Islam is not a religion of peace


With Easter Sunday approaching, CNN was chomping at the bit to broadcast a story about Muslim students from Saudi Arabia handing out flowers in Times Square in New York City.

Does handing out roses mean Islam is a religion of peace?

Many in media attempt to portray the religion as peaceful. Just this week on the popular FOX News Channel show The Five, Bob Beckel chastised Muslim extremists for demeaning the Prophet Muhammad with their terrorist tactics. Dana Perio followed up by saying that Muhammad was tolerant of Christians and Jews, and cited his Christian wife as proof.

Beckel and Perio were wrong.

Muhammad did have a Christian wife during his time in Mecca when he was founding Islam. That was a time before he became a warrior, however, and it was even before Islam existed as a religion. So while Muhammad’s first wife was Christian, it was not due to the prophet’s tolerance for her faith.

Islam began in 622 with the Hijra, which was the year Muhammad departed Mecca to live in Medina. During his time in Medina, the prophet was involved in more than 80 battles, married a girl who was only six or seven-years old, depending upon the source, killed and raped thousands of Jews and Christians, and established the most violent religion in history.

Muhammad was not tolerant of Christians or Jews. Muhammad, like radical Muslims today, referred to non-believers as apes and pigs. Throughout the Koran, Muhammad state through Allah that he would drive Christians and Jews out of the Arabian Peninsula.

Saudi Arabia is a strict Islamic state. There are no churches, no synagogues in Saudi Arabia. There is no religious tolerance.

Distributing roses does not alter history.

According to CNN, Muslim students in the U.S., Canada, Australia, New Zealand and England formed a campaign to explain the Prophet Muhammad’s message of peace. Based upon Bob Beckel’s comments, he would agree that Muhammad was a “prince of peace.”

Despite the positive sentiment, the following quotes from the Koran demonstrate the violence of the religion:

“Fight against them until idolatry is no more and God’s religion reigns supreme. But if they desist, fight none except the evil-doers.” – Surah 2:193

“Those that make war against God and His apostle and spread disorder in the land shall be slain or crucified or have their hands and feet cut off on alternate sides, or be banished from the land.” ‒ Surah 5:33

“The infidels should not think that they can get away from us.  Prepare against them whatever arms and weaponry you can muster so that you can terrorize them.” ‒ Surah 8:59

Commentators often counter the argument about violence in Islam by talking about violence in the name of Christianity, including the unspeakable violence of the crusades.

One major difference is that during his lifetime, Jesus Christ was was never involved in a war, nor did he ever preach violence.

Muhammad was a warrior and advocated violence. The Koran reports both.

Handing out roses to pedestrians is a nice gesture. It does not, however, transfer Islam to a religion of peace.

A more accurate term for what the Muslim students are doing, harkening back to the fight in the mid-1400s for the throne of England, would be “A War with Roses.”

Read more: 

3 thoughts on “Islam is not a religion of peace

  1. Islam is a religion of peace. Don’t quote verses out of context. I’m warning you. If you think that you’re honest then don’t misrepresent Qur’an like this.

    It’s apparent that we’ll kill those who’ll wage war against us. Personal defense is our right.

    Who is an infidel? He’s the one who knows the truth but rejects it. Even a Muslim can be an infidel.

