Islamic extremists attack boarding school, students burned alive

(By Examiner) At least 29 students and a teacher are dead after armed Islamic extremists staged a pre-dawn attack on a boarding school in northeast Nigeria. Eyewitness reports indicate many of the young victims were burned alive in the attack.edda7a887a8f1bc09871c272994e649f

The attack, staged Saturday, July 6, is beingattributed to the powerful Islamic sect Boko Haram, whose name means “Westerneducation is sacrilege” in the Hausa language of Nigeria’s north. The group is demanding strict Shariah law be adopted across the multiethnic nation of more than 160 millionpeople.

While AP is reporting 30 deaths in the attack,AFP reports the attack claimed 42 lives.Wikipedia reports six students who escaped were found hiding in the bushes with gunshot wounds and taken to the hospital while more than 100 others were missing as of July 6.

The besieged government-run boarding school of 1,200 students is located in Mamudo village, Yobe State, Nigeria.

Last may, after a series of deadly attacks by Boko Haram, Nigerian President Goodluck Jonathan declared a state of emergency in three states in the northeast section of thecountry.

Founded by Mohammed Yusuf in 2001, Boko Haram is an Islamist movement which strongly opposes any western education. Since 2010, Boko Haram has targeted schools, killing hundred of students. A spokesperson said such attacks would continue as long as government soldiers continued to interfere with traditional Koran-based education. More than 10,000 children no longer attend school due to attacks by the Boko Haram.

2 thoughts on “Islamic extremists attack boarding school, students burned alive


    Muhammad said that women are intellectually challenged:

    The Majority in Hell are Women

    Mohammed said, “I was shown the Hell-fire and that the majority of its dwellers are women.”

    This hadith can be found in:-

    SaHeeH Bukhari: 29, 304, 1052, 1462, 3241, 5197, 5198, 6449, 6546 (FatH Al-Bari’s numbering system)
    SaHeeH Muslim: 80, 885, 907, 2737, 2738 (Abd Al-BaQi’s numbering system)
    Sunan Al-Tarmithi: 635, 2602, 2603, 2613 (AHmad Shakir’s numbering system)
    Sunan Al-Nasa’i: 1493, 1575 (Abi Ghuda’s numbering system)
    Sunan Ibn Majah: 4003 (Abd Al-BaQi’s numbering system)
    Musnad AHmad: 2087, 2706, 3364, 3376, 3559, 4009, 4027, 4111, 4140, 5321, 6574, 7891, 8645, 14386, 27562, 27567, 19336, 19351, 19415, 19425, 19480, 19484, 20743, 21729, 26508 (IHya’ Al-Turath’s numbering system)
    Muwata’ Malik: 445 (Muqata’ Malik’s numbering system)
    Sunan Al-Darimi: 1007 (Alami and Zarmali’s numbering system)
    On the web you might consult these: Sahih Bukhari: Vol. 1:28, 301; Vol. 2:161; Vol. 7:124-126.
    Volume 7, Book 62, Number 124:
    Narrated Usama:
    The Prophet said, “I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women.”
    This hadith is found in
    SaHeeH Bukhari: 5196, 6547 (FatH Al-Bari’s numbering system)
    SaHeeH Muslim: 2736 (Abd Al-BaQi’s numbering system)
    Musnad AHmad: 21275, 21318 (IHya’ Al-Turath’s numbering system)
    The Arabic word used for “the majority” here is ‘Aammah (or 3ammah), and it indicates beyond any shred of a doubt (in Arabic) the *vast majority*. You see, I don’t think that “the majority” is a good translation. The translation for 3amah that I found was “the general public”. So Mohammed was actually saying that the “general public” of the people of hell are women.
    Number of occurrences in Bukhari (both Hadeeths): 11 times
    Number of occurrences in Muslim (both Hadeeths): 6 times
    Number of occurrences in Ahmad (both Hadeeths): 27 times
    Total number of occurrences (of both Hadeeths in ALL nine books): 53 times
    Based on it being reported in many of the authentic books and also by many different chains of narrators, it is NOT possible to argue that this hadith is not authentic in its essential meaning.
    Narrated Abu Said Al-Khudri: Once Allah’s Apostle went out to the Musalla (to offer the prayer) o ‘Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, “O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women).” They asked, “Why is it so, O Allah’s Apostle ?” He replied, “You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you.
    A cautious sensible man could be led astray by you.” The women asked, “O Allah’s Apostle! What is deficient in our intelligence and religion?” He said, “Is not the evidence of two women equal to the witness of one man?” YES! He said, “This is the deficiency in her intelligence.
    Isn’t it true that a woman can neither pray nor fast during her menses?” YES!.
    He said, “This is the deficiency in her religion.” Bukhari (Book #6, Hadith #301)
    Allah hated women with a passion. He despised all female homo sapiens both Muslim and infidel women. With such a deep hatred and loathing I don’t even know why he bothered to create Eve. Being God, why didn’t he just create man with both a penis and vagina and reproductive organs. Following are the immoral, depraved, insane, despicable LAWS of an immoral, depraved, despicable insane GOD.
    No rational, normal person can believe in such a God of hate.
    Muhammad described women as “unclean” creatures. Muhammad says, “3 things corrupt prayer: Women, dogs, and donkeys.” There are several other sayings in which Muhammad reduced women to the level of an animal. “Woman is a vile beast,” and “I think that women were created for nothing but evil.”
    The right to be treated as a dog, a pig, a monkey, or an ass
    Sahih Bukhari – 1.9.490, 493, 498 Sahih Muslim – 4.1039;
    Sunaan Abu Dawud – 11.2155; Mishkat ul-Masabih – vol 2, p.114, Hadis no. 789
    The right of ordinary women to be treated as crows
    Ghazali – vol 2, p. 34

    65.4 You can marry little girls who have not yet reached menstruation age.

    Muhammad married Ayesha at age 6 to comply with this aya. He had to restrict himself to thighing before age of 9.

