How Can Any Rational Person Believe In Islam?

By Jake Neuman (Faith Freedom)

On March 30th 2013, the New York Times ran an article asking the question: How can reflective and honest intellectuals actually believe this stuff  referring to the Catholic Church.

There were no riots by Catholics. No cars were fire bombed. No fatwas were issued by Bishops calling for the destruction of the New York Times offices nor the murdering of their employees.

The real question that must be asked is How Any Reflective, Honest, Intellectuals or Anyone Can Believe in Islam?


The Quran is believed by Muslims to be the divine, timeless word of God written by God Himself – A Holy, Sacred Book. But the Quran is filled with thousands of words/teachings of violence,  extermination, war, murder, mass murder, killing, death and destruction, terror, rape, unlimited sex with sex slaves, violent jihad, terrorism, torture, brutality, savagery, maiming, beheading, wife beating, inferiority of women, honor killings, stoning, cutting off limbs, child sex, women as instruments of sexual pleasure in paradise, Sharia law, bigotry, hate, intolerance, extortion, slavery, mutilations, looting, pillaging, sexual depravity, child molestation, oppression and subordination of women, inequality of  Muslim women to Muslim men, inequality of kafirs to Muslims, inequality of any human being, that kafirs can be murdered and their property stolen as a holy duty, that Muslims who renounce Islam can be killed, that Muslims (or anyone) who challenge the teachings of Islam can be murdered, that believers who slay and are slain in the service of God will ascend to a sexual Paradise of lustrous eyed, voluptuous breasted virgins who they can sexually molest for all eternity. The Quran is no holy book but a book of evil.


Religion is a belief system designed to relate  man’s spiritually and moral values with God.  Being a believer in God or any religion does make you superior to any other human, does not give you the right to proclaim that all other religions must submit to your religion or its values, that society must adopt your belief system.

Islam seeks to conquer the world for it’s God – Allah, destroy all other religions and murder all non-Muslims who refuse to convert to Islam.

To Muslims, freedom of religion means practicing Islam only. This means, Muslims are obligated by the  Quran (2:193, 8:39 etc.) to destroy all other religions – Christianity, Judaism, Mormonism, Hinduism and others – by whatever means necessary for establishing Islam as the only religion in the whole world.

Freedom of religion in the Western democratic world is aimed at protecting the rights and dignity of different religious communities, so that they can practice their respective religious rites and rituals without fear and interference. However, religious freedom to Muslims – that is, allowing them to practice what they are obligated to by the Quran – means allowing them the right to establishment Islam as the state religion, murdering and subjugating infidels (9:5, 9:29), murdering apostates, dhimmitude for Christians and

Jews, enslaving and raping of kafir women and children, subjugation and repression of Muslim women, extermination of unbelievers, killing the critics/blasphemers of Islam, and most of all, for America and all other democratic countries, destroying her constitution with its imbedded freedom and democracy, and replacing it with Sharia Law. These are all demanded of Muslims by their sacred texts, namely the Quran and Ahadith (Sunnah).


In Muhammad, we have a criminal who created the AntiGod Allah to sanction his criminality: A child molester. Wife abuser. Rapist. Murderer. Torturer. Terrorist just a small sample of the criminality of Muhammad. If God picked such a prophet to represent him anywhere in the universe and gave divine sanction and support/encouragement to His prophet’s criminal acts then God would no longer be God but just an accomplice to his evil prophet. God would be equally guilty in all the criminal acts perpetrated by Muhammad. God would be just a wanton criminal.

Muhammad was a hands on Fuhrer Prophet. He not only ordered mass murder, torture, raping of sex slaves but he personally beheaded his enemies, raped their women, plundered their property, and sold the women – he and his men did not want as sex slaves and their children into slavery to raise funds to finance his jihadi armies. The prophet owned 40 slaves For a listing of prophet Muhammad’s crimes against God – crimes against humanity go to


“Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain”

Verse 9:111 means what it means. It is Jihad suicide. A Muslim who dies while trying to murder kafirs fulfilling teachings 9:5, 9:29 and all the other teachings of murder, rape, terror, torture of kafirs in the Quran ARE GUARANTEED  MARTYRDOM AND ACCESSION TO AN EVIL, LEWD, DEPRAVED PARADISE FILLED WITH ETERNAL VIRGINS OF EXQUISITE BEAUTY WHO REGENERATE AS VIRGINS AFTER EACH SEX ACT AND WHOM THESE KILLERS AND MURDERERS OF ISLAM CAN SEXUALLY MOLEST IN ENDLESS COPULATION FOR PERPETUAL ENJOYMENT FOR ALL ETERNITY.

