Islamic Court: 20 lashes for ‘homosexual offences’


[BBC] A Nigerian man has received 20 lashes after an Islamic court in the northern city of Bauchi convicted him of homosexual offences.

It is now illegal for same-sex couples to show any affection

It is now illegal for same-sex couples to show any affection

Under Islamic law, courts can punish homosexual acts by stoning to death.

But the judge said he took into account that the Muslim man, Mubarak Ibrahim, 20, carried out the acts seven years ago, and had stopped the practice.

In Nigeria, homosexual acts are illegal under both Islamic and secular law and restrictions have been tightened.

Earlier this month, President Goodluck Jonathan signed into law a bill which bans same-sex marriages, gay groups and shows of same-sex public affection.

Screamed in pain

The new legislation applies throughout Nigeria.

Most states in the predominantly Muslim north of Nigeria have adopted Islamic law, known as Sharia, since the end of military rule in 1999.

Along with Mr Ibrahim, 11 other Muslims and a Christian man were arrested last month accused by the authorities of being homosexuals.

He was also ordered to pay a fine of about $30 (£18).

Mr Ibrahim told the BBC he was relieved that Judge Nuhu Muhammad had been lenient on him and had not sentenced him to death.

The BBC’s Ishaq Khalid was in court when Mr Ibrahim was lashed with a whip, made of animal skin smeared with oil.

Mr Ibrahim, who had pleaded guilty to the charge, was ordered to lie on a bench, and an official whipped his back in front of a packed courtroom, our correspondent says.

Mr Ibrahim screamed in pain while being lashed, but was able to walk afterwards, he adds.

The trial of two other men was adjourned to 23 January.

The fate of the nine other men arrested on the same charge is unclear but on Wednesday the Sharia Commission in Bauchi said the Christian would be tried by a “conventional court”, not an Islamic court.

Nigeria is a deeply conservative country, with an influential Christian evangelical movement in the south and strong support for Islamic law among many Muslims in the north.

Hostility towards gay people has escalated since parliament debated the Same-Sex Marriage Prohibition Act last year, Dorothy Aken’Ova, a rights activist with the Nigeria-based International Centre for Reproductive Health and Sexual Rights, told the BBC.

She said that she was aware of 38 people being arrested in Bauchi state last month, and was trying to confirm reports of more arrests in both the north and south of Nigeria since the new law was approved._70975053_gay_africa_464map

“What this act is saying is that they [gay people] do not deserve to exist,” she told the BBC’s Focus on Africa programme on Wednesday.

5 thoughts on “Islamic Court: 20 lashes for ‘homosexual offences’

  1. WHEN SATAN FARTS:

    WHEN SATAN HEARS AZAN HE STARTS FARTING!

    Recently I was reading some authentic Hadith, which says that Satan Farts when Muslims pray. Isn’t this funny that Satan farts when Muslims are busy praying to the Creator of the world, and Allah does nothing against the disrespect of his prayer by a puny creature. Let’s read those Ahadith which narrates Satan’s farting when Azan is in air.

    Sahih Muslim, Vol 4 No 1161:- Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: When there is a call to prayer the devil runs back breaking the wind so that he may not hear the call, and when the call is complete he comes back.
    Malik Muwatta, Book 3 No 6:-Yahya related to me from Malik from Abu’z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, “When the call to prayer is made Shaytan retreats, passing wind, so that he will not hear the adhan. When the adhan is completed he comes back, until, when the iqama is said, he retreats again. When the iqama is completed, he comes back, until he comes between a man and his self and says, ’Think of such and such, think of such and such,’ which he was not thinkingabout before, until the man does not know how much he has prayed.”

    Sahih Bukhari Vol 1 Book 11 No 582:- Narrated Abu Huraira: Allah’s Apostle said, ”When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed.”
    Unfortunately Allah have to tolerate this bad smell through out his life as Muslims will keep praying 5 times a day and Satan will keep Farting..

    PART 1

    • FARTING IN THE MOSQUE
    A Fartwa on farting in the mosque
    by SHEIKYERMAMI on AUGUST 31, 2009
    Islam Q & A:
    She passes wind continually; does this mean she cannot go to the mosque?
    Am I not allowed to pray in the mosque, because I suffer from constant emission of wind that does not have a smell? How often do I have to do wudoo’ in order to offer obligatory and naafil prayers?.

    PART 2

    Praise be to Allaah.
    Firstly:
    Emission of wind invalidates wudoo’, because of the report narrated by al-Bukhaari (135) from Abu Hurayrah (may Allah be pleased with him), who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “No prayer will be accepted from one who is in a state of minor impurity until he does wudoo’.” A man from Hadramawt said: What is minor impurity, O Abu Hurayrah? He said: Breaking wind silently or loudly.

    PART 3

    2 WAYS TO FART
    Breaking wind is of two types:
    1.
    Where there is a time when it stops, such as if it was coming out, then it stops for a while during which one can do wudoo’ and pray. In this case, you have to do wudoo’ and pray during the time when it stops.

