :: Volume 86 :: Hadith 101

    Narrated ‘Aisha:

    Allah’s Apostle said, “It is essential to have the consent of a virgin (for the marriage). I said, “A virgin feels shy.” The Prophet; said, “Her silence means her consent.” Some people said, “If a man falls in love with an orphan slave girl or a virgin and she refuses (him) and then he makes a trick by bringing two false witnesses to testify that he has married her, and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones, he may consummate his marriage.”

    Dawud :: Book 11 : Hadith 2091
    Narrated Abdullah ibn Abbas:

    A virgin came to the Prophet (peace_be_upon_him) and mentioned that her father had married her against her will, so the Prophet (peace_be_upon_him) allowed her to exercise her choice.
    Dawud :: Book 11 : Hadith 2095
    Narrated Abdullah ibn Abbas:

    The Prophet (peace_be_upon_him) said: A guardian has no concern with a woman previously married and has no husband, and an orphan girl (i.e. virgin) must be consulted, her silence being her acceptance.

    Dawud :: Book 11 : Hadith 2080
    Narrated AbuMusa:

    The Prophet (peace_be_upon_him) said: There is no marriage without the permission of a guardian.

    Malik :: Book 28 : Hadith 28.2.4

    Malik related to me from Abdullah ibn al-Fadl from Nafi ibn Jubayr ibn Mutim from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, said, “A woman who has been previously married is more entitled to her person than her guardian, and a virgin must be asked for her consent for herself, and her consent is her silence ”

    Dawud :: Book 29 : Hadith 3952
    Narrated AbuHurayrah:

    The Prophet (peace_be_upon_him) said: The child of adultery is worst of the three.




      Sahih Muslim Book 08. N 3371Marriage

      Chapter: Al-Azl (incomplete sexual intercourse): Coitus Interruptus.

      Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): O Abu Sa’id, did you hear Allah’s Messenger (May peace be upon him) mentioning al-‘azl? He said: Yes, and added: We went out with Allah’s Messenger (May peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women;

      and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them.
      So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him?

      So we asked Allah’s Messenger (May peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.




      Qur’an, Hadith and Scholars:Al-‘Azl
      Al-‘Azl, (العزل) also known as coitus interruptus, is the practice of having sexual intercourse with a woman but withdrawing the penis before ejaculation. Apparently al-‘Azl with female captives and slaves was a pretty important topic for Muhammad and his companions as evidenced by the abundance of Hadith material on the subject.
      Practiced during Muhammad’s lifetime
      Narrated Jabir: We used to practice coitus interruptus during the lifetime of Allah’s Apostle .
      Sahih Bukhari 7:62:135
      Narrated Jabir: We used to practice coitus interrupt us while the Quran was being revealed. Jabir added: We used to practice coitus interruptus during the lifetime of Allah’s Apostle while the Quran was being Revealed.
      Sahih Bukhari 7:62:136
      When RAPING your captive, it’s better if you do not pull out at the end

      Narrated Abu Said Al-Khudri: that while he was sitting with Allah’s Apostle he said, “O Allah’s Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus(RAPE WITHOUT PREGNANCY)?” The Prophet said, “Do you really do that? It is better for you not to PULL OUT. No soul that which Allah has destined to exist, but will surely come into existence.”

      Sahih Bukhari 3:34:432

      Abu Said said, “We went with Allah’s Apostle, in the Ghazwa of Barli Al-Mustaliq and we captured some of the ‘Arabs as captives, and the long separation from our wives was pressing us hard and we wanted to practice coitus interruptus. We asked Allah’s Apostle (whether it was permissible). He said, “It is better for you not to do so. No soul, (that which Allah has) destined to exist, up to the Day of Resurrection, but will definitely come, into existence.”
      Sahih Bukhari 3:46:718

      We went out with Allah’s Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. ………
      We asked (him) about it and he said, “It is better for you not to PULL OUT, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist.”
      Sahih Bukhari 5:59:459

      Narrated Abu Said Al-Khudri: That during the battle with Bani Al-Mustaliq they (Muslims) captured females and wanted sexual relation with them without impregnating them. So they asked the Prophet about coitus interruptus. He said, “It is better that you leave it in, for Allah has written whom He is going to create till the Day of Resurrection.” Qaza’a said, “I heard Abu Sa’id saying that the Prophet said, ‘No soul is ordained to be created but Allah will create it.”
      Sahih Bukhari 9:93:506

      Narrated Abu Said Al-Khudri: We got female captives in the war booty and we used to do coitus interruptus with them. So we asked Allah’s Apostle about it and he said, “Do you really do that?” repeating the question thrice, “There is no soul that is destined to exist but will come into existence, till the Day of Resurrection.”
      Sahih Bukhari 7:62:137


