Indian Mujahideen terrorist wanted to nuke Indian State

IM-wanted-to-nuke-Surat-Yasin-Bhatkal-tells-cops[Times of India] The prospect of terror organisations getting their hands on a nuclear device has long concerned both security agencies and thriller writers. Now, it seems Indian Mujahideen India chief Ahmad Zarar Siddibappa alias Yasin Bhatkal too was thinking along similar lines. Bhatkal recently told interrogators that he was planning to set off a nuclear bomb in Surat, according to sources.

Bhatkal was arrested on August 27 in Pokhra, Nepal and has been constantly questioned by the NIA, Intelligence Bureau and police of several states. TOI has accessed the interrogation report.

Bhatkal told the interrogators that he had asked his Pakistan-based boss, Riyaz Bhatkal, over phone whether the latter could arrange a small “nuclear bomb”. According to him, Riyaz responded, “Anything can be arranged in Pakistan”.

“Riyaz told me that attacks can be done with nuclear bombs. I requested him to look for one nuclear bomb for Surat,” Yasin told the officials.

“Riyaz told me Muslims would also die in that (nuclear bomb blast), to which I said that we would paste posters in mosques asking every Muslim to quietly evacuate their families from the city,” Yasin said, according to the report.

However, the plan could not be initiated since Yasin was tracked by the IB and arrested in August.

(Yasin himself was the bomb expert of Indian Mujahideen and the outfit's bomb-making capabilities have been affected after his arrest, say intelligence officials.)

(Yasin himself was the bomb expert of Indian Mujahideen and the outfit’s bomb-making capabilities have been affected after his arrest, say intelligence officials.)

Surat has always been on Yasin’s radar and he had also played an important role in preparing 27 bombs along with Atif Ameen in 2008 when serial blasts took place in Delhi, Jaipur and Ahmedabad.

Yasin himself was the bomb expert of Indian Mujahideen and the outfit’s bomb-making capabilities have been affected after his arrest, say intelligence officials.

The IM leader has also given details of army level training of IM cadres and other terrorists in Pakistan, which shows that advanced training is given to terrorists with the help of Pakistan. Elaborating on training schedule for IM members in Pakistan, Yasin said, “Training included morning PT, weapon handling and explosive/IED training, pistols to revolvers, AK-47 etc. Indian weapons like LMG, SLR and sniper rifles and so forth”.

Yasin further stated that “we were also exposed to handling of explosives like PE3A (black colour explosive), C4, C3, TNT, etc. Besides this, we were also exposed to fabrication of IEDs with the help of ammonium nitrate, hydrogen peroxide, gelatin stick and so forth. This training schedule was for 50 days”.

For all the plans and active operations, Yasin remained in touch with Riyaz Bhatkal. Riyaz, according to sources, had sent Yasin Rs 17 lakh in 2013 out of which his personal expenses every month were Rs 25,000.

A senior intelligence official said, “We have been coming across different kinds of IEDs over the years. The reason is that terrorists are undergoing all kind of advanced army level training in Pakistan with the help of ISI. And if terror outfits have access to nuclear bombs, then it is very dangerous for us (India)”.

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    Over 28 Million Africans have been enslaved in the Muslim world during the past 14 centuries While much has been written concerning the Transatlantic slave trade, surprisingly little attention has been given to the Islamic slave trade across the Sahara, the Red Sea and the Indian Ocean.
    While the European involvement in the Transatlantic slave trade to the Americas lasted for just over three centuries, the Arab involvement in the slave trade has lasted fourteen centuries, and in some parts of the Muslim world is still continuing to this day. A comparison of the Muslim slave trade to the American slave trade reveals some interesting contrasts.
    While two out of every three slaves shipped across the Atlantic were men, the proportions were reversed in the Muslim slave trade.
    Two women for every man were enslaved by the Muslims.
    While the mortality rate for slaves being transported across the Atlantic was as high as 10%, the percentage of slaves dying in transit in the Transsahara and East African slave trade was between 80 and 90%!
    While almost all the slaves shipped across the Atlantic were for agricultural work, most of the slaves destined for the Muslim Middle East were for sexual exploitation as concubines, in harems, and for military service.
    While many children were born to slaves in the Americas, and millions of their descendants are citizens in Brazil and the USA to this day, very few descendants of the slaves that ended up in the Middle East survive.


    While most slaves who went to the Americas could marry and have families, most of the male slaves destined for the Middle East were castrated, and most of the children born to the women were killed at birth.
    It is estimated that possibly as many as 11 million Africans were transported across the Atlantic (95% of which went to South and Central America, mainly to Portuguese, Spanish and French possessions. Only 5% of the slaves went to the United States).
    A comparison of the Muslim slave trade to the American slave trade reveals some interesting contrasts. While two out of every three slaves shipped across the Atlantic were men, the proportions were reversed in the Muslim slave trade. Two women for every man were enslaved by the Muslims.
    While the mortality rate for slaves being transported across the Atlantic was as high as 10%, the percentage of slaves dying in transit in the Transsahara and East African slave trade was between 80 and 90%!
    While almost all the slaves shipped across the Atlantic were for agricultural work, most of the slaves destined for the Muslim Middle East were for sexual exploitation as concubines, in harems, and for military service.
    While many children were born to slaves in the Americas, and millions of their descendants are citizens in Brazil and the USA to this day, very few descendants of the slaves that ended up in the Middle East survive.
    While most slaves who went to the Americas could marry and have families, most of the male slaves destined for the Middle East were castrated, and most of the children born to the women were killed at birth. It is estimated that possibly as many as 11 million Africans were transported across the Atlantic (95% of which went to South and Central America, mainly to Portuguese, Spanish and French possessions. Only 5% of the slaves went to the United States).
    While Christian Reformers spearheaded the antislavery abolitionist movements in Europe and North America, and Great Britain mobilized her Navy, throughout most of the 19th Century, to intercept slave ships and set the captives free, there was no comparable opposition to slavery within the Muslim world.
    Even after Britain outlawed the slave trade in 1807 and Europe abolished the slave trade in 1815, Muslim slave traders enslaved a further 2 million Africans. This despite vigorous British Naval activity and military intervention to limit the Muslim slave trade.
    By some calculations the number of victims of the 14 centuries of Muslim slave trade could exceed 180 million. Nearly 100 years after President Abraham Lincoln issued the Emancipation Proclamation in America, and 130 years after all slaves within the British Empire were set free by parliamentary decree, Saudi Arabia and Yemen, in 1962, and Mauritania in 1980, begrudgingly removed legalized slavery from their statute books.
    And this only after international pressure was brought to bear. Today numerous international organizations document that slavery still continues in some Muslim countries.
    Reports on slavery in Sudan, Mauritania for instance needs looking into. Recently, a former slave from the Nuba Mountains of Sudan, Mende Nazer, had her autobiography: “Slave: My True Story” published. Mende Nazer was an alleged slave in Sudan. She was made famous by her transfer to England to serve a diplomatic family.
    Mende Nazer reports that she was abducted and sold into slavery in Sudan when she was a child of twelve or thirteen (she doesn’t know when she was born). She lived in a village of the Karko Nuba in the Nuba mountains of Sudan with her family. The village was attacked one night. Mende fled with her family into the mountains.
    She became separated from her family, and when a man caught her and told her he would protect her, she believed him. She had already seen people killed in front of her. The man told her to stay with a group of children.
    Later, the raiders came and took all of the children to the town of Dilling, there the children were taken by families to serve as servants.
    Mende also reports that she was taken by a woman from Khartoum whom she served for six or seven years. She had to do all the hard work of the household, and sleep on the floor of the garden shed.
    She was never paid anything for her labor, and was frequently beaten. She wanted to leave, but had no money and nowhere to go, and was afraid to go to the police. The woman of the house said that she owned Mende, and called Mende her ‘Abda’, or slave.
    Eventually Mende was sent to London to work as a domestic. After several months Mende escaped and claimed asylum. At first, the Home Office rejected her claim in October 2002. In November, the Home Office overturned its decision and granted Mende asylum.


    Racism is one of the greatest criminal acts practiced by man against man. And Islam is the most racist, bigoted, discriminatory ideology ever created by man.
    Racism is the belief that inherent different traits in human racial groups justify discrimination. It is applied especially to the practice or advocacy of racial discrimination of a pernicious nature (i.e. which harms particular groups of people). Modern usage often equates “racism” and “racial discrimination” and defines the latter term only as applying to pernicious practices.

    Racism is popularly associated with various activities that are illegal or commonly considered harmful, such as extremism, hatred, xenophobia, (malignant or forced) exploitation, separatism, racial supremacy, mass murder (for the purpose of genocide), genocide denial, vigilantism (hate crimes, terrorism), etc.

    As you will read, Arabs believe they are a superior race and have the right to rape, torture, kill because the Quran being in Arabic non-Arabic people are inferior and are to be treated like slaves. This is sanctified by God in the Quran.


    All human beings, irrespective of race or color, are created equal in terms of rights and dignity. Assuming that one human being is lesser than another and worth being a slave or property of another person is abhorrent to civilized conscience. Slavery is one of the vilest institutions ever created by man. Slavery is a form of vile racism.

