ISLAMIC CLERICS WANT U.S. ‘ALLY’ TO EXECUTE BLASPHEMERS


angry_pakistani-340x161[WND] Islamic clerics in Pakistan, a longtime U.S. ally, are demanding that their government impose a mandatory death penalty for “blasphemy” against Islam and its prophet, instead of a prison sentence.

According to the Middle East Media Research Institute, the Roznama Nai Baat in Pakistan reported the move by some 150 clerics in Sunni Tehreek Ulema, a Muslim organization.

“The demand by the federal shariat court to end the life sentence for committing blasphemy against Prophet Muhammad was endorsed, on an appeal from Sunni Tehreek chief Sarwat Ejaz Qadri, by the Sunni Tehreek Ulema Board’s 150 clerics and muftis [who are qualified to issue fatwas or decrees],” the report said.

Pakistan is a nuclear power that has worked openly with the U.S. on counter-terrorism.

The report cited Sarwat Ejaz Qadri, a cleric who expressed concern that the issue has been put on the shelf for 23 years amid international pressure.

“Foreign dictation in the matters of Islamic law will not be accepted,” he said.

Author and blogger Pamela Geller, who specializes in the threat of Islam to Western society, commented that life sentences for critics of Islam is “apparently too soft a punishment.”

She said nobody should be fooled by so-called moderate Muslims who insist Islam can be reformed.

“Reform or reinterpretation is a crime in Islam – it is the crime of hypocrisy. Also punishable by death.”

WND has reported lately on several confrontations in Pakistan over its controversial blasphemy laws. Recently, Pakistani preacher Adnan Masih asked to be held in jail voluntarily after he was threatened by the outlawed terrorist group Jamaad ud Dawa.

Members of the group filed a blasphemy charge against the 25-year-old teacher and preacher, alleging he blasphemed Muhammad in a book sold in his brother’s store. Angry mobs surrounding the courthouse forced the cancellation of Masih’s most recently scheduled court appearance.

International Christian Concern Asia specialist William Stark said he’s not so sure that jail is safer for the street preacher.

“Whether he is safer in police custody or in hiding is debatable. In hiding, Adnan could be discovered by extremists and murdered. In police custody, he will be held in jail away from the extremists in Pakistan’s society but will be exposed to the extremists that are in the prison system,” Stark said.

But Stark added that Masih had another reason for turning himself over to police custody. Police were holding his brother, the Christian shop owner who sold the book that prompted the trouble, and another relative.

WND also reported on the March fire that destroyed more than 200 Christian-owned houses in Joseph Colony, an enclave in Lahore.

The rioting followed the arrest and detention of Joseph Colony resident Sawan Masih. Masih allegedly got into a heated religious discussion in a restaurant, and a Muslim threatened to accuse him of blasphemy under Pakistan’s notorious law.

Former PLO and Muslim Brotherhood operative Walid Shoebat leads a human rights group that works to rescue people accused of blasphemy.

In another case, Rimsha Masih, a young Pakistani, was falsely accused of burning a Quran. She and her family were granted asylum and relocated to Ontario.

3 thoughts on “ISLAMIC CLERICS WANT U.S. ‘ALLY’ TO EXECUTE BLASPHEMERS

  1. Lucky, now I’m convinced that you’re either Raj or another admin of this Website. Well, there’s no death penalty for blasphemy in Islam. Islam is a very peaceful religion. But some fools can never like Islam because they’ve sworn to themselves that they’ll keep hating Islam even if it’s proven unto them that Islam’s not evil.

  2. DOES INBREEDING CAUSE BESTIALITY IN MUSLIM COUNTRIES

    Islam and Bestiality

    Pakistan has banned content on more than a dozen websites because of “offensive” and “blasphemous” material, while they themselves rank No. 1 for certain sex-related search terms, including “child sex,” “rape sex,” “animal sex,” “camel sex,” “donkey sex,” “dog sex,” and “horse sex”.[1]
    Non-Islamic Abrahamic religions
    From non-Islamic Abrahamic religious scriptures, it is easy to see that bestiality is considered immoral.
    “‘Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion.
    Leviticus 18:23 NIV