Allah takes away from Muslims all rights and ownership of their life.  Muslims will engage Allah’s stratagems of wars without any questions asked, and kill and get killed.

This is the only mode of actions that will earn them Paradise.  Allah is the peerless master of incitement of violence and bloodbath.

. You cannot ascend to Paradise by climbing on the corpses of the murdered.

Verse 9:111 is the teaching that has been used by Muhammad and his lieutenants to mobilize the suicide bombers, the beheaders, the jihadists to kill and slaughter millions. This inhuman teaching has inspired the slaughter of an estimated 270,000,000 kafirs, over the last 1400 years, by Muslims in their aim to fulfill the teaching of Quran 9:111 for gaining a place in his whorehouse Paradise. Promising those who kill in the name of God, whose hands are coated with blood – the Islamic Paradise of sexual depravity – virgins who re-generate as virgins after each sex act – created by God for the sole purpose of servicing the righteous Muslim killers and murderers of God who are blessed with eternal erections and are permitted by God to engage in all forms of orgies, group sex, and sexual depravity is an affront to all rationality and reason.

Here is what the Islamic Paradise  looks like:

“As for the righteous (Muslims)… We (Allah) shall wed them to beautiful virgins with lustrous eyes” [Quran 44:51-54]

“The righteous (Muslims) they shall triumph… Theirs shall be voluptuous women.” [Quran 78:31-33].

Other verses in the Quran—such as 37:40-48, 44:51-55, 52:17-20, 55:56-58, 70-77, 56:7-40, 78:31 and describe the Paradise to be an alluring whorehouse. This Paradise coated in blood is the greatest evil ever and all those who preach these hideous teachings and those who act on them are going to join Muhammad in hell and damnation.


Jihad is the central Islamic doctrine of holy war against non-Muslims, until all of them converted are to Islam or enslaved, or annihilated. Quranic texts, exhorting to Jihad, occupies 9% of all verses, while 24% of those revealed in Medina. Jihad-related content takes up 21% of the Bukhari material and the Sira devotes 67% of its text to jihad (For more, see

Exhorting Islamic holy war or Jihad for forced conversion, enslavement or annihilation of people, just because they follow Christian, Jewish, Polytheistic or other religions than Islam, is the worst kind of incitement of hatred and violence. All teachings of Jihad make God an accomplice to murder, war, death and destruction.


Eve was created from the rib of Adam but all of humankind is created from the womb of

women. Women therefore deserve equal, if not greater, respect and right than men in society. Reducing women to a vile, psychologically impaired and inferior being to men is a criminal injustice against women’s natural place in society. Muhammad, a sex-crazed, brutal, criminal engendered 1,400 years of repression and degradation of billions of Muslim mothers and daughters.  Because these Quranic teachings are eternal, this repression and degradation of both Muslim and kafir women will continue forever.

Islam is a worst anti-women creed that preaches women to be inferior to men, having lower intelligence and inheritance rights, are compared to dogs and donkeys, to be subjugated to polygamy with no right to divorce their husbands, could be unconditionally beaten by husbands (4:34), and are compared to fields to be ploughed by men any time and any way they want (2:22). There are some 151 verses in the Quran dealing with women and 102 or 67% of those are demeaning to them. While in the Hadiths, 93% of the texts dealing with women are demeaning to them.

Islamic God’s hatred of women, both Muslim and non-Muslim, is second only to his hatred of non-Muslim men. Women compose 50% of humanity and the hatred, repression, subjugation and sub-humanness anti -women teachings of Islam justifying their enslavement, beating, torture and murder is hate speech incarnate. (for a sampling of anti-woman hatred in Islam, see and For horror teachings of rape go to


Racism is one of the most odious attitudes practiced by the human speech. And Islam is also an extremely racist divine creed, instances of which have been cited above. So is its sanction of slavery, which is intricately linked with racism. Here’s an instance of sacred Islamic text, inspiring racism and consequent slavery

(Ishaq, p. 243):

“I heard the Apostle say: ‘Whoever wants to see Satan should look at Nabtal!’ He was a black man with long flowing hair, inflamed eyes, and dark ruddy cheeks… Allah sent down concerning him: ‘To those who annoy the Prophet there is a painful doom.” [9:61] “Gabriel came to Muhammad and said, ‘If a black man comes to you his heart is more gross than a donkey’s.”

