Naked Feminists To Muslims: ‘Our Boobs Will Be Stronger Than Their Stones’


Feminist activists across Europe participated in the first ever International Topless Jihad Day by baring their breasts outside of mosques while shouting slogans of support for a young Tunisian woman. Many of the activists wore Islamic headscarves in keeping with the jihad theme.

Amina Tyler came under fire from radical Islamists in March after posting photos of herself with slogans on her body that read “Fuck Your Morals” and “My Body Belongs To Me, And Is Not The Source Of Anyone’s Honor” on Femen’s Tunisian Facebook page. Femen is a feminist organization that was founded in 2008 in Eastern Europe that advocates for a variety of feminist causes through radical forms of protest.

Islamic groups were not happy about this and defaced the page by placing quotes from the Quran all over it. Some even said that she should be stoned. Tyler has been in hiding with her family since the negative response from the Islamic community.

Femen was largely responsible for the supportive protests for Tyler that took place outside Mosques across Europe this week.

“We’re free, we’re naked, it’s our right, it’s our body, it’s our rules, and nobody can use religion, and some other holy things, to abuse women, to oppress them. And we’ll fight against them. And our boobs will be stronger than their stones,” said Femen activist Alexandra Shevchenko.

By Garrett Quinn

One thought on “Naked Feminists To Muslims: ‘Our Boobs Will Be Stronger Than Their Stones’

  1. al-Lāt Akbar! FEMALE MOHAMMEDANS HAVE “BALLS”! MOHAMMEDAN MEN HAVE “PUSSIES”! THE REASON WHY MUSLIMS ARE SENSITIVE ABOUT MUHAMMAD. Muhammad was a cross-dresser, used eyeliner and dyed his hair with henna. Muhammad had a homosexual relationship with Zihir. Muhammad liked men to kiss his whole body. Muhammad complained to Allah that he had a problem with impotency. Allah sent the angel Gabriel with a special kind of “Viagra” in the form of food. From the 66 women he had in his harem, he never produced offspring. The only children born in his marriage to Khadiga, were born in the Jaheliya (Ignorance) period before Islam, where the practice of exchanging wives was widely spread. This was banned in the Quran sura 33:52. Aisha’s Trick. Aisha liked to have boyfriends and got into serious trouble with one of them, Safwan. She spent a night with him, while their caravan continued on in its journey. The next morning they had to rush to catch up, but were discovered missing. Muhammad had to get a “special” revelation to protect her from being charged with adultery. She must have like being with real men, because she thought up a plan – ADULT SUCKLING! If women suckled men, they were classed as relations and so could be in the same room with women, when the husband wasn’t around. Aisha asked her sister Om’Kolthoum to suckle her boyfriends, so they could be in Aisha’s house and no one could accuse her of adultery again. When you take all these facts together, you are left with one messed up Arab, who is the greatest JOKE in history! That gets Muslims MAD! If Muhammad was a respectable individual, then maybe this would not be such an issue. The problem lies in the Quran’s documentation of its “prophet”, and the Islamic belief that the Koran is without fault or mistake. “Not one word is incorrect in the Quran”, My Muslim friend Ahmed tells me. My first response is always…”What about Aisha”???? You see, Muhammad was a documented Pedophile. He forced his friend Abu Bakr to give him his daughter. He said he had a dream about her and since Allah made him dream about this SIX YEAR OLD GIRL, then it was “gods will” that they be married. Not wanting to offend Allah, Abu Bakr gave his six year old daughter over to Muhammad to be raped. (Yes, Any sex with a six year old is rape. There is no possibility for comprehension or consensual sex with a six year old.) So the Prophet of Allah had Pedophile dreams about a six year old girl and used god as an excuse to get her into his tent for nightly rapes. That is all anyone needs to know about Islam. End of story. Its a sick cult with a perverted old man originating the sick, war loving religion. Now let’s look at what the Muhammadan scriptures says about the events of the criminal Pedophile act. First he took her from her family and married her at six years old: Aisha (may Allah be pleased with her) narrated that the Prophet (may the blessing and peace of Allah be upon him) married her when she was six years old, and he consummated her in marriage when she was nine years old. Then she remained with him for nine years (i.e. till his death). Khadijah died three years before the Prophet (the blessing and peace of Allah be upon him) departed to Madina. He stayed there for two years or so and then he married Aisha when she was a girl of six years of age, and he consummated that marriage when she was nine years old. Urwa narrated: The Prophet (may the blessing and peace of Allah be upon him) wrote the (marriage contract) with Aisha while she was six years old and consummated his marriage with her while she was nine years. Aisha (Allah be pleased with her) reported: Allah’s Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old. Aisha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and she was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old. At six years old she was not old enough to have sex with him yet (not physically possible), so he waited until she was nine to have sex……but that didn’t stop him from forcing himself on her for those three years. For those three years he was “thighing” her. This is the act of masturbating with his penis between her legs, or the act of anal intercourse. In fact, the Hadiths record these acts, showing additionally that after he raped her, he had her clean the sex stains from his clothing. AISHA WASHING SEMEN FROM MUHAMMED’S CLOTHES From the Hadith of Bukhari: Volume 1, Book 4, Number 229: Narrated ‘Aisha: I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible). Volume 1, Book 4, Number 231: Narrated Sulaiman bin Yasar: I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. ” Volume 1, Book 4, Number 232: Narrated ‘Amr bin Maimun: I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them. Volume 1, Book 4, Number 233: Narrated ‘Aisha: I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them. From the Hadith of Bukhari: Volume 1, Book 4, Number 229: Narrated ‘Aisha: I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible). Volume 1, Book 4, Number 230: Narrated ‘Aisha: as above (229). Volume 1, Book 4, Number 231: Narrated Sulaiman bin Yasar: I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. ” Volume 1, Book 4, Number 232: Narrated ‘Amr bin Maimun: I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them. Volume 1, Book 4, Number 233: Narrated ‘Aisha: I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them. Mufa’ Khathat – cleaning up the mess after thighing Aisha The ‘Prophet’ Mohammed was a dirty old pervert – old enough to be Aisha’s grandfather when he did Mufa’khathat to her. Thighing of children Mohammed married Ayesha when she was six, but as she was too small to consumate, he practised the sacred rite of Mufa’ Khathat (otherwise known as ‘thighing’) whereby he rubbed himself between the tops of her thighs, but did not enter, until she was nine. When he climaxed at the end of his thighing sessions, he came all over his clothes, so he gave little Ayesha the job of washing them. “Rub a dub dub, put my clothes in a tub” From Bukhari 231: Narrated Sulaiman bin Yasar: I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. ” 232: Narrated ‘Amr bin Maimun: I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them. 233: Narrated ‘Aisha: I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them. What a nice job for a little girl! Following the Perfect example from the Perfect Man Now since Mohammed is ‘the perfect man’ and role model for all Muslims, he set a precedent which allows all Muslim men to perform Mufa’Khathat on children younger than nine, and to have full sex from nine onwards. Ayatollah Khomeini, generally regarded as one of the leading Muslims of the twentieth century, wrote “A man can have sexual pleasure from a child as young as a baby. However, he should not penetrate. If he penetrates and the child is harmed then he should be responsible for her subsistence all her life. This girl, however would not count as one of his four permanent wives. The man will not be eligible to marry the girl’s sister.” Being a devout man who practised what be preached, the Ayatollah had a ‘fling’ with a four year old girl, as related in ‘Hal Ataaka Hadeeth ur-Raafidah?’ by the late Sheikh Abu Mus’abaz-Zarqaawi: “When it was time to sleep, the guests had all left, except for the inhabitants of the house. Al-Khomeini laid his eyes on a young girl who, despite being only four or five years of age, was very beautiful. So, the Imam requested from her father, Sayyid Sahib, that he spend the night with her in order to enjoy her. Her father happily agreed, and Imam al-Khomeini spent the night with the girl in his arms, and we could hear her crying and screaming.’” Girls can be married “even if they are in the cradle.” Dr. Salih bin Fawzan, a prominent cleric and member of Saudi Arabia’s highest religious council, just issued a fatwa asserting that there is no minimum age for marriage, and that girls can be married “even if they are in the cradle.” The point of the Saudi fatwa, however, is not that girls as young as 9 can have sex, based on Muhammad’s example, but rather that there is no age limit whatsoever; the only question open to consideration is whether the girl is physically capable of handling her husband/rapist. Fawzan documents this point by quoting Ibn Batal’s authoritative exegesis of Sahih Bukhari: The ulema [Islam’s interpreters] have agreed that it is permissible for fathers to marry off their small daughters, even if they are in the cradle. But it is not permissible for their husbands to have sex with them unless they are capable of being placed beneath and bearing the weight of the men. And their capability in this regard varies based on their nature and capacity. Aisha was 6 when she married the prophet, but he had sex with her when she was 9 [i.e., when she was deemed capable]. Fawzan concludes his fatwa with a warning: “It behooves those who call for setting a minimum age for marriage to fear Allah and not contradict his Sharia, or try to legislate things Allah did not permit. For laws are Allah’s province; and legislation is his excusive right, to be shared by none other. And among these are the rules governing marriage.” Fawzan, of course, is not the first to insist on the legitimacy of pedophilia in Islam. Even the former grand mufti of Saudi Arabia supported “child-marriage,” since “the Koran and Sunna document it.” Nor is this just some theoretical, theological point; the lives of many young girls are being destroyed because of this ruling. Recall, for instance, the 13-year-old girl who died while her much older husband was copulating with her (it was later revealed that, due to her reluctance, he was tying her up and “raping” her — as if there were another way to describe sex with children); or the 12-year-old who died giving birth to a stillborn; or the 10-year-old who made headlines by hiding out from her 80-year-old “husband.” The bottom line is that Muhammad was a dominating Pedophile and a polygamist. The Hadiths tells of how the other wives were ignored once Muhammad got his dream of having sex with a child. This act, as sick as it is, is still backed by the religious leaders of Islam today. So the combination of a cult with the originating prophet being a Pedophile, and the followers today threatening anyone who has any negative comment about this Pedophile with death. Actually they are not threats. With the murder of Ambassador Chris Stevens, 52, the society of Islam has officially identified itself as a psychopath mob. Chris Stevens had nothing to do with the “Innocence of Muslims”, but he was killed because he came from the same country as the offending movie maker. With all this evidence, both historical and current, about the insanity of Islam, it amazes me that you still see blogs like Yahya Snow, filling up a page of fact-less blogging in defense of the cult. Mr. Snow…don’t get me wrong…I find faults in all religions. It is just that Muhammad was an especially perverted originator of a religion. Please add me to the list of people with a difference of opinion that will result in you dedicating your life to kill me. The Perverse Sexual Habits of the Prophet by Ibrahim Nunan Part 1 “Was Muhammad the prophet a moral man—the most upright man, worthy of being emulated by the world?” IbnTaymiyya asserted that there are many false-prophets, such as Musailima “the Liar,” a contemporary of Muhammad. Taymiyya concluded that many of these so-called prophets are, in fact, “possessed,” and that the only way to determine the authenticity of any prophet is by examining his biography (sira) and deeds, and see if he be found worthy of the title. Being that this is the first of several episodes devoted to examining the concepts of morality and prophethood (with the notion that the former reinforces the latter), the theme for this particular episode was “purity” (tahara): “Was Muhammad a ‘pure’ man?”—in this context, a question concerning his sexual mores (or lack thereof). After the preliminaries, he looked at the camera and gave a stern warning: “This episode is for adults only! I am going to discuss many things that make me blush for shame, so please: have the women and children leave the room.” He then asked Muslims watching to keep in mind the question “Is this the prophet I follow?” as he delineated some of Muhammad’s sexual habits. First, from the Koran, he read verses unequivocally stating that Muhammad is the paragon of all virtue and morality, such as “And most surely you [Muhammad] conform (yourself) to sublime morality [68: 4].” He further quoted the ulema, such as Ibn Kathir, all insisting that Muhammad was the “Noblest of all humanity, and the greatest of prophets.” He delineated Muhammad’s sexual habits—discussed Koran 4:3, which “limits” a Muslim’s wives to four, plus “what your right hands possess,” that is, slave-girls. That was apparently not good enough for Muhammad, he asserted; an entire verse had to be “revealed” justifying more women for him (Koran 33:50). In fact, he has carefully compiled a list of all the women—66 are known—to have had sexual relations with Muhammad. He said that was only normal: according to Sirat Al-Halabi, Muhammad can have a woman no matter what, even against her will; and if Muhammad desired a married woman, her husband would have had to divorce her. According to Ibn Sa’ad, who wrote another authoritative biographical account of Muhammad, “The prophet did not die till all women were permitted him” (see Kitab Al Tabaqat Al Kubra, v.8, 194). The co-host, rather abruptly, interjected – “What of all those rumors that Muhammad exhibited homosexual tendencies?” He dropped his face in his hands and mumbled, “So you still insist we discuss