      Narrated Abu Said Al-Khudri: That while he was sitting with the Prophet a man from the Ansar came and said, “O Allah’s Apostle! We get slave girls from the war captives and we love property; what do you think about coitus interruptus?” Allah’s Apostle said, “Do you do that? It is better for you not to pull out, for there is no soul which Allah has ordained to come into existence but will be created.”
      Sahih Bukhari 8:77:600
      Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): O Abu Sa’id, did you hear Allah’s Messenger (may peace be upon him) mentioning al-‘azl? He said: Yes, and added: We went out with Allah’s Messenger (may peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.
      Sahih Muslim 8:3371, See also: Sahih Muslim 8:3372
      Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from Muhammad ibn Yahya ibn Habban that Ibn Muhayriz said, “I went into the mosque and saw Abu Said al-Khudri and so I sat by him and asked him about coitus interruptus. Abu Said al-Khudri said, ‘We went out with the Messenger of Allah, may Allah bless him and grant him peace, on the expedition to the Banu al-Mustaliq. We took some Arabs prisoner, and we desired the women as celibacy was hard for us. We wanted the ransom, so we wanted to practise coitus interruptus. We said, ‘Shall we practise coitus interruptus while the Messenger of Allah, may Allah bless him and grant him peace, is among us before we ask him?’ We asked him about that and he said, ‘You don’t have to not do it. There is no self which is to come into existence up to the Day of Rising but that it will come into existence.’ ”
      Al-Muwatta 29 32.95b
      It’s okay to practice ‘azl when having sex with your slave-girl
      Narrated AbuSa’id al-Khudri: A man said: Apostle of Allah, I have a slave-girl and I withdraw the penis from her (while having intercourse), and I dislike that she becomes pregnant. I intend (by intercourse) what the men intend by it. The Jews say that withdrawing the penis (azl) is burying the living girls on a small scale. He (the Prophet) said: The Jews told a lie. If Allah intends to create it, you cannot turn it away.
      Abu Dawud 11:2166
      Jabir (Allah be pleased with him) reported that a man came to Allah’s Messenger (may peace be upon him) and said: I have a slave-girl who is our servant and she carries water for us and I have intercourse with her, but I do not want her to conceive. He said: Practise ‘azl, if you so like, but what is decreed for her will come to her. The person stayed back (for some time) and then came and said: The girl has become pregnant, whereupon he said: I told you what was decreed for her would come to her.
      Sahih Muslim 8:3383
      Your slave-girl is your field, so water it or leave it thirsty if you want
      Yahya related to me from Malik from Damra ibn Said al-Mazini from al-Hajjaj ibn Amr ibn Ghaziya that he was sitting with Zayd ibn Thabit when Ibn Fahd came to him. He was from the Yemen. He said, “Abu Said! I have slave-girls. None of the wives in my keep are more pleasing to me than them, and not all of them please me so much that I want a child by them, shall I then practise coitus interruptus?” Zayd ibn Thabit said, “Give an opinion, Hajjaj!” “I said, ‘May Allah forgive you! We sit with you in order to learn from you!’ He said, ‘Give an opinion! ‘I said, ‘She is your field, if you wish, water it, and if you wish, leave it thirsty. I heard that from Zayd.’ Zayd said, ‘He has spoken the truth.’ ”
      Al-Muwatta 29 32.99b
      “You don’t need your slave-girl’s permission to practice ‘azl with her.”
      Yahya related to me from Malik from Humayd ibn Qays al-Makki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said, “Tell them.” She was embarrassed. He said, “It is alright, and I do it myself.” Malik said, “A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else’s slave-girl as a wife, does not practise coitus interruptus with her unless her people give him permission.”
      Al-Muwatta 29 32.100b
      Additional Hadith about ‘azl
      Sahih Muslim
      Sa’d b. Abu Waqqas (Allah be pleased with him) reported that a person came to Allah’s Messenger (may peace be upon him) and said: I do ‘azi with my wife. Thereupon Allah’s Messenger (may peace be upon him) said: Why do you do that? The person said: I fear harm to her child or her children. Thereupon Allah’s Messenger (way peace be upon him) said: If that were harmful it would harm the Persians and the Greeks.
      Sahih Muslim 8:3394
      Abu Sa’id al-Khudri (Allah be pleased with him) reported: We took women captives, and we wanted to do ‘azl with them. We then asked Allah’s Messenger (may peace be upon him) about it, and he said to us: Verily you do it, verily you do it, verily you do it, but the soul which has to be born until the Day of judgment must be born.
      Sahih Muslim 8:3373
      Abu Sa’id al-Khudri (Allah be pleased with him) (was asked if he had heard it himself), to which he said: Yes. (I heard) Allah’s Apostle (may peace be upon him) as saying: There is no harm if you do not practise it, for it (the birth of the child) is something ordained (by Allah).
      Sahih Muslim 8:3374, See also: Sahih Muslim 8:3375
      Abu Sa’id al-Khudri (Allah be pleased with him) reported that Allah’s Apostle (may peace be upon him) was asked about ‘azl, whereupon he said: There is no harm if you do not do that, for it (the birth of the child) is something ordained. Muhammad (one of the narrators) said: (The words) La ‘alaykum (there is no harm) implies its Prohibition.
      Sahih Muslim 8:3376
      Abu Sa’id al-Khudri (Allah be pleased with him) reported that mention was made of ‘azl in the presence of Allah’s Apostle (may peace be upon him) whereupon he said: Why do you practise it? They said: There is a man whose wife has to suckle the child, and if that person has a sexual intercourse with her (she may conceive) which he does not like, and there is another person who has a slave-girl and he has a sexual intercourse with her, but he does not like her to have conception so that she may not become Umm Walad, whereupon he (the Holy Prophet) said: There is no harm if you do not do that, for that (the birth of the child) is something pre- ordained. Ibn ‘Aun said: I made a mention of this hadith to Hasan, and he said: By Allah, (it seems) as if there is upbraiding in it (for ‘azl).
      Sahih Muslim 8:3377, See also: Sahih Muslim 8:3378 and Sahih Muslim 8:3379
      Abu Sa’id al-Khudri (Allah be pleased with him) reported: Mention was made about al-‘azl in the presence of Allah’s Messenger (may peace be upon him), whereupon he said: Why any one of you practises it? (He did not say: One of you should not do it), for there is no created soul, whose creator is not Allah.
      Sahih Muslim 8:3380
      Abu Sa’id al-Khudri (Allah be pleased with him) reported that Allah’s Messenger (may peace be upon him) was asked about ‘azl, whereupon he said: The child does not come from all the liquid (sermen) and when Allah intends to create anything nothing can prevent it (from coming into existence).
      Sahih Muslim 8:3381, See also: Sahih Muslim 8:3382
      Jabir b. ‘Abdullah (Allah be pleased with them) reported that a person asked Allah’s Apostle (may peace be upon him) saying: I have a slave-girl and I practise ‘azl with her, whereupon Allah’s Messenger (may peace be upon him) said: This cannot prevent that which Allah has decreed. The person then came (after some time) and said: Messenger of Allah, the slave-girl about whom I talked to you has conceived, whereupon Allah’s Messeuger (may peace be upon him) said: I am the servant of Allah and His Messenger.
      Sahih Muslim 8:3384
      Yahya related to me from Malik from Abu’n-Nadr, the mawla of Umar ibn Ubaydullah from Amir ibn Sad ibn Abi Waqqas from his father that he used to practise coitus interruptus.
      Al-Muwatta 29 32.96b
      Yahya related to me from Malik from Abu’n-Nadr, the mawla of Umar ibn Ubaydullah from Ibn Aflah, the mawla of Abu Ayyub al-Ansari from an umm walad of Abu Ayyubal-Ansari that he practised coitus interruptus.
      Al-Muwatta 29 32.97b
      Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not practise coitus interruptus and thought that it was disapproved.
      Al-Muwatta 29 32.98b
      Yahya said that Malik related from Ibn Shihab from Salim ibn Abdullah ibn Umar from his father that Umar ibn al-Khattab said, “What’s the matter with men who have intercourse with their slave-girls and then dismiss them? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or stopped having intercourse with her.”
      Al-Muwatta 36 23.24b
      Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that Umar ibn al-Khattab said, “What is the matter with men who have intercourse with their slave-girls and then leave them to go? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or left off from intercourse with her.” Yahya said that he heard Malik say, “What is done in our community about an umm walad who commits a crime is that her master is liable for what she has done up to her value. He does not have to surrender her, and he cannot be made to bear more than her value for her crime.”
      Al-Muwatta 36 23.25b