Some 120 million blacks perished in the Islamic slavery holocaust. 75% of blacks died on the way to market and those black men who survived were castrated “based on the assumption that the blacks had an ungovernable sexual appetite. (for more on racism and slavery of Islam, see


The anti- Jewish Quranic verses recited by Muslims is only the tip of the iceberg in terms of the sheer amount of hatred, bigotry and racism in Islam’s sacred scriptures that is directed not only at the Jews but at Christians and other non-Muslims. Jews are not only compared to donkeys but also to apes and swine.

From, the sacred Islamic texts, the Quran, Hadith and Sunnah, devote 9.3% of its content to spread hatred, bigotry and even violence and genocide of the Jews, while Hitler’s proverbial Mein Kampf devote only 7%. The Medinan part of the Quran is worse in inciting hatred and violence against the Jews than Mein Kampf. Here is a small sample of Allah’s divine sanction to hatred of the Jews (For more, see

“Wretchedness and baseness were stamped on the Jews and they were visited with wrath from Allah.” [Quran 2.61]

“Jews are the greediest of all humankind. They’d like to live 4,000 years. But they are going to hell.” [Quran 2:96]

“God has cursed the Jews, transforming them into apes and swine and those who serve the devil.” [Quran 5.60]


The most important duty of any species is the care and protection of its young. The prime duty of mankind is to raise children in a safe environment and properly care and educate them, so that they can progress into responsible adults. There is no worse crime than the sexual abuse and exploitation of children. By sexually abusing a child, you totally destroy the child’s self-esteem, and mentally condemn the child to a life of psychological torment. Their innocence thus spoiled, they become part of the living dead.

Seeking to please the sexual desires of His male Muslims, the Islamic God Allah has revealed verse 65.4 that allows Muslim men to molest baby girls sexually, thus, condemning them to a life of sexual abuse and mental anguish.

 Quran 65:4:

And those of your women as have passed the age of monthly courses, for them the ‘Iddah (prescribed divorce period), if you have doubts (about their periods), is three months, and for those who have no courses (i.e. they are still immature) their ‘Iddah (prescribed period) is three months likewise, except in case of death]. And for those who are pregnant (whether they are divorced or their husbands are dead), their ‘Iddah


 Cut Off Thieves Hands

5:38 “Cut off the hands of thieves, whether they are male or female, as punishment for what they have done-a deterrent from God: God is almighty and wise.” 39 “But if anyone repents after his wrongdoing and makes amends, God will accept his repentance: God is most forgiving and merciful. (Haleem)”

Adultery and fornication must be punished by flogging with a hundred stripes

24:2 “The woman and the man guilty of adultery or fornication, – flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by God, if ye believe in God and the Last Day: and let a party of the Believers witness their punishment.”

This verse leaves no other option for Muslims who believe in the divine origin of the Quran. It specifically says they must not have mercy on people who have committed adultery or fornication, and that this brutal punishment of 100 lashes is “prescribed by God.” However, since other verses in the Quran specifically allow men to have sex slaves, the horrible crime of serial rape against a non-Muslim woman is not considered adultery or fornication and would not be punished if the woman is considered a concubine.

The answer is that no honest intellectual or any other person can believe in Islam. The cold hard reality is that 1.6 billion Muslims follow this evil and hundreds of thousands of politicians, media elites and intellectuals believe whole heartily in this evil.

Jake Neuman is the author of “Islam and Sharia Law Are Treason: Jihad Is Treason” and “Prophet Muhammad (AKA ALLAH): Monster of History.