    • PART 4

    THE SECOND WAY TO FART
    2.
    Where it is continual and there is no time when it stops, rather it may come out at any time. In this case you should do wudoo’ for every prayer after the time for that prayer begins, and pray the obligatory prayer and whatever naafil prayers you want with this wudoo’, and whatever wind comes out will not affect you, even if that is during prayer.

    MO-HAM-MAD HATER OF FARTS

    Volume 1, Book 4, Number 137:
    Narrated Abu Huraira:
    Allah’s Apostle said, “The prayer of a person who does ,Hadath (passes, urine, stool or wind) is not accepted till he performs (repeats) the ablution.” A person from Hadaramout asked Abu Huraira, “What is ‘Hadath’?” Abu Huraira replied, ” ‘Hadath’ means the passing of wind from the anus.”
    Note: Ritualistic cleaning is necessary after farting.

    TO ALL YOU BUTT-SNIFFERS

    “Allaah intends for you ease”
    [al-Baqarah 2:185]
    “and has not laid upon you in religion any hardship”
    If what comes out has an unpleasant smell, it is not permissible for you to go to the mosque, because of the annoyance that this will cause to the worshippers and the angels.
    [al-Hajj 22:78].
    End quote.

    BIG FART

    It says in Fataawa al-Lajnah al-Daa’imah (5/411):
    The basic principle is that emission of wind invalidates wudoo’, but if it comes out of a person constantly, he has to do wudoo’ for each prayer when he wants to pray, then if it comes out of him whilst he is praying, it will not invalidate the prayer and he has to continue his prayer until he completes it, as a concession from Allah to His slaves and so as to relieve them of hardship, as Allah says (interpretation of the meaning):

    WHY MUSLIMS CAN’T EAT CABBAGE & BACON (fart, fart, fart)

    Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
    If a person cannot remain in a state of purity for the length of the prayer, he should do wudoo’ and pray, and it will not matter if anything comes out of him during the prayer, and this wudoo’ will not be invalidated by that, according to the consensus of the imams. The most he has to do is do wudoo’ for each prayer. End quote from Majmoo’ al-Fataawa, 21/221.

    DR MUHAMMAD, I PRESUME?
    His Quack Cures
    Narrated Abu Huraira:
    The Prophet said “If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease.” (Sahih Al-Bukhari: Volume 4, Book 54, Number 537)
    Why is Muhammad making sure with his instruction that the fly gets a full body ablution in your drink, transferring the maximum number of bacteria and diseases into it?
    Here is what the medical world says:
    There are many bacteria and parasites that infest the fly, making flies a major factor in spreading many diseases by touching surfaces with their legs or their saliva. After walking on much excrement, flies may carry up to as many as 6 million bacterias on their feet. SO BE WARY OF FOODS THAT HAVE BEEN TOUCHED BY A FLY!
    … A well fed fly defecates at least once every 5 minutes!
    Another website has this to say about flies:
    … The two-winged flies constitute a larger order of insects and well over 110,000 different species are known throughout the world. This group forms one of the most highly specialized of insect orders and many species are of the utmost significance in regard to human welfare. If there is anything as “harmless as a fly”, it is certainly not the common housefly or any of its relatives.
    Diseases, e.g., malaria, dysentery, sleeping sickness, onchocerciasis, elephantiasis and yellow fever are carried or transmitted from man to man by bloodsucking dipterous flies. Many other diseases are transmitted mechanically by flies due to the habit exhibited by many species of sucking liquid from excreta and other decaying organic matter and then settling on and vomiting on your food.
    The fly was made to distribute quantities of pathogenic disease organisms. Its 6 feet are equipped with bristles and sticky pads and its proboscis is hairy. A sticky liquid comes out of the hollow hairs on their feet allowing them to walk upside down and on glass, etc. The fly’s digestive tract is an incubator for germs! My mother began to teach me IPM control when I was a very young boy. She said, “Shut the door you are letting in the flies!” This is still good advice – even better is to have a second entry door as an extra barrier against fly invasion.
    … A well fed fly defecates at least once every 5 minutes!
    (Source: http://www.thebestcontrol.com/bugstop/control_flies.htm; bold emphasis theirs, underline emphasis mine)
    No doubt, the stress put on a fly by drowning it, would only cause it to vomit and defecate even more, releasing an extra portion of germs into your drink!
    SATAN PISSING IN MUSLIM EARS

    Bukhari Hadith 2:245
    Narrated ‘Abdullah :
    A person was mentioned before the Prophet (p.b.u.h) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet said,
    “Satan urinated (PISSED) in his ears.”
    FARTING
    FATWA 8910
    – Principles of Fiqh » Jurisprudence and Islamic Rulings » Acts of Worship » Prayer » Who Have Valid Excuses » Prayer of the Sick Person.
    – Principles of Fiqh » Jurisprudence and Islamic Rulings » Acts of Worship » Purity » Nullifiers of Wudoo.
    Does continually passing wind invalidate wudoo’?
    aresfridtrurzh
    I have this condition called irritable bowel syndrome. Some of it’s symptoms include: feelings of bloatedness and the release of gas, which means that whenever I perform wudhu sometimes I have to keep renewing it constantly, sometimes at least 5 times because of the release of gas,during wudhu,after wudhu or during salat. You see ,I don’t get it all the time but quite a lot of the time, so it stops me from performing taraweeh e.t.c and even though I’m a sister, I still like to attend Friday prayer but because of this I can’t. Also the gas is not just normal gas, the smell can be quite bad that’s why I feel I have to what I’m suppose to do? Jazaakaaallaahu-khairun keep renewing my wudhu,is that what I’m suppose to do?.