  2. ISLAM IS NOT A RELIGION — ITS A JOKE!

    3 STONES TOILET PAPER

    Sahih Al-Bukhari Hadith – 1.163
    Narrated Abu Huraira
    Allah’s Apostle said, “If anyone of you performs ablution he should put water in his nose and then blow it out and whoever cleans his private parts with stones should do so with odd numbers. And whoever wakes up from his sleep should wash his hands before putting them in the water for ablution, because nobody knows where his hands were during sleep.”
    Sahih Al-Bukhari Hadith – 1.158
    Narrated Abdullah
    The Prophet went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, “This is a filthy thing.”
    Al-Bukhari- 1.157
    Narrated Abu Huraira
    I followed the Prophet while he was going out to answer the call of nature. He used not to look this way or that. So, when I approached near him he said to me, “Fetch for me some stones for cleaning the privates parts, and do not bring a bone or a piece of dung.” So I brought the stones in the corner of my garment and placed them by his side and I then went away from him. When he finished having a shit, he used them.
    Sahih Al-Bukhari Hadith – 1.155
    Narrated Abu Qatada
    Allah’s Apostle said, “Whenever anyone of you drinks water, he should not breathe in the drinking utensil, and whenever anyone of you goes to a lavatory, he should neither touch his penis nor clean his private parts with his right hand.”
    Sahih Al-Bukhari Hadith – 1.150
    Narrated Abdullah bin Umar
    I went up to the roof of Hafsa’s house for some job and I saw Allah’s Apostle answering the call of nature facing Sham (Syria, Jordan, Palestine and Lebanon regarded as one country) with his back towards the Qibla. (See Hadith No. 147).
    2 BRICKS-3 STONES
    Sahih Al-Bukhari – 1.151
    Narrated Abdullah bin Umar
    Once I went up the roof of our house and saw Allah’s Apostle answering the call of nature while sitting over two bricks facing Baitul-Maqdis (Jerusalem). (See Hadith No. 147).
    Sahih Al-Bukhari Hadith – 1.147
    Narrated Abdullah bin Umar
    People say, “Whenever you sit for answering the call of nature, you should not face the Qibla or Baitul-Maqdis (Jerusalem).” I told them, “Once I went up the roof of our house and I saw Allah’s Apostle answering the call of nature while sitting on two bricks facing Baitul-Maqdis (Jerusalem) (but there was a screen covering him.)” (Fateh-al-Bari, Page 258, Vol. 1).
    DON’T HOLD MICKEY
    Sahih Al-Bukhari – 1.156
    Narrated Abu Qatada
    The Prophet said, “Whenever anyone of you has a piss he should not hold his penis or clean his private parts with his right hand. (And while drinking) one should not breathe in the drinking utensil.”
    Sahih Al-Bukhari Hadith – 1.224
    Once the Prophet went to the dumps of some people and passed urine while standing. He then asked for water and so I brought it to him and he performed ablution.
    PISSING IN MOSQUE
    Sahih Al-Bukhari Hadith – 1.219
    Narrated Abu Huraira
    A Bedouin stood up and started making water in the mosque. The people caught him but the Prophet ordered them to leave him & to pour a bucket or a tumbler of water over the place where he had pissed. The Prophet then said, “You have been sent to make things easy & not to make them difficult.”
    PISSING ON YOUR SHOES
    Bukhari – 1.215
    Narrated Ibn Abbas
    Once the Prophet, while passing through one of the graveyards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet said, “These two persons are being tortured not for a major sin (to avoid).” The Prophet then added, “Yes! (they are being tortured for a major sin).
    PART 2
    Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmity between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, “I hope that their torture might be lessened, till these get dried.”
    Bukhari – 1.217
    Narrated Ibn Abbas
    The Prophet once passed by two graves and said, “These two persons are being tortured not for a major sin (to avoid). One of them never saved himself from being soiled with his urine, while the other used to go about with calumnies (to make enmity between friends).” The Prophet then took a green leaf of a date-palm tree, split it into (pieces) and fixed one on each grave. They said, “O Allah’s Apostle! Why have you done so?” He replied, “I hope that their punishment might be lessened till these (the pieces of the leaf) become dry.” (See the footnote of Hadith 215).
    PISSING IN STAGNANT WATER
    Sahih Al-Bukhari Hadith – 1.239
    Narrated Abu Huraira
    Allah’s Apostle said, “We (Muslims) are the last (people to come in the world) but (will be) the foremost (on the Day of Resurrection).” The same narrator told that the Prophet had said, “You should not pass urine in stagnant water which is not flowing then (you may need to) wash in it.”
    Sahih Al-Bukhari Hadith – 1.226
    Narrated Abu Wail
    Abu Musa Al-Ash’ari used to lay great stress on the question of urination and he used to say, “If anyone from Bani Israel happened to soil his clothes with urine, he used to cut that portion away.” Hearing that, Hudhaifa said to Abu Wail, “I wish he (Abu Musa) didn’t (lay great stress on that matter).” Hudhaifa added, “Allah’s Apostle went to the dumps of some people and urinated while standing.”
    Sahih Al-Bukhari Hadith – 1.225
    Narrated Hudhaifa
    The Prophet and I walked till we reached the dumps of some people. He stood, as any one of you stands, behind a wall and urinated. I went away, but he beckoned me to come. So I approached him and stood near his back till he finished.
    MILK & URINE SMOOTHIE
    Sahih Al-Bukhari Hadith – 1.234
    Narrated Abu Qilaba
    Anas said, “Some people of ‘Ukl or ‘Uraina tribe came to Medina and its climate did not suit them. So the Prophet ordered them to go to the herd of (Milch) camels and to drink their milk and urine (as a medicine). So they went as directed and after they became healthy, they killed the shepherd of the Prophet and drove away all the camels. The news reached the Prophet early in the morning and he sent (men) in their pursuit and they were captured and brought at noon. He then ordered to cut their hands and feet (and it was done), and their eyes were branded with heated pieces of iron, They were put in ‘Al-Harra’ and when they asked for water, no water was given to them.” Abu Qilaba said, “Those people committed theft and murder, became infidels after embracing Islam and fought against Allah and His Apostle .”
    CHILD PISSED ON MO & LIVED
    Sahih Al-Bukhari Hadith – 1.222
    Narrated Aisha
    (the mother of faithful believers) A child was brought to Allah’s Apostle and it urinated on the garment of the Prophet. The Prophet asked for water and poured it over the soiled place.
    Sahih Al-Bukhari Hadith – 1.223
    I brought my young son, who had not started eating (ordinary food) to Allah’s Apostle who took him and made him sit in his lap. The child urinated on the garment of the Prophet, so he asked for water and poured it over the soiled (area) and did not wash it.
    UMAR IS ALLAH
    Bukhari – 1.148
    Narrated Aisha
    The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. ‘Umar used to say to the Prophet “Let your wives be veiled,” but Allah’s Apostle did not do so. One night Sauda bint Zam’a the wife of the Prophet went out at ‘Isha’ time and she was a tall lady. ‘Umar addressed her and said, “I have recognized you, O Sauda.”
    PART 2
    He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of “Al-Hijab” (A complete body cover excluding the eyes).
    FARTING IN THE MOSQUE
    PART 1