    “Cursed is anyone who has sexual relations with any animal.” Then all the people shall say, “Amen!”
    Deuteronomy 27:21 NIV
    There are other passages within the Torah/Old Testament which call for the death penalty to be inflicted. This is harsh but that does not concern us. What concerns us is the fact that non-Islamic Abrahamic religions strictly forbid sexual acts between humans and other species, and so do secular western laws in general. Therefore the claim that the West “allows men to have sex with animals” is proven to be false.
    Pedophilia and Bestiality
    Some may lump together homosexuality and bestiality as both constituting “sexual immorality”. However, there is a crucial difference between the two. A homosexual act takes place between two consenting adults, but an animal cannot give its consent.
    In this sense, bestiality is akin to pedophilia, something which Islam unashamedly permits. Indeed bestiality is viewed by many in the West as animal abuse.
    Interestingly, one study has found that children who have been subjected to sexual abuse are more likely than non-abused children to partake in bestiality.
    Although it is difficult to obtain information about sexual behavior in children and adolescents, especially sexual behavior with animals, Friedrich (1997) provided some information on this issue with data from his Child Sexual Behavior Inventory (CSBI).
    Caregivers of 1,114 children ages 2–12 who had not been abused and caregivers of 512 sexually abused children in the same age range reported on a variety of sexual or sexualized behaviors in the children, including whether the child “touches animals’ sex parts.” (Note: The reporting caregivers of the sexually abused children were not the perpetrators of the abuse.) The children were divided into three age groups: ages 2–5, 6–9, and 10–12. The queried behavior was relatively infrequent, but it was clear that in the two older groups, sexually abused children were more likely to display the behavior than nonabused children.
    Although the behavior appears to decline among sexually abused 10- to 12-year-olds, one might speculate that the decrease is accounted for, in part, by a greater secretiveness in older children in acting out sexually with animals. The decrease may also be related to older children’s transferring their inappropriate sexual activity from animal to human victims.
    Further evidence for the relation between sexual abuse victimization and bestiality is provided by Wherry and colleagues (1995). They administered the CSBI to caretakers of 24 boys ages 6–12 who were psychiatric inpatients. Eight of these boys had been sexually abused. “Touches animals’ sex parts” was reported for 50 percent of abused boys but none of nonabused boys (p<0.01).
    Bestiality and Abuse in the 21st Century
    The NPOAA Review
    In the Islamic world
    Afghanistan
    In a society where homosexuals and adulterers are stoned to death for "sexual immorality" you would expect a similar outcome for someone caught having sex with an animal. Surprisingly this is not the case.
    An Afghan soldier was detained by police after being caught having sex with a donkey in southeastern Afghanistan, a police officer told AFP.
    The soldier was discovered with the donkey in an abandoned house in a small village of Gardez, the capital of Paktia province, last week, a local police officer said.
    "He was caught in the act by a small boy who immediately told police about what he had seen and police arrested him in action," the Gardez-based officer told AFP, requesting anonymity.
    The soldier claimed he committed the act because he did not have enough money to get married.
    After being caught with the donkey in a village about 100km south of the capital Kabul, he was jailed for four days and then released without charge.
    According to tradition in south and southeastern Afghanistan, a suitor must pay around $US5,000 ($A6,800) to the parents of the girl he wishes to marry.
    Soldier caught with his pants down
    The Age, March 16, 2004
    Could it be that the soldier was released without charge because there is nothing in the Qur'an that prohibits bestiality?
    Palestine
    In 1923, the Director of Health in the British Mandate government in Palestine sent out a questionnaire to his Principal Medical and Health Officers in the country, asking them to report on various sexual practices and attitudes among the Muslim Arab population.
    As a result, the British discovered that the Muslim Arabs engaged in bestiality.
    The Nablus officer finds sodomy and “similar vices” “not uncommon in some of the towns but less so in the villages where…bestiality is by no mean unknown” and “immorality…rather lightly regarded” in those villages that are closer to the larger towns. He comments, “in the villages there seems to be curiously little feeling against bestiality which I have heard admitted in a very airy way on more than one occasion. Sodomy is considered disgraceful but not I think more so than ordinary immorality” (III).
    "Unnatural Vices" or Unnatural Rule? The Case of a Sex Questionnaire and the British Mandate
    Ellen L. Fleischmann, Jerusalem Quarterly File, Issue 10, 2000
    Pakistan
    In Southern Punjab, Khyber Pakhtunkhwa, Sindh and Balochistan, sex with animals is a common practice among rural youths and considered a rite of passage into adulthood.
    In southern Punjab, much of NWFP, Sindh and Balochistan sodomy and bestiality are common among rural youths. In fact, he caught two boys trying to rape a goat in the vicinity of the mazar of Hazrat Sultan Bahu. The punishment meted out to them was 10 blows with a chhittar (shoe) each on their butts. They protested however that in many rural areas having sex with an animal was considered a rite of passage on the way to becoming full members of the male society!
    Desegregation of the sexes and promiscuity
    Ishtiaq Ahmed (associate professor of political science at Stockholm University), Daily Times, June 27, 2006
    In June 2011, a male who was caught having sex with another man's donkey was fined Rs 50,000. This fine was not imposed for having sex with an animal, but for committing adultery. The raped donkey was labelled a 'kari' (an adultress) and eventually honor killed by its owner.
    Incredible though it may sound, a donkey was declared ‘Kari’ and shot dead here in a remote area on Monday. The Jirga imposed 110,000 rupees fine on the alleged ‘Karo’.