    Thighing is defined by Islamic scholar Khomeini in “Tahrirolvasyleh” fourth volume, Darol Elm, Gom, Iran, 1990 as follows:

    “Thighing is a means for an adult male to enjoy a young girl who is still in the age of weaning; meaning to place his penis between her thighs, and to kiss her.”

    The following is from a committee of muslim ulema answering the question:
    “the Prophet, the peace of Allah be upon him, practiced “thighing” of Aisha – the mother of believers – may Allah be pleased with her.”
    Bukhari Volume 7, Book 62, Number 132:
    Narrated ‘Abdullah bin Zam’a:

    The Prophet said, “None of you should flog his wife as he flogs a slave and then have sexual intercourse with her in the last part of the day.”
    Ideally when you flog one of your wives, let her recuperate that day and sleep with your other wives or your slave girls
    Islamic way of beating or flogging wives is striking at their padded areas to avoid breaking any bones. Here is an example how considerate our prophet was when he beat his wives on their padded parts.

    Muslim Book 004, Number 2127:
    Ayesha narrated. “He struck me on the chest which caused me pain.”
    (However if your wife is breast feeding, prefer to strike on her buttocks

    It was customary to cut the external female genitalia completely when circumcising women. The Prophet instructed to do cutting in moderation. That showed his kindness and concern for women’s pleasure in love making.

    Sunan Abu Dawud B 41, N5251:

    Narrated Umm Atiyyah al-Ansariyyah:

    A woman used to perform circumcision in Medina. The Prophet (peace be upon him) said to her: Do not cut severely as that is better for a woman and more desirable for a husband.


    33.50 Mohammed, any woman who offered herself to you is halal for you.
    Obligation to practice this aya made logistics a big problem for Muhammad who already had nine wives, his concubines, and a regular supply of captured women from jihadi raids. But Allah’s wishes had to be carried out.
    Bukhari,Volume 7, Book 62, Number 24:
    A woman came to Allah’s Apostle and said, “O Allah’s Apostle! I have come to give you myself.

    Bukhari,V 7, B 62, N 48:
    Narrated Hisham’s father:
    Khaula bint Hakim was one of those ladies who presented themselves to the Prophet. ‘Aisha said, “Doesn’t a lady feel ashamed for presenting herself to a man?”

    Bukhari,V 7, B 62, N 53:
    Narrated Thabit Al-Banani:
    “A woman came to Allah’s Apostle and presented herself to him, saying, ‘O Allah’s Apostle, have you any need for me?’ “Thereupon Anas’s daughter said, “What a shameless lady she was! Shame! Shame!” Anas said, “She was better than you; she had a liking for the Prophet.