    A Fartwa on farting in the mosque
    by SHEIKYERMAMI on AUGUST 31, 2009
    Islam Q & A:

    She passes wind(FARTS) continually; does this mean she cannot go to the mosque?
    Am I not allowed to pray in the mosque, because I suffer from constant emission of wind (FARTING) that does not have a smell? How often do I have to do wudoo’ in order to offer obligatory and naafil prayers?.

    PART 2

    Praise be to Allaah.

    Firstly:

    Emission of wind (FARTING) invalidates wudoo’, because of the report narrated by al-Bukhaari (135) from Abu Hurayrah (may Allah be pleased with him), who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “No prayer will be accepted from one who is in a state of minor impurity until he does wudoo’.” A man from Hadramawt said: What is minor impurity, O Abu Hurayrah? He said: Breaking wind (FARTING) silently or loudly.

    PART 3

    2 WAYS TO FART

    Breaking wind (FARTING) is of two types:
    1.
    Where there is a time when it stops, such as if it was coming out, then it stops for a while during which one can do wudoo’ and pray. In this case, you have to do wudoo’ and pray during the time when it stops.

    • PART 4

    THE SECOND WAY TO FART
    2.

    Where it is continual (FARTING) and there is no time when it stops, rather it may come out at any time. In this case you should do wudoo’ for every prayer after the time for that prayer begins, and pray the obligatory prayer and whatever naafil prayers you want with this wudoo’, and whatever wind comes out will not affect you, even if that is during prayer.