    Praise be to Allaah.
    Firstly:
    We ask Allaah to heal our sister, and may Allaah reward her with good for her keenness to understand the rulings of her religion and her not being shy to do so, so that she may clearly understand her religion.
    Secondly:
    A person who is praying may sometimes imagine that he has passed wind whilst praying, when that has not in fact happened. This may be due to the whispering of the Shaytaan who wants to spoil his prayer and make him not focus with proper humility in it. The worshipper should not stop praying unless he is certain that something has come out of him.
    It was narrated from ‘Abbaad ibn Tameem that his paternal uncle asked the Messenger of Allaah (peace and blessings of Allaah be upon him) about a man who thought he felt something whilst praying. He said: “He should not stop praying unless he hears a sound or detects an odour.”
    Narrated by al-Bukhaari, 137 (this version was narrated by him); Muslim 362.
    What is meant by the hadeeth is not that the ruling depends on hearing a sound or detecting an odour, rather what is meant is being certain that something has come out even if one does not hear a sound or detect an odour.
    See Sharh Muslim by al-Nawawi, 4/49
    The basic principle concerning the worshipper is that if he has done wudoo’, then his wudoo’ cannot be broken by something doubtful, rather he must be certain that he has broken it. If he is certain that he has broken his wudoo’, then he should stop praying and do wudoo’ again.
    What breaks or invalidates wudoo’ can only be that which comes out of the front of back passage for certain, so that one is sure of it and not doubtful or confused. Simply feeling that there is gas in one’s stomach is not one of the things that invalidate wudoo’, unless something comes out.
    The ruling on the gas of which you complain is the same as the rulings for those who suffer from istihaadah (non-menstrual vaginal bleeding) or urinary incontinence.
    (al-Sharh al-Mumti’, 1/437)
    Two scenarios may apply:
    The first is:
    There may be a time when it stops, such as if you pass wind, then it stops for a while, during which time you can do wudoo’ and pray, then it starts again. In this case you have to do wudoo’ and pray during the time when it stops.
    The second is:
    It may be continuous and there may be no time when it stops; it could happen all the time. In this case you should do wudoo; for each prayer after the time for the prayer begins, and pray with this wudoo’; it does not matter whatever comes out of you even if that happens during wudoo’ or during the prayer.
    Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
    Whoever cannot keep his wudoo’ for the duration of the prayer should do wudoo’ and pray, and it does not matter what comes out of him during the prayer, and his wudoo’ is not invalidated by that, according to the consensus of the imams. The most he has to do is to do wudoo’ for each prayer.
    Majmoo’ al-Fataawa, 21/221
    The Standing Committee was asked about a man who suffers from urinary incontinence that appears for a short while after he urinates; if he waits for the urine to stop, the prayer in congregation will be over. What is the ruling?
    The Committee replied:
    If he knows that the incontinence will stop, it is not permissible for him to pray in this condition seeking the virtue of the jamaa’ah. Rather he has to wait until it stops, then he should cleanse himself with water (istinja’) and pray, even if he has missed the prayer in congregation. He should hasten to cleanse himself with water and do wudoo’ after the time for prayer begins, hoping that he will be able to offer the prayer in congregation.
    It also says in Fataawa al-Lajnah al-Daa’imah:
    The basic principle concerning emission of wind is that it invalidates wudoo’, but if a person passes wind continually, he has to do wudoo’ for each prayer when he wants to pray, then if wind comes out of him whilst he is praying, that does not invalidate it; he has to continue with his prayer until he completes it. This is a dispensation granted by Allaah to make things easier for His slaves and not to cause them any hardship, as Allaah says (interpretation of the meaning):
    “Allaah intends for you ease”
    [al-Baqarah 2:185]
    “and has not laid upon you in religion any hardship”
    [al-Hajj 22:78]
    al-Lajnah al-Daa’imah li’l-Buhooth, 5/411
    With regard to your going to the mosque with this smell, that is not permissible because the mosques must be protected from all offensive odours, because that disturbs the worshippers, and it offends the noble angels.
    The Prophet (peace and blessings of Allaah be upon him) forbade those who eat garlic or onions to come near the mosques. Al-Bukhaari and Muslim narrated from Jaabir ibn ‘Abd-Allaah that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever eats garlic or onions, let him keep away from us (or he said: let him keep away from our mosque) and sit in his house.”
    And Muslim (564) narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever eats onions and garlic and leeks, let him not come near our mosque, for the angels are offended by that which offends the son of Adam.”
    The Prophet (peace and blessings of Allaah be upon him) used to command that anyone on whom he detected the odour of garlic and onions be asked to leave the mosque.
    Muslim (567) narrated that ‘Umar ibn al-Khattaab said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him), if he detected the smell (of onions or garlic) on a man in the mosque, he would order that he be taken out to al-Baqee’ (the cemetery in al-Madeenah).
    And Allaah knows best.
    Islam Q&A

  2. UMAR WAS A BASTARD!

    Is it true that Omar was born out of adultery?