    The reports said that in Village Ghahi Khan Jatoi, a villager Ghazi Khan alias Malang shot dead his donkey on being ‘Kari’ with Sikandar Ali alias Deedo. He attempted to kill Sikander too but the alleged Karo managed to escape and surrendered himself to an influential person of the area.
    Sources said the influential person summoned both the parties and imposed 110,000 rupees fine on the Karo. They said Sikander and his family were forced to pay Rs 50,000 on the spot and the remaining amount in two installments.
    The sources added that the alleged Karo pleaded innocence at the Jirga, but the Jirga members paid no attention to it. Sikander’s family said he paid Rs 50,000 to save his life otherwise he would have been killed.
    Donkey declared ‘Kari’ killed
    The News International, July 19, 2011
    Pakistan ranks number 1 for such varied search terms as "child sex," "rape sex," "animal sex," "camel sex," "donkey sex," "dog sex," and "horse sex".
    The Muslim country, which has banned content on at least 17 websites to block offensive and blasphemous material, is the world's leader in online searches for pornographic material
    . . .
    Google ranks Pakistan No. 1 in the world in searches for pornographic terms, outranking every other country in the world in searches per person for certain sex-related content.
    Pakistan is top dog in searches per-person for "horse sex" since 2004, "donkey sex" since 2007, "rape pictures" between 2004 and 2009, "rape sex" since 2004, "child sex" between 2004 and 2007 and since 2009, "animal sex" since 2004 and "dog sex" since 2005, according to Google Trends and Google Insights, features of Google that generate data based on popular search terms.
    The country also is tops — or has been No. 1 — in searches for "sex," "camel sex," "rape video," "child sex video" and some other searches that can't be printed here.
    No. 1 Nation in Sexy Web Searches? Call it Pornistan
    Kelli Morgan, Fox News, July 13, 2010
    Other countries and bestiality-related searches
    Pakistani Muslims are not alone in their search for porn.
    Google, the world’s most popular Internet search engine, has found in a survey that mostly Muslim states seek access to sex-related websites and Pakistan tops the list. Google found that of the top 10 countries – searching for sex-related sites – six were Muslim, with Pakistan on the top. The other Muslim countries are Egypt at number 2, Iran at 4, Morocco at 5, Saudi Arabia at 7 and Turkey at 8. Non-Muslim states are Vietnam at 3, India at 6, Philippines at 9 and Poland at 10.
    Pakistan most sex-starved
    Khalid Hasan, Daily Times, May 17, 2006
    Here are the Muslim countries and how they placed in the top five world ranking of various bestiality-related internet search terms:[8]
    Pig Sex: Pakistan (No. 1) Egypt (No. 2) Saudi Arabia (No. 3)
    Donkey Sex: Pakistan (No. 1) Iran (No. 3) Saudi Arabia (No. 4)
    Dog Sex: Pakistan (No. 1) Saudi Arabia (No. 3)
    Cat Sex: Pakistan (No. 1) Iran (No. 2) Egypt (No. 3) Saudi Arabia (No. 4)
    Horse Sex: Pakistan (No. 1) Turkey (No. 3)
    Cow Sex: Pakistan (No. 1) Iran (No. 2) Saudi Arabia (No. 4)
    Goat Sex: Pakistan (No. 1)
    Animal Sex: Pakistan (No. 1) Morocco (No. 2) Iran (No. 4) Egypt (No. 5)
    Snake Sex: Pakistan (No. 1) Malaysia (No. 3) Indonesia (No. 4) Egypt (No. 5)
    Monkey Sex: Pakistan (No. 1) Indonesia (No. 3) Malaysia (No. 4)
    Bear Sex: Pakistan (No. 1) Saudi Arabia (No. 2)
    Elephant Sex: Pakistan (No. 1) Egypt (No. 3) United Arab Emirates (No. 4) Malaysia (No. 5)
    Fox Sex: Saudi Arabia (No. 1) Turkey (No. 4)
    Middle East
    Bestiality is common among boys of tribal Arab cultures.
    Miner and DeVos (1960) comment that amongst Arab tribal cultures, "Bestiality with goats, sheep, or camels provides another outlet. These practices are not approved but they are recognized as common among boys." Havelock-Ellis [note 52] states "The Arabs, according to Kocher, chiefly practice bestiality with goats, sheep and mares. The Annamites, according to Mondiere, commonly employ sows and (more especially the young women) dogs."
    Historical And Cultural Perspectives On Zoophilia
    Serving History
    There is also a certain saying which remains popular among the Arabs:
    The Arabs have never taken quite so condemnatory an attitude towards the practice, and indeed a popular Arab saying had it that "The pilgrimage to Mecca is not complete without copulating with the camel."[9]
    Sudan
    In February 2006, a man caught having sex with a neighbor's goat was not punished, but ordered by the council of elders to pay the neighbor a dowry of 15,000 Sudanese dinars ($50) and marry the animal because he "used it as his wife".
    A Sudanese man has been forced to take a goat as his "wife", after he was caught having sex with the animal.
    The goat's owner, Mr Alifi, said he surprised the man with his goat and took him to a council of elders.
    They ordered the man, Mr Tombe, to pay a dowry of 15,000 Sudanese dinars ($50) to Mr Alifi.
    "We have given him the goat, and as far as we know they are still together," Mr Alifi said.
    Sudan man forced to 'marry' goat
    BBC News, February 24,2006
    Morocco
    Morocco is an Islamic country, with 98.7% of the population Muslims.[10] The following is taken from a paper on sexuality in Morocco written by Nadia Kadiri, M.D., and Abderrazak Moussaïd, M.D., with Abdelkrim Tirraf, M.D., and Abdallah Jadid, M.D. Translated by Raymond J. Noonan, Ph.D., and Sandra Almeida.[11]
    In the rural world, zoophilia is still very widespread and not blameworthy. With masturbation, it constitutes an obligatory passage in the adolescent male’s apprenticeship of sexuality.
    The operative phrase is ‘obligatory passage in the adolescent male’s apprenticeship of sexuality’. Obligatory. It means in rural Morocco, Muslim males must have sexual intercourse with animals as part of their sexual apprenticeship.
    Also according to the scholars Allen Edwardes and Robert Masters, Ph.D, FAACS, the Muslims of Morocco believe that sexual intercourse with donkeys "make the penis grow big and strong" and masturbation is often scorned by them in favor of bestiality.[12]
    Islamic Scripture
    The above paper does also say "it is prohibited without question by the Shariâ". But is this alleged prohibition within the Shari'ah extracted (as it must be) from the Qur'an and Hadith, or has this fiqh been derived using external non-Islamic sources?
    Qur'an
    In contrast with what secular and non-Islamic religious sources say about bestiality, this is what the Qur'an has to say on the subject:

    That's right – absolutely, positively nothing. Unlike the Qur'an's clear-cut rulings on the morality of homosexuality, Polygamy, rape, and pedophilia, the permissibility of bestiality seems to have been left open to ‘interpretation.’
    If Islamic teachings were truly opposed to such a practice, then this omission is somewhat surprising when you consider that, historically, bestiality was indigenously accepted in the Middle-East.[13]
    Hadith
    There is no prohibition against bestiality to be found within the two Sahihs. The following hadith is taken from the Sunnah Abu-Dawud collection, not Bukari or Muslim.
    Narrated Abdullah ibn Abbas: The Prophet (peace be upon him) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it.
    Abu Dawud 38:4449
    The very next hadith states:
    Narrated Abdullah ibn Abbas: There is no prescribed punishment for one who has sexual intercourse with an animal.
    Abu Dawud 38:4450
    This is a clear contradiction. How can one hadith say kill the person committing bestiality, and the very next one say there is no prescribed punishment for the same person? Both statements cannot be true.
    Furthermore, these two contradictory hadiths (transmitted through different isnad) have been attributed to the same person. Abu Dawud himself had said the former of the two hadith is "not strong" and the latter further "weakens" it.[14]
    From the above, we can gather that Robert Masters had correctly stated, "bestiality was not specifically prohibited by the Prophet,"[9] so there is little wonder that apologists generally shy away from mentioning 38:4449 in their pronouncements on bestiality.
    Sahih Hadith
    There is no prohibition against bestiality to be found within the two Sahihs. However there does exist a certain hadith and commentary by the renowned Islamic scholar al-Nawawi, which is of interest.
    The following narration does not exist in the English translations of Sahih Muslim, but a similar (but sanitized version) appears in: Sahih Muslim 3:684
    و حدثني ‏ ‏زهير بن حرب ‏ ‏وأبو غسان المسمعي ‏ ‏ح ‏ ‏و حدثناه ‏ ‏محمد بن المثنى ‏ ‏وابن بشار ‏ ‏قالوا حدثنا ‏ ‏معاذ بن هشام ‏ ‏قال حدثني ‏ ‏أبي ‏ ‏عن ‏ ‏قتادة ‏ ‏ومطر ‏ ‏عن ‏ ‏الحسن ‏ ‏عن ‏ ‏أبي رافع ‏ ‏عن ‏ ‏أبي هريرة ‏ ‏أن نبي الله ‏ ‏صلى الله عليه وسلم ‏ ‏قال ‏ ‏إذا جلس بين ‏ ‏شعبها ‏ ‏الأربع ثم جهدها فقد وجب عليه الغسل ‏
    ‏وفي حديث ‏ ‏مطر ‏ ‏وإن لم ينزل ‏ ‏قال ‏ ‏زهير ‏ ‏من بينهم بين ‏ ‏أشعبها ‏ ‏الأربع ‏ ‏حدثنا ‏ ‏محمد بن عمرو بن عباد بن جبلة ‏ ‏حدثنا ‏ ‏محمد بن أبي عدي ‏ ‏ح ‏ ‏و حدثنا ‏ ‏محمد بن المثنى ‏ ‏حدثني ‏ ‏وهب بن جرير ‏ ‏كلاهما ‏ ‏عن ‏ ‏شعبة ‏ ‏عن ‏ ‏قتادة ‏ ‏بهذا الإسناد ‏ ‏مثله غير أن في حديث ‏ ‏شعبة ‏ ‏ثم اجتهد ولم يقل وإن لم ينزل ‏
    Narrated by Zuhair Ibn Harb, narrated by Ghasan Al-Masma’i, narrated by Muhammad Ibn Al-Mathny, narrated by Ibn Bashar, who said that it was narrated by Muath Ibn Hisham, narrated by Abu Qatada, narrated by Mattar, narrated by Al-Hassan, narrated by Abu Rab’i, narrated by Abu Huraira who said:
    "The prophet – peace be upon him – said, ‘If one sits between a woman’s four parts (shu’biha Al-arba’) and then fatigues her, then it necessitates that he wash.’
    In the hadith of Mattar it is added ‘even if he does not ejaculate (yunzil).’ Zuhair narrated among them using the phrase ‘Ashba’iha Al-arba’. It was also narrated by Muhammad Ibn Umar Ibn Ibad Ibn Jablah, narrated Muhammad Ibn Abi Uday, narrated by Muhammad Ibn Al-Mathny, narrated by Wahb Ibn Jarir who both related from Shu’bah who narrated from Qatada who gave this same chain of transmission, except that in the hadith of Shu’bah it has the phrase ‘then he labored’ but did not have the phrase ‘even if he does not ejaculate.’
    Sahih Muslim – Book of Menstruation – hadith #525
    Imam al-Nawawi (1234 – 1278 AD)
    Below is a short bio of al-Nawawi, whose commentary of Sahih Muslim is second only to Ibn Hajar's commentary of Sahih Bukhari.[15]
    Imam Yahya ibn Sharaf al-Nawawi was born in the village of Nawa in Southern Syria, Nawawi spent most of his life in Damascus where he lived in a simple manner, devoted to Allah, engaging single-mindedly in worship, study, writing and teaching various Islamic sciences. The life of this world seems scarcely to have impinged upon him. He was a versatile and extremely dedicated scholar whose breadth of learning was matched by its depth.
    Imam Nawawi died at the young age of 44 years, leaving behind him numerous works of great importance, the most famous of these being:
    • al-Arba'un Nabawi (An-Nawawis Forty Hadith)
    • Riyadhus saleheen
    • al-Maqasid (Al-Nawawi's Manual of Islam).
    • Kitab al-Adhkar,
    • Minhaj al-Talibin (a main reference for Shafi'i fiqh)
    • Shar' Sahih Muslim (he was the first to arrange the sahih of Muslim in the now familiar categories)
    Although best known for his works in hadith, Yahya ibn Sharaf al-Nawawi (d. 676/1277) was also the Imam of the later Shafi'i school of Jurisprudence, and widely acknowledged as the intellectual heir to Imam Shafi’i. He was a renowned scholar and jurist who dedicated his life to the pursuit of Islamic learning.
