India: Muslim Leaders were responsible for Muzaffarnagar riots in U.P


BSP MP Kadir Rana (File photo)

BSP MP Kadir Rana (File photo)

[Press Trust of India]  BSP MP Kadir Rana, two party MLAs and former Uttar Pradesh minister Saeed-uz-Zama of Congress are among the 10 persons charge sheeted by the SIT probing the Muzaffarnagar riots for provoking communal tension with inflammatory speeches during a Muslim community panchayat.

What Really Happened In Muzaffarnagar Riots?

The charge sheet was filed in the court of Chief Judicial Magistrate Narender Kumar by the Special Investigation team yesterday in connection with the alleged hate speeches made in Khalapar locality of the city on August 30, 2013 by the accused in defiance of prohibitory orders clamped following tension in Kawal village in the district, sources said.

Apart from Rana, the others chargesheeted are BSP MLA from Charthawal Noor Saleem Rana, party MLA from Miranpur Maulana Jamil, Congress leader Saeed-uz-Zama, his son Salman Saeed, city board member Asad Zama Ansari, ex-member of the city board Naushad Qureshi, trader Ahsan Qureshi, Sultan Mushir and Naushad, they said.

They have been charged with violating prohibitory orders and inciting communal tension by making inflammatory speeches.

The development came even as the UP government had in January moved to withdraw cases related to riots against the Muslim leaders with the Law Ministry seeking report from district authorities, which were understood to be not in favour of such a step.

Rana had left Samajwadi Party in 2007 to join Rashtriya Lok Dal and then switched to BSP in 2009.

9 thoughts on “India: Muslim Leaders were responsible for Muzaffarnagar riots in U.P

  1. THE SUNNAH OF THE PERVERT OF MECCA:

    THE PERFECT EXAMPLE

    THE PERFECT MUSLIM

    And surely thou hast sublime morals
    (Surat Al-Qalam 68:4).

    Ye have indeed in the Messenger of Allah an excellent exemplar
    (Surat Al-Ahzab 33:21).

    Muslims believe that the Koran is the eternal word/laws of god to acts as a divine guidance for mankind about how to live a moral, righteous life. Prophet Muhammad, the highest perfection of human life and the prototype of the most wonderful human conduct in Islamic belief, emulated the guidance of Allah perfectly.

    ALL MOHAMMEDANS ARE TO OBEY & FOLLOW THE PERVERT OF MECCA!

    MUHAMMED WAS A MURDERING, RAPING, CHILD MOLESTING, ENSLAVING, THIEVING ARABIAN THUG!

    THE QUR’AN, SUNNAH, HADITHS & SIRA ALL PROVE THESE FINDINGS!

    REMEMBER!

    FROM THEIR OWN “HOLY BOOKS”, THE PERVERT OF MECCA IS EXPOSED!

    ALLAH’S ARITHMETIC: 54 INTO 9 GOES NICELY

    THE WANKING PERVERT FROM MECCA

    A marriage is engaged in by 2 consenting adults.
    Do you really believe a 6 year old child would desire to marry a 51 year old man?
    Do you think that is what she would choose?
    Do you think a 9 year old girl would desire to have sex with a 54 year old?

    The thought of an old man becoming aroused by a child is one of the most disturbing thoughts that makes us cringe as it reminds us of pedophilia and the most despicable people. It is difficult to accept that the “Holy Prophet” of Mecca married Aisha when she was 6-years-old and WANKED BETWEEN HER THIGHS FOR 3 YEARS and consummated/RAPED her when she was 9. He was then, 54 years old.

    MUHAMMAD: HIS SEX LIFE, SEX ABUSE & CHILD MOLESTING

    Muslims believe that the Koran is the eternal word/laws of god to acts as a divine guidance for mankind about how to live a moral, righteous life. Prophet Muhammad, the highest perfection of human life and the prototype of the most wonderful human conduct in Islamic belief, emulated the guidance of Allah perfectly. Let us investigate how did the prophet live Islam; how did the prophet apply the eternal teachings of God in his daily life? In this search for the historical Muhammad, we will utilize the Islam’s holy books, its own writings.