    ( Section : Misdeed )

    QUESTION:

    In the Name of Allah, the All-Beneficent, the All-Merciful. Praise be to Allah, the Lord of all the worlds, and may blessings and peace be upon the Master of those who have been sent by Allah, Abil-Qasim Mohammad and his good and pure Family, and may the infinite curse be upon their enemies till the Day of Judgment.

    May peace and the mercy and blessings of Allah be upon you.

    Noble Sheikh, Yasser al-Habib.

    A couple of days ago I read the book “I was made Shi’a by Hussain”, written by the Moroccan convert Idrees al-Hussaini, in which the author quoted the following narration on the lineage of Omar (may curse be upon him):

    Mohammad, son of al-Sa’ib al-Kalbi, narrates in the book “Al-Salaba fi Ma’rifat al-Sahaba”, volume 3, page 212: «Nufayl was a slave who belonged to Kalb, son of Lu’ayy, son of Ghalib al-Qurashi. Then he (Kalb) died, and he (Nufayl) became under the ownership of Abdul-Muttalib. Sahhak used to shepherd his sheeps. He used to separate between them while they were on the field. One day they randomly gathered in one and the same place to relax. Thereupon, Nufayl liked her and loved her. Abdul-Muttalib had made her wear leatherpants on which he put a lock, and he always had the key with himself to prevent her from it. When he (Nufayl) attempted to seduce her, she said: “I have no way to fulfill what you desire as I have been made to wear these leatherpants on which there is a lock.” Then he said: “I will unlock it.” So he took some fat of sheep’s buttermilk and with it he smeared the leatherpants and the parts of her body that was around it till he managed to drag it down to her thighs. Thereupon he had intercourse with her, and from him she gave birth to Al-Khattab. When she gave birth to him, she placed him on one of the rubbish sites at night out of fear from Abul-Muttalib. Al-Khattab was picked up by a Jewish woman whose name was ‘Jannaza’, who raised him. When he grew up, he used to cut wood, so he was called ‘Al-Hattab’ (meaning ‘The Woodcutter’) with an ‘H’, but it was changed later on. Sahhak used to check up on him secretly, and one day he saw her while she was bowing down her bottom (so it became revealed) and he did not know who she was. So he had intercourse with her, and from him she became pregnant with Hantamah. When she gave birth to her, she placed here on a rubbish site outside Mecca. She was picked up by Hisham, son of Mughaira, son of Waleed, and he raised her, and hence she was ascribed to him. When she grew up, and Al-Khattab used to frequently visit Hisham, he saw Hantamah and she admired him, so he asked Hisham to engage with her (in marriage), after which he married her to him (Al-Khattab), and she gave birth to Omar. Al-Khattab was the father of Omar because he made Hantama give birth to him after she had married him. That is because he previously had an adulterous intercourse with Sahhak of which she gave birth to Hantamah, who is along with Al-Khattab and they were both from one mother, who is Sahhak.»

    Noble Sheikh, how authentic is this? And is the reporter of this narration one of their (Bakri) trustworthy narrators? And was it reported by another person who is also reliable?

    If this is true, then why do millions of people who label themselves as Muslims follow a person whose lineage is suspicious and doubtful, and who is also a homosexual, an alcoholic, a criminal, and a terrorist?? And why do these people’s scholars glorify him and describe him as the master of asceticism and religiousity?? Despite that they themselves acknowledge these things in their own books???

    Your brother in love of the Commander of the Faithful, Abu-Turab.

    Faez al-Jobory

    ANSWER:

    In His Name, Exalted is He. May peace and the mercy and blessings of Allah be upon you.

    What has been narrated by Al-Kalbi is true and authentic. He is Mohammad, son of al-Sa’ib al-Kalbi, who is one of the most renowned scholars of lineage among Muslims and Arabs alike. The quoted narration that is reported by him is well-known and renown in the books of both sects, and his book “Jamharat-ul-Nasab” and “Nasab Qathan wa Ma’d wal-Yamn al-Kabeer” are the basis which all scholars of lineage rely upon, even scholars in our own age. Ibn ‘Imad al-Hanbali says the following about him in “Shizarat-ul-Zahab” when relating the incidents of the year 204: «Hisham, son of Mohammad, son of al-Sa’ib al-Kalbi al-Ikhbari, the scholar of lineage, the author of the book “Al-Jamhara fil-Nasab”, and his compilations exceed the number of 150 compilations on history and narrations. He was one of the religion’s guardians, and a great scholar.»