    About Imam al-Nawawi
    Commentary
    صحيح مسلم بشرح النووي ‏ ‏قَوْله : ( أَبُو غَسَّان الْمِسْمَعِيّ ) ‏ ‏هُوَ بِفَتْحِ الْغَيْن الْمُعْجَمَة وَتَشْدِيد السِّين الْمُهْمَلَة , وَيَجُوز صَرْفه وَتَرْكُ صَرْفه . وَالْمِسْمَعِيّ بِكَسْرِ الْمِيم الْأُولَى وَفَتْح الثَّانِي , وَاسْمه مَالِك بْن عَبْد الْوَاحِد , وَقَدْ تَقَدَّمَ بَيَانه مَرَّات , لَكِنِّي أُنَبِّه عَلَيْهِ وَعَلَى مِثْله لِطُولِ الْعَهْد بِهِ , كَمَا شَرَطْتهُ فِي الْخُطْبَة . ‏
    ‏قَوْله : ( أَبُو رَافِع عَنْ أَبِي هُرَيْرَة ) ‏ ‏اِسْم أَبِي رَافِع : ( نُفَيْع ) وَقَدْ تَقَدَّمَ أَيْضًا . ‏ ‏قَوْله صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ : ( إِذَا قَعَدَ بَيْن شُعَبهَا الْأَرْبَع ثُمَّ جَهَدهَا ) ‏ ‏وَفِي رِوَايَة ( أَشْعُبهَا ) اِخْتَلَفَ الْعُلَمَاء فِي الْمُرَاد بِالشُّعَبِ الْأَرْبَع , فَقِيلَ : هِيَ الْيَدَانِ وَالرِّجْلَانِ , وَقِيلَ : الرِّجْلَانِ وَالْفَخِذَانِ , وَقِيلَ : الرِّجْلَانِ وَالشَّفْرَانِ , وَاخْتَارَ الْقَاضِي عِيَاض أَنَّ الْمُرَاد شُعَب الْفَرْج الْأَرْبَع , وَالشُّعَب النَّوَاحِي وَاحِدَتهَا شُعْبَة , وَأَمَّا مَنْ قَالَ : ( أَشْعُبِهَا ) , فَهُوَ جَمْع شُعَب . وَمَعْنَى ( جَهَدَهَا ) حَفَرَهَا كَذَا قَالَهُ الْخَطَّابِيُّ وَقَالَ غَيْره : بَلَغَ مَشَقَّتهَا , يُقَال : جَهِدْته وَأَجْهَدْته بَلَغْت مَشَقَّته , قَالَ الْقَاضِي عِيَاض رَحِمَهُ اللَّه تَعَالَى : الْأَوْلَى أَنْ يَكُون جَهَدَهَا بِمَعْنَى بَلَغَ جَهْده فِي الْعَمَل فِيهَا , وَالْجَهْد الطَّاقَة , وَهُوَ إِشَارَة إِلَى الْحَرَكَة وَتَمَكُّن صُورَة الْعَمَل , وَهُوَ نَحْو قَوْله مِنْ حَفَرَهَا أَيْ كَدّهَا بِحَرَكَتِهِ . وَإِلَّا فَأَيّ مَشَقَّة بَلَغَ بِهَا فِي ذَلِكَ . وَاللَّهُ أَعْلَم . وَمَعْنَى الْحَدِيث أَنَّ إِيجَاب الْغُسْل لَا يَتَوَقَّف عَلَى نُزُول الْمَنِيّ بَلْ مَتَى غَابَتْ الْحَشَفَة فِي الْفَرْج وَجَبَ الْغُسْل عَلَى الرَّجُل وَالْمَرْأَة , وَهَذَا لَا خِلَاف فِيهِ الْيَوْم , وَقَدْ كَانَ فِيهِ خِلَاف لِبَعْضِ الصَّحَابَة وَمَنْ بَعْدهمْ , ثُمَّ اِنْعَقَدَ الْإِجْمَاع عَلَى مَا ذَكَرْنَاهُ , وَقَدْ تَقَدَّمَ بَيَان هَذَا . قَالَ أَصْحَابنَا : وَلَوْ غَيَّبَ الْحَشَفَة فِي دُبُر اِمْرَأَة , أَوْ دُبُر رَجُل , أَوْ فَرْج بَهِيمَة , أَوْ دُبُرهَا , وَجَبَ الْغُسْل سَوَاء كَانَ الْمَوْلَج فِيهِ حَيًّا أَوْ مَيِّتًا , صَغِيرًا أَوْ كَبِيرًا , وَسَوَاء كَانَ ذَلِكَ عَنْ قَصْد أَمْ عَنْ نِسْيَان , وَسَوَاء كَانَ مُخْتَارًا أَوْ مُكْرَهًا , أَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَهُ وَهُوَ نَائِم , وَسَوَاء اِنْتَشَرَ الذَّكَر أَمْ لَا , وَسَوَاء كَانَ مَخْتُونًا أَمْ أَغْلَف , فَيَجِب الْغُسْل فِي كُلّ هَذِهِ الصُّوَر عَلَى الْفَاعِل وَالْمَفْعُول بِهِ إِلَّا إِذَا كَانَ الْفَاعِل أَوْ الْمَفْعُول بِهِ صَبِيًّا أَوْ صَبِيَّة فَإِنَّهُ لَا يُقَال وَجَبَ عَلَيْهِ لِأَنَّهُ لَيْسَ مُكَلَّفًا , وَلَكِنْ يُقَال صَارَ جُنُبًا فَإِنْ كَانَ مُمَيِّزًا وَجَبَ عَلَى الْوَلِيّ أَنْ يَأْمُرهُ بِالْغُسْلِ كَمَا يَأْمُرهُ بِالْوُضُوءِ , فَإِنْ صَلَّى مِنْ غَيْر غُسْلٍ لَمْ تَصِحّ صَلَاته , وَإِنْ لَمْ يَغْتَسِل حَتَّى بَلَغَ وَجَبَ عَلَيْهِ الْغُسْل , وَإِنْ اِغْتَسَلَ فِي الصِّبَى ثُمَّ بَلَغَ لَمْ يَلْزَمهُ إِعَادَة الْغُسْل . قَالَ أَصْحَابنَا : وَالِاعْتِبَار فِي الْجِمَاع بِتَغْيِيبِ الْحَشَفَة مِنْ صَحِيح الذَّكَر بِالِاتِّفَاقِ , فَإِذَا غَيَّبَهَا بِكَمَالِهَا تَعَلَّقَتْ بِهِ جَمِيع الْأَحْكَام , وَلَا يُشْتَرَط تَغْيِيب جَمِيع الذَّكَر بِالِاتِّفَاقِ . وَلَوْ غَيَّبَ بَعْض الْحَشَفَة لَا يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام بِالِاتِّفَاقِ إِلَّا وَجْهًا شَاذًّا ذَكَرَهُ بَعْض أَصْحَابنَا أَنَّ حُكْمه حُكْم جَمِيعهَا , وَهَذَا الْوَجْه غَلَط مُنْكَر مَتْرُوك , وَأَمَّا إِذَا كَانَ الذَّكَر مَقْطُوعًا فَإِنْ بَقِيَ مِنْهُ دُون الْحَشَفَة لَمْ يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام , وَإِنْ كَانَ الْبَاقِي قَدْر الْحَشَفَة فَحَسْب تَعَلَّقَتْ الْأَحْكَام بِتَغْيِيبِهِ بِكَمَالِهِ , وَإِنْ كَانَ زَائِدًا عَلَى قَدْر الْحَشَفَة فَفِيهِ وَجْهَانِ مَشْهُورَانِ لِأَصْحَابِنَا أَصَحّهمَا أَنَّ الْأَحْكَام تَتَعَلَّق بِقَدْرِ الْحَشَفَة مِنْهُ , وَالثَّانِي لَا يَتَعَلَّق شَيْء مِنْ الْأَحْكَام إِلَّا بِتَغْيِيبِ جَمِيع الْبَاقِي . وَاللَّهُ أَعْلَم . ‏ ‏وَلَوْ لَفَّ عَلَى ذَكَرِهِ خِرْقَة وَأَوْلَجَهُ فِي فَرْج اِمْرَأَة فَفِيهِ ثَلَاثَة أَوْجُه لِأَصْحَابِنَا مِنْهَا وَالْمَشْهُور أَنَّهُ يَجِب عَلَيْهِمَا الْغُسْل , وَالثَّانِي لَا يَجِب لِأَنَّهُ أَوْلَجَ فِي خِرْقَة , وَالثَّالِث إِنْ كَانَتْ الْخِرْقَة غَلِيظَة تَمْنَع وُصُول اللَّذَّة وَالرُّطُوبَة لَمْ يَجِب الْغُسْل . وَإِلَّا وَجَبَ . وَاللَّهُ أَعْلَم . ‏ ‏وَلَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَ بَهِيمَة وَجَبَ عَلَيْهَا الْغُسْل , وَلَوْ اسْتَدْخَلَت ذَكَرًا مَقْطُوعًا فَوَجْهَانِ أَصَحّهمَا يَجِب عَلَيْهَا الْغُسْل
    Commentary of Imam Al-Nawawi on the Hadith
    The saying of the prophet – peace be upon him- ‘When he sits between a her fours parts) mostly its home animal (shu’biha Al-arba) and has intercourse with her then fatigues her’