    MO-HAM-MAD HATER OF FARTS

    Volume 1, Book 4, Number 137:
    Narrated Abu Huraira:

    Allah’s Apostle said, “The prayer of a person who does Hadath (passes, urine, stool or wind) (FARTING, PISSING or SHITTING) is not accepted till he performs (repeats) the ablution.” A person from Hadaramout asked Abu Huraira, “What is ‘Hadath’?” Abu Huraira replied, ” ‘Hadath’ means the passing of wind (FARTING) from the anus.”

    Note: Ritualistic cleaning is necessary after farting.

    TO ALL YOU BUTT-SNIFFERS

    “Allaah intends for you ease”

    [al-Baqarah 2:185]

    “and has not laid upon you in religion any hardship”

    If what comes out (FART) has an unpleasant smell, it is not permissible for you to go to the mosque, because of the annoyance that this will cause to the worshipers and the angels.
    [al-Hajj 22:78].

    End quote.

    BIG FART

    It says in Fataawa al-Lajnah al-Daa’imah (5/411):

    The basic principle is that emission of wind (FARTING) invalidates wudoo’, but if it comes out of a person constantly, he has to do wudoo’ for each prayer when he wants to pray, then if it (FART) comes out of him whilst he is praying, it will not invalidate the prayer and he has to continue his prayer until he completes it, as a concession from Allah to His slaves and so as to relieve them of hardship, as Allah says (interpretation of the meaning)

    WHY MUSLIMS CAN’T EAT CABBAGE & BACON (fart, fart, fart)

    Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
    If a person cannot remain in a state of purity for the length of the prayer, he should do wudoo’ and pray, and it will not matter if anything comes out of him during the prayer, and this wudoo’ will not be invalidated by that, according to the consensus of the imams. The most he has to do is do wudoo’ for each prayer.

    End quote from Majmoo’ al-Fataawa, 21/221.

    DR MUHAMMAD, I PRESUME?
    His Quack Cures
    Narrated Abu Huraira:

    The Prophet said “If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease.” (Sahih Al-Bukhari: Volume 4, Book 54, Number 537)

    Why is Muhammad making sure with his instruction that the fly gets a full body ablution in your drink, transferring the maximum number of bacteria and diseases into it?

    Here is what the medical world says:

    There are many bacteria and parasites that infest the fly, making flies a major factor in spreading many diseases by touching surfaces with their legs or their saliva. After walking on much excrement, flies may carry up to as many as 6 million bacterias on their feet. SO BE WARY OF FOODS THAT HAVE BEEN TOUCHED BY A FLY!

    … A well fed fly defecates at least once every 5 minutes!

    Another website has this to say about flies:

    … The two-winged flies constitute a larger order of insects and well over 110,000 different species are known throughout the world. This group forms one of the most highly specialized of insect orders and many species are of the utmost significance in regard to human welfare. If there is anything as “harmless as a fly”, it is certainly not the common housefly or any of its relatives.

    Diseases, e.g., malaria, dysentery, sleeping sickness, onchocerciasis, elephantiasis and yellow fever are carried or transmitted from man to man by bloodsucking dipterous flies. Many other diseases are transmitted mechanically by flies due to the habit exhibited by many species of sucking liquid from excreta and other decaying organic matter and then settling on and vomiting on your food.

    The fly was made to distribute quantities of pathogenic disease organisms. Its 6 feet are equipped with bristles and sticky pads and its proboscis is hairy. A sticky liquid comes out of the hollow hairs on their feet allowing them to walk upside down and on glass, etc. The fly’s digestive tract is an incubator for germs!

    No doubt, the stress put on a fly by drowning it, would only cause it to vomit and defecate even more, releasing an extra portion of germs into your drink!

    … A well fed fly defecates at least once every 5 minutes!