    These are called in Islam the “golden rights and provisions for all Muslim women:”
    The right to be treated as diseased and as sex toys
    The Qur’an – 2:222; Sahahi Bukhari -3.31.172
    The right to be used as a sowing field
    The Qur’an – 2:223
    The right to enjoy another husband after the third divorce from the previous husband (hilla marriage)
    The Qur’an – 2:230; Sahih Bukhari – 8.73.107; Sahih Bukhari – 7.63.187
    The right to engage in Islamic prostitution through Mut’a marriage
    The Qur’an – 4:24;Sahih Bukhari – 8.3246, 3247, 3248;
    Sahih Muslim – 8:3252, 8:3253, 8:3258
    The right to be treated as impure or as a drunkard
    The Qur’an – 4:32; The Qur’an – 16:92
    To uphold the inalienable superiority of men over women and the right to be beaten by husbands—no questions asked
    The Qur’an – 16:92; Sunaan Abu Dawad – 11.2142; Abdur Rahman – 1 DOI, the recognized authority on Sharia in his book, Women in Society”
    To uphold the right of the husband to have four wives at any time and any number sex-slaves for all times; in case of objection by any wife, the husband can beat her
    The Qur’an – 4:3; Sunan Abu Dawad – 30.2.13; The Qur’an – 23:5-6, 70:29-30
    The right to be treated as a dog, a pig, a monkey, or an ass
    Sahih Bukhari – 1.9.490, 493, 498 Sahih Muslim – 4.1039;
    Sunaan Abu Dawud – 11.2155; Mishkat ul-Masabih – vol 2, p.114, Hadis no. 789
    The right of a Muslimah to be stupid and to become a servant
    Sahih Bukhari – 1.6.301; Ghazali – vol 2, p. 34
    Muslim women forfeit their right to travel alone
    Sahih Bukhari – 2.20.192, 193; Sahih Bukhari – 3.29.85, 4.52.250
    Women must keep their sexual organs ready at all times for the husband to enjoy them unhindered at any time—night or day
    Sahih Bukhari – 4.54.460, 7.62.81; Sahih Muslim – 8.3367, 3368;
    Ghazali – vol 2, p. 43
    Women have the right to breast-feed an unrelated bearded man to make him haram (forbidden to her in marriage)
    Sahih Muslim – 8.3424, 3425, 3426, 3427, 3428
    Women are slaves (prisoners) and men are their masters (owners)
    Ghazali – vol 2, p. 33; Hedaya – p. 47
    Islamic marriage is about sex for money (prostitution)
    Sunaan Abu Dawud – 11.2105, 2.11,2106; Milik’s Muwatta – 28.4.12;
    Sunaan Abu Dawud – 11.2126; Hedaya – p. 44
    If a woman wishes to get rid of her tyrannical husband she must refund the ‘sex money’ (Mahr) she received from him during marriage
    Sahih Muslim – 7.63.197, 198, 199; Sunaan Abu Dawud – 12,2220;
    Malik’s Muwatta – 29.10.32
    Women have the right to undergo female circumcision (FGM)
    Sunaan Abu Dawud – 41.5251
    Women are slaves and infidels—they are not fit to join the moral police force
    Ghazali – vol 2, p.186
    A husband has the right to have sex with his wife by force (the right to rape)
    Hedaya – p. 141
    Women are cheap—you can have sex with a woman by simply teaching her how to recite a few verses from the Qur’an
    Sahih Buhkari – 6.61.547, 548; Ghazali – vol 2, 31
    Barren women should be confined at home—they are fit only to be in the house-prison
    Ghazali – vol 2, p. 24; Sunaan Abu Dawud – 3.29.3911
    A woman has no say when her husband decides to add more wives in his harem; she can’t even ask her husband to divorce her
    Sahih Bukhari – p. 141
    A wife has the right to decorate her husband when he goes out to have sex with his other wives
    Sahih Bukhari – 1.5.270
    A woman should never be selected or elected as a ruler
    Sahih Bukhari – 5.59.709; Ghazali – vol 2, p. 34
    Muslim women uphold the right of Islamic Jihadists to rape captive women right in front of their vanquished husbands
    The Qur’an – 4:24; Sahih Muslim – 8.3371, 3373, 3374, 3377;
    Sunaan Abu Dawud – 2.11.2150, 8.77.598
    Women are devils; they are as dirty and filthy as private parts are
    Sahih Muslim – 8.3240, 3242; Ghazali – vol 2, p. 26, vol 2, p. 43
    Fear the company of women—they bring bad luck
    Sahih Bukhari – 7.62.30, 31; Bukhari – 4.52.110, 111;
    Malik’s Muwatta – 54.821, 22; Sahih Muslim – 36.6603. 6604;
    Ghazali – vol 3, p. 86, 87
    Women have very little intelligence—their own testimony is inadmissible in rape cases; in other matters their testimony is half to that of a man
    The Qur’an – 4:14, 2:282; Sunaan Abu Dawud – 3.40.4662
    Women are less human—they get one-third of blood money, no booty (for Jihad) for them
    Malik’s Muwatta – 43.64b; Sahih Muslim – 19.4458
    Women are worse than dead persons—they cannot follow a bier
    Sahih Muslim – 4.2039
    Men should always oppose women
    Ghazali – vol 2, p. 34
    Women are easily expendable—a divorced woman gets no maintenance or alimony from her ex-husband
    Sahih Muslim – 9.3519, 3522
    A woman has the right to stay at home solely to provide sex to her husband
    Hedaya – p. 54
    A woman becomes a harlot when she wears perfume
    Mishkat al-Masabih – vol 2, p. 255