that?” The co-host was adamant, saying it was for Muslims’ own good to know everything. Thus, after profusely apologizing to his Muslim viewers, saying how embarrassing this was for him, he declared: “Look! We’re merely readers here, bringing up what we have read in Islam’s own books! If Muslims don’t like it, they should go and burn these books.” The first anecdote discussed revolved around a hadith that, while some ulema say is “weak,” is, nonetheless present in 44 Islamic books—including some highly respected collections, such as Sunan Bayhaqi and Al Halabi. According to this hadith, a man named Zahir, who used to declare that “the prophet loves me,” said that one day Muhammad crept unawares behind him and put him in a bear-hug. Zahir, alarmed, yelled, “Get off me!” After turning his head and discovering that it was Muhammad, he stopped struggling and proceeded to “push his back into the prophet’s chest—prayers and blessings upon him.” Another curious hadith contained in Sunan Bayhaqi and which traces to Sunan Abu Dawud (one of the six canonical hadith collections), has Muhammad lifting up his shirt for a man who proceeded to kiss his entire torso, “from his bellybutton to his armpits.” He looked casually at the camera and said, “Imagine if the sheikh of Al Azhar [nearest Muslim equivalent to the pope] went around lifting his shirt for men to kiss his torso” (he proceeded to make smacking kissing noises, for effect). Said the co-host: “Surely there’s more?” “Indeed there is. No less than 20 Islamic sources—such as the hadiths of Ahmad bin Hanbal—relay that Muhammad used to suck on the tongues of boys and girls”… Part 2 He proceeded to read aloud from various sources, such as a hadith relayed by Abu Hurreira (deemed an extremely reliable narrator), where Muhammad sucked on the tongues of his cousin (and future caliph) Ali’s two boys, Hassan and Hussein—they of revered Shia memory. Next he read a hadith of Muhammad sucking on the tongue of his own daughter, Fatima. He also added that the Arabic word for “suck” (muss) cannot, as some apologists insist, mean anything but “suck.” “After all,” added the perspicacious priest, “this is the same word used when discussing Muhammad’s ‘activities’ with his wives, especially his beloved child-bride, Aisha.” With an extremely disgusted look on his face, he turned towards the camera and said: “Dear lady, imagine, for a moment, coming home to find your husband sucking on your daughter’s tongue? What would you do? It’s even worse: it’s your prophet—the most “morally upright” man, a man to be emulated by the world! A man who on record used to go around sucking the tongues of his wives, his daughters, and young boys: Are these the activities of the man described in the Koran as being the pinnacle of moral perfection?” Cohost: “More!” “Muhammad would not sleep until he kissed his daughter Fatima and nuzzled his face in her bosom. Dear lady! what would you say to your husband sleeping with his face in your daughter’s breast—is that the height of morality?!” At this point, looking downcast, began apologizing profusely, saying he could only imagine how all these anecdotes must be troubling for Muslims, to which the co-host reassured him: “It’s not your fault, but rather the fault of those Muslims recording these vile incidences. Either way: Muslims must know. More please.” He continued reading more revealing hadiths, including one from the Musnad of Ahmad bin Hanbal, which records Muhammad seeing a 2-3 year old girl in her mother’s arms. Muhammad was so “impressed” by her that he said, “By Allah, if this girl reaches marrying age and I am still alive, I will surely marry her.” Another hadith goes on to say that Muhammad ended up dying before this particular girl reached marriage age, to which the by now vexed priest, unable to contain himself, exclaimed, “Awwww! Poor prophet! He missed one!” He then told viewers to keep this last hadith in mind, for “context,” as he read another hadith from the Sunan of Bin Said, which records Muhammad saying “I hugged so-and-so when she was a child and found that I greatly desired her.” “What prophet is this you follow?!” he cried. “Where is his morality? This is the man that Muslims follow slavishly? Use your minds!” It was late in the night, yet he was not done cataloging his findings regarding the prophet’s “sexual” habits (these shows are an hour and a half long). So, when he moved on to a hadith depicting Muhammad lying next to a dead woman in her grave, as well as pointing to hadith categories called “intercourse with a dead woman,” Part 3 In this episode, he began with the prophet’s “transvestite” tendencies. He read from several hadiths, including Sahih Bukhari— he claims that there are no less than 32 different references to this phenomenon in Islam’s books—wherein Muhammad often laid in bed dressed in women’s clothes, specifically his child-bride Aisha’s. “Perhaps Muslims think that he only dressed in Aisha’s clothes? Being that she was his “favorite,” perhaps after being intimate with her, he would merely lay in bed with her clothes?” Then he offered an interesting and revealing hadith, from Sahih Bukhari (2/911), which records Muhammad saying, “Revelations [i.e., the Koran] never come to me when I’m dressed in women’s clothing—except when I’m dressed in Aisha’s,” implying that it was something of a habit for the prophet to dress in female clothing. He next moved on to some commentaries in the Tafsir of al-Qurtubi—an authoritative exegesis in Islam. He read one anecdote where Aisha said that, one day, while Muhammad was lying naked in bed, Zaid came knocking; Muhammad, without getting dressed, opened the door and “hugged and kissed him”—in the nude. Elsewhere, Qurtubi concludes that, “the prophet—prayers and blessings upon him—was constantly preoccupied with women.” “So this is your prophet—the most morally upright man? Instead of being preoccupied with, say, prayer or good deeds, he was preoccupied with women?” He next read from Faid al-Qabir (3/371), wherein Muhammad is on record saying, “My greatest loves are women and perfume: the hungry is satisfied after eating, but I never have enough of women.” Another hadith: “I can hold back from food and drink—but not from women.” After reading these hadiths, he would just look at the screen in silence, shaking his head. He next read an interesting narrative (contained in Umdat al-Qari and Faid al-Qabir). Reportedly, Allah sent Gabriel with some sort of celestial food (called al-kofid) to Muhammad, commanding the latter to “Eat!”—identical to when Gabriel came to Muhammad saying “Read!” (i.e., iqra, the word for Koran). The report goes on to quote Muhammad saying that the food given to him “gave me the sexual potency of 40 heavenly men.” Fr Botros next read from the Sunan of al-Tirmidhi, where it says that the “heavenly man” has the sexual potency of 100 mortal men. “So, doing the math, 40×100, we can conclude that Muhammad, whenever he ate his heavenly aphrodisiac, had the sexual potency of 4000 men? Really, O umma, is this the claim to fame of your prophet—that he was a raving sex maniac?” Then, less seriously, “Imagine the surprise when Westerners find out that, once again, it was Muhammad who first discovered Viagra!” He went on to read from more sources, such as Sunan al-Nisa’i, wherein Muhammad used to in a single night “visit” all his women, without washing in between. Asked the priest: “Why even record such obscene and embarrassing things?” Perhaps most entertaining, he spent some time analyzing an anecdote recorded in Ibn Kathir’s al-Bidaya we al-Nihaya. Here is a translation for this lengthy account: After conquering the Jews of Khaybar, and plundering their belongings, among other things, a donkey fell into the lot of the prophet, who proceeded to ask the donkey: “What is your name?” The donkey answered, “Yazid Ibn Shihab. Allah had brought forth from my ancestry 60 donkeys, none of whom were ridden on except by prophets. None of the descendants of my grandfather remain but me, and none of the prophets remain but you and I expected you to ride me. Before you, I belonged to a Jewish man, whom I caused to stumble and fall frequently so he used to kick my stomach and beat my back.” Here, chuckling, he added, “a taqiyya-practicing donkey!” He continued reading, “The prophet – may Allah’s prayers and peace be upon him – said to him, ‘I will call you Ya’foor. O Ya’foor!’ Ya’foor replied, ‘I obey.’ The prophet asked, ‘Do you lust after females?’ The donkey replied, ‘No!’” “Even the donkey blushed for shame concerning your prophet’s over-sexed inquiries! Here we have what is supposed to be a miracle—a talking donkey; and of all things to communicate to this animal, your prophet’s most urgent question was whether the donkey lusts after females?” Next, reading from Sahih Bukhari (5/2012), he relayed an account where Muhammad went into the house of a young woman named Umaima bint Nua’m and commanded her to “Give yourself to me!” The woman responded, “Shall a queen give herself to the rabble?” Shaking his fist, Muhammad threatened her, and then sent her off to her parents. “You see, people, even back then, in those dark ages, there were still people who had principles, who did not give way to threats and coercion. However, the real question here is, why was Muhammad contradicting the commandments of his own Koran—“if a believing woman gives herself to the prophet” (33:50)—trying to coerce this young lady?” Finally, with a most distasteful look on his face, he read from a hadith in al-Siyuti (6/395), where Muhammad asserts that, “In heaven, Mary mother of Jesus, will be one of my wives.” “Please, O prophet,” “do not implicate the mother of Jesus with your filthy practices…” Part 4 Once again, at the start of the show, he read from a famous Ibn Taymiyya excerpt regarding how to differentiate between real and false prophets. Taymiyya asserted that there are many false-prophets, such as Musailima “the Liar,” that many of these so-called prophets were, in fact, “possessed,” and that the only way to determine the authenticity of any prophet is by examining his biography (sira) and deeds, and see if he be found worthy of the title of prophet. After reading the lengthy quote, he concluded with a, “Good for you, Ibn Taymiyya! You at least knew this much.” The viewers were then given the usual warning: “This show is for adults only! Young ladies and children should leave now.” He then exhorted the viewers to keep in mind as he reads about Muhammad that “this is the prophet you follow. Bear this in mind, O you Muslim!” He then lamented how for 1400 years barriers have been erected around Muhammad so no one—Muslim or infidel—could critique his life: “But the time has come, my friends; the barrier is broken!” Next he recapped the past three episodes dealing with Muhammad’s sexual habits—including (but not limited to) his sucking the tongues of boys and girls, kissing the breasts of his daughter Fatima, “lusting” after 2-3 year-old girls, laying with a dead woman, homosexual inclinations, receiving revelations while dressed in women’s clothing, copulating with nine women in a row without washing in between (and then bragging about it), greeting people while in the nude, and proclaiming that he will copulate with Mary the mother of Jesus in heaven. He began this episode by saying that no less than 34 books, including the Tafsir of al-Qurtubi and Sahih Muslim, record that Muhammad used to “fondle”—“kiss and have sex while fasting, though he forbade others from doing so.” Said the host: “Interesting. But we know that prophets have special dispensations: Do you have anything more explicit?” “Fine. How’s this: the prophet used to visit [copulate with] his women when they were menstruating — so sorry for this disgusting topic! Forgive me, people!” He then pointed out that the main problem with this is that the Koran (2:222)—“Muhammad’s own words,” as he put it—forbade Muslims from going near menstruating women. He went on to quote from a number of hadiths affirming that Muhammad freely had sex with menstruating women, including from Sahih Bukhari (v.5, p. 350), which said that if Muhammad desired a menstruating woman, he placed a sheet around her and proceeded with his business, to which he cried: “Come on Mutt! Couldn’t you find another one of your 66 women? It just had to be the one menstruating?” Then, earnestly looking into the camera: “But seriously, people: are you not ashamed of these things? I know I am—just mentioning them. And this is your ‘prophet’—the ‘exemplary man’?” He then read a hadith, narrated by Aisha, and contained in the canonical six, wherein the prophet’s young wife recounted how, whenever she was menstruating, if the prophet “wanted her,” he used to “command” her to have sex with him, to which he exclaimed— “Commanded! This is rape! Who is this character you are following?” He read from a number of other hadiths, all demonstrative of Muhammad’s sexual proclivities toward menstruating women—which the Koran forbids—adding, “People, if this is how the ‘prophet of God’ behaves, what can we expect from the average man?” “Sure, the prophet was always generous to his followers, giving them ways out. According to eight hadith compilations, Ibn Abbas relayed that Muhammad said if a man cannot help himself and copulates with his menstruating wife, all he has to do is pay one dinar in atonement; if he sleeps with her towards the end of her cycle, when she isn’t bleeding as much, he need only pay half a dinar—a discount!” Host: “As you pointed out, since Muhammad had so many women, why did he even feel the need to resort to the ones that were menstruating?” “Ahhhh. I see you are wisely connecting the dots. The simple reason, my friend, is that Muhammad used to like smelling”—sniff, sniff—“menstruation blood.” He then quoted from al-Siyuti, where Aisha relayed that Muhammad said to her “Come here,” to which she replied, “But I am menstruating, O prophet of God.” So he said “Expose your thighs”; she did so and “he proceeded to lay his cheek and chest on her thighs.” “Help me people! How can such perverse behavior come from a prophet—the ‘greatest role model’?” He then read a Sahih Bukhari hadith (v.6, p.2744) relayed by Aisha where she said that, while menstruating, the prophet used to lay his head on her thighs and recite the Koran. “While reciting the Koran!!” Next he read from Ahkam al-Koran (v.3, p.444) where a woman declared that she used to cup water from a well that had, not just menstruation blood, but dog flesh, and all manner of filth, and give Muhammad to drink. “What happened to Koran 2:222?! Yet the ‘seal of the prophets’ can drink such foul water?” Then, while shaking his head with eyes downcast: “O Muhammad, Muhammad, Muhammad…” Part 5 First, he spent some time discussing the well known story where the prophet betrayed his wife Hafsa with a slave-girl. In short, after sending Hafsa to visit her father, the latter, halfway there, realized that it was “her day”—that is, the day when, of all his wives, Muhammad would visit her for “conjugal relations.” She hurried back. “She knew him well: if she wasn’t there on her day, he would go crazy and grab the first