    MUHAMMAD’S MOLESTATION OF BABY AISHA

    Muhammad fantasized about baby Aisha before soliciting her from her father.
    Sahih Bukhari 9.140
    Narrated ‘Aisha:
    Allah’s apostle said to me, “you were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, ‘uncover (her),’ and behold, it was you. I said (to myself), ‘if this is from Allah, then it must happen.

    AISHA’S FATHER DID NOT APPROVE AT FIRST

    Aisha’s father, Abu Bakr, wasn’t on board at first, but Muhammad explained how the rules of their religion made it possible. This is similar to the way that present-day cult leaders manipulate their followers into similar concessions.
    Sahih Bukhari 7.18
    Narrated ‘Ursa:
    The prophet asked abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “but I am your brother.” the prophet said, “you are my brother in Allah’s religion and his book, but she (Aisha) is lawful for me to marry.”
    MUHAMMAD WOULD THIGH WITH BABY AISHA

    HOW TO THIGH & GET HIGH

    Now let us see how thighing is practiced on a female child & who began this evil practice. According to an official Fatwa issued in Saudi Arabia, the prophet Muhammad began to practice thighing his child-bride, Aisha when she was 6 years old until she reached 9 years of age (Fatwa No. 31409). The hadith mentioned the prophet Muhammad started performing literal sex with Aisha ONLY when she reached the age of 9 (Sahih al-Bukhari, book 62, hadith No. 89).

    Muslim scholars collectively agree, a child becomes an adult, available for sexual intercourse as soon as she reaches the age of nine. Likewise, the Shari’a allows any of the faithful to marry a six-year-old child.

    According to the fatwa, the prophet Muhammad could not have sex with his fiancée, Aisha when she was six due to her small size & age. However, the fatwa said that at age six, he would put his penis between her thighs and massage it gently because he did not want to harm her.

    Imagine a man of 51 removing the clothes of a 6-year-old girl and slipping his erect penis between her thighs, rubbing her until he ejaculated and his semen ran down her thighs. To this day, this is considered a benevolent act on the part of the adult male “not wanting to harm her.” What harm could be inflicted upon a young girl mentally and emotionally if not a grown man showing her his penis and stripping her of her clothes and rubbing his male organ between her legs?

    Of course the twisted mind that does such an evil to a female child, would not hesitate to ejaculate on her body. And if this sexually perverted evil frame of mind committed such an act upon a child, the pedophile would not stop at ejaculating on her. His evil desire would go further and rape the child before she was a mature adult. This is exactly what Muhammad did to Aisha when she was yet a child of 9.

    Before she reached puberty, he began to have sex with her. Let us see what the fatwa said about the prophet of Islam and his child-bride, Aisha.”Praise be to Allah and peace be upon the one after whom there is no [further] prophet. After the permanent committee for the scientific research and fatwas (religious decrees) reviewed the question presented to the grand Mufti Abu Abdullah Muhammad Al-Shamari, with reference number 1809 issued on 3/8/1421(Islamic calendar).

    The inquirer asked the following: ‘It has become wide spread these days, and especially during weddings, the habit of mufakhathat of the children (mufakhathat literally translated means “placing between the thighs of children” which means placing the male erected penis between the thighs of a child). What is the opinion of scholars knowing full well that the prophet, the peace and prayers of Allah be upon him, also practiced the “thighing” of Aisha – the mother of believers ?’

    After the committee studied the issue, they gave the following reply: ‘It has not been the practice of the Muslims throughout the centuries to resort to this unlawful practice that has come to our countries from pornographic movies that the kofar (infidels) and enemies of Islam send. As for the Prophet, peace and prayers of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age.

    That is why the prophet peace and prayers of Allah be upon him placed his penis between her thighs and massaged it lightly, as the apostle of Allah had control of his penis not like other believers'” (Fatwa No. 31409).