    In another narration the word ‘Ashu’biha’ is used. The scholars have disagreed about the intended meaning of ‘shu’biha Al-arba’ (the fours) for some said that it means the arms and the legs, while others have said that it refers to the legs and thighs, and other said it means the legs and the edge of the pubic area. Al-Qadi Ayad chose the meaning of the four areas surrounding the vagina. The word (Shu’b) means areas, its singular form being (Shu’bah). As for those who say (Ashba’iha) that is the plural of the word (Shu’b).
    The word Aj-hada-ha (fatigue her) means to plow her, which was also stated by Al-Khatabi. Others have said it means to make her reach exhaustion as in the phrase ‘she made him toil and labor till he was exhausted’. Al-Qadi Ayad – may Allah rest his soul- said ‘Primarily, the word (Jahada’ha) means that the man exerted his effort working in a woman, where the word (Juh’d) means energy and refers to motion by describing the type of work. This is similar to his (the prophet) saying ‘he who plowed her’ meaning he who penetrated her by his motion. Otherwise, what other fatigue could a man experience because of her, and Allah knows best.
    The meaning of the hadith is that the necessity to wash is not limited to when semen is ejaculated, rather it is when the penile head (Hash-fa, lit. “the head of the male member,” i.e. head of the penis) penetrates the vagina, then it is necessary for the man and the woman to wash. There is no disagreement on this today, even though there was disagreement on this by some of the early companions and others later. However, an agreement was later reached and this is what we have shown and presented previously.
    Our companions have said that if the penile head has penetrated a woman's anus, or a man's anus, or an animal's vagina or its anus then it is necessary to wash whether the one being penetrated is alive or dead, young or old, whether it was done intentionally or absentmindedly, whether it was done willfully or forcefully. This also applies if the woman places the male member inside her while the man is asleep, whether the penis is erect or not, whether the penis is circumcised or uncircumcised. All these situations require that the person committing the act and the one the act is committed on must wash themselves, unless the person committing the act or the person the act is committed on is a young male or female. In that case it cannot be said that the person must wash, for they do not have the responsibility, rather it is said that this person is in a state of impurity. If that person can discern (the sexual act) then his guardian can command him to wash just as he commands him to perform the ablution washing for prayers. For if he prays without washing, his prayer has not been performed correctly; likewise if he doesn’t wash after he reaches puberty he must be forced to wash. If he washed as a youth and then reaches puberty, then he does not have to repeat the washing.
    Our companions have said that intercourse occurs when a healthy male’s penile head completely penetrates (an orifice), as has been unanimously agreed. Thus, when the penile head has completely disappeared (inside the orifice), then all the regulations concerning washing apply. It is unanimously agreed that it is not necessary that the entire penile shaft penetrate to apply the regulations of washing. If part of the penile head penetrates, then the regulations of washing are not imposed as is agreed, except by an odd few of our companions who said that even in this case all the regulations of washing apply. However, this opinion is wrong, rejected and abandoned. If the male member was severed and what remained was less than the length of the penile head, then none of the washing regulations apply. If the part remaining was equal in length to the penile head length then that part must completely penetrate for the regulation of washing to apply. If the part remaining was greater in length to the penile head length then there are two famous opinions for our companions. The most correct is that if the portion that penetrates is equal to the length of the penile head, then the regulations for washing apply. The other opinion is that none of the regulations for washing apply until the entire remaining length of the penile shaft completely penetrates and Allah knows best.
    If a man wraps a sheath around his male member and then ejaculates inside a woman’s vagina, then there are three opinions from our companions. The most famous is that the man must wash. The second is that he does not have to wash because he ejaculated inside the sheath. The third is that if the sheath is thick and prevents climax and wetness (in the vagina) then washing is not necessary, otherwise it is necessary and Allah knows best.
    If a woman inserts (in her vagina) an animal's penis she must wash, and if she inserts a detached penis (thakaran maktu-an, lit. “a severed male member”) there are two opinions; the most correct is that she must wash.
    Sahih Muslim – Book of Menstruation – hadith #525 – Commentary
    Islamic scholars
    Some Sunni Islamic scholars have ruled that bestiality does not invalidate the hajj or ones fast.
    ولو وطئ بهيمة لا يفسد حجه