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    After the terrible events of September 11th, we have heard many Muslims saying what Islam does and does not teach with regard to violence towards others, and about the co-existence of Muslims with non-Muslims. Some say that Islam is a religion of peace, that it does not allow the killing of others, and that those who carried out the attacks are twisting the teachings of Islam by claiming to act in the name of Islam. Still others say that Islam does indeed allow the killing of others, and that it is even a noble aim. Who is right?
    Obviously, we cannot judge any religion by just looking at those who claim to follow it. It would be all too easy to point a finger at the many Muslims who have perpetrated violence against Christians, Jews and others over the centuries and conclude that Islam preaches violence, or to point the finger at the many Christians who have perpetrated violence against Muslims, Jews and others and conclude that Christianity preaches violence. This would, however, be quite erroneous. Not all who claim to act in the name of a religion are true adherents to its teachings. To answer the question with which we are concerned today, then, it is necessary to go back to the sources of Islam to see what they have to say about violence and about co-existence with adherents of other faiths. I shall therefore first consider the Qur’an, Islam’s holy book that Muslims believe was revealed to Muhammad from God, and the Hadith, which are the collections of Muhammad’s sayings and actions. These are the first two sources of Islam [1] I shall go on to consider the actions of the prophet of Islam and his companions as they were the people that understood the Qur’an the best, and who are taken as role models by Muslims today.
    Abrogation Within the Quran الناسخ والمنسوخ في القرآن
    What do we mean by the term “abrogation”?
    The Arabic words ‘nasikh’ and ‘mansukh’ are both derived from the same root word ‘nasakha’ which carries meanings such as ‘to abolish, to replace, to withdraw, to abrogate’.
    The word nasikh (an active participle) means ‘the abrogating’, while mansukh (passive) means ‘the abrogated’. In technical language these terms refer to certain parts of the Qur’anic revelation, which have been ‘abrogated’ by others. The abrogated passage is the one called ‘mansukh’ while the abrogating one is called ‘nasikh’. (Ahmad von Denver, Ulum Al-Quran)
    Understanding the concept of abrogation is very important in order to understand Islam. Within the Qur’an itself are statements which contradict others.
    For example, I have recently read an article by Karen Armstrong saying: “the only permissible war (in the Koran) is one of self-defense. Muslims may not begin hostilities (2:190).”
    Others quote verses from the Qur’an like:
    “Let there be no compulsion in religion” 2:256
    “لا إكراه في الدين”
    “Therefore expound openly what thou art commanded, and turn away from those who join false gods with Allah” 15:94
    ” فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ الْمُشْرِكِين” الحجر 94:15
    These verses seem to say clearly enough that the Qur’an teaches a peaceful response to those who oppose Islam. But there are other verses in the Qur’an which say quite the opposite. For example:
    “But when the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular Prayers and practise regular Charity, then open the way for them: for Allah is Oft-Forgiving, Most Merciful” 9:5 (we will have a closer look at this verse later on).
    Which verse should Muslims follow? According to the doctrine of abrogation, the later texts supersede the earlier whenever there are inconsistencies, or they are said to “abrogate” the earlier texts. Therefore, a Muslim simply needs to know which verse came earlier, and which came later. The importance of the doctrine of abrogation cannot be understated. In a mosque in the city of Kufa, Ali b. Abi Talib once saw people gathering around the judge, Abdur-Rahman. The judge was confusing that which is permissible with that which is not. Ali asked him whether he could tell the abrogative verses from the abrogated; he said that he could not. Ali then grabbed the man’s ear, twisted it, and said:
    “you perish, and you make others perish. Do not judge in our mosque anymore.”
    That is how important it is; the person who doesn’t know abrogation shall “perish and make others perish”, according to Ali Ibn abi Talib.