    Published on #1 News Site on the Threat of Radical Islam (
    Home > Staggering Numbers of Women Converting to Islam
    Staggering Numbers of Women Converting to Islam
    Abigail R. Esman,
    The first thing the Dutch girl did once she’d converted to Islam was change her name – to Soumaya, she says, because “she was the first martyr. She was prepared to die for Allah.”
    Soumaya, née Aphrodite, is one of a wave of tens of thousands of Westerners who convert to Islam every year, more than 75 percent of whom, astonishingly, are women. Equally surprising is the fact that most of these women gravitate to conservative Islamic groups – the more misogynistic and oppressive ones – insisting all the while that they feel “liberated” and “free.”
    Reading through dozens of stories of such women, one can’t help but notice the similarities among them. All claim to have embraced Islam of their own free will; yet an overwhelming majority, like Soumaya (whose story was profiled in the Dutch newspaper Het Parool), converted only after dating (or wedding) a Muslim man, usually – interestingly enough – a Moroccan (even in countries like England, where Moroccans do not form the majority Muslim population).
    Others speak of “finding themselves” after years of wild drink and drugs – a pattern similar to that found in male prison converts, who often are convinced by other Muslim inmates to seek salvation through Allah. They repeat, as if by rote, the same rhetoric about escaping the sexual objectification of women by adopting the hijab or full-body abaya, as if in their previous life it had not occurred to them to dress in maxi skirts or loose-fitting turtlenecks and jeans.
    (Hilariously, Aphrodite/Soumaya, along with all the other young women profiled, appears photographed in hijab and a full face of makeup – which, of course, is what women wear in order to appear more beautiful to men.) In so doing, they ignore – I would argue, are made to ignore – the very essence of what such coverings in fact represent: The notion that a woman is nothing but sexual object, and therefore must be kept hidden, just as, in the West, we hide our genitalia.
    That this fact is not explained to these women and young girls is what has many feminists concerned, not only about Muslim women in general, but particularly, about converts, who are, as it were, handed Islam in small, attractive bites, sweetened artificially and served up on flowered plates.
    Most of these young women display little self-confidence or ability to define their own values and behavior – qualities that make them easily influenced by others, and susceptible especially to those who offer up a lifestyle option that relinquishes them from responsibility for their actions, that gives them a code of behavior and the ease of attributing what they do or wear or eat to God and not to self.
    And because their profiles are so similar – young, female, insecure, seeking structure and an identity– it isn’t just seducing women to convert that is made so easy. Recruiting by radicals can be — and is –performed virtually programmatically.
    [ad]Over and over, for instance, young female converts speak of wanting to be a good Muslim and a good wife; the two become equated, acted out in a life of feminine submission, first to her husband and then, by extension, to Allah.
    This is dangerous stuff. Indeed, as the BBC reported as early as 2010 , often Muslim women are targeted by extremist recruiters for jihad precisely for their willingness to follow the advice of more “knowledgeable” Muslims and the commands and demands of Muslim men.
    Islamists often prey on their emotions, exposing these girls to videos of child victims of war in Iraq and Afghanistan, while explaining the importance of violent jihad.
    Speaking to the BBC, then 32-year-old Hadiya Masich (not a convert), who was recruited by members of the radical Hizb-ut-Tahir, explained that “once they’ve established that suspicion (against the West)…that emotion can be challenged in various ways, including violence.”
    Violence, however, is rare among women – though the frequency is increasing at an alarming rate. Radicalized Muslimas are far more likely to take part in terrorist plots indirectly, either, say, by raising their sons to be suicide bombers, or by sending funds to terrorist groups.
    The trend is also notable in the US, where in between 2001 and 2010 alone, seven Muslim women – including four converts – were convicted on terrorism charges. An ADL report observed, “Foreign terrorist organizations have also sought to recruit female operatives with Western appearances.
    In January, 2010, for example, reports surfaced that Al Qaeda in the Arabian Peninsula, Al Qaeda’s affiliate based in Yemen and Saudi Arabia, had formed a brigade of non-Arab women who carry Western passports. The women were reportedly recruited to carry out suicide attacks against American and Western targets in the region.”
    Obviously, not all of these women become terrorists. Farhana Qazi, a Pakistani-American Muslim previously with the Rand Organization and who now serves as a senior instructor to the US military, points out that “American converts to Islam seek a sense of belonging and come to Islam for many reasons. And most of these women do not become radicalized unless they are actively recruited by violent men.” Shaista Gohir, a consultant to the UK’s counter-terrorism program, similarly told the BBC, “Most Muslim women have no interest in violence.”
    But violence is not all that radical Islam involves. Indeed, in some ways, these women can be even more dangerous, either by encouraging violence in their sons, supporting it in their husband or helping to raise money for terrorist groups. And in the meantime, cautioned Shaista Gohir, “There is a small number of females who are being targeted [for violence]. This is very serious, because the numbers are slowly growing.”
    And in the right place, at the right time, all it takes is one.
    Surah 8:69: “But (now) enjoy what ye took in war, lawful and good.” (Yusuf Ali)
    “It may, superficially, appear distasteful to copulate with a woman who is not a man’s legal wife, but once Shariah makes something lawful, we have to accept it as lawful, whether it appeals to our taste, or not; and whether we know its underlying wisdom or not.”

    And surely thou hast sublime morals
    (Surat Al-Qalam 68:4).

    Ye have indeed in the Messenger of Allah an excellent exemplar
    (Surat Al-Ahzab 33:21).

    Muslims believe that the Koran is the eternal word/laws of god to acts as a divine guidance for mankind about how to live a moral, righteous life. Prophet Muhammad, the highest perfection of human life and the prototype of the most wonderful human conduct in Islamic belief, emulated the guidance of Allah perfectly.

    Muhammad fantasized about baby Aisha before soliciting her from her father

    Sahih Bukhari 9.140 Narrated ‘Aisha:

    Allah’s apostle said to me, “you were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, ‘uncover (her),’ and behold, it was you. I said (to myself), ‘if this is from Allah, then it must happen.

    Sahih al-Bukhari, volume 7, book 62, number 17 Narrated jabir bin ‘abdullah:

    When I got married, Allah’s apostle said to me, “what type of lady have you married?” I replied, “I have married a matron.” he said, “why, don’t you have a liking for the virgins and for fondling them?” Jabir also said: Allah’s apostle said, “why didn’t you marry a young girl so that you might play with her and she with you?”