    In Islam, God is a slaver, who sanctions enslaving other people by Muslims in the Quran. Prophet Muhammad was a slaver, who took 20% from the profits derived from the sale of slaves. He also owned 40 slaves. He beat and raped his slaves. He hated the Blacks and compared them to Satan. Some 120 million Blacks were murdered by Muslims, the greatest holocaust in history. Of hunted Black slaves, some 75% of them died on the way to Islamic markets. All Black male slaves were castrated. While most black slaves sent to the Americas could marry and have families, most of the male black slaves destined for the Muslim world were castrated. Millions more died in the unhygienic operation for castrating them, and most of the black children born to the women were killed at birth.
    It was noted that black slaves were castrated “based on the assumption that the blacks had an ungovernable sexual appetite.
    Below are some of the commands of Islamic God, sanctioning slavery:
    Sura 2 (The Cow), Verse 178:
    “O you who believe! retaliation is prescribed for you in the matter of the slain, the free for the free, and the slave for the slave, and the female for the female, but if any remission is made to any one by his (aggrieved) brother, then prosecution (for the bloodwit) should be made according to usage, and payment should be made to him in a good manner; this is an alleviation from your Lord and a mercy; so whoever exceeds the limit after this he shall have a painful chastisement.”
    Slavery is mentioned in this verse as part of Islam’s criminal law clearly indicating that slavery is an eternal divine institution in Islam, a part and parcel of Islamic societies.
    Sura 24 (The Light), Verse 31:
    “And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof, and let them wear their head-coverings over their bosoms, and not display their ornaments except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or the male servants not having need (of women), or the children who have not attained knowledge of what is hidden of women; and let them not strike their feet so that what they hide of their ornaments may be known; and turn to Allah all of you, O believers! so that you may be successful.”
    This is the famous Sura enjoining the veiling of women. Those before whom the Muslim women need not veil themselves are “those whom their right hands possess”, which means “slaves”. Again God mentions slavery in this verse as a part and parcel of Muslim households. Therefore, slaves are an inseparable part of Muslim societies.
    Sura 23 (The Believers), Verses 1-6:
    “Successful indeed are the believers, Who are humble in their prayers, And who keep aloof from what is vain, And who are givers of poor-rate, And who guard their private parts, Except before their mates or those whom their right hands possess, for they surely are not blameable.”
    This verses not only sanctions the practice of slavery, but also gives the slave owner unfettered right to use female slaves sexual pleasures.
    Sura 24 (The Light), Verse 32:
    “And marry those among you who are single and those who are fit among your male slaves and your female slaves; if they are needy, Allah will make them free from want out of His grace; and Allah is Ample-giving, Knowing.”
    This is said to sanction marriages of slaves with slaves and slaves with free persons (including the owner). Owners did not usually marry slaves as they could use them for sexual purposes at will. This dispensation has been used to make slaves marry other slaves. In Islam a child born to a slave couple also is a slave from birth, so this verse gives a great incentive to slave owners to breed slaves. This is another obnoxious aspect of Islamic slavery. Whatever be the other circumstances in which people are made into slaves to make a new-born infant a slave is one of the most cruel and callous. Ye this did not evoke a protest from the Prophet and has been extensively resorted to by Muslims.
    Sura 16 (The Bee), verse 75:
    “Allah sets forth a parable: (consider) a slave, the property of another, (who) has no power over anything, and one whom We have granted from Ourselves a goodly sustenance so he spends from it secretly and openly; are the two alike? (All) praise is due to Allah!”
    This is one of the clearest instances where the institution of slavery is justified in the Quran as a divine dispensation. It deserves close scrutiny. This “parable” contrasts two people a slave who is owned by another and is completely powerless and a freeman on whom Allah has granted “a goodly sustenance” which he can spend openly or secretly as he pleases (perhaps acquiring slaves for himself). Since Allah claims for himself the position of the granter of all benefits (or lack of them) both the freeman’s fortune and the slave’s misfortune are ultimately determined by Allah. By his rhetorical question — “Are the two alike?” — Allah was actually justifying the inequality between the slave and the freeman as a natural thing. Thus a Muslim will have no compunctions or qualms in employing and exploiting slaves (subject only to any conditions that Muhammad may have imposed) because it is what Allah has ordained and “all praise is due to Allah”.
    Sura 33 (The Clans), Verse 50:
    “O Prophet! surely We have made lawful to you your wives whom you have given their dowries, and those [slaves] whom your right hand possesses out of those whom Allah has given to you as prisoners of war, and the daughters of your paternal uncles and the daughters of your paternal aunts, and the daughters of your maternal uncles and the daughters of your maternal aunts who fled with you; and a believing woman if she gave herself to the Prophet, if the Prophet desired to marry her – specially for you, not for the (rest of) believers; We know what We have ordained for them concerning their wives and those whom their right hands possess in order that no blame may attach to you; and Allah is Forgiving, Merciful”.
    As stated before – here, as elsewhere, the term “possessions of the right hand” mean slaves. It is expressly stated that Muhammad’s slaves are given to him by Allah himself to be taken out of his share of the captives in war. It also records the special dispensation given to Muhammad, not available to other Muslims, in the number of wives.
    Sura 39 (The Companions), Verses 29:
    “Allah sets forth an example: There is a slave in whom are (several) partners differing with one another, and there is another slave wholly owned by one man. Are the two alike in condition? (All) praise is due to Allah. Nay! most of them do not know.”
    The example set out here compares joint ownership of a slave by many owners and the single ownership by one person. Allah asks rhetorically whether the two cases are the same. Of course, they are not and it is clear that Muhammad prefers single ownership. In fact, this is why he established the rule that after a military campaign the captives were allocated to each of his soldiers individually not collectively, with himself keeping a fifth of the captives as his personal slaves.
    Sura 70 (The Ways of Ascent), verses 29-35:
    “And those who guard their private parts, Except in the case of their wives or those whom their right hands possess — for these surely are not to be blamed, But he who seeks to go beyond this, these it is that go beyond the limits — And those who are faithful to their trusts and their covenant And those who are upright in their testimonies, And those who keep a guard on their prayer, Those shall be in gardens, honored.”
    These verses are similar to Sura 23.93-96 and gives the right to slave owners to have sexual relation with female slaves. The only difference is that the earlier reference may leave some doubt as to whether both males and female slaves are meant. These verses clearly show that it is only female slaves that are meant.
    Quran 4:3:
    “Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.”
    This verse is saying a Muslim man can have sex with his female slaves (obtained in war) just like with married wives (up to four). The divine institution of Islamic slavery, including the sex-slavery, is the vilest of institutions ever created in history.
    Allah, the Islamic God, thus, sanctions slavery as well as use of female slaves for pleasures of men – the vilest practice, albeit an divinely-sanctioned one, ever exercised by man. (For article titled, Islam, Slavery and Rape, go to:


    Following is just a small sample of more teachings of God’s divine institution of slavery.
    Muhammad’s position on freeing slaves
    1) In one instance, a man freed a slave that he kept as a sexual partner. When Muhammad heard what happened, he auctioned the boy and sold him for 800 dirhams to Na-eem Ebn Abdullah Al- Nahham. (Sahih Muslim, vol. 7, p. 83)
    2) According to Muhammad, the punishment for committing adultery is different with a free-woman and a slave-woman. The man must be flogged one-hundred stripes and be exiled for one year. The free woman must be stoned to death. But the slave-woman (since she has a monetary value) will not be exiled or killed, she is to be flogged one-hundred stripes. If the violation is repeated, the slave-woman is to be sold. (Sahih Al Bukhari vol. 8:821 & 822)
    Islam Looked Down on Blacks
    Islam’s sacred texts contain explicit denigrating remarks about black people.
    Muhammad referred to Blacks as “raisin heads”. (Sahih al-Bukhari 1.662, 9.256).
    In another Hadith, Muhammad is quoted as saying that Blacks are “pug-nosed slaves”. (Sahih Muslim vol. 9, p. 46-47).

    A Slave is not Entitled to Property or Money
    Ibn Hazm says in Vol. 6, Part 9,
    “The slave is not permitted to write a will when he dies, nor can he bequeath (anything) because his entire possessions belong to his master.”
    Testimony of Slaves inadmissible
    In Vol. 35, p. 409 Ibn Timiyya remarks:
    “The Shafi’i, Malik, and Abu Hanifa, who are the legists of Islam, assert that the testimony of the slave is not acceptable.”
    The “Ordinances of the Qur’an” by the Shafi’i (part II, p. 142), stipulates that,
    “The witnesses must be from among our freeman, not from our slaves, but from freeman who belong to our religion!”