female passing by!”). In fact, Hafsa caught Muhammad with a slave-girl on the former’s bed. Muhammad quickly evicted the slave-girl and told Hafsa that if she kept this between them, he would henceforth refrain from the slave-girl. To no avail: Hafsa gabbed and soon all of Muhammad’s wives revolted against his incessant philandering; “When things got critical, Muhammad decided to drop a ‘new revelation’ on them; so he threw surat al-tahrim (66: 1-11) at them, wherein Allah supposedly chastises Muhammad for trying to please his wives by not sleeping around, threatening the wives to get in line lest the prophet divorce them—indeed, lest they all go to hell.” Then, looking at the screen, he asked, “Imagine, dear lady, if your husband asked you to go on errand and then you return before your time only to find him in bed with another woman? What sort of man would that make him in your eyes? Yet it’s worse—it’s your prophet, whom you all extol as the most perfect human, to be slavishly emulated!” He then pointed out that “clever little Aisha knew him [Muhammad] well”: whenever such verses were revealed rescuing Muhammad, Aisha would often observe that “Verily, your lord [Allah] is ever quick to fulfill your whims and desires” (e.g., al-Siyuti v.6, p.629). Next he relayed an account portraying how the prophet sexually exploited a “retarded” woman. According to 23 sources (e.g., Sahih Muslim vol.4, p.1812) a feeble-minded woman came up to Muhammad saying, “O prophet of Allah! I have something for you.” He clandestinely met her out back and took this “something” from her. “I fear now that many believers will want to implement this sunna—don’t do it, guys, this is just to illustrate…. Listen you Muslims: don’t hate me for revealing all this to you; don’t lie in wait to kill me. I am merely revealing what your books contain. And, as always, we humbly await the great sheikhs and ulema to address these issues and show us where we went wrong.” Sorry, so sorry to reveal to you the sort of despicable language Muhammad used—language I am too ashamed to even mention. In fact, your prophet said one of the most obscene Arabic words—the equivalent of the ‘f-word’ ” Refusing to pronounce or spell this word, it appears in 67 books, including Sahih Bukhari, the text containing this word, “inkat-ha” — or, in context, Muhammad asking a man about a woman if he “f***** her” ? Did Muhammad used any other foul language? “Oh, boy, did he ever”! According to Qaid al-Qadir (v.1, p.381), Muhammad told Muslims to retort to uppity infidels by saying things like — again, he didn’t pronounce it, but the text appeared on the screen – “Go bite on your mother’s clitoris!” Or, according to Zad al-Mi’ad (v.3, p305), “Go bite on your dad’s penis!” Jesus’ counsel: ‘The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks’ (Luke 6:45).” Muhammad Would Never Approve of Rape? It is against Islam to rape Muslim women, but Muhammad actually encouraged the rape of others captured in battle. This hadith provides the context for the Qur’anic verse (4:24): The Apostle of Allah (may peace be upon him) sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah were reluctant to have sexual intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Qur’anic verse: (Sura 4:24) “And all married women (are forbidden) unto you save those (captives) whom your right hands possess.” (Abu Dawud 2150, also Muslim 3433) Actually, as the hadith indicates, it wasn’t Muhammad, but “Allah the Exalted” who told the men to rape the women in front of their husbands – which is all the more reason not to think of Islam as being the same as other religion. Note also that the husbands of these unfortunate victims were obviously alive after battle. This is important because it flatly contradicts those apologists who like to argue that the women Muhammad enslaved were widowed and thus unable to fend for themselves. (Even if the apologists were right, what sort of a moral code is it that forces a widow to choose between being raped and starving?) There are several other episodes in which Muhammad is offered the clear opportunity to disavow raping women – yet he instead offers advice on how to proceed. In one case, his men were reluctant to devalue their new slaves for later resale by getting them pregnant. Muhammad was asked about coitus interruptus in particular: “O Allah’s Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus?” The Prophet said, “Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence.” (Bukhari 34:432) As indicated, the prophet of Islam did not mind his men raping the women, provided they ejaculated within the bodies of their victims. As one might imagine, Muhammad’s obvious approval of raping women captured in battle and his own personal participation as recorded in many places is of intense inconvenience to the Muslim apologists of our time. For this reason, some of them attempt to explain away these many episodes and Qur’anic references to sex with captives by pretending that these are cases in which women have fled bad marriages and sought refuge with the Muslims. Some apologists even refer to them as “wives,” even though the Qur’an makes a clear distinction between “those whom thy right hand possesses” and true wives (see Sura 33:50). Beyond the desperation of the 21st century apologist however, there is absolutely nothing in the historical text that supports this rosy revision of Muslim history. The women of the Banu Mustaliq were sold into slavery following their rape: “We went out with Allah’s Messenger (may peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid-conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger (may peace be upon him), and he said: It does not matter” (Sahih Muslim 3371) In fact, female slaves were traded like any other simple commodity by Muhammad and his bad of devoted followers: “Then the apostle sent Sa-d b. Zayd al-Ansari, brother of Abdu’l-Ashal with some of the captive women of Banu Qurayza to Najd and he sold them for horses and weapons.” (Ibn Ishaq/Hisham/Hisham 693) Is it Islamic to sell one’s wife for horses? Clearly these were not wives! More importantly, by definition a “captured” woman is not one who is fleeing her husband. She is fleeing her captor (ie. the Muslim slave raider). This hadith describes a typical raid, in which the women and children are captured as they are attempting to flee the attacking Muslims: “…and then we attacked from all sides and reached their watering-place where a battle was fought. Some of the enemies were killed and some were taken prisoners. I saw a group of persons that consisted of women and children [escaping in the distance]. I was afraid lest they should reach the mountain before me, so I shot an arrow between them and the mountain. When they saw the arrow, they stopped. So I brought them, driving them along” (Sahin Muslim 4345) The Muslim narrator (who happens to be Muhammad’s adopted son) sees the women trying to escape (following the massacre of their men) and cuts off their route by shooting an arrow into their path. These aren’t women trying to seek refuge with the Muslims. They are trying to avoid capture by the Muslims. The same hadith goes on to recount that Muhammad personally demanded one of the captured women for his own use: I drove them along until I brought them to Abu Bakr who bestowed that girl upon me as a prize. So we arrived in Medina. I had not yet disrobed her when the Messenger of Allah (may peace be upon him) met me in the street and said: “Give me that girl.” (Sahih Muslim 4345) The prophet of Islam and his companions used war to collect women for personal sexual use and for trading. Unless she was arbitrarily declared as someone’s wife, the woman became a sex slave. In no case was her fate tied to anything that she had personally done, nor was she given a choice about her future. The Religion of Rape From the Islamic scriptures I will start with: Koran verse 004.024 YUSUFALI: Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise. The meaning of what “right hands possess” is explained in Islamic Law, the Koran, and the ahadith. “The Reliance of the Traveller, A Classic Manual of Islamic Scared Law” This book has the stamp of approval of Al Azhar, the highest learning Islamic school in the world. Justice Chapter: Jihad THE RULES OF WARFARE o9.13 When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled. This is backed up by other Koran verses. 