  4. Pingback: Slave Women can be raped in Islam, because Prophet did. « Most Intolerant Religion

  5. Pingback: LA PEDOFILIA PERMITIDA EN EL ISLAM. « Ramrock's Blog


    by Silas


    I needed to edit and correct this article because I’ve learned some new details. Initially, I believed what many Muslims asserted: Muhammad sexually consummated his marriage to the nine year old Aisha following her first menstruation. HOWEVER, after reading brother Sam Shamoun’s articles (1, 2), I realized that the Quran, the Hadith, and Muslim scholar’s writings state that a Muslim husband can engage in sex with a child-bride before she has her first menses. Further, Muhammad actually did just this – he had intercourse with Aisha prior to her first menses!

    This increases the weight and scope of my argument and places Muhammad and Islam in a far darker, more disreputable, light. Many Muslims don’t know this and by their own standards Muhammad did the wrong thing in having sex with a child. Muslims have to answer for their continued support for Muhammad because he transgresses their standards. When children are allowed to be used for sex then that is sexual exploitation; so why do they support the creator and establishment of a system that entrenches the abuse and sexual exploitation of children?

    I am not trying to use cheap polemics. Surely you realize that for children there are painful ramifications behind Muhammad’s action. They need to be discussed in detail and in context. It might be offensive to some but it needs to be discussed.



    APPENDIX 3: SCIENCE AND PUBERTY (It does not begin with menarche).


    Picture this historical setting: A 49 year old man asks his best friend if he could have his permission to marry his 6 year old daughter. His friend agrees. The man then visits his best friend’s house and speaks with the 6 year old daughter. Her parents watch as the he proposes marriage to the child. He is serious; he wants to marry the little girl and is asking for her consent. The little child says nothing; she only stares at him in silence.

    The Islamic source materials state that Muhammad proposed marriage to Aisha when she was 6. He assumed her silence constituted her consent. Some 2 to 3 years later, just after he had fled to Medina, he consummated his marriage with her. He was 52 and she was 9. This occurred prior to Aisha’s first menses and by Islam’s legal definition Aisha was still considered a child. Islam teaches that a child enters adulthood at the beginning of puberty. (This is scientifically inaccurate, the onset of puberty does not equal adulthood – see Appendix 3).

    The bottom line is Muhammad, the creator of Islam, revered by his followers, had sex with a child! Worse, Muhammad’s action and teachings on marriage established an Islamic precedent and Islamic law allows female children to be married off and engaged in sex provided they are able to handle a man’s penis (Quran 65:4). As will be shown, this leads to physical, and psychological, damage to the child.



    First, we need to establish that Islam allows female children to be married and engaged in sex prior to their first menses (prepubescent). For that we turn to the Islamic source materials. Starting with the Quran:

    If you are in doubt concerning those of your wives who have ceased menstruating, know that their waiting period shall be three months. The same shall apply to those who have not menstruated. As for pregnant women, their term shall end with their confinement. God will ease the hardship of the man who fears him. 65:4, Dawood

    Brother Sam Shamoun comments on this verse:

    The surrounding context deals with the issue of the waiting period for divorce, and remarriage. The Quran is telling Muslims to wait for a certain period of time before making the divorce final or deciding to forego it. The Quran exhorts men to wait a period of three months in the case of women who either are no longer menstruating or haven’t even started their menstrual cycles! (Source)

    Since Muslim men are to wait 3 months before divorcing a prepubescent child it means that they have been engaging in sex with those children.