    Thighing of children is practiced in many Arab and Muslim countries, notably in Saudi Arabia, Yemen, Iran, and the Gulf countries. Also evil practices like altamatu’a bil almuka’aba (pleasure from sexual contact with her breasts), altamatu’a bil alsagirah (pleasure from sexual contact with a baby girl), altamatu’a bil alradi’ah, (pleasure from sexual contact with a suckling female infant), (Reported by Baharini Women’s Rights Activist, Ghada Jamshir)

    AISHA WASHING SEMEN FROM MUHAMMAD’S CLOTHES

    From the Hadith of Bukhari:

    Volume 1, Book 4, Number 229:

    Narrated ‘Aisha:

    I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).

    Volume 1, Book 4, Number 231:

    Narrated Sulaiman bin Yasar:

    I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. ”

    Volume 1, Book 4, Number 232:

    Narrated ‘Amr bin Maimun:

    I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them.

    Volume 1, Book 4, Number 233:

    Narrated ‘Aisha:

    I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.

    From the Hadith of Bukhari:

    Volume 1, Book 4, Number 229:

    Narrated ‘Aisha:

    I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).

    Volume 1, Book 4, Number 230:

    Narrated ‘Aisha:

    as above (229).

    Volume 1, Book 4, Number 231:

    Narrated Sulaiman bin Yasar:

    I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. ”

    Volume 1, Book 4, Number 232:

    Narrated ‘Amr bin Maimun:

    I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them.

    Volume 1, Book 4, Number 233:

    Narrated ‘Aisha:

    I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.

    MUHAMMAD, 50, MARRIES BABY AISHA AGE 6

    Sahih Bukhari volume 5, book 58, number 234
    Narrated Aisha: the prophet engaged (married) me when I was a girl of six (years). We went to medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, um ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became alright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some ansari women who said, “best wishes and Allah’s blessing and a good luck.” then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.
    Sahih bukhari volume 8, book 73, number 151
    Narrated ‘Aisha: I used to play with the dolls in the presence of the prophet, and my girl friends also used to play with me. When Allah’s apostle used to enter (my dwelling place) they used to hide themselves, but the prophet would call them to join and play with me. (the playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-bari page 143, vol.13)
    Muhammad’s father in law, Umar bin Khattab, the second rightly guided khalifa, married a child, Umm Kulthum. Umm Khultum was about 9 years old when she was married. Umar was certainly not doing wrong according to Islam, Muhammad once said that even the devil would step aside when he met Umar in an alley. Islam is indeed the true religion for pedophiles, rapists, sadistics etc.
    Sahih Muslim Book 008, Number 3310:
    ‘A’isha (Allah be pleased with her) reported: Allah’s Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.

    Sahih Bukhari Volume 7, Book 62, Number 64
    Narrated ‘Aisha:
    that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