    1. The Slave cannot choose for himself.
    This was confirmed by all the Muslim scholars on the authority of Muhammad. In Vol. 6, Part 9, p. 467, Ibn Hazm said,
    “If a slave gets married without the permission of his master, his marriage will be invalid and he must be whipped because he has committed adultery. He must be separated from his wife. She is also regarded as an adulteress because Muhammad said, ‘Any slave who gets married without the approval of his master is a prostitute.'”
    The same text is quoted by Ibn Qayyim al-Jawziyya (Part 5, p. 117 of “Zad al-Maad”), as well as Ibn Timiyya (Vol. 32, p. 201). Malik Ibn Anas relates (Vol. 2, Part 4) more than that. He says (pp. 199, 201, 206),
    “The slave does not get married without the approval of his master. If he is a slave to two masters, he has to obtain the approval of both men.”
    2. The male slave and the female slave are forced to get married.
    Malik Ibn Anas says explicitly,
    “The master has the right to force his male or female slave to marry without obtaining their approval” (Vol. 2, p. 155).
    “The master does not have the right to force the female slave to wed to an ugly black slave if she is beautiful and agile unless in case of utmost necessity” (refer to Ibn Hazm, Vol. 6, Part 9, p. 469).
    In matters of sex and marriage, Ibn Timiyya states:
    “The one who owns the mother also owns her children. Being the master of the mother makes him the owner of her children whether they were born to a husband or they were illegitimate children. Therefore, the master has the right to have sexual intercourse with the daughters of his maid-slave because they are his property, provided he does not sleep with the mother at the same time” (Vol. 35, p. 54).
    Price of Slaves
    “If an owned slave assaults somebody and damages his property, his crime will be tied to his neck. It will be said to his master, ‘If you wish, you can pay the fine for the damages done by your slave or deliver him to be sentenced to death.’ His master has to choose one of the two options – either the value of the slave and his price or the damage the slave has caused” (Vol. 32, p. 202, Ibn Timiyya).
    Ishaq, p. 243:
    “I heard the Apostle say: ‘Whoever wants to see Satan should look at Nabtal!’ He was a black man with long flowing hair, inflamed eyes, and dark ruddy cheeks…. Allah sent down concerning him: ‘To those who annoy the Prophet there is a painful doom.” [9:61] “Gabriel came to Muhammad and said, ‘If a black man comes to you his heart is more gross than a donkey’s.'”
    Ishaq, p. 144:
    “A rock was put on a slave’s chest. When Abu Bakr complained, they said, ‘You are the one who corrupted him, so save him from his plight.’ I will do so,’ said Bakr. ‘I have a black slave, tougher and stronger than Bilal, who is a heathen. I will exchange him. The transaction was carried out.”
    Tabari, II:11:
    “Shem, the son of Noah was the father of the Arabs, the Persians, and the Greeks; Ham was the father of the Black Africans; and Japheth was the father of the Turks and of Gog and Magog who were cousins of the Turks. Noah prayed that the prophets and apostles would be descended from Shem and kings would be from Japheth. He prayed that the African’s color would change so that their descendants would be slaves to the Arabs and Turks.”
    Tabari, II:21:
    “Ham [Africans] begat all those who are black and curly-haired, while Japheth [Turks] begat all those who are full-faced with small eyes, and Shem [Arabs] begat everyone who is handsome of face with beautiful hair. Noah prayed that the hair of Ham’s descendants would not grow beyond their ears, and that whenever his descendants met Shem’s, the latter would enslave them.”
    Ishaq, p. 450:
    “It is your folly to fight the Apostle, for Allah’s army is bound to disgrace you. We brought them to the pit. Hell was their meeting place. We collected them there, black slaves, men of no descent.”
    Bukhari 4.52.137:
    “The Prophet said, ‘Let the negro slave of Dinar perish. And if he is pierced with a thorn, let him not find anyone to take it out for him…. If he [the black slave] asks for anything it shall not be granted, and if he needs intercession [to get into paradise], his intercession will be denied.'”
    Slavery, raping slave girls, owning slaves, selling boys and women as trophies of war, sharing the booty (including slaves) obtained in raids and wars with Allah are all central teachings of Islam. Slavery was one of the major driving forces behind the expansion of Islam. After assuming his prophetic career, Prophet Muhammad enslaved large number of men and women, owned dozens of slaves, he sold many slaves as well as used the female captives as sex-slaves on top his dozen wives. Islam is such as vile, evil cult, which has been embraced by today’s civilized world’s 1.2 billion people as the perfect guide to life and its Prophet as perfect human being, the greatest apostle of God, a man of peace.
    Today, tens of millions of Blacks—whose forefathers were the worst victim of Muhammad’s cult—also eulogize this man, and call themselves proud Muslims. There cannot be anything more shameful than this.