    Returning to the three verses I quoted above, we see that all three were abrogated, according to Muslim scholars.(تراجع كتب الناسخ والمنسوخ لـ ابن حزم، الكرمي، ابن الجوزي، المقري، قتاده،…) (for detailed information check books under titles like The Abrogative and the Abrogated by authors like Ibn Hazem, Al-Karmi, Ibn Al-Jawzi, Al-Muqri, or Al-Nisabouri)
    Suyuti in his book استنباط التنزيل (Istenbat al tanzeel) says: “Every thing in the Qur’an about forgiveness is abrogated by verse 9:5.” Al-Shawkani in his book السيل الجرار (Alsaylu Jarar 4:518-519) says:
    “Islam is unanimous about fighting the unbelievers and forcing them to Islam or submitting and paying Jiziah (special tax paid only by Christians or Jews) or being killed. [The verses] about forgiving them are abrogated unanimously by the obligation of fighting in any case.”
    Please note that I am not telling Muslims which verses to follow and which not. As I said earlier, I believe 100% in an individual’s right to choose his or her beliefs. However, what I am saying is that according to the Islamic doctrine of abrogation, these verses are null and void. They are contradicted by later verses, and in Islam it is the later verses which must be followed today.
    Let us now look at some of the Qur’an that was not written until later, in Madina
    The Qur’an says:
    “Fight in the cause of Allah those who fight you, but do not transgress limits, for Allah does not love transgressors”. 2:190
    “قاتلوا في سبيل الله الذين يقاتلونكم ولا تعتدوا إن الله لا يحب المعتدين” البقرة 190:2
    “And slay them (the infidels) wherever you catch them, and turn them out from where they have turned you out, for tumult and oppression are worse than slaughter” 2:191
    ” وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ وَلاَ تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيهِ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَلِكَ جَزَاء الْكَافِرِينَ” البقرة 191:2
    “And fight them on until there is no more tumult or oppression, and there prevail justice and Faith in Allah; but if they cease, let there be no hostility except to those who practise oppression”. 2:193
    ” وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلّهِ فَإِنِ انتَهَواْ فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ” ابقرة 193:2
    “Fighting is prescribed for you, and you dislike it. But it is possible that you dislike a thing which is good for you, and that you love a thing which is bad for you. But Allah knows, and you know not” 2:216
    ” كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَى أَن تَكْرَهُواْ شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَى أَن تُحِبُّواْ شَيْئًا وَهُوَ شَرٌّ لَّكُمْ وَاللّهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ” البقرة 216:2
    Here we see for the first time that war was permissible. Remember that in the earlier days of Islam, war was not allowed. But these verses abrogate the earlier verses, allowing war both in self-defense and against those who the Muslims did not have a treaty with. However, even these verses were in turn abrogated by these later verses:
    “Let those fight in the cause of Allah who sell the life of this world for the Hereafter. To him who fighteth in the cause of Allah, whether he is slain or gets victory soon shall we give him a reward of great (value)” 4:74
    “فَلْيُقَاتِلْ فِي سَبِيلِ اللّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالآخِرَةِ وَمَن يُقَاتِلْ فِي سَبِيلِ اللّهِ فَيُقْتَلْ أَو يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا” النساء”74:4
    “Seize them and slay them wherever you find them: and in any case take no friends or helpers from their ranks.” 4:89
    “وَدُّواْ لَوْ تَكْفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَاء فَلاَ تَتَّخِذُواْ مِنْهُمْ أَوْلِيَاء حَتَّىَ يُهَاجِرُواْ فِي سَبِيلِ اللّهِ فَإِن تَوَلَّوْاْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدتَّمُوهُمْ وَلاَ تَتَّخِذُواْ مِنْهُمْ وَلِيًّا وَلاَ نَصِيرًا” النساء 89:4
    “Allah has granted a grade higher to those who strive and fight with their goods and persons than to those who sit at home “4:95
    “لاَّ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُوْلِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فَضَّلَ اللّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً وَكُـلاًّ وَعَدَ اللّهُ الْحُسْنَى وَفَضَّلَ اللّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا” النساء 95:4
    “Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly” 8:60
    “وَأَعِدُّواْ لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدْوَّ اللّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِن دُونِهِمْ لاَ تَعْلَمُونَهُمُ اللّهُ يَعْلَمُهُمْ وَمَا تُنفِقُواْ مِن شَيْءٍ فِي سَبِيلِ اللّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لاَ تُظْلَمُونَ” الأنفال 60:8