033.050 YUSUFALI: O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee;and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful. 008.069 YUSUFALI: But (now) enjoy what ye took in war, lawful and good: but fear Allah: for Allah is Oft-forgiving, Most Merciful. While Islam does not consider this rape, it sure sounds like kidnapping, slavery, and rape to me. The ahadith even go into more detail on how Mohammad approved of him, and his merry men raping women. Volume 5, Book 59, Number 459: Narrated Ibn Muhairiz: I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Said said, “We went out with Allah’s Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, ‘How can we do coitus interruptus before asking Allah’s Apostle who is present among us?” We asked (him) about it and he said, ‘It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist.” By Mohammad’s words we can see that he did not care that his men raped the women, nor did he care if the women were impregnated by their rapist. What a guy. After raiding a town and defeating the “enemy”, Mohammad picked a female captive of his own. Volume 3, Book 34, Number 437: Narrated Anas bin Malik: The Prophet came to Khaibar and when Allah made him victorious and he conquered the town by breaking the enemy’s defense, the beauty of Safiya bint Huyai bin Akhtab was mentioned to him and her husband had been killed while she was a bride. Allah’s Apostle selected her for himself and he set out in her company till he reached Sadd-ar-Rawha’ where her menses were over and he married her. Then Hais (a kind of meal) was prepared and served on a small leather sheet (used for serving meals). Allah’s Apostle then said to me, “Inform those who are around you (about the wedding banquet).” So that was the marriage banquet given by Allah’s Apostle for (his marriage with) Safiya. After that we proceeded to Medina and I saw that Allah’s Apostle was covering her with a cloak while she was behind him. Then he would sit beside his camel and let Safiya put her feet on his knees to ride (the camel). Are we really supposed to believe that Safiya willingly married Mohammad, after him and his army killed her husband? Only a blind following Muslim would believe that. Volume 5, Book 59, Number 513: Narrated ‘Abdul ‘Aziz bin Suhaib: Anas bin Malik said, “The Prophet took Safiya as a captive. He manumitted her and married her.” Thabit asked Anas, “What did he give her as Mahr (i.e. marriage gift)?” Anas replied. “Her Mahr was herself, for he manumitted her.” Here we read of the official rape, of what was obviously a petrified girl. (She was a Jewish girl that was 17 at the time.) Volume 5, Book 59, Number 523: Narrated Anas bin Malik: The Prophet stayed with Safiya bint Huyai for three days on the way of Khaibar where he consummated his marriage with her. Safiya was amongst those who were ordered to use a veil. Kuwaiti Activist: “I Hope that Kuwait Will Enact a Law for…Sex Slaves” Translated from the original Arabic by Al Mutarjim This video (transcript below) was translated from a video posted on YouTube on May 25, 2011, by a female Kuwaiti activist and former candidate for Kuwaiti parliament, Salwa al-Mutairi, in which she called for a revival of the Islamic law for sex-slaves. Later she was interviewed about this by the Kuwaiti paper al-Siyasa; the translation of a story on that interview from al-Arabiya is also included below the transcript from the video. For more on this story, you can also read the articles posted by Raymond Ibrahim and Nonie Darwish a couple of weeks ago (special thanks to Nonie Darwish as well for sending this in and helping out with the translation). Peace, mercy, and blessings of Allah be upon you. My name is Salwa al-Mutairi. I received a message that was a little strange. A merchant told me that he would like to have a sex slave. He said he would not be negligent with her, and that Islam permitted this sort of thing. He was speaking the truth. The topic that he brought up is an old topic. I have been working on it for two years now. I was working with this man, a young man, who (liked) women a lot. I was sympathetic to his situation, and also dedicated to my work. I was given the opportunity to visit Mecca, and when I did so, I brought up (this man’s) situation to the muftis in Mecca. I told them that I had a question, since they were men who specialized in what was halal, and what was good, and who loved women. I said, “What is the law of sex slaves?” The mufti said, “With the law of sex slaves, there must be a Muslim nation at war with a Christian nation, or a nation which is not of the religion, not of the religion of Islam. And there must be prisoners of war.” “Is this forbidden by Islam?,” I asked. “Absolutely not. Sex slaves are not forbidden by Islam. On the contrary, sex slaves are under a different law than the free woman. The free woman must be completely covered except for her face and hands. But the sex slave can be naked from the waist up. She differs a lot from the free woman. While the free woman requires a marriage contract, the sex slave does not–she only needs to be purchased by her husband, and that’s it. Therefore the sex slave is different than the free woman.” Of course, I also asked religious experts in Kuwait (about this issue), and they told me about the problem with the passionate man, or even the man who is committed to his religion. For every good man in our religion, the only solution for him–when forbidden women come around, if he’s tempted to sin, then the solution to this issue is for him to purchase sex slaves. I hope that Kuwait will enact the law for this category, this category of people–the sex slaves. I have also seen a situation in Kuwait, where a woman was abandoned by her family and so forth. She was given a home in Kuwait, where she cooked, and took care of the house, and helped out, and so forth. She was very much in a situation where she was like a slave. It is better to follow the shari’a like this than to go about doing that which is forbidden. Thankfully this house took her in, because her family abandoned her, and failed to shelter her. I hope that a law will be enacted for this category, and they will open the door for this, just as they have opened the door for servants (to come into the country). They should open the door for sex slaves, by enacting a sound law, so that our children don’t waste away in the abyss of adultery and moral depravity. Allah-willing, this will work out. I believe, look, the (sex slaves could come from) a country like Chechnya, where there is a war between an (Islamic) state and another state. Certainly there are prisoners. These prisoners could be purchased. They could be purchased and sold to the merchants in Kuwait. This is better than (the merchants) committing that