    Muhammad, 50, marries baby Aisha at age 6

    Sahih Bukhari volume 5, book 58, number 234

    Narrated Aisha: the prophet engaged (married) me when I was a girl of six (years). We went to medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, um ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me.

    …….she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some ansari women who said, “best wishes and Allah’s blessing and a good luck.” then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.

    Bukhari vol 8, bk 73, no 151

    Narrated ‘Aisha: I used to play with the dolls in the presence of the prophet, & my girl friends also used to play with me. When Allah’s apostle used to enter (my dwelling place) they used to hide themselves, but the prophet would call them to join & play with me. (the playing with the dolls & similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-bari page 143, vol.13)


    Quran 65.4 “and those of your women as have passed the age of monthly courses, for them the ‘iddah (prescribed divorce period), if you have doubts (about their p The most striking thing about his statement, however, was that it was not an apology; it was a logical, proud justification for preserving the death penalty as a punishment for apostasy. Al-Qaradawi sounded matter-of-fact, indicating no moral conflict, nor even hesitation, about this policy in Islam. On the contrary, he asserted the legitimacy of Islamic laws in relying on vigilante street justice through fear, intimidation, torture & murder against any person who might dare to leave Islam.
    eriods), is three months, and for those who have no courses [(i.e. They are still immature) their ‘iddah (prescribed period) is three months likewise, except in case of death] .

    And for those who are pregnant (whether they are divorced or their husbands are dead), their ‘iddah (prescribed period) is until they deliver (their burdens) (give birth) and whosoever fears Allah and keeps his duty to him, he will make his matter easy for him.”

    Sura (65:4) lays down rules for divorce and sets the prescribed period for divorce. It clearly says, Muslim men can marry (and divorce) little girls who have not yet reached menstruation age. This means that Muslim men were allowed to marry baby girls. This is the eternal word of god. This is an eternal law of Allah. All Muslims must believe in this teaching. Otherwise, they are no longer Muslims but apostates of Islam.

    Now let us see how it is practiced on a female child & who began this evil practice. According to an official Fatwa issued in Saudi Arabia, the prophet Muhammad began to practice thighing his child-bride, Aisha when she was 6 years old until she reached 9 years of age (Fatwa No. 31409). The hadith, which was quoted earlier, mentioned the prophet Muhammad started performing literal sex with Aisha ONLY when she reached the age of 9 (Sahih al-Bukhari, book 62, hadith No. 89).

    Muslim scholars collectively agree, a child becomes an adult, available for sexual intercourse as soon as she reaches the age of nine. Likewise, the Shari’a allows any of the faithful to marry a six-year-old child.
    According to the fatwa, the prophet Muhammad could not have sex with his fiancée, Aisha when she was six due to her small size & age. However, the fatwa said that at age six, he would put his penis between her thighs and massage it gently because he did not want to harm her.

    Imagine a man of 51 removing the clothes of a 6-year-old girl and slipping his erect penis between her thighs, rubbing her until he ejaculated and his semen ran down her thighs. To this day, this is considered a benevolent act on the part of the adult male “not wanting to harm her.” What harm could be inflicted upon a young girl mentally and emotionally if not a grown man showing her his penis and stripping her of her clothes and rubbing his male organ between her legs?

    Of course the twisted mind that does such an evil to a female child, would not hesitate to ejaculate on her body. And if this sexually perverted evil frame of mind committed such an act upon a child, the pedophile would not stop at ejaculating on her. His evil desire would go further and rape the child before she was a mature adult. This is exactly what Muhammad did to Aisha when she was yet a child of 9.

    Before she reached puberty, he began to have sex with her. Let us see what the fatwa said about the prophet of Islam and his child-bride, Aisha.“Praise be to Allah and peace be upon the one after whom there is no [further] prophet. After the permanent committee for the scientific research and fatwas (religious decrees) reviewed the question presented to the grand Mufti Abu Abdullah Muhammad Al-Shamari, with reference number 1809 issued on 3/8/1421(Islamic calendar).

    The inquirer asked the following:‘It has become wide spread these days, and especially during weddings, the habit of mufakhathat of the children (mufakhathat literally translated means “placing between the thighs of children” which means placing the male erected penis between the thighs of a child). What is the opinion of scholars knowing full well that the prophet, the peace and prayers of Allah be upon him, also practiced the “thighing” of Aisha – the mother of believers ?’
    After the committee studied the issue, they gave the following reply: ‘It has not been the practice of the Muslims throughout the centuries to resort to this unlawful practice that has come to our countries from pornographic movies that the kofar (infidels) and enemies of Islam send. As for the Prophet, peace and prayers of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age.

    That is why the prophet peace and prayers of Allah be upon him placed his penis between her thighs and massaged it lightly, as the apostle of Allah had control of his penis not like other believers’” (Fatwa No. 31409).