    MUTT AND THE BUTT SNIFFERS

    YO BUTT SNIFFER
    Narrated ‘Aisha:
    I used to play with the dolls in the presence of the Prophet, & my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join & play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13)Bukhari 8. 73.151

    YO BUTT SNIFFER,
    Some Muslims claim that it was Abu Bakr who approached Muhammad asking him to marry his daughter.
    THIS IS NOT TRUE!
    The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.” Bukhari 7.62.18
    o
    YO BUTT SNIFFER,
    The Arab year is lunar, which is shorter than the solar year. In solar years, Aisha was 8 years 9 months old when Muhammad consummated his marriage with her. Consummate? This is a nice way to say raped her. According to Muslims, a woman must consent to her marriage or the marriage is null. How can a 6-years old child consent to her marriage? Without a consent, how can we call this relationship between a 51 years old man and a 6-years old child, MARRIAGE?

    WHAT DRIVES BUTT SNIFFERS MAD?

    SATAN PISSING IN MUSLIM EARS
    Bukhari Hadith 2:245
    Narrated ‘Abdullah :
    A person was mentioned before the Prophet (p.b.u.h) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet said,
    “Satan urinated (PISSED) in his ears.”

    YOU MUST HEAR THE FART
    Sahih Al-Bukhari Hadith – 1.139
    Narrated Abbas bin Tamim
    My uncle asked Allah’s Apostle about a person who imagined to have passed wind during the prayer. Allah’s Apostle replied: “He should not leave his prayers unless he hears sound or smells something.”

    Sahih Al-Bukhari Hadith – 1.242
    Narrated Anas
    The Prophet once spat in his clothes.
    WANKING MO
    Sahih Al-Bukhari Hadith – 1.232
    Narrated Amr bin Maimun
    I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them.”
    Sahih Al-Bukhari Hadith – 1.229
    Narrated Aisha
    I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).
    Sahih Al-Bukhari Hadith – 1.206
    Narrated Abdullah bin Abbas
    Allah’s Apostle ate a piece of cooked mutton from the shoulder region and prayed without repeating ablution.
    Source: Sahih Al-Bukhari Hadith

    Sahih Al-Bukhari Hadith – 1.207
    Narrated Jafar bin Amr bin Umaiya
    My father said, “I saw Allah’s Apostle taking a piece of (cooked) mutton from the shoulder region and then he was called for prayer. He put his knife down and prayed without repeating ablution.”
    Source: Sahih Al-Bukhari Hadith