    Borrowing from Sam’s work (*) I quote three Islamic scholars commentary related to 65:4 and the subject of sex with prepubescent children:

    Ibn Kathir writes regarding 65:4

    , “The `Iddah is made up of cleanliness and the menstrual period.” So he divorces her while it is clear that she is pregnant, or he does not due to having sex, or since he does not know if she is pregnant or not. This is why the scholars said that there are two types of divorce, one that conforms to the Sunnah and another innovated. The divorce that conforms to the Sunnah is one where the husband pronounces one divorce to his wife when she is not having her menses and without having had sexual intercourse with her after the menses ended. One could divorce his wife when it is clear that she is pregnant. As for the innovated divorce, it occurs when one divorces his wife when she is having her menses, or after the menses ends, has sexual intercourse with her and then divorces her, even though he does not know if she became pregnant or not. There is a third type of divorce, which is neither a Sunnah nor an innovation where one divorces A YOUNG WIFE WHO HAS NOT BEGUN TO HAVE MENSES, the wife who is beyond the age of having menses, and divorcing one’s wife before the marriage was consummated. (Source; bold and capital emphasis ours)

    Al-Tabari said regarding 65:4

    The interpretation of the verse “And those of your women as have passed the age of monthly courses, for them the ‘Iddah (prescribed period), if you have doubt (about their periods), is three months; and for those who have no courses [(i.e. they are still immature) their ‘Iddah (prescribed period) is three months likewise”. He said: The same applies to the ‘idaah for girls who do not menstruate because they are too young, if their husbands divorce them after consummating the marriage with them.

    Tafseer al-Tabari, 14/142 (Source: Islam Q&A (
    (Question #12708: Is it acceptable to marry a girl who has not yet started her menses?)

    Regarding sex with prepubescent children, Abu-Ala’ Maududi states:

    “Therefore, making mention of the waiting-period for girls who have not yet menstruated, clearly proves that it is not only permissible to give away the girl at this age but it is permissible for the husband to consummate marriage with her. Now, obviously no Muslim has the right to forbid a thing which the Qur’an has held as permissible.” (Maududi, volume 5, p. 620, note 13, emphasis added)

    It is clear: Muslim men can engage in sex with prepubescent children!



    Now that we’ve established that Islam allows husbands to engage in sex with their child-brides, let’s move on to Muhammad and Aisha. The Islamic source materials state that Aisha was 9 when they consummated their marriage.

    From the hadith of Bukhari, volume 5, #234

    “Narrated Aisha: The prophet engaged me when I was a girl of six. We went to Medina and stayed at the home of Harith Kharzraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s messenger came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.”

    Bukhari vol. 7, #65:

    “Narrated Aisha that the prophet wrote the marriage contract with her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: “I have been informed that Aisha remained with the prophet for nine years (i.e. till his death).””

    From the hadith of Muslim, volume 2, #3309

    Aisha reported: Allah’s Messenger married me when I was six years old, and I was admitted to his house at the age of nine….

    From the hadith of the Sunan of Abu Dawud, volume 2, #2116

    “Aisha said, “The Apostle of Allah married me when I was seven years old.” (The narrator Sulaiman said: “Or six years.”). “He had intercourse with me when I was 9 years old.”

    From “The History of Tabari”, volume 9, page 131

    “Then the men and women got up and left. The Messenger of God consummated his marriage with me in my house when I was nine years old. Neither a camel nor a sheep was slaughtered on behalf of me”…(The Prophet) married her three years before the Emigration, when she was seven years old and consummated the marriage when she was nine years old, after he had emigrated to Medina in Shawwal. She was eighteen years old when he died.

    From the Encyclopedia of Islam, under “Aisha”:

    “Some time after the death of Khadija, Khawla suggested to Muhammad that he should marry either Aisha, the 6 year old daughter of his chief follower, or Sawda Zama, a widow of about 30, who had gone as a Muslim to Abyssinia and whose husband had died there. Muhammad is said to have asked her to arrange for him to marry both. It had already been agreed that Aisha should marry Djubayr Mutim, whose father, though still pagan, was friendly to the Muslims. By common consent, however, this agreement was set aside, and Muhammad was betrothed to Aisha… The marriage was not consummated until some months after the Hidjra, (in April 623, 624). Aisha went to live in an apartment in Muhammad’s house, later the mosque of Median. She cannot have been more than ten years old at the time and took her toys to her new home.”


    The above references are just a sample of the Islamic source material statements that Aisha was 9 when her marriage was consummated. Over and over again the great Islamic scholars state that Aisha was 9 when her marriage was consummated. No serious Muslim scholar doubts this. Generally it is only embarrassed Muslims living in the West who challenge her age. For a more in-depth presentation of the evidence of Aisha’s age being 9, see Sam’s article here.



    We’ve seen that Islamic doctrine allows for prepubescent children to be engaged in intercourse, and that Aisha was 9 when Muhammad had sex with her for the first time. Now we’ll look at the evidence and see that Aisha was prepubescent when Muhammad had sex with her.

    The hadith state that Aisha was taken to Muhammad’s house, as his bride, when she was 9 and she took her dolls with her as play toys. I’ll borrow some excerpts from Sam’s article here:

    ‘A’isha reported that Allah’s Apostle married her when she was seven years old, and he was taken to his house AS A BRIDE WHEN SHE WAS NINE, AND HER DOLLS WERE WITH HER; and when he (the Holy Prophet) died she was eighteen years old. (Sahih Muslim, Book 008, Number 3311)

    ‘A’isha reported that she used to PLAY WITH DOLLS in the presence of Allah’s Messenger and when her playmates came to her they left (the house) because they felt shy of Allah’s Messenger whereas Allah’s Messenger sent them to her. (Sahih Muslim, Book 031, Number 5981)

    When the Apostle of Allah arrived after the expedition to Tabuk or Khaybar (the narrator is doubtful), the draught raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her.