which is forbidden. There is nothing wrong with this. Harun al-Rashid had many more sex slaves than this. When he died he had 2,000 sex slaves. But he only had one wife. This was not forbidden. Our shari’a permits such a thing as this. Praise be to Allah, here in Kuwait there are many merchants who are committed (to Islam). I hope the best for Kuwait, Allah-willing. Article translated from al-Arabiya, June 4, 2011: A female activist and former candidate for the Kuwaiti People’s Assembly, Salwa al-Mutairi, called for “the enactment of a law for sex-slaves, to protect men from corruption, and to prevent children from falling into the abyss of adultery.” Al-Mutairi said to the Kuwaiti journal “al-Siyasa, on Saturday, 4 June 2011, that “Many Kuwaitis resort to becoming (too) close with women, and forgetting their religion, and taking mistresses for themselves without marrying them. This leads to sin, the spread of disease, and children being born out of wedlock. This issue needs to be dealt with in a way that does not contradict the religion (of Islam), and in which men’s desires are provided for. This is something which cannot be accomplished except by resurrecting the system of sex slaves, and putting legal controls on its use.” She added that, “The female sex-slaves existed for the policy, because the religion (of Islam) permitted their possession, on condition that they were prisoners from raids carried out by Islamic countries against non-Muslim countries.” She suggested that the sex slaves be taken from Russian prisoners held in Chechnya, or from Russia or other countries. According to the former candidate, the law should be put in place quickly to establish an organization to bring the sex slaves and take ownership of them, in order to preserve the rights of both parties. Wherefore, she suggests that, “The one who desires to own the sex slave, should pay a price of 2,500 dinars. He should pay to the offices which bring the sex slaves, which will quickly establish offices which employ workers, 500 dinars. Two thousand dinars would be placed in an account for the sex slave, which she would not be able to access until 5 years after entering the care of her owner.” Al-Mutairi also proposes that, “A monthly salary be set at 50 dinars, to be withdrawn monthly from the account of the sex slave’s owner. Knowing that any citizen can own whatever sex slave he wants, this is done aiming to get rid of any motive for jealousy between (the sex slaves). It also would not be permitted to bring any sex slave under the age of 15, or over the age of 25. In the proposed law, these sex slaves would be termed “girlfriends of the house.” They should be treated with justice, and their rights to salary, care, and to pursue education, if they desire, should be maintained.” Al-Mutairi recorded her position on sex slaves in a video which was broadcast on the internet. To support the truth of her position, she cited the fact that Harun al-Rashid was married to one woman but had 2,000 sex slaves. Egyptian Shaykh: Jihad Is Solution to Muslims’ Financial Problems Translated from the original Arabic by Al Mutarjim In this short audio file, prominent Egyptian Shaykh Abi-Ishaq al-Huwayni explains that Muslims’ financial difficulties are due to the fact that they have abandoned jihad. The solution? Go on jihadist raids a few times a year, and bring back prisoners, including women and children, which can be sold in the market “like groceries” to bring in extra income when times are tough. The subtitled video is below, and the transcript follows that (thanks to Nonie Darwish for sending this one in): We are in the era of jihad. The era of jihad has come over us, and jihad in the path of Allah is a pleasure. It is a real pleasure. The companions (of the Prophet) used to compete to (perform jihad). The poverty that we’re in—is it not due to our abandonment of jihad? But if we could conduct one, two, or three jihadist operations every year, many people throughout the earth would become Muslims. And whoever rejected this da’wa, or stood in our way, we would fight against him and take him prisoner, and confiscate his wealth, his children, and his women—all of this means money. Every mujahid who returned from jihad, his pockets would be full. He would return with 3 or 4 slaves, 3 or 4 women, and 3 or 4 children. Multiply each head by 300 dirhams, or 300 dinar, and you have a good amount of profit. If he were to go to the West and work on a commercial deal, he would not make that much money. Whenever things became difficult (financially), he could take the head (i.e. the prisoner) and sell it, and ease his (financial) crisis. He would sell it like groceries. Of those who are–(cuts off) Shaykh al-Huwayni: “When I want a sex slave, I just go to the market and choose the woman I like and purchase her” Translated from the original Arabic by Al Mutarjim After Egyptian Shaykh Abu-Ishaq al-Huwayni’s controversial comments about jihad and slavery (see above) were published on YouTube, Facebook, and also in Egyptian press, he was given the opportunity to respond in a telephone interview aired on the Islamic satellite television station al-Hikma on May 22, 2011. In his approximately 20-minute response, he contended that his words in that clip were taken out of context–he was talking within the larger topic of offensive jihad. In this interview he explained the meaning of offensive jihad, and established through sources in the Qur’an and sayings of Muhammad that both offensive jihad and the taking of spoils of war, namely slaves and “sex-slaves,” are legitimate under Islam. The 20-minute interview has been condensed down to about 8 and a half minutes; the subtitled video is below, and the transcript follows: […] It is clear that offensive jihad, which I was talking about in that interview, that its purpose is to call people to Islam, and it is not permissible for anyone to hide the divine guidance from the people, under any name. They rejected Islam and the jizya, that’s it. The Prophet (PBUH) said: “If they refuse, then seek Allah’s aid and fight them.” If fighting occurs, there is going to be a winner and a loser. If the army of the Muslims is victorious, it will take spoils. Taking spoils is a fixed ruling in the Qur’an. Allah permitted it at the day of the Battle of Badr, as it is (recorded) in Surat al-Anfal. Allah Almighty said: “And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things” [Qur’an 8:41]. This (position) on spoils is clear. There is also the saying in the two Sahihs [Sahih al-Bukhari and Sahih Muslim] from Abi-Hurayra, the first of which is, “One among the prophets (PBUH) raided…” In the other hadith from Yush’a bin Nun, the Prophet (PBUH) said, “When Allah saw our weakness, he made it permissible for us,” meaning spoils. The Prophet (PBUH) said, “Spoils were not permitted for any masters besides you.” Allah Almighty forbade (the taking of) spoils for all nations before us. He permitted it on the day of the Battle of Badr, as agreed to by all scholars. Not a single Muslim scholar has a problem with this. ‘Spoils’ refers to what? It refers to people and wealth. The people are those who are taken prisoner. I want to say that it is not at all permissible to take prisoners from among Muslims, even if they are heretics, because the rule for Muslims is that they are free, and not prisoners. Jihad, as I stated in the beginning, is between Muslims and non-Muslims, from among the infidels. But if two Muslims fought each other, like from Iraq and Iran for example; if Iraq invaded Iran to occupy it, it would not be permissible for