    Thighing of children is practiced in many Arab and Muslim countries, notably in Saudi Arabia, Yemen, Iran, and the Gulf countries. Also evil practices like altamatu’a bil almuka’aba (pleasure from sexual contact with her breasts), altamatu’a bil alsagirah (pleasure from sexual contact with a baby girl), altamatu’a bil alradi’ah, (pleasure from sexual contact with a suckling female infant), (Reported by Baharini Women’s Rights Activist, Ghada Jamshir)

    Mohammed heard one of his wives was leaving him, so he rushed home where he found her on the carpet in front of the tent with her belongings; he sat down beside her & said, “I heard you were planning to leave me?”
    She replied, “Yes, I heard your other wives saying, you were a pedophile!”
    Mohammed thinks for a minute or so & then responds,
    “that’s a mighty big word for a 6 year old child.”

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    The Qur’an and Marrying Little Girls

    Islam does allow you to marry pre-menstruating girls. The following verse is from At-Talaq (or Divorce). Islam’s main concern during a divorce is knowing who the father is (in case of a pregnancy). The waiting period is known as iddah.

    65.4 Such of your women as have passed the age of monthly courses, for them the prescribed period, if you have any doubts, is three months, AND FOR THOSE WHO HAVE NO COURSES (it is the same): for those who are pregnant, their period is until they deliver their burdens: and for those who fear Allah, He will make things easy for them.

    Tafsir al-Jalalayn (Commentary)
    And [as for] those of your women who (read allā’ī or allā’i in both instances) no longer expect to menstruate, if you have any doubts, about their waiting period, their prescribed [waiting] period shall be three months, and [also for] those who have NOT YET MENSTRUATED, because of their YOUNG AGE, their period shall [also] be three months — both cases apply to other than those whose spouses have died; for these [latter] their period is prescribed in the verse: they shall wait by themselves for four months and ten [days] [Q. 2:234]. And those who are pregnant, their term, the conclusion of their prescribed [waiting] period if divorced or if their spouses be dead, shall be when they deliver. And whoever fears God, He will make matters ease for him, in this world and in the Hereafter.

    Tafsir Asbab Al-Nuzul by Al-Wahid
    (And for such of your women as despair of menstruation…) [65:4]. Said Muqatil: “When the verse (Women who are divorced shall wait, keeping themselves apart…), Kallad ibn al-Nu‘man ibn Qays al-Ansari said: ‘O Messenger of Allah, what is the waiting period of the woman who does not menstruate and the woman who has not menstruated yet? And what is the waiting period of the pregnant woman?’ And so Allah, exalted is He, revealed this verse”. Abu Ishaq al-Muqri’ informed us Muhammad ibn ‘Abd Allah ibn Hamdun> Makki ibn ‘Abdan Abu’l-Azhar Asbat ibn Muhammad Mutarrif Abu ‘Uthman ‘Amr ibn Salim who said: “When the waiting period for divorced and widowed women was mentioned in Surah al-Baqarah, Ubayy ibn Ka‘b said: ‘O Messenger of Allah, some women of Medina are saying: there are other women who have not been mentioned!’ He asked him: ‘And who are they?’ He said: ‘Those WHO ARE TOO YOUNG [such that they have not started menstruating yet], those who are too old [whose menstruation has stopped] and those who are pregnant’. And so this verse (And for such of your women as despair of menstruation…) was revealed”.

    Islamic Website
    “And those of your women as have passed the age of monthly courses, for them the ‘Iddah (prescribed period), if you have doubt (about their periods), is three months; and for those who have no courses [(i.e. they are still immature) their ‘Iddah (prescribed period) is three months likewise…”

    Tafsir ibn Kathir (Read at your own leisure)


    They try to tell me my religion is wrong

    They try to tell me to follow Islam

    They said their prophet was a righteous dude

    But I found out none of their words were true

    I read the Quran and I read the hadith

    And the sickness of Muhammad was apparent to me

    He justified perversion in the name of Allah

    When he married a girl too young for a bra


    She was playing with dolls when the prophet came

    Her childhood was stolen in Allah’s name

    Aisha was nine when he took her to bed

    Don’t tell me that fool’s not sick in the head

    Ain’t gonna follow no child molester, sex offender, prophet pretender.

    Ain’t gonna follow no child molester,

    Islam is not for me.

    Islam is not for me.


    The sickness of the Islamic mind

    Has caused the Mullahs to be blind

    To justify their prophet they would justify sin

    So the sins of the prophet are repeated again

    All over the world in Islamic states

    9 year old girls suffer cruel fate

    Sold into marriage to twisted men

    And Aisha’s sad story is repeated again


    Ain’t gonna follow no child molester, sex offender, prophet pretender.

    Ain’t gonna follow no child molester,

    Islam is not for me.

    Islam is not for me.

    Do you care about women all over the world?

    Do you care about those little girls?

    Then stand up and fight for human rights

    Speak out against the laws of Islam


    Ain’t gonna follow no child molester, sex offender, prophet pretender.

    Ain’t gonna follow no child molester,

    Islam is not for me.

    Islam is not for me.

    Islam is not for me.
    REMEMBER Lama al-Ghamdi, the 5 year old Saudi child who was RAPED & MURDERED by her MUSLIM PREACHER father. He paid BLOOD MONEY & WALKED FREE.