    Jamie Glazov
    Frontpage Interview’s guest today is Bill Warner, the director of the Center for the Study of Political Islam (CSPI) and spokesman for CSPI’s goal is to teach the doctrine of political Islam through its books and it has produced an eleven book series on political Islam. Mr. Warner did not write the CSPI series, but he acts as the agent for a group of scholars who are the authors. The Center’s latest book is The Submission of Women and Slaves, Islamic Duality.
    FP: Bill Warner, welcome back to Frontpage Magazine. This is the second part in our two-part series with you on the Center’s most recent book. In the first part we discussed Islam and its doctrine on the submission of women. In this second and final part we will discuss the matter of slavery. Welcome to Frontpage Interview.
    Warner: It is a pleasure to work with Frontpage.
    FP: So tell us in general where Islam stands on slavery.
    Warner: Islam’s stand on slavery is based on its political principles of submission and duality. The principle of submission could not be clearer. By definition a slave is the most submissive of all people. You become a slave only when you have no more choices. A slave has completely submitted to a master.
    The principle of duality is shown by the fact that Islam does not enslave Muslims, only kafirs (non-Muslims). Since only kafirs are enslaved, it assures that more of the world submits to Islam.
    Islamic slavery is based on the Trilogy of the Koran, the Sira (Mohammed’s life) and the Hadith (the Traditions of Mohammed). All three texts say that slavery is permitted, ethical, desirable and a virtue. There is not one single negative word about slavery.
    Slavery is seen as a process that brings kafirs to Islam. It is a virtue to free slaves, but Mohammed only freed slaves who submitted to Islam. If the kafir slave does not submit, then their children will. So given enough time, slaves convert to Islam. That is one of the reasons that Islam sees slavery as a positive.
    Of course, there is another reason that Islam sees slavery as being so “good” and that is the money. Mohammed and the other jihadists made a fortune out of enslaving kafirs. Mohammed used the money for more jihad. So slavery financed the spread of Islam and jihad from the beginning.
    FP: What were the ingredients of Mohammed’s own life in terms of slavery?
    Warner: Mohammed is the perfect pattern for all humanity and his life was saturated in slavery. When his mother died, it was a freed slave who nursed him. His first wife owned slaves. One of his first converts was a slave. His closest friend, Abu Bakr, traded one of his black kafir slaves for a Muslim who was enslaved by a kafir.
    But all of this was small change compared to his envolvement with slavery once he turned to jihad. In his first major battle at Badr, he stood by and prayed as his henchmen beat and tortured captured slaves to get information about the enemy kafirs.
    Slaves made Mohammed’s pulpit. Slaves mended his cloths, cooked his food, and did every thing that a slave does for the master. He gave away slaves as gifts and received them as gifts. He went to war to kill the males so that the remaining people would surrender to be sold as slaves. Mohammed sold slaves on both the retail and wholesale markets.
    He offered captured slaves their freedom if they would first agree that he was the prophet of Allah. A kafir slave then became a slave of Allah, because all Muslims are slaves of Allah. For a slave, the religion of Mohammed started and ended with slavery.
    FP: Can you talk a bit about Islam and sexual slavery?
    Warner: All morality in Islam is patterned after the example of Mohammed. Everything that he did and said defines what is permitted or “good”. Mohammed repeatedly sanctioned forced sex (rape) with kafir females after they were captured. The Hadith clearly reports that he got first choice of the women. In one case, he repeatedly demanded one particular woman for himself and swapped two other kafir slave women for his choice. So if Mohammed was involved in the rape of kafirs, then rape is a virtue, not a sin or error.
    When Mohammed destroyed the B. Qurayza tribe, all of the adult male Jews were beheaded, so that no husbands were left. Mohammed then took the children and gave them to Muslims to raise as Muslims and he sold off the Jewish women as slaves.
    We know from another story that the women were divided into sex slaves and domestic slaves. In one scene, a jihadist is trying to obtain a high ransom for a woman and he is told that her breasts are flat and her mouth is cold, so her value was less. In short, she was only good for work around the house, not in the bedroom.
    The Hadith tells of another story where the Muslims used coitus interruptus to avoid impregnating the kafir sex slaves. The reason was purely for business. If the kafir sex slave was pregnant, then she was worth less money.
    Islamic doctrine says that kafir women should not be used for prostitutes, only for the pleasure of the master.
    When Mohammed attacked the Jews at Khaybar, many moral precedents were set. Sexual slavery received an entire set of rules. Muslims were not to rape pregnant or menstruating women until they had delivered the child or finished their periods. At Khaybar, Mohammed’s god Allah, announced that even married women were fair game for rape.
    Mohammed only killed some of the Jews at Khaybar. The male and female survivors were needed to work the land as dhimmis. (The original dhimmis were semi-slaves with no civil rights. Today, dhimmis are ignorant kafirs who apologize for Islam.) Since Islam needed the men to work, husbands were left alive. That was the reason that the Koran said that in this case, even with the husbands looking on, it was good to rape the women.
    Sexual slavery was not only fun and profitable for the Muslim men, but rape was a powerful tactic of war, then and today. The women are forced into submission to Muslim men and the husbands are humiliated. Humiliated men are weakened men, so more kafirs were less able to resist Islam.
    For some time Mohammed’s favorite sex partner was a Christian slave from Egypt named Mary. One of Mohammed’s wives caught him in some state of intimacy with Mary in the wife’s bedroom and raised hell. Mohammed promised to not do it again and moved Mary to her own apartment in Medina.
    Mohammed had received Mary and her sister as gifts. He gave her sister away to a Muslim poet. He was used to giving away sex slaves. He gave several of his top lieutenants kafir sex slaves. Umar, who later became caliph, gave his sex slave to his son. [As an aside, when he was caliph, his son got drunk and Umar beat him to death.]
    FP: This institution of Islamic sexual slavery isn’t just a reality of the past is it?
    Warner: Everything that has been said up to now is not only history; it is Sunna (the example of the perfect pattern of action and morality found in Mohammed). So today we don’t have a beautiful blonde Christian girl on the block in Mecca, but we have continuous and ongoing rapes by Muslims in kafir cities. This goes on everywhere that Islam goes because it is Sunna.
    This is a continuous 1400-year history of jihad. In every detailed history that comes from the original documents from history, rape is a constant. You have to look in the original documents, since our historians refuse to report it in so-called history books.
    Rape is Sunna. Rape is not a sin. Rape is permitted and encouraged by Mohammed and the Koran. Islam is the only political system in the world that includes rules for rape and war. Rape is jihad. How good can it get? A Muslim gets to rape a kafir girl and get heaven credits. All jihad is a ticket to Paradise.
    The most disgusting aspect of the Islamic rape of kafirs is not the rapes, but the kafir response. Kafirs become dhimmis by ignoring the rapes. I challenge you to find one, even one, mention of Islamic rape in the history books.
    Islamic rape is more taboo than the N-word in the media. At least the N-word is acknowledged to exist. Even unicorns exist in media fantasy. But Islamic rape is forbidden to even exist as a fantasy.
    And to reach a fevered rant: our so-called “feminist” scholars are absolutely intellectually and morally bankrupt hypocrites. They are traitors to our culture and a shame and a disgrace. They remain silent in the face of heinous crimes against women. They are arch-dhimmis when they refuse to speak of the Sunna, history and current rapes of our daughters, mothers, and sisters.
    And our tax dollars support their evil in our public universities.
    FP: Mohammed was a white man and had black slaves, correct? Isn’t there a racism here? Where is all the leftist indignation against Islam on this issue?
    Warner: The relationship between blacks and slavery is ironic. A standard approach of Islam to blacks is that Christianity is the religion of the white man and Islam is the natural religion of the black man. They add that Mohammed’s second convert was a black slave, Bilal, who was Mohammed’s companion and the first muezzin (the man who calls to prayer).
    The Hadith, however, goes out of its way, many times, to tell the world that Mohammed was a white man. The Hadith also tells us the race of the kafirs that Mohammed enslaved. And Mohammed had many black slaves in his household. One of his slaves was a black man called, Anjasha.
    Mohammed owned black slaves. It is that simple. His favorite wife, the child Aisha, had a black slave. But to be fair to Mohammed, he was not a racist about slavery. He enslaved Arabs, Africans, and Greeks. Islam enslaves all kafirs, independent of race.
    Mohammed was politically incorrect about blacks and called them “raisin heads” in the Hadith. Thus it would be a compliment to call a black Muslim a “raisin head.” It would be Sunna and not offensive. Mohammed also said that Muslims are to obey the Islamic leader, “even if they were black.” A left-handed compliment, at best.
    Mohammed used his robe to shield Aisha, so she could watch black slaves perform a martial arts routine in the mosque. The Hadith tells of a prophecy about a black man bringing evil to Islam. Black men were prophesized to destroy the Kabah.
    But when Muslims preach to blacks they only say that Islam’s first muezzin was a black man. They don’t tell the rest of the story.
    FP: Can you give us a brief synopsis of the history of Islamic slavery?
    Warner: It all started with Mohammed and then went worldwide.
    When Islam burst out of Arabia into the kafir world, they took the wealth and slaves. Slavery was an unapologetic part of jihad.
    The Arabic language is a good place to see how important slavery was. In The Submission of Women and Slaves, we collected over 30 Arabic words that deal with slavery. We think that Arabic has more words for slaves than any other language.
    Both a black African and a black slave have the same name, abd. The historical reason for this is that African slavery was so important to Islamic economics. Language reflects history. Islamic legal history is filled with the complaints by African Muslim jurists about how Arabic Muslim slave traders captured African Muslims and sold them on the auction block.
    History records around 11,000,000 Africans being sent to the Americas and about 13,000,000 being sent to Islamic countries for a total of 24,000,000 African slaves. To get one slave, many others have to be killed for the tribe to surrender to enslavement. The old, sick and children are left behind to starve. These collateral deaths are conservatively estimated to about 5 to 1. So that implies that over 1400 years, 120,000,000 million Africans have been killed to furnish Islam with its profits.
    The accepted history of race in the U.S. is that white men captured Africans, brought them to the U.S. and sold them as slaves. This is wrong. When the white slavers showed up on the west coast of Africa, they didn’t capture Africans. They looked them over in the pens, gave the Muslim slave traders their money, took their bills of sale, and loaded their purchases into their boats.
    The Muslims had been plying the trade of war, capture, enslavement, and sale for a thousand years. Mohammed was a slave trader. Long after the white slave traders quit, the Muslims continued their African slave trade. It still exists today.
    And to put a fine point on it, many African slaves were castrated by removing both testicles and penis. Castrated slaves brought more on the slave block. Castrated blacks were the traditional keepers of Mohammed’s mosque in Medina.
    African slaves were called abd; white slaves were called mamluk. Most black slaves were used in mining and heavy fieldwork. White slaves were used more for skilled trades. White slaves were even promoted to leadership positions, if they converted. Only one black slave was promoted to leadership. He ruled Egypt and was a eunuch.
    Over a million white slaves were taken from Europe. Our word, slave, comes from Slav. A white woman was the highest price slave for 1400 years on the Meccan auction block. The Muslim who could not afford a white sex slave choose an Ethiopian woman at a third of the price.
    The most revolting enslavement of whites was how Turkish Muslims took as a tax, one out of five Christian children in Islamic ruled Eastern Europe. These male children were taken back to Turkey where they became the janissaries, elite soldiers for the sultan. The Turkish sultans did not trust tribal Muslims to be the elite palace guards, since they all harbored ancient tribal rivalries. We see the same distrust of Muslim tribal politics in Afghanistan, where kafirs are used as presidential guards.
    The Hindus were enslaved, but we don’t have the number. We do know that jihad took half of ancient Hindustan and killed 80,000,000 Hindus. We have accountings of Hindus being enslaved by the hundreds of thousands at a time.
    Muslims enslave everyone, but no one enslaves Muslims. This knowledge is part of Islam’s arrogance and superiority. They know the history; it is the dhimmis (kafir apologists) who are ignorant of the doctrine and history of Islamic slavery.
    FP: The violent capture and enslavement of black Africans by Muslim Arabs continues to this today. The root of this modern-day slavery is, of course, Islamic doctrine.
    Warner: The enslavement of Africans is happening today. The only reason that Islam stopped enslaving whites and Hindus is that Islam is too weak to resist the social pressure. The Sunna of slavery has not changed, just the ability to use their law.
    In the African countryside Muslims are still using jihad to enrich themselves. I have spoken with a Sudanese slave who escaped. The Muslims killed his parents and took him and his sister. Each night the jihadists gang raped his sister. Remember, rape is Sunna.
    When he met his new masters, they put him in the middle of a circle of the family and each beat him with a stick. He was told that his new name was Abd, black slave. He slept in the barn with the animals.
    Our media and intellectuals are quick to punish the slightest insult by a white against a black man, but they have not the slightest recognition of murder, rape and enslavement of blacks by Islam. Our media and intellectuals are dhimmis.
    FP: Final thoughts and comments?
    Warner: Slavery is the fruit of Islamic duality. Mohammed, the master of dualism and submission, used slavery as a tool of jihad because it worked. Mohammed’s life was infused with slavery. Slaves were the lifeblood of Islam. Mohammed, the white man, owned both male and female black slaves. His attitude was pure dualism.
    The most disgusting thing about Islamic slavery is not that Muslims enslave others, but that we ignore it. The Muslims have been fed the Koran and the Sunna in their mother’s milk. They are doing what is ethical according to Islam. In a strange way, Muslims are to be pitied. A Muslim is the first victim of Islam.
    The criticism of whites because of their being involved in slavery is standard fair in the media and the universities. Try to find a university that even teaches about the killing of 120,000,000 Africans for Muslims to profit from the 24,000,000 slaves.
    Blacks define themselves on the basis of slavery. They will not go beyond the white, Christian version of slavery. There is only one theory of history in the black community — the West African Limited Edition version of history. Blacks will not admit the broad scope of slave history. Hindu slavery? It never happened. White and European slavery? It never happened. Slavery on the East coast of Africa? It never happened. A massive slave trade through the Sahara into North Africa? It never happened. Black, eunuchs at the Medina mosque? It never happened. This incomplete history of slavery is what the taxpayers fund in the state universities.
    How can black leaders ignore Islam’s sacred violence in Africa? Why aren’t the black columnists, writers, professors, or ministers speaking out? They are ignorant and in total denial. They are the molested children of Islam.
    Blacks are dhimmis and serve Islam with their silence. There is a deep fear of Islam that makes them overlook and placate Islam. Arabs are the masters of blacks.
    One thing whites and blacks have in common is that their ancestors were enslaved by Islam, and both are too ignorant to know it. Blacks and whites have a secret shame buried under the denial of being slaves inside Islam.
    But the rest of the media and intellectuals line up as dhimmis, too. One of the marks of a dhimmi under the fourth caliph, Umar, was that a dhimmi was forbidden to study the Koran. The chief mark of dhimmitude today is ignorance of the Koran, the Sira and the Hadith. The ignorance of kafir intellectuals about Islam is profound.
    They don’t know about how jihad killed the 120,000,000 Africans, the 60,000,000 Christians, the 80,000,000 Hindus or the 10,000,000 Buddhists. Our intellectuals do not know about the Tears of Jihad (detailed in all of our books). That is a lot of death and ignorance — 270,000,000 dead. Our intellectuals don’t know, don’t care and don’t bother. They deny.
    University Islamic studies never mention the Islamic political doctrine. The media discusses Islam in terms of political correctness, and multiculturalism. History courses don’t teach about the civilizational annihilation due to jihad. Religious leaders placate imams in public gatherings and have no knowledge what the imam actually thinks of them. Political thinkers do not even know Islam as a political force
    The problem with this ignorance is that our intellectuals are unable to help us. They do not understand that Islam is a civilization based upon the ideal of dualism. Islamic ethics and politics have one set of rules for Muslims and another for kafirs. Our civilization is based upon the ideal of unitary ethics, the Golden Rule. We do not have two sets of laws and ethics, like Islam. Our intellectuals cannot explain what dualism has meant in the past or what it will mean for our future — civilizational annihilation.
    Our intellectuals and the media have only one view of Islam — a glorious civilization. They have created the “terrorist”, a bogus term based upon ignorance. And the “terrorist” is not even a “real” Muslim, but an extremist fundamentalist. All of these terms are based upon a profound ignorance of Islamic political doctrine.
    Intellectuals cannot connect the dots of persecution of other intellectuals and artists today, such as Salman Rushdie, Theo van Gogh, the Mohammed cartoon riots, and Daniel Pearl. Their persecution is part of a 1400 year Islamic tradition of keeping all intellectuals and artists in line with the doctrine of political Islam. But for our intellectuals, there is no history, no connection, no pattern, no doctrine of Islam. Their only doctrine is the doctrine of denial. These intellectuals write our textbooks. Then our tax dollars buy the books to feed the ignorance.
    What explains the intellectuals’ silence and ignorance? The enormous violence of jihad has produced the psychology of the “molested child” syndrome. Intellectuals fear, apologize for, and placate the Islamic abusers, ignoring the violence of the past. Then they turn around and advise our politicians. The result is an ignorant populace who look to our intellectuals for guidance and find treachery and lies.
    FP: Bill Warner, thank you for joining us.
    Warner: Thank you for standing against political Islam.