    He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah laughed so heartily that I could see his molar teeth. (Sunan Abu Dawud, Book 41, Number 4914)

    A Muslim scholar says that it is okay for Aisha (and other children) to play with dolls because they are not considered adults:

    Al-Khattaabee said: From this Hadeeth it is understood that playing with dolls (al-banaat) is not like the amusement from other images (suwar) concerning which the threat (wa’eed) of punishment is mentioned. The only reason why permission in this was given to ‘Aa’isha (may Allah be pleased with her) is because SHE HAD NOT, AT THAT TIME, REACHED THE AGE OF PUBERTY. (Source)

    Examining the evidence from the previous sections we see

    Islam allows sex with prepubescent children who are married
    Aisha was playing with dolls after she consummated her marriage with Muhammad
    Under Islam’s rules, female children were allowed to play with dolls because they had not yet entered puberty, i.e. had their first menses and became adults.

    Therefore, the only conclusion that can be made is that Muhammad was having sex with a Aisha while still was a child! The Quran allows this, Muhammad did this, Aisha stated this, and the scholars affirm this. Now Islam’s children have to deal with this.



    Most Muslims accept what the Hadith, Sira, and Muslim scholars say: Muhammad consummated his marriage to Aisha when she was 9. But many defend this by asserting that Aisha had had her first period, thus she entered puberty, and thus was considered an adult. Somehow they’ve been misled into believing that Aisha had her first menses before she consummated her marriage with Muhammad.

    These same Muslims criticize the act of sexual intercourse with a girl who had not had her first menses. They would say that a man would be having sex with a child and that that was wrong.

    But as shown above if one studies Islam’s teachings he will see that Islam allows sexual intercourse prior to the child’s first menses. Tragically, today throughout much of the Mideast, girls as young as nine are often married by men old enough to be their grandfather, just as Muhammad was old enough to be Aisha’s grandfather.

    Muslims know in their heart that it is just plain wrong for a man to be using a child for sex, married or not. That is why so many of them have gone to great lengths to defend Muhammad’s relationship with Aisha because they assumed that she had her first period prior to their sexual consummation.

    One such Muslim is Robert Squires. He has gone to great lengths to defend Muhammad’s action, predicated upon the assumption that Aisha had her first menses. You can read Robert Squires article here.

    Here are some quotes from Mr. Squires’ article:

    Puberty = Maturity = Marriage
    Part of the wisdom behind the Prophet’s marriage to Aishah just after she reached puberty is to firmly establish this as a point of Islamic Law, even though it was already cultural norm in all Semitic societies
    There are many other references which should prove to any intelligent person what anthropologists and historians already know: in centuries past, people were considered ready for marriage when they reached puberty.

    Unfortunately for Squires, if he studies the Islamic source materials, if he studies the analysis of the great scholars of Islam, he could only conclude that Islam allows sex with prepubescent children and that Muhammad had sex with Aisha prior to her first menses. Muhammad’s consummation with Aisha occurred before she reached puberty. Muhammad fails Squire’s “cultural” test.

    Pity Robert Squires. He has put his heart, his mind, his strength, his reputation, indeed his very soul, into defending his prophet Muhammad. He built his defense upon the assumption that Aisha had menstruated. Now he faces the ugly fact that Muhammad has indeed done the dirty deed, and made a fool out of him. Muhammad has gone to a depth of depravity that Squires rejects as wrong. Squires’ beloved Muhammad was indeed an ugly man having sex with a child and Squires is stuck having to confront the naked truth. By Squires’ own standards, by Squires’ own reasoning, by Squires’ own sense of right and wrong, Muhammad did very wrong.

    And above all, weep for the Muslim children who are allowed by their faith to be used for sex. Later I’ll mention some studies and writings that show that when children are put into the situation that Muhammad and Islam allow they indeed suffer. Islam brings misery upon its female children.


    Muhammad claimed greatness: his god praised Muhammad in the Quran:

    “Surely in the Messenger of God you have a good example”. 33:21

    But when we examine what he did, we repudiate it. He was not “a good example.” Let me ask you a question: If Muhammad were living in the West today and did what he did, wouldn’t he be thrown in jail and denounced as a pervert? Yes or no?

    I thank God that our standards are better than his and those of Islam when it comes to protecting children. If Muhammad were a true prophet, why are the world’s standards better than his? Why are pagan cultures standards better than Islam’s? Where was the mercy or benefit for the children of Islam?

    Let’s take a deeper look. Why do we find it objectionable? Muhammad did not live in our culture or under our law. Is the Western rejection of this practice merely cultural or is there a scientific or medical reason to reject Muhammad’s, and Islam’s norm? Indeed there are medical and scientific reasons to reject Islam’s position. If Islam were truly a scientific faith it would not have erred this greatly. This question is discussed at length in Appendix 4.

    As mentioned earlier, some Muslims and Western writers have written that Aisha did not have sex with Muhammad until she was 14 or so. I’ve never seen any textual support for their position. They only have opinion and conjecture. Since the thought of their prophet committing such an act is embarrassing to them so they invent, or re-write, or ignore, documented Islamic history to make it more acceptable to their minds and the minds of other Western people as well.


    As note above, there are many Muslims who know that it is just plain wrong and harmful for men to have sex with children, as Muhammad had sex with Aisha. Muslim countries have passed laws outlawing what Muhammad had done. This week, in Indonesia a similar situation occurred. A Muslim cleric married a 12 year old girl. Here is the link: The Jakarta Post, 27 October 2008. Fox News then picked it up:,2933,444255,00.html

    I’ll let the Indonesian Muslims make my argument and quote from the article:

    All those involved in the case, he said, could be charged under Articles 81, 82 and 83 of the 2002 Law on Child Protection. If found guilty, they would face a maximum sentence of 15 years in jail and a fine of Rp 300 million (US$30,000), for “forcing”, “swindling” and/or “trading” a minor to sleep with another person.