    "If he had sexual intercourse with an animal, that will not make his hajj void"
    Abu Bakar al-Kashani (d. 587 H), Badaye al-Sanae, Vol. 2, p. 216
    "Sex with animals, dead people and masturbation, does not invalidate one's fast provided ejaculation does not occur"
    Allamah Hassan bin Mansoor Qadhi Khan, Fatawa Qadhi Khan, Page 820
    Others have said it is halal.
    لقد كانت نكاح الحيوانات قبل البعثه منتشره وتروى كثير من الروايات انها حلال لكنها مكروه والاحوط وجوبا ترك هذه العاده التي تسبب الأذى النفسي ويجب عليك الاعتراف لصاحب الاغنام ودفع قيمتها لمالكها

    Sex with animals before the mission (Islam) was wide spread and many narrations are narrated that it is halal but makrooh (disliked). And on the compulsory precaution one should abandon this practice that may cause self harm. And you must admit this to the owner of the sheep and pay the owner.
    Sex with animals Fatwa
    al-Uzma Seyyid Ali al-Sistani
    Conclusion
    From all of the above, we can certainly see that, unlike the West, Islamic societies do not universally harbor negative attitudes towards bestiality. Many Muslims seek out gratification or are indifferent to this perversion, and in some cases it is even openly promoted and made obligatory.
    This is all in stark contrast with their attitudes towards homosexuality and their allowance of pedophilia. Therefore to claim that the West without the guidance of Islam has allowed bestiality is not only false, but hypocritical when you consider that this perversion, alongside pedophilia, is left largely unhindered by the Islamic clerisy in their societies and runs rampant among followers of Islam.
    Aside from their own embarrassment, we can also see that there is little basis for any Shari'ah prohibition of bestiality/zoophilia as the Qur'an and the Sahih Hadiths (Bukhari and Muslim) do not prohibit this unnatural practice, furthermore the references we have examined outside of the two Sahihs are considered weak.