    You know how some people insult Muslims by calling them crude names that are the equivalents of sodomites and bestialists (butt- and goat-f**kers)? It turns out at least the sodomite insult is true! We have it straight from the mouth of none other than a Muslim cleric — a London-based Shiite cleric named Yasser Habib.

    by Abu Nuwas:

    O the joy of sodomy!
    So now be sodomites, you Arabs.
    Turn not away from it–
    therein is wondrous pleasure.
    Take some coy lad with kiss-curls
    twisting on his temple
    and ride as he stands like some gazelle
    standing to her mate.
    A lad whom all can see girt with sword
    and belt not like your whore who has
    to go veiled.
    Make for smooth-faced boys and do your
    very best to mount them, for women are
    the mounts of the devils


    Satan Attends Every Childbirth; He Touches Every Infant
    Except for Mary and her Son Jesus, all babies cry during their birth, because Satan touches them… (Sahih Bukhari, 4.55.641)
    Whenever a child is born, Satan pricks it; that is why the child cries. Only Mary and Jesus were not pricked by Satan…(Sahih Muslim, 30.5837, 5838)
    Say prayer during sexual intercourse, and Satan will not touch your child…(Sahih Bukhari, 4.54.503
    In a broadcast on the UK’s Fadak TV on May 24, 2012, Habib calmly and dispassionately asserts that all non-Shiite males — especially the Shiites’ Muslim rivals, the Sunnis — are sodomized at birth by the devil, and grow up to become “passive homosexuals”, i.e., the “bottom” of a homosexual pair who is penetrated in anal sex.

    Islamic cleric confirms Muslim men really are sodomites
    You know how some people insult Muslims by calling them crude names that are the equivalents of sodomites and bestialists (butt- and goat-f**kers)? It turns out at least the sodomite insult is true! We have it straight from the mouth of none other than a Muslim cleric — a London-based Shiite cleric named Yasser Habib.
    In a broadcast on the UK’s Fadak TV on May 24, 2012, Habib calmly and dispassionately asserts that all non-Shiite males — especially the Shiites’ Muslim rivals, the Sunnis — are sodomized at birth by the devil, and grow up to become “passive homosexuals”, i.e., the “bottom” of a homosexual pair who is penetrated in anal sex.
    “Anyone who consents to being called ‘Emir of the Believers’ is a passive homosexual. Omar Ibn Al-Khattab, for example, who willingly assumed this title, was, without a doubt, a passive homosexual. The same goes for the caliphs Othman Ibn Affan, Muawiyya, Yazid, and the rules and sultans of the Umayyad and Abbasid dynasties, as well as some of the rulers and sultans of our day and age.

    For example, the king of Morocco bears this title. This is how you know that he is a passive homosexual. This is in addition to the evidence revealed by Western media, which showed that the current king of Morocco is indeed a passive homosexual who belongs to the homosexual community. This was leaked from his palace by his assistants, his servants, and his ‘boys,’ whom he would penetrate and who would penetrate him. They fled to Europe, sought asylum, and exposed all this.

    Cleric Yasser Habib.

    It is told (in the hadith) that Umar Ibn Al-Khattab had an anal disease, which could be cured only by semen. One should know that this is a well-known medical condition, which is also mentioned in sacred texts. Someone who, God forbid, has been penetrated in the anus, a worm grows within him, due to the semen discharged in him…
    A disease develops in his anus, and as a result, he cannot calm down, unless. he is penetrated again and again.

    The Shiites are undoubtedly protected from this disease, and from committing this abominable and hideous act. As for the Nasibis (who hated the prophet Muhammad’s family), they are definitely afflicted with this homosexuality.
    One of the devils is present at the birth of every human being. If Allah knows that the newborn is one of our Shiites, He fends off that devil, who cannot harm the newborn. But if the newborn is not one of our Shiites, the devil inserts his index finger into the anus of the newborn, who thus becomes a passive homosexual. If the newborn is not a Shiite, the devil inserts his index finger into this newborn’s anus, and when he grows up, he becomes a passive homosexual.
    If the newborn is a female, the devil inserts his index finger into her vagina, and she becomes a whore. At that moment, the newborn cries loudly, as he comes out of his mother’s womb. Note that some children cry normally at birth, while others cry loudly and incessantly. You should know that this is the work of that devil, according to this narration.”

    Islam is NOT a religion, but an insane political system and sex cult populated by the severely mentally impaired.”

    When cleric Yasser Habib “says ‘passive homosexual’, he is referring to the receptive, submissive, female-equivalent partner. Dominant, inserting male homosexual activity is universally accepted in Islam. He has no problem with that. It’s grown men ‘catching’ that he has a problem with.”
    Hey, all you gays-lesbians-bisexuals-trannies and “liberated” women of the “Progressive” Left! According to a cleric of the religion you so vehemently defend, you had all been butt-f*cked by the devil at birth!
    Q2:08 “Execution for Apostasy … chop his head off (Q. 4:89) …. stoning homosexuals (Q. 7:80-84)”

    4:89 “…But if they turn renegades (“reject faith”, leave Islam), seize them and SLAY THEM wherever ye find them”

    Q4.88-9 (Hilali-Khan)…. Comment: Ali Sina This verse is a command to slay apostates. “emigrate in the way of Allah” (Arabic: “yuhajiroo fee sabili Allahi”, transliterated: “make Hijra in the way of Allah”) means; interpreting “hijra” in its spiritual sense, to “become Muslim” and thus people who “turn back” are turning back or away from Islam — i.e. becoming apostate….