    Ibn Adi says the following about him in Al-Kamil: «Al-Kalbi has other narrations than those that I have mentioned; he has authorized and special narrations of Abi-Saleh, who is a man known for Tafseer (Qur’anic interpretation), and there is no person who has any longer nor more satisfying narrations than he does.» [1]

    Al-Dhahabi says the following about him in Siyar A’lam al-Nubala: «The great Ikhbari scholar, Abul-Nadhar, Mohammad, son of al-Sa’ib, son of the interpreter. He was also a master on lineages. However, he was a Shi’a whose Hadith (narrations of the Prophet) are unaccepted. His son, Hisham, as well as a group of people narrate of him.» [2]

    These praises given by their scholars to this man reveal their reliance on him when it comes to Tafseer as well as lineages, although he is doubtul only when it comes to Hadith, and not when it comes to lineages. Despite his suspiciousness on Hadith, Al-Tirmidhi has still reported of him in his compilation known as “Sunan al-Tirmidhi”, and additionally, Bukhari has also reported of him in his book known as “Tareekh al-Bukhari”.

    On this basis, this man is regarded as reliable and trustworthy when it comes to lineages, and historical reports, and Tafseer, by us and by them alike. He has a very high renown, and is regarded as the chief scholar of lineages, and there is no dispute on his truthfulness, and hence all reply on him when it comes to science of lineages.

    As for your last question concerning why millions of people follow Omar despite all this disgrace in his character; it is because they are deceived. As for those who are aware of his reality, only a small amount of them strive and put their efforts into removing the mist from the eyes of others, either due to fear from them or due to consideration of their feelings.

    May Allah give you success to the goodness in this world and the Hereafter.

    The 17th of the Dhil-Hijja, year 1426.

    [1] Al-Kamil fi Dhu’afa’ al-Rijal, by Ibn Adi, volume 6, page 2132

    [2] Siyar A’lam al-Nubala, by Al-Dhahabi, volume 6, page 248

    Reading : 504

  3. MOHAMMEDANS ARE HYPOCRITES:

    WAS UMAR ADDICTED TO DRINKING ALCOHOL?

    ( Section : Misdeed )

    QUESTION:

    In the Name of Allah, the All-Beneficent, the All-Merciful. Praise be to Allah, the Lord of all the worlds, and may blessings and peace be upon the Master of those who have been sent by Allah, Abil-Qasim Mohammad and his good and pure Family, and may the infinite curse be upon their enemies till the Day of Judgment.

    May peace and the mercy and blessings of Allah be upon you.

    Noble Sheikh, Yasser al-Habib.

    May Allah make you among the ones who support the true religion, and among those who take revenge for the Family of Mohammad along with the Imam of Truth (may Allah hasten his noble reappearance).

    Noble Sheikh.

    I have read in the book “Memoirs of Mr. Hempher” that Mohammad, son of Abdul-Wahhab (may curse be upon him) said that Omar used to mix alcohol with water and then drink it, and that he used to say that such a mixed drink is neither impure nor forbidden! How true is this? It’s well-known that Omar was addicted to drinking alcohol even after his acceptance of Islam. Did he continue this habit even after he possessed the leadership over the Muslims? And is this mentioned in their (Bakri) books of history??

    Noble Sheikh, I know that you will reply to me with the best of replies, and that you’ll back up your arguments using excerpts from their (Bakri) books, and that you’ll give me strong arguments. Hence I thank you very much in advance, and I can personally not help you with anything but to pray for your success and ask Allah to gather you with those whom you love in His gardens.

    I hope the brothers who work on the site can help me with this, because I have many Albanian friends at work who wish to read more about the sect of Ahlul-Bayt in their own language…so is there any Albanian website that speaks about Shiism? I have searched a lot for such a website, but with no luck. Please guide me, may Allah reward you with the best.

    Your brother in the love of the Commander of the Faithful, Abu-Turab.

    Faez al-Jobory

    ANSWER:

    In His Name, Sanctified be His Names. May peace and the mercy and blessings of Allah be upon you.

    There is no doubt that Omar, son of al-Khattab (may the curse of Allah be upon him) was addicted to drinking alcohol during both the eras of Jahiliya (days of ignorance – pre-Islamic period) and Islam. As for his addiction on alcohol during the Jahiliya, he admitted by himself that he was one of those who used to drink alcohol the most! The following has been narrated in their (Bakri) sources: «I was the one among the people who used to drink it the most (i.e. alcohol) during the Jahiliya.» [1]

    As for his addiction on alcohol during Islam, there was none equal to him when it comes to drinking alcohol, despite the sequential verses that were revealed in declaring alcohol to be forbidden. That is because he used to make excuses saying that these verses were not clear and obvious enough when it comes to forbidding alcohol. He used to say that he rather wished to see a clear verse on this matter, or otherwise he would never stop drinking! The Bakris narrate the following: «When the forbiddance of alcohol was revealed, Omar, son of al-Khattab, said: “O Allah, give us an clear clarification on alcohol!” Then this verse of Surat al-Baqarah was revealed: “They ask you about alcohol and gambling. Say: ‘In them is a evil-doing…'” [2] Omar (may Allah be pleased with him) was then asked to abandon it (i.e. alcohol), so he said: “O Allah, give us an clear clarification on alcohol!” Then this verse of Surat al-Nisaa’ was revealed: “O you who believe, do not come near prayers while you are intoxicated…” [3] When the Messenger of Allah (may Allah’s blessings be upon him) used to call for prayers, he called that no intoxicated person should come near prayers. Omar was asked to abandon it, and it was read before him, and he said: “O Allah, give us an clear clarification on alcohol!” Thereupon, the verse in Al-Ma’ida [4] was revealed, and Omar was asked to abandon it, and it was read before him, and when the reciter reached the part: “WIll you then abstain?” [5] Omar (may Allah be pleased with him) said: “I abstain! I abstain!”» [6]