    Sahih Al-Bukhari Hadith – 1.235
    Narrated Anas
    Prior to the construction of the mosque, the Prophet offered the prayers at sheep-folds.
    “Nod, nod, wink, wink! Mohammed loved a leg of Lamb!
    Pedophilia and Bestiality in Islam
    Ibriham Nunan
    Pedophilia is legal in Islam.
    The law ordering pedophilia is in chapter 65, entitled The Divorce and qualified by Islamic law, which is based on the sunnah, the perfect example of Muhammad recorded in the hadiths, traditions. The context deals with the issue of the waiting period for divorce, and remarriage. The Quran orders Muslim men to wait a period of three months in the case of women who either are no longer menstruating or haven’t yet started their menstrual cycles.
    وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُوْلَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا
    (4. Those in menopause among your women, for them the `Iddah, if you have doubt, is three months; AND FOR THOSE WHO HAVE NO MENSTRUATION. And for those who are pregnant, their `Iddah is until they lay down their burden; and whosoever has Taqwa of Allah, He will make his matter easy for him.)
    (5. That is the command of Allah, which He has sent down to you; and whosoever has Taqwa [fear] of Allah, He will expiate from him his sins, and will increase his reward.) Qur’an chapter 65:4
    ISLAMIC LAW
    Islamic law is based on the rules of the Qur’an and the sunnah, the perfect example of Muhammad, the Muslim prophet, recorded in the hadiths, traditions. All Muslims are ordered to imitate Muhammad’s perfect example in thought, word and deed. They are ordered to regard Muhammad as the ideal human being and Islam as the best system for humanity forever, a system that Islamic law orders must rule the world and abolish all other religions, cultures and laws.
    The definition of the word consummate: In Sahih Bukhari, vol. 7, #64, the root word used is dakhala. Hans-Wehr Arabic-English Dictionary p273: it means to enter, to pierce, to penetrate, to consummate, cohabit, to have sex with a female.
    PEDOPHILIA LAWS FROM ISLAM Q&A
    (www.islam-qa.com)
    Question #22442: The ruling on marrying young girls
    Question #12708: Is it acceptable to marry a girl who has not yet started her menses?
    Answer: Marriage to a young girl before she reaches puberty is permissible according to sharee’ah, and it was narrated that there was scholarly consensus on this point.
    1 Allaah says (interpretation of the meaning):
    And those of your women as have passed the age of monthly courses, for them the Iddah (prescribed period), if you have doubt (about their periods), is three months; and for those who have no courses [(i.e. they are still immature) their Iddah (prescribed period) is three months likewise [al-Talaaq 65:4]
    In this verse we see that Allaah states that for those who do not menstruate because they are young and have not yet reached the age of puberty the iddah in the case of divorce is three months. This clearly indicates that it is permissible for a young girl who has not started her periods to marry.
    Question #27305: Is it permissible to marry a thirteen year old girl?
    The Prophet (peace and blessings of Allaah be upon him) married Aa’ishah (may Allaah be pleased with her) when she was six years old, and he consummated the marriage with her when she was nine, and at that time he was over fifty.
    Al-Bukhaari (3894) and Muslim (1422) narrated that Aa’ishah said: The Prophet (peace and blessings of Allaah be upon him) married me when I was six years old and consummated the marriage with me when I was nine.
    It was narrated from Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) married her when she was six years old, he consummated the marriage with her when she was nine and she stayed with him for nine years.
    If she has not reached the age of puberty, then her father has the sole right to arrange her marriage and does not have to ask her permission. With regard to the wedding-party of a young married girl at the time of consummating the marriage, if the husband and the guardian of the girl agree upon something that will not cause harm to the young girl, then that may be done. If they disagree, then Ahmad and Abu Ubayd say that once a girl reaches the age of nine then the marriage may be consummated even without her consent, but that does not apply in the case of who is younger. There is nothing in the hadeeth of Aa’ishah to set an age limit or to forbid that in the case of a girl who is able for it before the age of nine.
    Question #8981: What is the punishment for a girl found guilty of adultery if she has not even reached her puberty – she is still a minor?
    Answer: Al-Qurtubi said: The followers of all religions are agreed that adultery is forbidden; no religion regards it as permissible. Hence the punishment for it is one of the most severe punishments, because it is a crime against honor and lineage, which is one of the five basic principles that Islam seeks to protect, namely life, religion, lineage, reason and wealth.
    Tafseer al-Qurtubi, 24/20, 21
    1 If a woman has been previously married i.e., a legitimate marriage with her has been consummated, then her punishment is to be stoned to death.