    Death for Apostasy (4:89, Bukhari & fatwas)

    Homosexuals must be killed according to Qur’an 7:80-84 “…And We rained down on them (people of Lut [homosexuals]) a shower (of brimstone)” (Rajam, i.e. stoning to death)

    Ruling on appointing women to positions of high public office
    – 3285
    Is it legal islamicly to acknowledge females as our leader?
    Praise be to Allaah.
    Positions of leadership and high public office means taking on the mission of establishing Islam by reviving religious knowledge and establishing its foundations, engaging in jihaad for the sake of Allaah – which includes preparing armies and distributing war booty – establishing the judicial system, carrying out judicial punishments (hudood), fighting oppression, enjoining what is good and forbidding what is evil, acting as a deputy of the Prophet SAWS (peace and blessings of Allaah be upon him).
    There is no dispute among the scholars that one of the conditions of the imaam or leader is that he should be male. Ibn Hazam reported in his book Maraatib al-Ijmaa’ that there was scholarly consensus on this point. In the section he says: “Out of all groups of the people of the Qiblah [i.e., all Muslim sects], there is not one that allows the leadership of women.” Al-Qurtubi reported something similar, and al-‘Allaamah al-Shanqeeti said, “There is no difference of opinion among the scholars on this point.”
    The evidence for this is the general meaning of the aayah (interpretation of the meaning): “Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other…” [al-Nisa’ 4:34]. It is also clearly indicated by the hadeeth of Abu Bakrah who said that when the Prophet SAW?S (peace and blessings of Allaah be upon him) heard that the Persians had appointed the daughter of Chosroes as their queen, he said, “No people who appoint a woman as their leader will ever prosper.” (Reported by al-Bukhaari, 13/53).
    This is because positions of leadership and government require a person to join men’s gatherings, which is not allowed for women according to sharee’ah because of the aayah (interpretation of the meaning): “And stay in your houses, and do not display yourselves like that of the times of ignorance…” [al-Ahzaab 33:33]. These positions also require perfect wisdom, reason and alertness, and the testimony of a man has been made equal to that of two women, the reason for which Allaah has explained in the aayah (interpretation of the meaning): “… so that if one of them (two women) errs, the other can remind her…” [al-Baqarah 2:282].
    Imaam al-Muwaffaq Ibn Qudaamah said:
    “For this reason the Prophet SAWS (peace and blessings of Allaah be upon him) and his successors (khulafa’) and those who came after them never appointed a woman to be a judge or a governor of a province, as far as we know. If it were permissible, it should have happened.”
    Imaam al-Ghazaali said:
    “The position of leader (imaam) could never be given to a woman even if she possessed all the qualities of perfection and self-reliance. How could a woman take the position of leader when she did not have the right to be a judge or a witness under most of the historical governments?”
    Imaam al-Baghawi said:
    “The scholars agreed that women are not fit to be leaders or judges, because the leader needs to go out to organize jihaad and take care of the Muslims’ affairs, and the judge needs to go out to judge between people, but women are ‘awrah and it is not right for them to go out. Because of their weakness, women are not able to do many things. Women are imperfect, and the positions of leaders and judge are among the most perfect of positions for which only the most perfect of men are qualified.”
    Undoubtedly this is proven by reality. People know from experience that only men are fit for leadership, because women by nature are more emotional and more easily swayed by their feelings and compassion. These qualities have been created in women to enable them to carry out their most important duty, which is that of motherhood and nurturing children. Men, on the other hand, are not usually swayed by their emotions as women are. Their way is usually one of logic and deliberation, which form the essence of responsibility and leadership.
    With regard to the question of whether a woman may be appointed as a judge, the majority of Maaliki, Shaafa’i and Hanbali scholars say that a woman cannot be appointed as a judge, because of the general meaning of the hadeeth of Abu Bakrah quoted above.
    Al-Haafiz ibn Hajar said:
    “Ibn al-Teen said: Those who say that a woman cannot be appointed as a judge use the hadeeth of Abu Bakrah as evidence, and this is the view of the majority.”
    With regard to other administrative positions, there is no shar’i reason why women should not be appointed to run institutions where they will work with other women and not men, because in this case there are no shar’i reservations about their work.
    There is no validity in what most modern writers say about how women have to go out and take part in parliaments and public councils, and that these are part of the rights granted to women by Islam. These writers have not examined the issue from the correct Islamic viewpoint. The truth is clear, but unfortunately they look at it with minds filled with the heretic trends of East and West. Therefore you see them weakened and defeated, dazzled by the false civilizations of those nations, then they come and misinterpret the texts and change the words from their right places until they agree with their whims. We ask Allaah to keep us safe and sound.
    See: Fath al-Baari by Ibn Hajar, 13/55; Maraatib al-Ijmaa’ by Ibn Hazam, 125; Adwa’ al-Bayaan by al-Shanqeeti, 1/55; Sharh al-Sunnah by al-Baghawi, 10/77; Tafseer al-Qutubi, 1/271; al-Fasl fi’l-Milal wa’l-Nihal by Ibn Hazm, 4/110.

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