    Moreover, when the last verse that forbids alcohol was finally revealed, clearly stating the forbiddance of alcohol to such a degree that people such as Omar have no room to doubt whether or not it’s forbidden; Omar was hit by sorrow and sadness and he expressed his grief because Allah forbade it and lowered its value so much that He compared it with gambling! The following is narrated of Sa’eed, son of Jubayr: «When the verse “They ask you about alcohol and gambling…” [7] some people disliked it because of His saying: “…In them is a evil-doing…” and some people drank it because of His saying: “…and means of profit for people…” When the following verse was revealed: “O you who believe, do not come near prayers while you are intoxicated…” [8] they used to leave it when they would perform prayers and would drink it when they wouldn’t perform prayers. When the following verse was revealed: “Indeed, alcohol and gambling…” [9] Omar said: “May that day in which it was compared to alcohol be lost!”» [10]

    However, despite that he openly announced his repentance and abstention from alcohol, saying: «We abstain! We abstain!» he still continued doing so by making medical excuses and so on! As an example, he used to claim that it’s necessary to drink wine while eating camel meat in order to prevent any difficulties in digesting it! They have narrated the following saying of him: «I drink a wine that cuts through the flesh of the camel within my stomach so that it will not hurt us!» [11]

    It wasn’t sufficient to keep this habit for himself, but he also used to invite people to do so, claiming that drinking alcohol strengthens the backbone and helps digestion! He used to say: «Drink this wine in these vessels, for indeed, it strengthens the backbone and digests whatever is in the stomach, and it will not subdue you as long as you find water!» [12]

    He (may Allah curse him) was so addicted to alcohol that he expressed his immense passion for alcohol even at his death bed! Those who were around him said: «Which drink is the most beloved to you?» Upon which he said: «Wine!» [13]

    As for his allowance of drinking alcohol with the condition of mixing it with water in order to decrease its concentration, here is its source: «Omar, son of al-Khattab (may Allah be pleased with him), said: “If you fear the intensity of a certain wine, then mix it with water.”» [14]

    Hence we find that Bakri jurists have permitted drinking wine with such a mixture. [15]

    Despite this ridiculousness of mixing wine with water to justify its permissibility, the Bakris still narrate that Omar (may Allah curse him) used to drink intense wine without mixing it with water!

    «It has been narrated of our Master, Omar (may Allah be pleased with him), that he used to drink intense wine and say: “We will slaughter the camels and their necks belong the family of Omar, and nothing can cut them except intense wine!”» [16]

    However, such a thing is to no surprise at all, because he who is so despicable and villainous to such a degree that he’s willing to transgress on the Mistress of the women of all worlds, the daughter of the Chosen Messenger, the pure daughter, Fatima al-Batoul al-Zahra (may Allah’s peace and blessings be upon her, and may my soul be sacrificed for her) has to be a person where all kinds of filth, and impurity, and bacchanalism, and uncleanness join together. So may the curse of Allah be upon him, and upon his party, and upon everyone who is aware of his reality and still feels bad about cursing him and dissociating oneself from him.

    We ask Allah to give you, and us, and all believing men and women, all that is good. Peace. The 21th of the month of Shawwal, year 1426.

    [1] Al-Bidaya wal-Nihaya, by Ibn Katheer, volume 3, page 101

    [2] The Qur’an 2:220

    [3] The Qur’an 4:44

    [4] The Qur’an 5:91

    [5] The Qur’an 5:92

    [6] Musnad Ahmad bin Hanbal, volume 1, page 53

    [7] The Qur’an 2:220

    [8] The Qur’an 4:44

    [9] The Qur’an 5:91

    [10] Al-Durr al-Manthour, by Al-Suyuti, volume 2, page 317

    [11] Sunan al-Bayhaqi, volume 8, page 299

    [12] Kanz-ul-Ummal, by Al-Muttaqi al-Hindi, volume 5, page 522

    [13] Sunan al-Bayhaqi, volume 3, page 113

    [14] Sunan al-Bayhaqi, volume 8, page 326

    [15] As an example, refer to the views of Al-Shafi’i in his book, Al-Umm, volume 6, page 156

    [16] Bada’i’-ul-Sana’i’, by Alaa’ul-Deen al-Kasani al-Hanafi, volume 5, page 116

    Reading : 548

  4. HOW THE MOTHER OF THE BELIEVERS GOT HER BOYFRIENDS INTO HER HOUSE FOR NOOKY

    SHIA BLOG

    HOW THE MOTHER OF BELIEVERS GOT “LAID” BEHIND MU&HAMMAD’S BACK

    Are these narrations which prove Aisha’s inclination towards obscenity, authentic?

    ( Section : Misdeed )

    QUESTION:

    May peace and the mercy and blessings of Allah be upon you.

    Are these narrations authentic according to the Sunnis?

    Did Aisha truly order her sisters to breastfeed foreign men?