    2 If the woman is a virgin i.e., she is not married yet or the marriage contract has been done but her husband has not yet consummated the marriage with her then the punishment is one hundred lashes and exile from her country for a year. If the adulterer or adulteress is a minor below the age of puberty, then there is no punishment to be carried out, according to all scholars.
    PEDOPHILIA LAWS FROM ISLAMIC-FATWA.NET
    Question 1809
    After the permanent committee for the scientific research and fatwahs (religious decrees) reviewed the question forwarded by the grand scholar of the committee with reference number 1809 issued on 3/5/1453 and 7/5/1421 (Islamic calendar)
    Question: It has become widespread these days, and especially during weddings, the habit of mufa’khathat of the children. (mufa’khathat – literally translated, it means “placing between the thighs” which means placing the penis between the thighs of a child) What is the opinion of scholars, knowing full well that the prophet, the peace of Allah be upon him, also practiced the thighing of Aisha – the mother of believers – may Allah be pleased with her.
    Answer: After studying the issue, the committee has answered as follows:
    As for the prophet, thighing his fiancée Aisha, when she was six years of age and not able to consummate the relationship due to her small age. That is why the Prophet used to place his male member between her thighs and massage it, as the prophet had control of his male member not like other men.
    Ayatollah Ruhollah Khomeini, The Supreme Leader of Iran, the Shia Grand Ayatollah, 1979-89 said in his official statements:
    “A man can quench his sexual lusts with a child as young as a baby. However, he should not penetrate. Sodomizing the baby is halal (allowed by sharia). If the man penetrates and damages the child, then he should be responsible for her subsistence all her life. This girl, however, does not count as one of his four permanent wives. The man will not be eligible to marry the girl’s sister. It is better for a girl to marry when her menstruation starts, and at her husband’s house rather than her father’s home. Any father marrying his daughter so young will have a permanent place in heaven.”
    Khomeini, “Tahrirolvasyleh” fourth volume, Darol Elm, Gom, Iran, 1990
    It is not illegal for an adult male to ‘thigh’ or enjoy a young girl who is still in the age of weaning; meaning to place his penis between her thighs, and to kiss her.
    Ayatu Allah Al Khumaini’s “Tahrir Al wasila” p. 241, issue number 12
    “Young boys or girls in full sexual effervescence are kept from getting married before they reach the legal age of majority. This is against the intention of divine laws. Why should the marriage of pubescent girls and boys be forbidden because they are still minors, when they are allowed to listen to the radio and to sexually arousing music?”
    “The Little Green Book” “Sayings of the Ayatollah Khomeini”, Bantam Books
    On acting; and the ruling on marrying young girls – 22442
    1)What is the ruling of islam acting in movies?.If it is allowed what type of filims must be them?.Also what is the role of women in movies ?.
    2)Why islam allowed to marry children(girls) of age below 10 with out their permission(it is said that in the case of children,it requires the concern of their parents only.I also know it requires to get the permission in the case of adults).Actually marrage has to taken plce between the persons, who have even a little meturity.But in the case of children it not happend.Can you justify this ruling of islam(Child marrage ) ?.
    Praise be to Allaah.
    Firstly:
    The question of acting and related issues has already been dealt with in Question no. 10836. We may add to that:
    Shaykh Abu Bakr Zayd (may Allaah preserve him) said: chivalry [i.e., behaving in a proper and decent manner] is one of the aims of sharee’ah, and anything that undermines that renders a person unfit to give testimony in court. Islam enjoins the loftiest characteristics and forbids base and vile characteristics. How often do viewers see an actor doing silly actions or moving or speaking in a silly manner, or even playing the role of a madman, idiot or fool. Based on this, it is clear to the wise man that acting is one of the things that most undermine chivalry, so it is one of the things that render a person unfit to give testimony in court. Anything that is like that is not approved of in sharee’ah.
    See al-Muru’ah wa Khawaarimuhaa, p. 221, by Mashhoor Hasan
    Secondly:
    Marrying a young girl before she reaches the age of adolescence is permitted in sharee’ah; indeed it was narrated that there was scholarly consensus on this point.
    (a) Allaah says (interpretation of the meaning):
    “And those of your women as have passed the age of monthly courses, for them the ‘Iddah (prescribed period), if you have doubt (about their periods), is three months; and for those who have no courses [(i.e. they are still immature) their ‘Iddah (prescribed period) is three months likewise”
    [al-Talaaq 65:4]
    In this verse we see that Allaah has made the ‘iddah in the case of divorce of a girl who does not have periods – because she is young and has not yet reached puberty – three months. This clearly indicates that Allaah has made this a valid marriage.