  2. Welcome to Islam Question & Answer!
    FATWA 13732
    – Principles of Fiqh » Jurisprudence and Islamic Rulings » Customs and traditions » Rulings on sport, leisure and entertainment.

    What is the ruling on joking in our Islamic religion? Is it among the idle speech, knowing that it is not making fun of the religion? Please advise us, may Allaah reward you.

    Praise be to Allaah.
    There is nothing wrong with humorous talk and joking, if it is truthful, especially if it is not done a great deal. The Prophet (peace and blessings of Allaah be upon him) used to joke but he never said anything but that which was true. But if it involves telling lies, then it is not permissible, because the Prophet (peace and blessings of Allaah be upon him) said: “Woe to the one who speaks and lies in order to make people laugh; woe to him, woe to him.” Narrated by Abu Dawood, al-Tirmidhi and al-Nasaa’i with a jayyid isnaad. And Allaah is the Source of strength.
    Majmoo’ Fataawa wa Maqaalaat Li’l-Shaykh Ibn Baaz, 6/391



    While attending the Friday prayers, Muslims hear their Mullah’s mind-boggling lectures with utmost devotion and shouts of praise like ‘Subhanallah’, ‘Maasha Allah’ and ‘Alhamdulillah’, even though it all sounds very silly to us.
    For example, according to one from the ocean of hadiths, Muhammad’s followers were longing to collect his spittle to rub it on their faces to get Noor (divine shining) on their faces. (Sahih Al-Bukhari/ Vol 3/ Book 50/ Number 891)

    How can Muslims accept this unhygienic and dehumanizing practice encouraged by a man, who claims to be a Prophet of God? Today how many Muslims are ready to do the same, if in case Muhammad happened to appear in front of them? There may be some fools among them who would, but they simply do not know who Muhammad was.

    In another hadith, one of Muhammad’s women (Sahabiyaat) companions collected his sweat and distributed it to others as perfume. On that Muhammad asked Umm Sulaim, who collected his sweat,
    “What are you doing?”
    She said:
    ‘Allah’s Messenger, we seek blessings for our children through it.’
    There upon he said:
    ‘You have done something right.’ (Sahih Muslim 30:5762-5763)

    Another hadith says that
    ‘It is the practice of Prophet Muhammad to urinate in a bowl made out of carved trunk of a palm tree, in his bed room during night and kept under his cot. His servant girl Barakha once drank it out of thirstily unknowingly during the night. After knowing it in the morning, Prophet Muhammad laughed about it and blessed her and said: “you will never feel stomach pain as of today, and also you have saved yourself from the fire.”
    (Al-Tabari 39:199)

    These three unsavoury hadith are a slight attempt to lift the veil of perfection that the preachers are holding between Muslims and the real character of Muhammad and Islam.
    You may think these could be the few such incidents that were recorded accidentally. Unfortunately there are more:
    For example, Anas said,

    “Once the Prophet of Allah urinated in the well, which was situated inside my house.”
    Is it acceptable from a sane person to urinate in the well, from which people use to fetch water for drinking? Even a mad man gets beaten if he does that. And that is not the end. Anas continued,
    “There was no well in Madinah which tasted more cool and sweet than it. When the Sahabah (Muhammad’s companions) come to my house, I serve them with the sweet water of that well.”
    Anas further added:
    “…….I then thought in my head, only if Allah informs me to His SAW’s waste, so that I may consume it! I saw that the earth on which he sat was clean. So I asked, ‘Did you not make the toilet?’ to which he replied, ‘Yes, but the earth is ordered to hide away the excess of us prophets’.
    (Dala’il Al-Nabuwwah 2:381, Dar Al-Baz, Makkah)
    This is simply Muhammad at his most ‘humble’. Muslim ignorance is so great that this type of stuff in the Islamic sources prevails.
    Muslim apologists may reject these kinds of hadith by claiming them to be “weak” hadiths. They are even daring enough to say that they have never heard about ‘Dala’il Al-Nabuwwah’ (“the signs of prophet-hood”). But the very same apologist will give quote upon quote from the same or similar books without mentioning its name or hadith numbers. Numbers of old Islamic books that are in Arabic are yet to be translated in other languages.
    Muhammad & Urine
    Muhammad’s Urine
    The following narrations (several of which are classed as sahih, i.e. authentic)[1][2] discuss the drinking of Prophet Muhammad’s urine
    Imam Jalal al-Din Suyuti reports from Tabarani and Bayhaqi who narrate from Hukaymah bint Umaymah (May Allah be pleased with her) with an authentic chain of transmission, she said, ‘the Prophet (May Allah shower peace and blessings on Him) had a wooden bowl in which He used to urinate and was placed under His bed. One night, He searched for it but did not find it and asked for it saying, ‘where is the bowl?’ The members of the house replied ‘Umm Salamah’s slave girl Barrah drank from it’ who came from Habashah with her. The Prophet replied, ‘surely she has protected herself from the fire with a great wall”’.[3]

    Imam Jalal al-Din Suyuti reports from Abu Ya’la, Hakim, Dar Qutni, Tabarani and Abu Nu’aym from Umm Ayman May Allah be pleased with her, who said, ‘the Prophet got up one night and urinated in a bowl. During that night, I rose in the state of thirst so I drank whatever was in the bowl. In the morning I told Him what I had done to which He smiled and said, ‘surely you will never have pain in your stomach”. Abu Ya’ala’s wordings are as follows, ‘you will never feel stomach pain as of today’.[3]

    Tabarani said: Abdullah bin Ahmad bin Hanbal informed us, who was informed by Yahya ibn Ma’een, who was informed by Hajjaj Bin Muhammad who narrates from Ibn Jurayj who narrates from Hukaymah bint Umaymah, who reports from her mother Umaymah who said, ‘the Prophet SAW used to have a wooden bowl in which he used to urinate and place under His bed. One night, He searched for it but did not find it and asked for it saying, where is the bowl? The members of the house replied ‘Umm Salamah’s slave girl Barrah drank it’ who came from Habashah with her. The Prophet replied, ‘surely she has protected herself from the fire with a great wall’.[4]

    Tabarani said: Hussain bin Is’haq al-Tustari informed us, who was informed by Uthman bin Abi Shaybah, who was informed by Shababah bin Sawwar, who was informed by Abu Malik al-Nakha’i who narrated from Aswad bin Qays, who narrated from Nubayh al-Anazi, who narrated from Umm Ayman, who said: ”One night the Prophet got up and went to a side to urinate in the bowl. During the night, I rose and was thirsty so I drank whatever was in it and I did not even realize what it was. In the morning, He said, ‘Oh Umm Ayman! Throw away whatever is in the bowl’. I replied, ‘I drank what was in the bowl’. He thereafter smiled as such that His teeth appeared and said, ‘Beware! You will never have stomach pain”.

    Imam Jalal al-Din Suyuti reports from Abu Ya’la, Hakim, Dar Qutni, Tabarani, Abu Nu’aym from Umm Ayman (also known as Barakah) May Allah be pleased with her, who said, ‘the Prophet got up one night and urinated in a bowl. During that night, I rose in the state of thirst so I drank whatever was in the bowl. In the morning I told Him what I done and He smiled and said, ‘surely you will never have pain in your stomach”. Abu Ya’ala’s wordings are as follows, ‘you will never feel stomach pain as of today’.[4]

    Tabarani said: Ahmad bin Ziyad al-Haza al-Raqaiyy informed us, who was informed by Hajjaj bin Muhammad, who narrates from Ibn Jurayj who said: Hukaymah bint Umaymah bint Ruqayqah said, narrating from her mother: ‘the Prophet SAW used to have a wooden bowl in which he used to urinate and was placed under His bed. One night, He searched for it but did not find it and asked Barakah the slave girl of Umm Habeeba who came from Habsha with her, for it saying, ‘where is the urine in the bowl?’ She replied, ‘I drank it’ to which He uttered, ‘surely you have saved yourself from the fire”.[5]

    Imam Abu Nu’aym narrates the practice of Anas RA, with his chain, who said: ‘The Messenger of Allah used to pray salah at his house and made it long. Once, He SAW urinated in the well, which was situated inside the house. Anas said: ‘there was no well in Madinah which tasted more cool and sweet than it’. He said: ‘when the sahabah come to my house I serve them with the sweet water of that well. In the era of jahiliyyah it was known as al-Barud, ‘the cool well”’.[6]

    ‘the Prophet SAW took some water for wudhu and saw two separate date trees. He SAW said to me: ‘Oh jabir! Go to them and tell them to get together’. They got together as if their roots were one. He then made wudhu as I brought the water to Him. I then thought in my head, only if Allah informs me to His SAW waste, so that I may consume it! I saw that the earth on which he sat was clean. So I asked, ‘Did you not make the toilet?’ to which he replied, ‘Yes, but the earth is ordered to hide away the excess of us prophets’. The date trees then separated…”[7]
    Camel Urine
    Narrated Anas: The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron.
    Sahih Bukhari 7:71:590