    Hadi said it would require a psychological test to prove whether the cleric could be termed a pedophile.

    “We hope the police or the court, if the case is brought to trial, can determine this,” he added.

    Pujiono reportedly married Lutfiana as his second wife in August and has declared he plans to marry two even younger girls — a seven-year-old and a nine-year old. The “eccentric” cleric refused to name the children out of concern it would spark “wider criticism”.

    “Puji is a community leader who has many followers. If he is allowed to continue doing this, we’re afraid that many other people will follow suit. This will victimize children,” he said, adding that minors are neither physically nor mentally ready to engage in sexual activity.

    Those in leadership in Indonesia recognize this for what it is: children being victimized, that they are not ready mentally or physically to be engaging in sex. It is fortunate that the Muslims in Indonesia are in better touch with reality and science than the Muslim leadership in the Mideast. The Indonesia Muslims are more caring for their children, the most vulnerable in their society. Instead of copying Muhammad stupidly they looked after the welfare of their children in this case.



    Muhammad proposed to and married Aisha when she was 6. He had intercourse with her when she was 9 prior to her first menses. Islam establishes this practice. Since girls at that age are not fully mature either physically, emotionally, or psychologically, we know it is wrong for a man, regardless of his age, to engage a child in sexual relations.

    Muhammad was just a man. He had both good and bad qualities. But he was not a prophet. What he did is nothing more than instituting man’s sex drive. Muhammad was a man and at times let his penis do his thinking for him. Tragically, what he instituted turned out to be harmful.

    No one would expect a real prophet of a righteous God to engage in, justify, allow, and prescribe for his followers such an cancerous act. Muhammad’s god instructed him on what to eat, what to wear, even how to wipe himself! Wouldn’t this same god instruct Muhammad about the sexual abuse of children?

    Muhammad proclaimed that his lifestyle was the one to be emulated, and in part, he bears the judgment for this child abuse in the Islamic world today. Girls at age 9 are not mature enough, either physically, emotionally, or mentally, to be put into those type of “marriage” situations. Shouldn’t he be found guilty according to his own words and actions?

    Jesus said, “You shall know them by their fruits”, Matthew 7:20. We see that one of Muhammad’s fruits was allowing young girls to be subjected to a brutal custom. Jesus told his followers that false prophets would arise and mislead many to hell. Muhammad is to be rejected as such a false prophet.



    There has been some confusion about the definition of the word “consummate”. In Sahih Bukhari, vol. 7, #64, the root word used is “dakhala”. From the Hans-Wehr Arabic-English Dictionary p273, it means “to enter, to pierce, to penetrate, to consummate the marriage, cohabit, sleep with a woman”.

    I have also asked two native Arabic speakers to confirm the definition of the word used in Bukhari. They read Bukhari in Arabic for themselves, and did indeed state that it meant Muhammad had sexual intercourse with Aisha when she was 9.



    Robert Squires claims that what Muhammad did was no different than what Abraham and the Israelites allowed. His conclusion was “if it was good enough for Abraham it is good enough for me”. Well, the fact is, it wasn’t good enough for Abraham and the Israelites.

    The Baker Ency. of the Bible says about Jewish marriage customs in volume 2, page 1407, under “Marriage”:

    “Subsequently, minimum ages (for marriage) of 13 for boys and 12 for girls were set.”

    And Jim West, ThD, writes online, in “Ancient Israelite Marriage Customs”:

    “The wife was to be taken from within the larger family circle (usually at the “outset of puberty” or around the age of 13) in order to maintain the purity of the family line”.

    Even in the Mishnah, the age of maturity for a female is 12.5 years:

    “she won her case in court before she matured [at the age of twelve years and six months], lo, they belong to the father.” Mishnah Ketubot, 4:1.

    Jewish culture allowed young girls to be married at an early age but not as young as 9.



    How do the biological sciences address the topic of female puberty? Here are quotes from several college level text books. There is a great deal of info presented, but it is necessary to provide scientific details to fully understand puberty.

    From “Adolescence”, by L. Steinberg, pub. by McGraw Hill, 1993.

    page 22: “Puberty derives from the Latin word “pubertas”, which means “adult”. Technically, the term refers to the period during which an individual becomes capable of sexual reproduction, that is, it denotes the series of biological changes leading up to reproductive capability. More broadly speaking, however, puberty is used as a collective term to refer to all the physical changes that occur in the growing girl or boy as the individual passes from childhood into adulthood.”

    page 23: “Puberty may appear to be rather sudden, judging from its external signs, but in fact it is part of a gradual process that begins at conception. (Petersen and Taylor, 1980). You may be surprised to learn that no new hormones are produced and no new bodily systems develop at puberty. Rather, some hormones that have been present since before birth increase, and other decrease.”

    page 26: “The effects of the endocrinological changes of puberty on the adolescent’s body are remarkable. Consider the dramatic changes in physical appearance that occur during the short span of early adolescence. One enters puberty looking like a child and within FOUR years or so has the physical appearance of a young adult.”

    page 32: [This page shows a chart depicting that puberty lasts about 4 years in girls].

    “Generally, full reproduction function does not occur until several years after menarche, and regular ovulation follows menarche by about two years (Hafetz, 1976)….