    (b) It was narrated from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) married her when she was six years old, he consummated the marriage with her when she was nine and she stayed with him for nine years.
    (Narrated by al-Bukhaari, 4840; Muslim, 1422)
    The Prophet (peace and blessings of Allaah be upon him) married ‘Aa’ishah when she was six years old and consummated the marriage when she was nine.”
    (Narrated by al-Bukhaari and Muslim; Muslim says ‘seven years’)
    The fact that it is permissible to marry a young girl does not mean that it is permissible to have intercourse with her; rather that should not be done until she is able for it. For that reason the Prophet (peace and blessings of Allaah be upon him) delayed the consummation of his marriage to ‘Aa’ishah. Al-Nawawi said: With regard to the wedding-party of a young married girl at the time of consummating the marriage, if the husband and the guardian of the girl agree upon something that will not cause harm to the young girl, then that may be done. If they disagree, then Ahmad and Abu ‘Ubayd say that one a girl reaches the age of nine then the marriage may be consummated even without her consent, but that does not apply in the case of who is younger. Maalik, al-Shaafa’i and Abu Haneefah said: the marriage may be consummated when the girl is able for intercourse, which varies from one girl to another, so no age limit can be set. This is the correct view. There is nothing in the hadeeth of ‘Aa’ishah to set an age limit, or to forbid that in the case of a girl who is able for it before the age of nine, or to allow it in the case of a girl who is not able for it and has reached the age of nine. Al-Dawoodi said: ‘Aa’ishah (may Allaah be pleased with her) was reached physical maturity (at the time when her marriage was consummated).
    Sharh Muslim, 9/206
    It is preferable for a guardian not to marry off his daughter when she is still young unless there is a valid reason for that.
    Al-Nawawi said:
    It should be noted that al-Shaafa’i and his companions said: It is preferable for fathers and grandfathers not to marry off a virgin until she reaches the age of puberty and they ask her permission, lest she end up in a marriage that she dislikes. What they said does not go against the hadeeth of ‘Aa’ishah, because what they meant is that they should not marry her off before she reaches puberty if there is no obvious interest to be served that they fear will be missed out on if they delay it, as in the hadeeth of ‘Aa’ishah. In that case it is preferable to go ahead with the marriage because the father is enjoined to take care of his child’s interests and not to let a good opportunity slip away.
    And Allaah knows best.
    Sharh Muslim, 9/206.
    Islam Q&A
    EPILEPTIC FIT
    Sahih Al-Bukhari Hadith – 1.2
    Narrated Aisha
    (the mother of the faithful believers) Al-Harith bin Hisham asked Allah’s Apostle “O Allah’s Apostle! How is the Divine Inspiration revealed to you?” Allah’s Apostle replied, “Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says.” ‘Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).
    ALLAH IS THE ALLAH OF KAABA
    Sahih Al-Bukhari Hadith – 1.3
    Narrated Aisha
    (the mother of the faithful believers) The commencement of the Divine Inspiration to Allah’s Apostle was in the form of good dreams which came true like bright daylight, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, “I do not know how to read.”
    The Prophet added, “The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, ‘I do not know how to read.’ Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, ‘I do not know how to read (or what shall I read)?’ Thereupon he caught me for the third time and pressed me, and then released me and said, ‘Read in the name of your Lord, who has created (all that exists) has created man from a clot. Read! And your Lord is the Most Generous.” (96.1, 96.2, 96.3) Then Allah’s Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, “Cover me! Cover me!” They covered him till his fear was over and after that he told her everything that had happened and said, “I fear that something may happen to me.” Khadija replied, “Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones.”
    Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin ‘Abdul ‘Uzza, who, during the Pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, “Listen to the story of your nephew, O my cousin!” Waraqa asked, “O my nephew! What have you seen?” Allah’s Apostle described whatever he had seen. Waraqa said, “This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out.” Allah’s Apostle asked, “Will they drive me out?” Waraqa replied in the affirmative and said, “Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly.” But after a few days Waraqa died and the Divine Inspiration was also paused for a while.
    Jabir bin ‘Abdullah Al-Ansari narrated while talking about the period of pause in revelation reporting the speech of the Prophet “While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, ‘Wrap me (in blankets).’ And then Allah revealed the following Holy Verses (of Quran):
    ‘O you (i.e. Muhammad)! wrapped up in garments! Arise and warn (the people against Allah’s Punishment),…’ up to ‘and desert the idols.’ (74.1-5) After this the revelation started coming strongly, frequently and regularly.”

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s