    Narrated Anas:Some people from the tribe of ‘Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine).
    Sahih Bukhari 8:82:794

    A group of people from ‘Ukl (tribe) came to the Prophet and they were living with the people of As-Suffa, but they became ill as the climate of Medina did not suit them, so they said, “O Allah’s Apostle! Provide us with milk.” The Prophet said, I see no other way for you than to use the camels of Allah’s Apostle.” So they went and drank the milk and urine of the camels, (as medicine) and became healthy and fat. Then they killed the shepherd and took the camels away. When a help-seeker came to Allah’s Apostle, he sent some men in their pursuit, and they were captured and brought before mid day. The Prophet ordered for some iron pieces to be made red hot, and their eyes were branded with them and their hands and feet were cut off and were not cauterized. Then they were put at a place called Al-Harra, and when they asked for water to drink they were not given till they died. (Abu Qilaba said, “Those people committed theft and murder and fought against Allah and His Apostle.”)
    Sahih Bukhari 8:82:796

    Anas b. Malik reported that some people belonging (to the tribe) of ‘Uraina came to Allah’s Messenger (may peace be upon him) at Medina, but they found its climate uncongenial. So Allah’s Messenger (may peace be upon him) said to them: If you so like, you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right.
    Sahih Muslim 16:4130

    “A tradtionalist told me from one who had told him from Muhammad b. Talha from Uthman v. Abdul-Rahman that in the raid of Muharib and B. Thalaba the apostle had captured a slave called Yasar, and he put him in charge of his milch-camels to shepherd them in the neighborhood of al-Jamma. Some men of Qays of Kubba of Bajila came to the apostle suffering from an epidemic and enlarged spleens, and the apostle told them that if they went to the milch camels and drank their milk and their urine they would recover, so off they went.
    From The Sirat Rasul Allah ( The Life of The Prophet of God ), by Ibn Ishaq (3) pages 677, 678
    Punishment in the Grave
    Narrated Amr ibn al-‘As: AbdurRahman ibn Hasanah reported: I and Amr ibn al-‘As went to the Prophet (peace be upon him). He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet (peace be upon him), heard this and said: Do you not know what befell a person from amongst Banu Isra’il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave.
    Abu Dawud 1:22

    The Prophet (peace and blessings of Allah be upon him) said: “Most of the punishment of the grave will be because of urine.”[8]

    Ibn Maajah No. 342, see also Saheeh al-Jaami’ No. 1202
    Narrated Ibn ‘Abbas: Once the Prophet, while passing through one of the grave-yards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet said, “These two persons are being tortured not for a major sin (to avoid).” The Prophet then added, “Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmiy between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, “I hope that their torture might be lessened, till these get dried.”
    Sahih Bukhari 1:4:215
    Ibn Abbas reported: The Messenger of Allah (may peace be upon him) happened to pass by two graves and said: They (their occupants) are being tormented, but they are not tormented for a grievous sin. One of them carried tales and the other did not keep himself safe from being defiled by urine. He then called for a fresh twig and split it into two parts, and planted them on each grave and then said: Perhaps, their punishment way be mitigated as long as these twigs remain fresh.
    Sahih Muslim 2:575
    Narrated ‘Abdullah : A person was mentioned before the Prophet (p.b.u.h) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet said, “Satan urinated in his ears.”
    Sahih Bukhari 2:21:245