  3. RESULTS OF 1400 YEARS OF IN-BREEDING

    Just in case any of you have wondered why those folks in the Middle East who are wearing weird full-length clothing in 120 degree heat, living in hovels, riding camels, beheading people who disagree with them, stoning their daughters, cutting off hands, and putting bombs on their children do these things, I think the answer lies in the commentary below. Sure makes sense to me. Of course, I am just an infidel. Oops, I forgot, I can be prosecuted for bad-mouthing folks of the “religion of peace” according to the B.Hussein administration, 1st Amendment be damned. Mea culpa! This came to me from a Lockheed friend who has had 3 assignments to Saudi Arabia:
    During the pilot transition program with the KV-107 and C-130 with Lockheed, we found that most Saudi pilot trainees had very limited night vision, even on the brightest of moon lit nights. Their training retention rate was minimal including maintenance personnel. Some had dim memories and had to be constantly reminded of things that were told to them the day before. Needless to say, an American, British or any other western instructor gets burned out pretty quick. It actually took Muslim C-130 pilots years before they could fly in the dark safely and then would be reluctant to leave the lights of a city. Ask any Marine, Air Force or Army guy who’s been trying to train Iraqis, and especially Afghans. They will say, “Yep, dumber than homemade dodo” .
    Islam is not only a religion, it’s a way of life all the way around. Yet another set of revealing facts about Muslim beliefs and traditions and ways of life. 1400 years of inbreeding. I found this to be interesting. Didn’t know whether to believe it or not. To research I went to Wikipedia, “Cousin Marriage”, and far down in the article “Genetics”, it seems there is a lot of truth here. A huge Muslim problem: Inbreeding Nikolai Sennels is a Danish psychologist who has done extensive research into a little-known problem in the Muslim world: the disastrous results of Muslim inbreeding brought about by the marriage of first-cousins.
    This practice, which has been prohibited in the Judeo-Christian tradition since the days of Moses, was sanctioned by Muhammad and has been going on now for 50 generations (1,400 years) in the Muslim world. This practice of inbreeding will never go away in the Muslim world, since Muhammad is the ultimate example and authority on all matters, including marriage. The massive inbreeding in Muslim culture may well have done virtually irreversible damage to the Muslim gene pool, including extensive damage to its intelligence, sanity, and health.
    According to Sennels, close to half of all Muslims in the world are inbred. In Pakistan, the numbers approach 70%. Even in England, more than half of Pakistani immigrants are married to their first cousins, and in Denmark the number of inbred Pakistani immigrants is around 40%. The numbers are equally devastating in other important Muslim countries: 67% in Saudi Arabia, 64% in Jordan, and Kuwait, 63% in Sudan, 60% in Iraq, and 54% in the United Arab Emirates and Qatar. According to the BBC, this Pakistani, Muslim-inspired inbreeding is thought to explain the probability that a British Pakistani family is more than 13 times as likely to have children with recessive genetic disorders. While Pakistanis are responsible for three percent of the births in the UK, they account for 33% of children with genetic birth defects. The risks of what are called autosomal recessive disorders such as cystic fibrosis and spinal muscular atrophy is 18 times higher and the risk of death due to malformations is 10 times higher. Other negative consequences of inbreeding include a 100 percent increase in the risk of still births and a 50% increase in the possibility that a child will die during labor. Lowered intellectual capacity is another devastating consequence of Muslim marriage patterns.
    According to Sennels, research shows that children of consanguineous marriages lose 10-16 points off their IQ and that social abilities develop much slower in inbred babies. The risk of having an IQ lower than 70, the official demarcation for being classified as “retarded,” increases by an astonishing 400 percent among children of cousin marriages. (Similar effects were seen in the Pharaonic dynasties in ancient Egypt and in the British royal family, where inbreeding was the norm for a significant period of time.) In Denmark, non-Western immigrants are more than 300 percent more likely to fail the intelligence test required for entrance into the Danish army. Sennels says that “the ability to enjoy and produce knowledge and abstract thinking is simply lower in the Islamic world.” He points out that the Arab world translates just 330 books every year, about 20% of what Greece alone does.
    In the last 1,200 years of Islam, just 100,000 books have been translated into Arabic, about what Spain does in a single year. Seven out of 10 Turks have never even read a book. Sennels points out the difficulties this creates for Muslims seeking to succeed in the West. “A lower IQ, together with a religion that denounces critical thinking, surely makes it harder for many Muslims to have success in our high-tech knowledge societies.” Only nine Muslims have ever won the Nobel Prize, and five of those were for the “Peace Prize.”
    According to Nature magazine, Muslim countries produce just 10 percent of the world average when it comes to scientific research measured by articles per million inhabitants. In Denmark, Sennels’ native country, Muslim children are grossly over represented among children with special needs. One-third of the budget for Danish schools is consumed by special education, and anywhere from 51% to 70% of retarded children with physical handicaps in Copenhagen have an immigrant background. Learning ability is severely affected as well. Studies indicated that 64% of school children with Arabic parents are still illiterate after 10 years in the Danish school system. The immigrant drop-out rate in Danish high schools is twice that of the native-born.
    Mental illness is also a product. The closer the blood relative, the higher the risk of schizophrenic illness. The increased risk of insanity may explain why more than 40% of patients in Denmark’s biggest ward for clinically insane criminals have an immigrant background. The U.S. is not immune.
    According to Sennels, “One study based on 300,000 Americans shows that the majority of Muslims in the USA have a lower income, are less educated, and have worse jobs than the population as a whole.” Sennels concludes: There is no doubt that the wide spread tradition of first cousin marriages among Muslims has harmed the gene pool among Muslims. Because Muslims’ religious beliefs prohibit marrying non-Muslims and thus prevents them from adding fresh genetic material to their population, the genetic damage done to their gene pool since their prophet allowed first cousin marriages 1,400 years ago are most likely massive. This has produced overwhelming direct and indirect human and societal consequences.
    Bottom line: Islam is not simply a benign and morally equivalent alternative to the Judeo-Christian tradition. As Sennels points out, the first and biggest victims of Islam are Muslims. Simple Judeo-Christian compassion for Muslims and a common-sense desire to protect Western civilization from the ravages of Islam dictate a vigorous opposition to the spread of this dark and dangerous religion.
    These stark realities must be taken into account when we establish public polices dealing with immigration from Muslim countries and the building of mosques in the U.S. Let’s hope the civilized West and the North Americans wake up before a blind navet about the reality of Islam destroys what remains of our Judeo-Christian culture and our domestic tranquility.

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