an Iraqi man to take a Shi’ite woman captive, because she is Muslim, even though she’s a heretic. Likewise if Iran invaded Iraq, it would not be permissible for one of their men to take a Muslim woman captive, because she is free. Therefore jihad is only between Muslims and infidels. That between Muslims and Muslims is called oppression, or fighting: “If two parties among the believers fall into a quarrel…” [Qur’an 49:9]. They are called ‘believers,’ and this name is not taken from them, even though they are fighting. “If one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses…” Here they are called transgressors, but the name of believers is still not taken away from them. In the verse directly following this one, Allah Almighty says: “The believers are but a single brotherhood…” They were brothers, even though a party of them transgressed against the other, and some of them fought each other. But the name of believers was not taken from them. Do you understand what I’m saying? Spoils, slaves, and prisoners are only to be taken in war between Muslims and infidels. Muslims in the past conquered, invaded, and took over countries. This is agreed to by all scholars–there is no disagreement on this from any of them, from the smallest to the largest, on the issue of taking spoils and prisoners. The prisoners and spoils are distributed among the fighters, which includes men, women, children, wealth, and so on. When a slave market is erected, which is a market in which are sold slaves and sex-slaves, which are called in the Qur’an by the name milk al-yamin, “that which your right hands possess” [Qur’an 4:24]. This is a verse from the Qur’an which is still in force, and has not been abrogated. The milk al-yamin are the sex-slaves. You go to the market, look at the sex-slave, and buy her. She becomes like your wife, (but) she doesn’t need a (marriage) contract or a divorce like a free woman, nor does she need a wali. All scholars agree on this point–there is no disagreement from any of them. These are called slaves. The Prophet (PBUH) talked about them in the hadith narrated by al-Bukhari in his Book of Jihad: “Allah is delighted at a people who enter the Garden in chains.” Also as narrated by Abu-Dawud: “They are led to the Garden in chains.” Naturally, many people might not understand someone being jerked along in chains in order to enter the Garden. This is because all people, even the worst of the unbelievers, say the garden is for them and no others. They run to the Garden without anybody pulling them in chains. The meaning of the hadith is this: these slaves were in a religion other than Islam. However, when they were conquered, and defeated, and taken prisoner, they came to live in the land of Islam. Then when they witnessed the justice, compassion, and mercy of Islam, they became Muslims. These did not convert to Islam except in the chains of war. If they had not been chained, bound, and had their freedom taken from them, they would not have converted to Islam. Therefore this hadith is referring to these slaves. I am very shocked and surprised at those who say that we permit slavery. We don’t call people to become slaves. In fact, there are vows to free the necks (i.e. slaves). The same Islam which permits us to take slaves, also urges us to free their necks. […] I am very shocked, for example, by a country like the United States or others like it which occupies the inhabitants of the earth. It doesn’t enslave individuals, but rather it enslaves entire countries. What is being done in Afghanistan? What is being done in Iraq? What is being done with regards to dividing up Sudan? Those who are in Chechnya, or Eritrea, or any Muslim country are being burned, and taken and thrown in prisons and in Guantanamo and so forth. They say that this is a war against terrorism. This action is the same as slavery, but it is injustice and aggression. But Islam in the case of Chosroes was not like that. I have entered into the well-known conditions and restrictions (on offensive jihad), of which I mentioned only a few, because it is a long topic. I know that I am in an interview, and perhaps I have carried on too long for your guests. But I will close Allah-willing, and I won’t go on more than a couple of minutes. I say that this is requisite with the justice, mercy, and care of Islam for the slaves. Yet they still come and blame us for this supposed blemish, while they are guilty of the same thing many times over. They are tyrants and oppressors who attack the lands of the Muslims especially, more than they do any others. Now when I say spoils, it does not refer only to money, but it also means slaves. When I want a sex slave, I just go to the market and choose the woman I like and purchase her. I choose the man I like, one with strong muscles, or if I want a boy to work in the house, and so forth. I choose one, and pay him a wage. I employ him in a variety of different tasks, and then I sell him afterwards. Now, the country that I entered and took captive its men and women–does it not also have money, gold, and silver? Is that not money? When I say that jihad–offensive jihad–with the well-known conditions that I already mentioned from the hadith of the Prophet (PBUH), from the hadith of Burayda in Sahih Muslim, the coffers of the Muslims were full. Would someone who is pious and intelligent–would he say that this is a type of poverty? Or that it is a type of wealth? No–this will fill the coffers of the Muslims with riches and wealth, but as we said, with the recognized conditions. […] MUSLIMS DEMANDS Adapted from Dr. Peter Hammond’s book: Slavery, Terrorism and Islam: The Historical Roots and Contemporary Threat Islam is not a religion, nor is it a cult. In its fullest form, it is a complete, total, 100% system of life. Islam has religious, legal, political, economic, social, and military components. The religious component is a beard for all of the other components. Islamization begins when there are sufficient Muslims in a country to agitate for their religious privileges. When politically correct, tolerant, and culturally diverse societies agree to Muslim demands for their religious privileges, some of the other components tend to creep in as well. Here’s how it works: As long as the Muslim population remains around or under 2% in any given country, they will be for the most part be regarded as a peace-loving minority, and not as a threat to other citizens. This is the case in: United States — Muslim 0.6% Australia — Muslim 1.5% Canada — Muslim 1.9% China — Muslim 1.8% Italy — Muslim 1.5% Norway — Muslim 1.8% At 2% to 5%, they begin to proselytize from other ethnic minorities and disaffected groups, often with major recruiting from the jails and among street gangs. This is happening in: Denmark — Muslim 2% Germany — Muslim 3.7% United Kingdom — Muslim 2.7% Spain — Muslim 4% Thailand — Muslim 4.6% From 5% on, they exercise an inordinate influence in proportion to their percentage of the population. For example, they will push for the introduction of halal (clean by Islamic standards) food, thereby securing food preparation jobs for Muslims. They will increase pressure on supermarket chains to feature halal on their shelves — along with threats for failure to comply. This is occurring in: France — Muslim 8% Philippines — 5% Sweden — Muslim 5% Switzerland — Muslim 4.3% The Netherlands — Muslim 5.5% Trinidad & Tobago — Muslim 5.8% At this point, they will work to get the ruling government to allow them to rule themselves (within their ghettos) under Sh

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