    Aisha (may Allah be pleased with her) said: “Whoever tells you that the Prophet (peace and blessings of Allaah be upon him) used to urinate standing up, do not believe him. He only ever used to urinate sitting down.”[9]
    Sahih al-Tirmidhi No. 11
    Narrated Abu Huraira: The Prophet said, “If somebody keeps a horse in Allah’s Cause motivated by his faith in Allah and his belief in His Promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine.”
    Sahih Bukhari 4:52:105
    The benefits of drinking camel urine
    The hadeeth referred to by the questioner is a saheeh hadeeth, in which it says that some people came to Madeenah and fell sick. The Prophet (peace and blessings of Allaah be upon him) told them to drink the milk and urine of camels, and they recovered and grew fat. In the story it also says that they apostatized and killed the camel-herder, then the Muslims caught them and executed them. Narrated by al-Bukhaari (2855) and Muslim (1671).
    With regard to the health benefits of drinking the milk and urine of camels, they are many, and they are well known to the earlier generations of medical science and they have been proven by modern scientific research.
    Ibn al-Qayyim said:
    The author of al-Qanoon (the Canon) — i.e. the doctor Ibn Seena (Avicenna) — said:
    The most beneficial of urine is the urine of Bedouin camels which are called najeeb. End quote.
    Zaad al-Ma’aad (4/47, 48).
    In the Emirati newspaper al-Ittihaad (issue no. 11172, Sunday 6 Muharram 1427 AH/5 February 2006) it says:
    One of the most important things for which camels are raised is their milk, which is efficacious in treating many illnesses, including hepatitis, and the digestive system in general, various types of cancer and other diseases.
    In an article by Dr Ahlaam al-‘Awadi, which was published in al-Da’wah magazine, issue no. 1938, 25 Safar 1425 AH/15 April 2004 CE, about the diseases which can be treated with camel’s milk, as proven by experience, it says that there are many benefits in camel’s milk. There follows some of what was said in the article by Dr. Ahlaam:
    Camel’s urine is efficacious in the treatment of skin diseases such as ringworm, tinea and abscesses, sores that may appear on the body and hair, and dry and wet ulcers. Camel’s urine brings the secondary benefits of making the hair lustrous and thick, and removing dandruff from the scalp. Camel’s milk is also beneficial in treating hepatitis, even if it has reached an advanced stage where medicine is unable to treat it. End quote.
    In the al-Jazeerah al-Sa’oodiyyah newspaper (issue no. 10132, Rabee’ al-Awwal 1421 AH) there is a quotation from the book Al-Ibl Asraar wa i’jaaz (The camel: secrets and wonders) by Darmaan ibn ‘Abd al-‘Azeez Aal Darmaan and Sanad ibn Mutlaq al-Subay’i:
    As for camel’s urine, the book suggests that it has numerous uses which are beneficial for man. This is indicated by the Prophetic texts and confirmed by modern science … Scientific experiments have proven that camel’s urine has a lethal effect on the germs that cause many diseases.
    Among the uses of camel’s urine, many women use it to wash their hair, to make it longer, and to make it lighter and more lustrous. Camel’s urine is also efficacious in the treatment of swelling of the liver and other diseases such as abscesses, sores that appear on the body and toothache, and for washing eyes. End quote.
    Prof. Dr. ‘Abd al-Fattaah Mahmoud Idrees says: With regard to the benefits of camel’s urine in treating disease, Ibn Seena said in his Qanoon: The most beneficial of urine is the urine of the Bedouin camels known as najeeb. Camel’s urine is beneficial in treating al-hazaaz, and it was said that al-hazzaz is a pain in the heart caused by anger and so on. Camel’s urine, especially the urine of a young she-camel — is used as a cleansing substance to wash wounds and sores, to make the hair grow, to strengthen and thicken it and to prevent it falling out, and it is used to treat diseases of the scalp and dandruff. In a Master’s thesis by an engineer in applied chemistry, Muhammad Awhaaj Muhammad, that was submitted to the faculty of applied chemistry in the al-Jazeerah university in Sudan, and approved by the Dean of science and postgraduate studies in the university in November 1998 CE, entitled A Study of the Chemical Composition and Some Medical Uses of the Urine of Arabian Camels, Muhammad Awhaaj says:
    Laboratory tests indicate that camel’s urine contains high levels of potassium, albuminous proteins, and small amounts of uric acid, sodium and creatine.
    In this study, he explained that what prompted him to study the medicinal properties of camel’s urine was what he had seen of some tribesmen drinking this urine whenever they suffered digestion problems. He sought the help of some doctors in studying camel’s urine. They brought a number of patients and prescribed this urine for them, for a period of two months. Their bodies recovered from what they had been suffering from, which proves the efficacy of camel’s urine in treating some diseases of the digestive system.
    It also proves that this urine is useful in preventing hair loss. He says:
    Camel’s urine acts as a slow-acting diuretic, but it does not deplete potassium and other salts as other diuretics do, because camel’s urine contains a high level of potassium and proteins. It has also been proven to be effective against some types of bacteria and viruses. It brought about an improvement in the condition of twenty-five patients who used camel’s urine for dropsy, without disrupting their potassium levels. Two of them were cured of liver pain, and their liver function was restored to normal levels, as well as the tissue of the liver being improved. One of the medicines used to treat blood clots is a compound called Fibrinoltics which works by changing a substance in the body from its inactive form, Plasminogen, to its active form, Plasmin, in order to dissolve the substance that causes clotting, Fibrin. One of the components of this compound is called Urokinase, which is produced by the kidneys or from the urine, as indicated by the name “uro”.
    The dean of the Faculty of Medical Science in the Sudanese al-Jazeerah university, Professor Ahmad ‘Abd-Allaah Ahmadaani, has discovered a practical way of using camel’s urine to treat dropsy and swelling in the liver. Its success has been proven in treating those who are affected by these diseases. He said in a seminar organized by the al-Jazeerah University:
    The experiment began by giving each patient a daily dose of camel’s urine mixed with camel’s milk to make it palatable. Fifteen days after the beginning of the experiment, the patients’ stomachs grew smaller and went back to their normal size.
    He said that he examined the patients’ livers with ultrasound before the study began, and he found out that the livers of fifteen out of the twenty-five were in a cirrhotic state, and some of them had developed cirrhosis of the liver as the result of bilharzia. All of the patients responded to treatment with camel’s urine, and some of them continued, by their own choice, to drink a dose of camel’s urine every day for a further two months. At the end of that time, they were all found to have been cured of cirrhosis of the liver. He said: Camel’s urine contains a large amount of potassium, as well as albumen and magnesium, because the camel only drinks four times during the summer and once during the winter, which makes it retain water in its body so as to preserve the sodium, and the sodium causes it not to urinate a great deal, because it keeps the water in its body.
    He explained that dropsy results from a deficiency of albumen or potassium, and the urine of camels in rich in both of these.
    He suggested that the best type of camels for using the urine as a remedy are young camels.
    Dr. Ahlaam al-‘Awadi, a specialist in microbiology in the Kingdom of Saudi Arabia, supervised some scientific papers that dealt with her discoveries in the usage of camel’s urine for medical treatment, such as the papers by ‘Awaatif al-Jadeedi and Manaal al-Qattaan. During her supervision of the paper by Manaal al-Qattaan, she succeeded in confirming the effectiveness of using a preparation made from camel’s urine which was the first antibiotic produced in this manner anywhere in the world. Concerning the features of this new product, Dr. Ahlaam said:
    It is not costly, and it is easy to manufacture. It can be used to treat skin diseases such as eczema, allergies, sores, burns, acne, nail infections, cancer, hepatitis and dropsy with no harmful side effects.
    And she said:
    Camel’s urine contains a number of healing factors such as antibiotics (bacteria that are present in it, salts and urea). The camel possesses an immune system that is highly equipped to combat funguses, bacteria and viruses, because it contains antibodies. It may also be used to treat blood clots and fibrinolytics may be derived from it, and it may be used to treat dropsy (which is caused by a deficiency in albumen and potassium, as camel’s urine is rich in both). Camel’s urine may also provide a remedy for abdominal complaints, especially those of the stomach and intestines, as well as asthma and shortness of breath. It caused a noticeable reduction in patients’ sugar levels. It is a remedy for low libido, and it aids in bone growth in children and in strengthening the heart muscles. It may be used as a cleansing agent for cleaning wounds and sores, especially the urine of young she-camels. It also helps the hair to grow and become strong and thick, and it helps to prevent hair loss and baldness, and can be used to treat dandruff. Camel’s urine may also be used to combat disease by using bacteria extracted from it. It was used to treat a girl who was suffering from an infection behind the ear, that was accompanied by pus weeping from it and painful cracks and sores. It was also used to treat a girl who was unable to extend the fingers of her hands because of the presence of so many cracks and sores, and whose face was almost black with pimples. Dr. Ahlaam said:
    Camel’s urine may also be used to treat the digestive system and to treat some cases of cancer. She stated that the research that she had undertaken on camel’s urine proved that it was effective in destroying micro-organisms such as fungus, yeast and bacteria.
    Dr. Rahmah al-‘Ulyaani, who is also from Saudi Arabia, carried out tests on rabbits infected with bacteria in the colon. She treated each group of rabbits with a different kind of medicine, including camel’s urine. There was a noticeable regression in the rabbits that were treated with other medicines, except for camel’s urine, which brought about a clear improvement.
    Majallat al-Jundi al-Muslim, issue no. 118, 20 Dhu’l-Qa’dah 1425 AH; 1 January 2005 CE.
    Allaah calls upon us to ponder the creation of the camel, as He says (interpretation of the meaning):
    “Do they not look at the camels, how they are created?”
    [al-Ghaashiyah 88:17]
    This pondering is not limited to the outward form of the camel, or even to the inner workings of its body, rather it also includes that which we have discussed here, which is the benefits of the urine and milk of the camel. Modern scientific research is still discovering for us many of the wonders of this creature.
    And Allaah knows best.
    The benefits of drinking camel urine
    Islam Q&A, Fatwa No. 83423
    Prophet instructing sick person to drink camel urine for cure
    Is there any Hadith in which the Prophet instructs his sick companion to drink the urine of a camel? If it is as mentioned, what is the Hadith and why did the Prophet give such an instruction? We live in the West and this question has been posed to us by non-believers.
    Praise be to Allah, the Lord of the Worlds; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.
    Al-Bukhari reported from Abu Qulaba from Anas (Radiya Allahu Anhu) that he said: “The climate of Madina did not suit some people who came from ‘Ukul or ‘Uraynah. So, the Prophet (Sallallahu Alaihi wa Sallam) ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So, they followed the shepherd, that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and took the camels away. When the news reached the Prophet (Sallallahu Alaihi wa Sallam) he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated iron bars and they were left in Al Harra till they died in that state. Abu Qulaba said: ‘they reverted to disbelief after conversion to Islam, stole and killed. In fact, they fought Allah and His Messenger’.
    There is evidence from this Hadith that the milk and urine of camels is a treatment for some diseases. This is mentioned expressly in the Hadith narrated by Ibn Abbas from the apostle of Allah that he said: “The milk and urine of camels is a cure for those who suffer from (stomach) indigestion” [ Ahmad ].
    Al-Nasae reported from Anas (Radiya Allahu Anhu) about the people of Akal and Arina: “When their skins became yellowish and their bellies got very big, the Prophet (Sallallahu Alaihi wa Sallam) sent them to his camels and ordered them to drink its milk and urine” . Ibn Al-Qayyim ‘considered this as authentic Prophetic medicine’.
    Allah knows best.
    Prophet instructing sick person to drink camel urine for cure
    Islamweb, Fatwa No. 85944, June 18, 2003
    Urine and excrement of edible animals: pure?
    Muhammad ibn Al-Hassan, the Hanafi scholar, agreed with Imam Malik with regard to considering the urine of the edible animals pure. He cited as evidence for this the hadith in which Allah’s Messenger (peace and blessings be upon him) prescribed for the people of `Uraynah to drink the urine and milk of camels as a treatment. Had the urine of camels been impure, the Prophet (peace and blessings be upon him) would not have prescribed it for them as a treatment, for Allah would not make unlawful things be treatments for Muslims.
    . . .
    Ibn Taymiyyah gave in detail the evidence for regarding the excrement of the edible animals pure. Among this evidence is the hadith reported by Anas ibn Malik to the effect that some people from `Akal or `Uraynah came to Madinah but their health was affected by its weather. Upon knowing that, the Prophet (peace and blessings be upon him) ordered that some camels be brought and that they drink from their urine and milk. According to Ibn Taymiyyah, on drinking the urine of camels, those people’s mouths, hands, clothes, and vessels were to be contaminated with the urine. Had such urine been impure, the Prophet (peace and blessings be upon him) would have clarified that to them and ordered them to purify their hands, mouths and clothes upon performing Prayer, and to clean their vessels of the filth. But the Prophet (peace and blessings be upon him) did not do so. This shows that the urine is not impure. In addition to that, he (peace and blessings be upon him) mentioned the urine with the milk, and this indicates that they are equal, or at least casts doubts regarding the urine’s being impure. Besides, he (peace and blessings be upon him) prescribed the camels’ urine and milk as treatment. Had their urine been impure, he (peace and blessings be upon him) would not have prescribed it, for he would never prescribe something unlawful.
    From the above evidence, it is concluded that the urine and excrement of the animals whose meat is lawful to eat — according to the majority of scholars — is pure and Muslims are not to doubt about that.”
    Urine and Excrement of Edible Animals: Pure?
    Islam Online, July 14, 2003
    Punishment in the grave because of urine uncleaness
    What is it about urine that makes a dead person be punished for it in his/her grave? Is it that if he does not clean himself from urine, he is punished in the grave? Could you please explain this in some detail and I do not find the matter embracing at all since it is a serious matter.
    Praise be to Allah, the Lord of the Worlds; and blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.
    It is proved in Sunnah that everyone who does not clean himself from urine will receive torment in his grave. The Hadith of Ibn Abbas narrated that The Prophet once passed by two graves and those two persons (in the graves) were being tortured. He said, “They are being tortured not for a great thing (to avoid). One of them never saved himself from being soiled with his urine, while the other was going about with calumnies (to make enmity between friends). He then took a green leaf of a date-palm tree split it into two pieces and fixed one on each grave. The people said, “O Allah’s Apostle! Why have you done so?” He replied, “I hope that their punishment may be lessened till they (the leaf) become dry.”
    In the above Hadith it is clearly defined that the one who does not take precaution against urine deserves the torment of the grave. Imam Ibn Khuzaimah reported in his Sahih on the authority of Abu Huraira that the Prophet said: “The maximum torment of grave is for not avoiding urine”, i.e. for not having kept away from urine to touch one’s body or clothes. One reason for this torment might be that not cleaning oneself from urine causes ritual impurity and in the state of impurity prayer of the person is not valid so it causes annulment of the prayers which is also another great sin. Allah knows best.
    Punishment in the grave because of urine uncleaness
    Islamweb, Fatwa No. 83149, August 8, 2001
    Is it haraam to urinate standing up?
    What is the Shari ruling regarding standing while urinating? There is a hot debate here regarding this. Wile some claim that it is permissible others claim it is haram. Their argument is that there is a hadith in which Aisha says that whoever tells you that the prophet urinated while standing do not believe him. Please clarify the issue.
    Praise be to Allaah.
    It is not haraam for a man to urinate standing up, but it is Sunnah for him to urinate sitting down, because ‘Aa’ishah (may Allaah be pleased with her) said: “Whoever tells you that the Prophet (peace and blessings of Allaah be upon him) used to urinate standing up, do not believe him. He only ever used to urinate sitting down.” (Narrated by al-Tirmidhi, al-Tahaarah, 12; he said, this is the most saheeh report on this topic. It was also classed as saheeh by al-Albaani in Saheeh Sunan al-Tirmidhi, no. 11). And because this is more concealing, and it reduces the risk of any drops of urine splashing up onto him.
    It was narrated from ‘Umar, Ibn ‘Umar and Zayd ibn Thaabit (may Allaah be pleased with them) that it is allowed to urinate standing up on the condition that there is no risk of drops of urine splashing onto one’s body or clothes, and that one does not expose one’s ‘awrah, because al-Bukhaari and Muslim narrated from Hudhayfah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) came to a garden belonging to some people, and urinated standing up. There is no contradiction between this and the hadeeth of ‘Aa’ishah (may Allaah be pleased with her), because it is possible that the Prophet (peace and blessings of Allaah be upon him) did that because he was in a place where he was unable to sit down, or he did that to show the people that it is not haraam. This does not contradict the basic principle mentioned by ‘Aa’ishah (may Allaah be pleased with her), that he (peace and blessings of Allaah be upon him) urinated sitting down, because it is Sunnah, it is not something waajib (obligatory) which it is forbidden to go against. And Allaah knows best.
    Fatawa al-Lajnah al-Daa’imah, 5/88 .
    Is it haraam to urinate standing up?
    Islam Q&A, Fatwa No. 9790
    1. ↑ Shaykh Munawwar Ateeq Rizvi, “The Prophet’s Urine”, Scholars’ Pen, May 10, 2005
    2. ↑ A backup copy of the original article with improved formatting can be viewed here, and the original (or similar) article can also be accessed via several other Islamic websites, e.g. here, here and here.
    3. ↑ 3.0 3.1 Al-Khasa’is al-Kubra 2:252, Matba’ah Da’irat al-Ma’arif, Hayder Abad
    4. ↑ 4.0 4.1 Al-Mu’jam al-Kabeer
    5. ↑ al-Mu’jam al-Kebeer, Umaymah bint Ruqayqah Bint Sayfi, Hadith no: 477, 24:189, prnt. Makatabah Ibn Taymiyah, Cairo
    6. ↑ Dala’il al-Nubuwwah, 2:381, Dar al-Baz, Makkah
    7. ↑ 2: 30, al-Maktabah al-Nuriyyahh al-Ridhwiyyah, Laiylpur.
    8. ↑ “Reported by Ibn Maajah, 342; see also Saheeh al-Jaami’, 1202” – Muslim bathroom etiquette – Islam Q&A, Fatwa No. 2532
    9. ↑ “Narrated by al-Tirmidhi, al-Tahaarah, 12; he said, this is the most saheeh report on this topic. It was also classed as saheeh by al-Albaani in Saheeh Sunan al-Tirmidhi, no. 11” – Is it haraam to urinate standing up? – Islam Q&A, Fatwa No. 9790
    In Islam, Muhammad is known as ‘Al-Insan Al-Kaamil’, which means ‘the Perfect Human’. The Quran says he is the best human being and the best model for other Muslims to emulate. (Quran 33:21). Does any sane person urinate in the water-well? One can comprehend the importance of water-wells in the Arab deserts in those days, when there were no desalination plants to produce water out of oil wealth. Is this what the Prophet of Allah teaches his followers to do — i.e. urinate in life-saving water-wells? Is he the best example of all mankind?
    Isn’t it rather disgusting?