    “O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding” 8:65
    “يَا أَيُّهَا النَّبِيُّ حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُواْ مِئَتَيْنِ وَإِن يَكُن مِّنكُم مِّئَةٌ يَغْلِبُواْ أَلْفًا مِّنَ الَّذِينَ كَفَرُواْ بِأَنَّهُمْ قَوْمٌ لاَّ يَفْقَهُونَ” الأنفال 65:8
    “Fight them and Allah will punish them by your hands, cover them with shame, help you to victory over them, and heal the breasts of the Believers” 9:14
    “قَاتِلُوهُمْ يُعَذِّبْهُمُ اللّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِين” التوبة 14:9
    “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the Religion of truth, from among the People of the Book, until they pay the Jizyah with willing submission, and feel themselves subdued” 9:29
    “قَاتِلُواْ الَّذِينَ لاَ يُؤْمِنُونَ بِاللّهِ وَلاَ بِالْيَوْمِ الآخِرِ وَلاَ يُحَرِّمُونَ مَا حَرَّمَ اللّهُ وَرَسُولُهُ وَلاَ يَدِينُونَ دِينَ الْحَقِّ مِنَ الَّذِينَ أُوتُواْ الْكِتَابَ حَتَّى يُعْطُواْ الْجِزْيَةَ عَن يَدٍ وَهُمْ صَاغِرُون” التوبة 29:9
    “Say: can you expect for us (and fate) other than one of two glorious things (martyrdom or victory)? But we can expect for you either that Allah will send his punishment (for not believing in Allah) from Himself, or by our hands. So wait (expectant); we too will wait with you” 9:52
    “قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلاَّ إِحْدَى الْحُسْنَيَيْنِ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ اللّهُ بِعَذَابٍ مِّنْ عِندِهِ أَوْ بِأَيْدِينَا فَتَرَبَّصُواْ إِنَّا مَعَكُم مُّتَرَبِّصُون” التوبة 52:4
    Now, what we see here is this: the Quran orders Muslims to fight in order to establish Allah’s kingdom on earth (all of the earth) by any means. Most Islamic scholars say that one verse of the Quran (9:5) abrogates 124 verses, which are basically all the verses that talk about peace and forgiveness. This is the verse that says:
    “But when the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular Prayers and practise regular Charity, then open the way for them: for Allah is Oft-Forgiving, Most Merciful” 9:5
    “فَإِذَا انسَلَخَ الأَشْهُرُ الْحُرُمُ فَاقْتُلُواْ الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُواْ لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُواْ وَأَقَامُواْ الصَّلاَةَ وَآتَوُاْ الزَّكَاةَ فَخَلُّواْ سَبِيلَهُمْ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ” التوبة 5:9
    As we see clearly in this verse (which is commonly called the verse of the sword) there is only one way out for pagans (or infidels) to be spared from being slain. They should repent, establish regular prayers, and practice regular charity, i.e. become Muslims. As for people of the book we read the verse in the same sura v. 29, which tells us the way out of being killed “until they pay the Jizyah with willing submission, and feel themselves subdued”
    They have to pay protection money and accept to be subdued, i.e. second class citizens, even if they live in their homeland. We see this put into practice in Egypt, Syria, Lebanon, Iraq, Sudan, and all the Middle Eastern countries that were conquered by Muslims in the first 100 years of Islam. The ancestors of the Christians who live there now suffered a lot to stay Christian.
    Now, there is a fiqhi rule that has to be taken into consideration when studying this:العبرة بعموم اللفظ لا بخصوص السبب, i.e. what is considered is the absoluteness of the utterance, not the specialization of the reason for the revelation. That is, they follow the letter, not the spirit of the law…
    In other words Muslims scholars when they make a judgement they consider the Quran and Mohammad in the light of their meaning not in the light of reasons of revelation.
    The Hadeeth
    The Hadeeth are the sayings of Muhammad, the prophet of Islam. They are the second source of Islamic doctrine. The Hadeeth completely agree with the Quran (concerning violence and co-existence). Hadeeth have the same concept of abrogation, and the same historical characteristics. That is, Muhammad’s teachings were very peace-loving at the beginning of Islam, but then came sayings such as:
    Ibn Haban in his Sahih, vol. 14, p. 529, narrates: Muhammad said: “I swear by Him who has my soul in his hands, I was sent to you with nothing but slaughter.”
    In his Musnad (vol. 2, p. 50) Imam Ahmed narrates by Ibn Omar: “the Prophet said: ‘I was sent by the sword proceeding the judgment day and my livelihood is in the shadow of my spear and humiliation and submission are on those who disobey me.’”