    …The onset of puberty can occur as early as 8 years in girls and 9.5 in boys, or as late as 13 in girls and 13.5 in boys. In girls, the interval between the first sign of puberty and complete physical maturation can be as short as one and one-half years or as long as six years….In more concrete terms, it is possible for an early-maturing, fast-maturing youngster to complete pubertal maturation by the age of 10 or 11 – two years before a late-maturing youngster has even begun puberty.”

    pages 36-37: “(Although menarche does not signal the onset of puberty….) …..the average age at menarche generally is lower in those countries where individuals are less likely to be malnourished or suffer from chronic disease. For example, in western Europe and in the United States, the median menarcheal age ranges from about 12.5 years to 13.5 years. In Africa, however, the median menarcheal age ranges from 14 years to 17 years.”

    page 66: [There is a table depicting the four stages of cognitive development according to Piaget. It shows that the brain develops mature cognitive ability after age 11].

    page 73: [On page 73 he presents a table showing that the brain is not fully mature until about the age of 16. From this table, I estimate that at age 9, the maturation of the brain is between 50 to 60%.].

    From “ADOLESCENCE – TRANSITION FROM CHILDHOOD TO MATURITY”, by Lambert, Rothschild, Altland, & Green, pub. by Brooks / Cole, 1978:

    page 106: “The process of physical development that results in the end of childhood and the beginning of adolescence involves three overlapping stages: Prepuberty, pubescence, and puberty. Although this sequence is the same for all individuals, the times of onset and the lengths of these periods differ from one person to another (Thornburg, 1975).

    Prepuberty begins at the end of childhood with a rapid rise in hormone levels… It is also a period in which a rapid growth spurt begins and the secondary sex characteristics, such as the budding of the breast in girls and the enlargement of the testes and penis in boys, start to develop. Generally, girls experience theses changes two years before boys; the average age of onset of this stage is 10 for females, 12 for males (Tanner, 1975).

    Pubescence, the second stage, is characterized by the proliferation of sex cells and near completion of the secondary sex characteristics (Thornburg, 1975). Pubescence begins with the menarche, or first menstruation, in girls…. The appearance of these characteristics, however, does not necessarily indicate that the reproductive system is complete. It may be a matter of months or even years before the body is capable of reproduction.

    It is only with the third phase, puberty, that girls develop regular ovulatory menstrual cycles and the capability for procreation….This period generally spans about two years for girls and about three years for boys, ending when all of the secondary sex characteristics have fully appeared and reproductive ability has been reached. Most boys are well into puberty by age 14 (Marshall, 1975), most girls by the age of 15-16.”

    page 108: “… the gradual decrease in the average age at which menarche has been occurring among Western European girls and apparently among girls of the United States and Canada as well (Botstein & McArthus, 1976)…. The fact that research has indicated that this trend is just as evident among girls in temperate climates as among girls in warm climates would also tend to destroy the myth that girls mature earlier in warm climates than in more moderate ones.”

    page 111: “Abnormal growth and delayed or precocious puberty are usually associated with disorders in hypothalamic hormonal changes (Schonberg, 1075; Sizonenko, 1975).”

    pages 115-117: “In girls there initially appears a budding of the breasts, then the appearance of pubic hair, then the menarche, and finally ovulation. … Breast development and pubic hair first become visible at about 10-11 years of age, whereas the menarche occurs, on the average, in the range of 11-13 years, or approximately two years after initial breast development. Menstruation during pubescence is generally irregular, partly due to factors of emotion, tension, and nutrition. Reproductive maturity is usually attained from one to two years after the first menstruation, with maximum fertility developing in the early 20s (Lamburg et al., 1973)….

    The average age at menarche is 12.5 to 13. However, some normal girls may begin to menstruate as early as 9, while others may not start until the age of 16 (Offer & Offer, 1968)….

    Genital growth is usually not complete when menstruation begins, and this growth continues slowly for several more years. The menarche is frequently followed by a period of sterility, which lasts until a regular ovulatory menstrual cycle is established. The duration of this period varies considerable; the first ovulation (the discharge of the first egg from the ovaries) may occur at menarche, or it may not take place until years later….

    For several months following the menarche, there is usually a lack of regularity in the extent and timing of the menstrual flow.”


    To begin with, puberty does not begin with a girl’s menarche. It begins about a year or two earlier. Islam missed the mark on this. Islam considers that puberty and adulthood begin with the menarche.

    Further, science teaches that puberty does not end with menarche. It takes at least 2 more years for a child to sexually mature. Islam also missed the mark on this end. Science shows that usually the female body still has a ways to go from the time a girl has her menarche to the time she is sexually able to reproduce, or is considered to have an adult body.

    Science further documents that there are times when a child may have “precocious puberty” and have menarche as early as age 8. This is usually due to a dysfunction or disorder within the child.


    There is a misconception that when a young girl has her first menarche, she is capable of getting pregnant. Many primitive cultures believed that a girl can become pregnant following menarche; Muhammad’s culture probably believed this as well. However, science tells us this is very rare. Instead, the average time for a girl to become pregnant following menarche is one to two years. Clearly then, girls are not “mature” following their menarche. There are no biological grounds to marry and engage post-menarcheal girls in sexual activity; they cannot conceive children yet. Puberty does not equal maturity, and therefore this misconception should not lead to marriage.

    Logically then, menarche is not a sign of a female being able to bear children. Only at the end of puberty can a girl conceive, not at the beginning, not at the middle. Puberty usually takes several years to complete.




    Besides the documented assessment of growth and puberty above, other scientific and research groups have specifically addressed the effects of teen pregnancy. Here are some excerpts from webpages that address this issue.