    Why do Bakris reject these narrations?

    Ahmad, son of Hanbal, said in his Musnad, volume 6, page 271:

    “Aisha used to instruct her sisters and the daughters of her sisters, to breastfeed whomever she wanted to see her and enter upon her – even if he would be an adult – with five suckles. Then they would enter upon her. Umm Salam and the rest of the Prophet’s wives refused to let any man enter upon them through such suckles”.

    End.

    Another narration says that Aisha used to instruct the daughters of her brothers and the daughters of her sisters to breastfeed – whomever she wanted to enter upon her and see her – even if he would be an adult – with five suckles. Then he would enter upon her.

    Narrator: Ibn Hajar al-Asqalani.
    Source: Fath’ul-Bari. Page or number: 53/9.
    Conclusion: Its chain of narrators is Sahih (authentic).

    What is the chain of the two narrations?

    Regards,

    Abo Hassan

    ANSWER:

    In the Name of Allah, the All-Beneficent, the All-Merciful. Praise be to Allah, the Lord of all the worlds, and may blessings and peace be upon our Master, Mohammad, and his good and pure Family, and may the curse of Allah be upon all their enemies.

    The office’s answer:

    May peace and the mercy and blessings of Allah be upon you.

    The Sheikh said that the narration is authentic according to the Bakris. He also confirmed that it’s well-known among them. This act is regarded as one of the misdeeds of Aisha (may Allah curse her) and as one of the evidences of her deviation and obscene nature.

    The 15th night of Shawwal, year 1430.
    The office of Sheikh al-Habib in London

    Reading : 95

  5. UMAR WAS GAY

    DID UMAR LIVE WITH EFFEMINATE MEN?

    ( Section : Misdeed )

    QUESTION:

    May peace and the mercy and blessings of Allah be upon you.

    We send our condolences to you for the remembrance of the martyrdom of the Greatest Truthful Lady Al-Zahra (may Allah’s blessings be upon her), and may the curse of Allah be upon Omar.

    Dear Sheikh, we want you to clarify this narration.

    Bukhari narrates in the Book of Hudud (i.e. punishments in which severe physical harm is caused to the body), in the chapter of “The expelment of the people of disobedience and the effeminate men”.

    Narrated on the authority of Ibn Abbas, who said:

    «The Prophet (may Allah’s blessings be upon him) cursed the effeminate men and the women who assumed the similitude (manners) of men. He said: “Expel them from your houses”, and he expelled such-and-such person, and Omar expelled such-and-such person.»

    Does this mean that there was an effeminate man who lived with Omar that was expelled by Omar later on?

    How true and authentic is this narration?

    Thank you very much.

    Ali

    ANSWER:

    In the Name of Allah, the All-Beneficent, the All-Merciful. Praise be to Allah, the Lord of all the worlds, and may blessings and peace be upon our Master, Mohammad, and his good and pure Family, and may the curse of Allah be upon all their enemies.

    Assalamu Alaikum,

    The Sheikh said:

    Yes, Omar used to have an effeminate man living in his house, and the reason is well-known.

    As for the effeminate man whom the Prophet (may Allah’s blessings be upon him and his family), it was not the Prophet himself who let him enter his house, but rather it was Aisha who let him into her house without any permission from the Prophet (may Allah’s blessings be upon him and his family). As soon as the Prophet (may Allah’s blessings be upon him and his family) discovered that he was in his house and that he was describing the female organ to Aisha; the Prophet expelled him and did not allow him to enter Medina except during Eid days.

    Our enemies acknowledge this fact. Ibn Hajar has narrated of Al-Baroudi through his chain of narrators on the authority of Abi-Bakr, son of Hafs, who said: «Aisha said to an effeminate man who was in Medina and who was called ‘Anna’: “Will you not lead us to a woman we can engage to Abdul-Rahman?” He said: “Yes.” Then he described for her a woman whom if one looks at her front, one can see four folded pieces of flesh, and if one looks at her back, one can see eight folded pieces of flesh (due to fatness).The Messenger of Allah (may Allah’s blessings be upon him) heard him, and he said: “O Anna, get out of Medina and go to Hamraa’ul-Aswad, and let your home be there, and do not enter Medina except on those occasions during which the people have Eid.» [1]

    The 11th of Rajab, year 1431
    The office of Sheikh al-Habib in London

    [1] Al-Isaba fi Ma’rifat-ul-Sahaba, by Ibn Hajar, volume 1, page 284, and Amdat-ul-Qari fi Sharh’ Sahih-ul-Bukhari, by Badr-ul-Deen al-Ayni al-Hanafi, volume 20, page 215

    Reading : 437

    ISLAMIC CLERIC CONFIRMS MUSLIM MEN REALLY ARE SODOMITES

    You know how some people insult Muslims by calling them crude names that are the equivalents of sodomites and bestialists (butt- and goat-f**kers)? It turns out at least the sodomite insult is true! We have it straight from the mouth of none other than a Muslim cleric — a London-based Shiite cleric named Yasser Habib.