    Omar Ibn al-Khatab said: “I heard the prophet of Allah saying: ‘I will cast Jews and Christians out of the peninsula and I won’t leave any one in it but Muslims.’” (Sunan Abu Dawud, vol. 2, No. 28, from the Muhaddith program[2])
    Ibn Ishaq and al-Waqidi report that the prophet said the morning after the murder (of Kab Ibn al’Ashraf), “Kill any Jew you can lay your hands on.” (El beddayah wa alnihaya – Ibn Katheer – vol. 4 – in the chapter on killing Ka’ab bin al’Ashraf)
    1 Muhammad’s actions
    Let us now look at the actions of Muhammad, the last prophet of Islam, as the Quran says “Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah” 33:21
    “لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا” الأحزاب 21:33
    Aisha (the beloved wife of Muhammad) said: “His (Muhammad’s) character was the Qur’an” (narrated Muslim). Therefore the life of Mohammad reflects an accurate interpretation of the Qur’an.
    When we read of the actions of the prophet of Islam, we see many cases of assassination. Most of these cases happened because someone criticized the prophet of Islam in speech only.
    We read:
    Ibn Ishak said: “The apostle said, “Kill any Jew that falls into your power.” Thereupon Muhayyisa محيصة b. Masud leapt upon Ibn Sunayna, a Jewish merchant with whom they had social and business relations, and killed him. Huwayyisa حويصة was not a Muslim at the time though he was the elder brother. When Muhayyisa killed him Huwayyisa began to beat him, saying, ‘You enemy of God, did you kill him when much of the fat on your belly comes from his wealth?’ Muhayyisa answered, ‘Had the one who ordered me to kill him ordered me to kill you I would have cut your head off.’” (El badyah wa alnihaya – Ibn Katheer – vol. 4 – in the chapter on killing Ka’ab bin al’Ashraf)
    2 `Umayr’s Expedition To Kill Abu Afak
    Mohammad once killed a man named (al-Harith b. Suwayd). When Abu Afak wrote a poem objecting to the murder, Muhammad said, “Who will deal with this rascal for me?” Whereupon Salim b. Umayr, brother of B. Amr b. Auf, one of the “weepers”, went forth and killed him. (Ibn Hisham – Dar el jeel Beirut – 1411 –Vol. 6 – UMAYR’S EXPEDITION TO KILL ABU AFAK)
    After Abu Afak was murdered, Asma wrote a poem blaming Islam and its followers of killing their opponenets.
    When Muhammad heard what she had said he said, “Who will rid me of Marwan’s daughter?” Ummayr b. Adiy al-Khatmi who was with him heard him, and that very night he went to her house and killed her. In the morning he came to the apostle and told him what he had done and he [Muhammad] said, “You have helped God and His apostle, O Umayr!” When he asked if he would have to bear any evil consequences the apostle said, “Two goats won’t butt their heads about her”, so Umayr went back to his people. Now there was a great commotion among B. Khatma that day about the affair of bint [girl] Marwan. She had five sons, and when Umayr went to them from the apostle he said, “I have killed bint Marwan, O sons of Khatma. Withstand me if you can; don’t keep me waiting.” That was the first day Islam became powerful among B. Khatma.
    The day after Bint Marwan was killed the men of B. Khatma became Muslims because they saw the power of Islam.”
    (Ibn Katheer el bedayah wa alnehaya – vol. 5 – in the mention of the year 11 of hijrah also found in- Ibn Hisham – dar al jeel Beirut – vol. 6 UMAYR B. ADIYY’S JOURNEY TO KILL ASMA D. MARWAN)
    (البداية والنهاية ـ ج 5 ـ في ذكر السنة 11 من الهجرة ـ(
    4 Killing of a slave woman.
    A blind man had a slave who he had taken a concubine, the mother of his children, who used to abuse the Prophet and disparage him. He forbade her but she did not stop.
    One night she began to slander the Prophet and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet was informed about this. He assembled the people and said:
    “I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up.” The man stood up. He sat before the Prophet and said: “Apostle of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her.” Thereupon the Prophet said: “Oh be witness, no retaliation is payable for her blood.”
    «اشهدوا أن دمها هدر» . ) نيل الأوطار للشوكاني _ دار الطباعة المنيرية ـ القاهرة ـ دون تاريخ ـ الجزء السابع. كتاب حد شارب الخمر. باب قتل من صَرّحَ بسب. النبي ـ و في سنن أبي داود ـ مركز الأبحاث والدراسات الثقافية ـ الجزء الثاني ـ باب الحكم فيمن سب النبي.)
    (Naylu Al’wtar – Al-Shawkani – Al muneeriah pulishing – Cairo – Vol 7 – Book of Drinking – Chapter on Killing Of One who declared a warning to the prophet – also in Sunan Abi Daowd – Markaz Al’bhath wa aldersat althkafiah – Vol 2 – Chapter the judgment on one who swore to the prophet)