    From the American Academy of Pediatrics (*)

    “… Improvements in prenatal care have resulted in decreases in medical complications among babies born to teenage mothers, but mothers aged 14 years and younger continue to experience unacceptably high rates of adverse outcomes. The most significant medical risks for infants of teenage mothers are likely related to the parental care those infants receive after the first year of life. Infants born to younger teenage mothers have a higher rate of mortality by their second birthday than infants of older adolescents and adults. [3] The incidence of prenatal mortality and low birth weight increases with subsequent pregnancies in adolescents. [4] The morbidity experienced by the infants of young mothers is more subtle to define but has been reported to include increased rates of hospitalization and increased risks of accidents, poisonings, burns, and superficial injuries. [5]…

    … In several studies the cognitive levels of infants of younger v older mothers have been compared, and the results indicate lower cognition among the infants of younger mothers…


    “Health Risks to the Mother”

    “A teenage mother is more at risk of pregnancy complications such as premature or prolonged labor, anemia and high blood pressure. These risks are even greater for teens who are less than 15 years old.(3)”

    “Health Risks to the Baby”

    “A baby born to a teenage mother is more at risk than a baby born to an older mother.

    “Nine percent of teenage girls have low-birthweight babies (under 5.5 lbs.), compared to 7 percent of all mothers nationally.(1)”

    “Low-birthweight babies may have organs that are not fully developed. This can lead to lung problems such as respiratory distress syndrome, or bleeding in the brain.”

    “Low-birthweight babies are 40 times more likely to die in their first month of life than normal-weight babies.”


    NOTE: The webpage I obtained this from was particularly gruesome to read. Some sections, that did not pertain to this topic, (like female genital circumcision, a practice found throughout the Islamic world and taught by one of the 4 major schools of Islamic theology), I could not finish reading myself. It was just too gross. Do not read it if you have a weak stomach, or are disturbed by reports about women being abused. In this paper, I have tried to edit out gruesome details that were not necessary.


    “An appraisal of harmful traditional practices and their effects on women and the girl child.

    Traditional cultural practices reflect values and beliefs held by members of a community for periods often spanning generations. Every social grouping in the world has specific traditional cultural practices and beliefs, some of which are beneficial to all members, while others are harmful to a specific group, such as women. These harmful traditional practices include female genital mutilation (FGM); forced feeding of women; early marriage; the various taboos or practices which prevent women from controlling their own fertility; nutritional taboos and traditional birth practices; son preference and its implications for the status of the girl child; female infanticide; early pregnancy; and dowry price. Despite their harmful nature and their violation of international human rights laws, such practices persist because they are not questioned and take on an aura of morality in the eyes of those practicing them….

    (NOTE: most of these are practiced by the Islamic world).

    … Child marriage robs a girl of her childhood-time necessary to develop physically, emotionally and psychologically. In fact, early marriage inflicts great emotional stress as the young woman is removed from her parents’ home to that of her husband and in-laws. Her husband, who will invariably be many years her senior, will have little in common with a young teenager. It is with this strange man that she has to develop an intimate emotional and physical relationship. She is obliged to have intercourse, although physically she might not be fully developed….

    … Health complications that result from early marriage in the Middle East and North Africa, for example, include the risk of operative delivery, low weight and malnutrition resulting from frequent pregnancies and lactation in the period of life when the young mothers are themselves still growing….

    The work of the Committee has also permitted the identification of certain areas where law reform should be undertaken, in both civil and penal areas, such as the minimum age for marriage and establishment of the age of criminal responsibility as being the attainment of puberty. Some States have argued that girls attain their physical maturity earlier, but it is the view of the Committee that maturity cannot simply be identified with physical development when social and mental development are lacking and that, on the basis of such criteria, girls are considered adults before the law upon marriage, thus being deprived of the comprehensive protection ensured by the Convention on the Rights of the Child. The International Conference on Population and Development, held at Cairo in September 1994 (see p. 36 below), encouraged Governments to raise the minimum age for marriage. In her preliminary report to the Commission on Human Rights, the Special Rapporteur on violence against women, its causes and consequences, Ms. Radhika Coomaraswamy, also recognized that the age of marriage was a factor contributing to the violation of women’s rights …

    Early pregnancy can have harmful consequences for both young mothers and their babies. According to UNICEF,

      • Hi TRYTR,

        Ali sina is a Pauline, a cult founded by Saul, who turned himself into Paul and did not even know the teachings of Jesus nor how he was crucified!! Paul says, Jews slew Jesus first than they hung him on a tree!! Acts 5 : 30 “The God of our fathers raised up Jesus, whom yee slew and hanged on a tree”.
        – King James Version

        Thus, Saul turned to Paul the liar, and formed a cult known as Catholicism!! The self proclaimed apostle, who carried two Bibles, one for the circumcised and the other for the uncircumcised taught his own philosophy of Grace, salvation through faith rather than salvation through the God given Law to Moses!!

        Paul, Mark, Luke and John were one and the same and the original teachings attributed to the fake story character “Jesus”, in the book, according to Mathews were distorted, contorted, verses changed, replaced, omitted and twisted by our friend Saul!!

        The Virgin Queen Elizabeth(1) laid the bases for the Church of England and Henry VII parted ways with the pontiff of Rome to form Evangelist Church of England, for the reason he wanted to marry another wife while still having the first one, where women are ordained and gay marriages accepted, to date to have been passed by the British government too. Remember, the Church of England falls under the Monarch, religious or not!! In fact King James applied the same principles to his translated version from Hebrew and Greek to English version, called King James Version!! And the King himself was not a religious person!!

        Jews, the Hebrew speaking people, hated the Greeks/Romans, who had always dominated them through subjugation and so chased this dude called Saul to Rome and that is how Paul, the self proclaimed apostle formed the Vatican Church called the Holy See.

        Ali Sina believes in that crap and needs first to reform himself before attacking Islam!!



        • Jews hated Greeks / Romans and Muslims hate whole of the world. Balanced. 0.3% Jews are 30% noble laureates and 21% muslims are NO scientists. I appreciate backwardness of muslims.

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