    The mullahs usually boast that the Quran gives answers to all of our problems, yet when esteemed author Safi-ur-Rahman al-Mubarakpuri wrote his highly acclaimed biography of his beloved Prophet — “The Sealed Nectar” (“Ar-Raheeq Al-Makhtum”), pub.1979 — which was widely circulated by the Saudi government he sought the help of 60 Islamic books that you may have never heard about. The pages of those references from ‘The Sealed Nectar’ (and from which the Mullahs always quote, although most Muslims have never heard of these books) are attached here.

    This means that the Quran has less importance in helping Muslims understand Prophet Muhammad, whom they are supposed to emulate to lead an ideal Muslim life than these “reference” works written by Muslims who never met Mohammed! That doesn’t mean that the Quran has absolutely nothing to say about Muhammad. Wherever the Quran deals with Muhammad, it is exclusively about Muhammad’s lusts and for his personal benefit. Here are the few verses out of hundreds of such kind:
    • The Quran orders Muslims to give 1/5th share of booty to Muhammad, looted from the innocents on surprise raids. (Sura Al-Anfa’l 8:41)
    • To have a control over Muhammad’s 15 wives that become two warring factions, the Quran says, Allah’s wrath will be doubled on disobedient wives of Muhammad. (Sura Al-Ahza’b 33:30)
    • Allah allows Muhammad to marry Zainab,the wife of his adopted son and because of Muhammad lust in Zainab, Allah abolish the adoption of orphan children to all Muslims until the Dooms Day. (Sura Al-Ahza’b 33:37-38)
    • Quran gives a special license to Muhammad alone and not to his followers to sleep with all Muslim women, “who gave themselves to their Prophet” (Sura Al-Azha’b 33:50)
    To my fellow Muslims, who don’t bother to read Islam’s Holy Scriptures or care to understand your religion — this is what the Quran says about Muhammad. Surely, what the Koran says has to be the absolute ‘divine message’ to the ignorant Muslims till the Dooms Day, not the “sugar-coated” writings of people living up to 1400 years after Mohammed.

    It is matter of shame on our part for not voicing our disapproval of such nonsense. Instead of questioning the Imam about such disgusting things and their credibility, we eagerly parrot “Subhanalla” and “Alhamdulillah” willy-nilly. None of us has the courage to raise any objection to such nonsense.
    This is because we don’t want to put ourselves in trouble. We don’t want to become the victim of “social trouble” and possibly even violence from our highly strict and intolerant Muslim community. To protect their skins our ancestors had to do the same and this has been going on for the past 14 centuries. Our ancestors’ inability to repulse such rubbish is understandable in that they had no recourse to express their disapproval in the highly repressive and ruthless Islamic societies.
    But today we are not in the same boat. In the 21st century we are gifted with the blessings of the Internet. It provides us with a massive information source from which we can learn and it also provides a venue in which we can express our views without fear of reprisal.
    If we can’t speak now, then when will we do?

    A few years ago, when I was a devout Muslim I came across some articles attacking Islam. After reading them I became wildly enraged at their non-Muslim authors, who, I thought, were “making mischief”, defaming and insulting my beloved peaceful religion. Reading those “mischief makers” drove me deeper into Islam than I’d ever been before. I used to argue for and defend Islam blindly — instead of scrutinizing those charges. It was only when I started reading the Islamic Scriptures to examine if those charges had any substance that I came across a few verses in the Quran that shook my basic faith in Islam (Imaan). Thinking that my understanding of these verses must have been deficient, this spurred me to study my religion more deeply. But rather than settling my doubts, further study only raised more — which eventually led to my unshackling from Islam, which now appeared to me as nothing better than a cruel and uncivilized ideology.
    I came out of Islam immediately. Now I am proud of the fact that I keep an open and rational mind for anything; I’m free from nonsensical beliefs.
    It is a common human tendency to find fault with others. It is always easy to throw stones at others. And Muslims are the most eager stone-throwers. Other religions may have their absurdities, but our first and foremost job is to clean our own house. But for us Muslims, exactly the opposite is the case. Believers of every religion should study and scrutinize their religious scriptures with an open mind. An open, rational mind — instead of blind beliefs — is the only gateway for our world to embrace real peace.

    We are not bound to follow our forefathers. They lived in ruthless societies; they were illiterate and helpless. But we aren’t. We are educated and have so many “safe windows” to know the truth. The Quran, Hadith and Sira are available in most major languages. The internet is a treasure-trove of information for any religion. So it is disgraceful today to accept something unthinkingly. You will surely feel embarrassed when you first get to know the real Muhammad and his ideology rather than the mythologised version that you accepted uncritically from the hands of an “Imam” or “Sheikh” or your Muslim parents. To understand Islam and Muhammad, we need to read his biography. Not the sugar-coated biographies written by the recent apologists. We need to read the uncorrupted earliest biography of Muhammad, Sirat Rasul Allah, written by Ibn Ishaq a few decades after his death.
    For many centuries our forefathers have been reading the Quran in archaic Arabic without understanding the meaning of its texts, a practice which continues to today. According to the Quran, we are the ‘slaves of Allah’ and He supposedly spoke to us in his ‘Clear’ ‘Classical Arabic’, which nobody can understand without years of study. We Muslims have been made to recite the classic Arabic Quran for the past 1,400 years parrot-fashion and without understanding to gain the stature of being “Hafiz Quran”.
    In today’s world we need thinking Muslims not parrots — no matter how much respect such “parrot-hood” gains us.

    Muslim preachers and mullahs never strongly urge their congregations to read the ‘Holy’ Quran cover to cover in translation into their own language. The Mullahs are aware of the consequences of their “flock” doing so of course — it would be the end of their livelihoods. So they keep on deceiving the Muslim masses by using Islam’s doctrine of Al-Taqiya, which means “deceiving the ignorant”. They never give references to what they quote, which is a deception technique.
    We should thank Ahmed Deedat who started the practice of giving references for his quotes, which was carried forward by his self-appointed ‘junior’ Zakir Naik. With these two guys, whenever they forget to give references to their quotes, it means that the omission is intentional so as to hide something unsavory associated with that particular quote. In fact, I am thankful to Ahmad Deedat’s taqiya lectures that motivated me to study Islam with an open mind. Both Ahmed Deedat and Zakir Naik are producing more apostates of Islam by motivating the educated moderate Muslims to study Islam closely.

    Let me conclude the first part of this article by inviting educated Muslims, the majority of whom are in touch with the internet, to study Islam and express their views boldly through the internet.

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