    5 `Amr B Umayya EXPEDITION
    Once Muhammad sent one of his followers named `Amr, to murder Muhammad’s enemy Abu Sufyan. However, the assassination attempt failed. As he returned home, he met a one-eyed shepherd. The shepherd and the Muslim man both identified themselves as members of the same Arab clan. Prior to going asleep, the shepherd said that he would never become a Muslim. Umayya waited for the shepherd to fall asleep and thereafter: ”as soon as the bedouin was asleep and snoring I got up and killed him in a more horrible way than any man has been killed.”
    Umayya returned and spoke with Muhammad. He relates…. ”He [Muhammad] asked my news and when I told him what had happened he blessed me.”

    6 Umm Qirfa
    Another example of Muhammad assassinating those who criticised him was when a woman named “Umm Qirfa” (Fatima) was taken prisoner. She was a very old woman. She used to mock Mohammad in speech and poems. Zayd ordered Qays to kill Umm Qirfa and he killed her cruelly, by tying a rope to each of her two legs and to two camels and driving the camels in opposite directions until they tore her in two. (Al ‘saba – Ibn Hagar – vol. 4, page 231)

    Muhammad’s companions
    قال الرسول: أصحابي كالنجوم،بأيهم اقتديتم اهتديتم “My companions are like stars, if you imitate any of them, you will, indeed, be guided” His companions were those who became Muslims and saw Mohammad while he was alive.
    Yet reading the history of these companions we find some horrifying stories. Some of the incidents below would be considered war crimes nowadays.
    Abu Bakr (the first caliph)
    Waging war as the ultimate tool for propagating and defending Islam became a rule for who ever was in power and ruling the Islamic society. The first Caliph, Abu Bakr, who took the lead after the death of Muhammad, even launched wars against Muslims to force them to pay dues to him that Muhammad used to collect for himself (as related in the Qur’an 9:103).
    Omar ibn al-Khatab (the second caliph)
    Abd Allah ibn Sa’ed (Omr ibn al-Khatab servant) said: “Arab Christians are not Christians, I am not leaving them until they become Muslims or I cut their throats.” (Kanzu ‘umal – al mutka al hindi – vol. 4, No. 11770)
    Khalid ibn al-Walid (the unsheathed sword of Allah)
    The letter of Khalid Ibn al-Walid to the people of Madain:
    “From Khaled ibn al-Walid to Marazebah the people of Faris [Persian people] peace be to those who follow the guidance. Praise God that your servants left you and you lost your possession and have been weakened. Anyone who prayed our prayer and accepted our place of prayer to the East [Qiblah] and ate our sacrifice that would be a true Muslim who has the same privileges and duties as us. When you receive my letter send me the ransom for the hostage we hold and asked for a covenant, or in the name of the God who there is no other god like him I will send you people who love to die as you love to live.”
    “والله الذي لا إله إلا هو،لأرسلن لكم أقواماً يحرصون على الموت كما تحرصون على الحياة”.
    During the battle with the Persians, and it was very tough war, Khaled said: “O Allah, if you give us victory over them, I swear I won’t leave one of them alive and I will run their river with their blood.”
    Then when Allah gave them victory, Khaled send people to call for capturing everyone and asking Muslims not to kill anyone except who refuses to submit. After they captured them, they (the Persians) were brought to the river and were beheaded. The Muslims did that for three days till they had killed 70000.
    (أبو بكر الصديق لمحمد رشيد رضا ـ البداية والنهاية لابن كثير في ذكر سنة 12 من الهجرةـ عن برنامج المحدث)
    (Abu Bakr – By Muhammad Rashid Rida – “Muhaddith Program”[2] – And Bedaya wa nehaya –Ibn Katheer – In the mention of year 12 of Hijrah “Muhaddith”)
    I recognize that the information above is too much for some people, but I have used only little of what can be found in the Qur’an, the Hadeeth, and Islamic history books.
    We have seen what the Qur’an and the Hadeeth teach; we have seen the actions of the last prophet of Islam, and the understanding of these teachings by his companions.
    The question now is how do Muslims reconcile all of this with what we hear many saying; namely, that Islam is a peace-loving religion and it teaches co-existence with all other religions. I would love to believe that Islam is indeed the peaceful religion as many say it is. But until someone gives me a credible and peaceful interpretation of the writings and events I have outlined, I’m afraid I cannot.
    One final thing concerns me. Imam Abu Hammid Ghazali says: “Speaking is a means to achieve objectives. If a praiseworthy aim is attainable through both telling the truth and lying, it is unlawful to accomplish through lying because there is no need for it. When it is possible to achieve such an aim by lying but not by telling the truth, it is permissible to lie if attaining the goal is permissible.” (Ahmad ibn Naqib al-Misri, The Reliance of the Traveller ( عمدة السالك ), translated by Nuh Ha Mim Keller, amana publications, 1997, section r8.2, page 745)
    Ibn Shihab, another Muslim scholar said: “there were only three cases where lying was acceptable: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them).” (More information is provided by William Muir’s “Life of Mahomet”, Volume I, footnote p.88) (Sahih Muslim, Book 32, No. 6303 – from the Alim program)
    I hope Muslims can tell us why should we believe what they say about how peace-loving a religion Islam is, when we know that they are permitted to lie in order to achieve a noble goal, i.e. making Islam the dominant religion of mankind. (8:39,40)
    These are questions of the utmost importance, and I still hope we will hear an answer one day—before it’s too late.

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