    ‘PERFUMED GARDEN’

    by Abu Nuwas:

    O the joy of sodomy!
    So now be sodomites, you Arabs.
    Turn not away from it–
    therein is wondrous pleasure.
    Take some coy lad with kiss-curls
    twisting on his temple
    and ride as he stands like some gazelle
    standing to her mate.
    A lad whom all can see girt with sword
    and belt not like your whore who has
    to go veiled.
    Make for smooth-faced boys and do your
    very best to mount them, for women are
    the mounts of the devils

    THIS IS REAL MOHAMMEDANISM:

    Surah 8:69: “But (now) enjoy what ye took in war, lawful and good.” (Yusuf Ali)

    ISLAMIC QUESTION & ANSWER, ONLINE WITH MUFTI EBRAHIM DESAI, SOUTH AFRICA, ASK THE IMAM:

    “It may, superficially, appear distasteful to copulate with a woman who is not a man’s legal wife, but once Shariah makes something lawful, we have to accept it as lawful, whether it appeals to our taste, or not; and whether we know its underlying wisdom or not.”

    ALL SUNNI MUSLIMS ARE SODOMITES

    Satan Attends Every Childbirth; He Touches Every Infant
    Except for Mary and her Son Jesus, all babies cry during their birth, because Satan touches them… (Sahih Bukhari, 4.55.641)
    Whenever a child is born, Satan pricks it; that is why the child cries. Only Mary and Jesus were not pricked by Satan…(Sahih Muslim, 30.5837, 5838)
    Say prayer during sexual intercourse, and Satan will not touch your child…(Sahih Bukhari, 4.54.503

    ALL SUNNI MUSLIMS FINGER FC-KED BY SATAN AT BIRTH

    In a broadcast on the UK’s Fadak TV on May 24, 2012, Habib calmly and dispassionately asserts that all non-Shiite males — especially the Shiites’ Muslim rivals, the Sunnis — are sodomized at birth by the devil, and grow up to become “passive homosexuals”, i.e., the “bottom” of a homosexual pair who is penetrated in anal sex.

    EVEN MUTT & HIS COMPANIONS

    Islamic cleric confirms Muslim men really are sodomites
    You know how some people insult Muslims by calling them crude names that are the equivalents of sodomites and bestialists (butt- and goat-f**kers)? It turns out at least the sodomite insult is true! We have it straight from the mouth of none other than a Muslim cleric — a London-based Shiite cleric named Yasser Habib.
    In a broadcast on the UK’s Fadak TV on May 24, 2012, Habib calmly and dispassionately asserts that all non-Shiite males — especially the Shiites’ Muslim rivals, the Sunnis — are sodomized at birth by the devil, and grow up to become “passive homosexuals”, i.e., the “bottom” of a homosexual pair who is penetrated in anal sex.

    TRANSCRIPTION OF YASSER HABIB:

    “Anyone who consents to being called ‘Emir of the Believers’ is a passive homosexual. Omar Ibn Al-Khattab, for example, who willingly assumed this title, was, without a doubt, a passive homosexual. The same goes for the caliphs Othman Ibn Affan, Muawiyya, Yazid, and the rules and sultans of the Umayyad and Abbasid dynasties, as well as some of the rulers and sultans of our day and age.

    For example, the king of Morocco bears this title. This is how you know that he is a passive homosexual. This is in addition to the evidence revealed by Western media, which showed that the current king of Morocco is indeed a passive homosexual who belongs to the homosexual community. This was leaked from his palace by his assistants, his servants, and his ‘boys,’ whom he would penetrate and who would penetrate him. They fled to Europe, sought asylum, and exposed all this.

    Cleric Yasser Habib.

    It is told (in the hadith) that Umar Ibn Al-Khattab had an anal disease, which could be cured only by semen. One should know that this is a well-known medical condition, which is also mentioned in sacred texts. Someone who, God forbid, has been penetrated in the anus, a worm grows within him, due to the semen discharged in him…
    A disease develops in his anus, and as a result, he cannot calm down, unless. he is penetrated again and again.

    The Shiites are undoubtedly protected from this disease, and from committing this abominable and hideous act. As for the Nasibis (who hated the prophet Muhammad’s family), they are definitely afflicted with this homosexuality.
    One of the devils is present at the birth of every human being. If Allah knows that the newborn is one of our Shiites, He fends off that devil, who cannot harm the newborn. But if the newborn is not one of our Shiites, the devil inserts his index finger into the anus of the newborn, who thus becomes a passive homosexual. If the newborn is not a Shiite, the devil inserts his index finger into this newborn’s anus, and when he grows up, he becomes a passive homosexual.

    If the newborn is a female, the devil inserts his index finger into her vagina, and she becomes a whore. At that moment, the newborn cries loudly, as he comes out of his mother’s womb. Note that some children cry normally at birth, while others cry loudly and incessantly. You should know that this is the work of that devil, according to this narration.”

    Islam is NOT a religion, but an insane political system and sex cult populated by the severely mentally impaired.”

    When cleric Yasser Habib “says ‘passive homosexual’, he is referring to the receptive, submissive, female-equivalent partner. Dominant, inserting male homosexual activity is universally accepted in Islam. He has no problem with that. It’s grown men ‘catching’ that he has a problem with.”

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