    Sahih Bukhari Volume 7, Book 62, Number 65
    Narrated ‘Aisha:
    that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that ‘Aisha remained with the Prophet for nine years (i.e. till his death).” what you know of the Quran (by heart)’
    Sahih Bukhari Volume 7, Book 62, Number 88
    Narrated ‘Ursa:
    The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).
    Some Muslims claim that it was Abu Bakr who approached Muhammad asking him to marry his daughter. This is of course not true and here is the proof.
    Sahih Bukhari 7.18
    Narrated ‘Ursa:
    The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.”
    Arabs were a primitive lot with little rules to abide. Yet they had some code of ethics that they honored scrupulously. For example, although they fought all the year round, they abstained from hostilities during certain holy months of the year. They also considered Mecca to be a holy city and did not make war against it. A adopted son’s wife was deemed to be a daughter in law and they would not marry her. Also it was customary that close friends made a pact of brotherhood and considered each other as true brothers. The Prophet disregarded all of these rules anytime they stood between him and his interests or whims.
    Abu Bakr and Muhammad had pledged to each other to be brothers. So according to their customs Ayesha was supposed to be like a niece to the “Holy Prophet” of Mecca. Yet that did not stop him asking Abu Bakr for her hand, even when she was only six years old.
    But this moral relativist “Holy Prophet” of Mecca would use the same excuse to reject a woman he did not like.
    Sahih Bukhari V.7, B62, N. 37
    Narrated Ibn ‘Abbas:
    It was said to the Prophet, “Won’t you marry the daughter of Hamza?” He said, “She is my foster niece (brother’s daughter). ”
    Hamza and Abu Bakr both were the foster brothers of Muhammad. But Ayesha must have been too pretty for the “Holy Prophet” of Mecca to abide by the codes of ethics and custom.
    In the following Hadith he confided to Aisha that he had dreamed of her before soliciting her from her father.
    Sahih Bukhari 9.140
    Narrated ‘Aisha:
    Allah’s Apostle said to me, “You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, ‘Uncover (her),’ and behold, it was you. I said (to myself), ‘If this is from Allah, then it must happen.
    Whether Muhammad had actually such a dream or he just said it to please Aisha is not the point. What matters here is that it indicates that Aisha was a baby being “carried” by an angel when the Prophet dreamed of her.
    There are numerous hadithes that explicitly reveal the age of Ayesha at the time of her marriage. Here are some of them.
    Sahih Bukhari 5.236.
    Narrated Hisham’s father:
    Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married ‘Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.
    Sahih Bukhari 5.234
    Narrated Aisha:
    The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.
    And in another Hadith we read.
    Sunan Abu-Dawud Book 41, Number 4915, also Number 4916 and Number 4917
    Narrated Aisha, Ummul Mu’minin:
    The Apostle of Allah (peace_be_upon_him) married me when I was seven or six. When we came to Medina, some women came. according to Bishr’s version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Apostle of Allah (peace_be_upon_him), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter.
    In the above hadith we read that Aisha was swinging, This is a play of little girls not grown up people. The following Hadith is particularly interesting because it shows that Aisha was so small that was not aware what was going on when the Holy Prophet “surprised” her by going to her.
    Sahih Bukhari Volume 7, Book 62, Number 90
    Narrated Aisha:
    When the Prophet married me, my mother came to me and made me enter the house (of the Prophet) and nothing surprised me but the coming of Allah’s Apostle to me in the forenoon.

    Must have been quite a surprise! But the following is also interesting because it demonstrates that she was just a kid playing with her dolls. Pay attention to what the interpreter wrote in the parenthesis. (She was a little girl, not yet reached the age of puberty)

    Sahih Bukhari Volume 8, Book 73, Number 151
    Narrated ‘Aisha:
    I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13)

    Sahih Muslim Book 008, Number 3311
    ‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.
    The holy Prophet died when he was 63. So he must have married Aisha when he as 51 and went to her when he was 54.
    Sahih Bukhari Volume 8, Book 73, Number 33
    Narrated ‘Aisha:
    I never felt so jealous of any woman as I did of Khadija, though she had died three years before the Prophet married me, and that was because I heard him mentioning her too often, and because his Lord had ordered him to give her the glad tidings that she would have a palace in Paradise, made of Qasab and because he used to slaughter a sheep and distribute its meat among her friends.

    Khadija died in December of 619 AD. That is two years before Hijra. At that time the Prophet was 51-years-old. So in the same year that Khadija died the prophet married Aisha and took her to his home 3 years later, i.e. one year after Hijra. But until she “grew up” he married Umm Salama.
    In another part Aisha claims that as long as she remembers her parents were always Muslims.
    Sahih Bukhari Volume 5, Book 58, Number 245
    Narrated ‘Aisha:
    (the wife of the Prophet) I never remembered my parents believing in any religion other than the true religion (i.e. Islam),
    If Ayesha was older i.e. 16 or 18 as some Muslims claim, she would have remembered the religion of her parents prior to becoming Muslims.

    Now someone may still claim that all these hadithes are lies. People are free to say whatever they want. But truth is clear like the Sun for those who have eyes.
    No sane person would be aroused by a 6-year-old child. Decent people wince at the thought of this shameful act. Yet some Muslims deny them. The question is why so many followers of Muhammad would fabricate so many false hadithes about the age of Aisha, which incidentally confirm each other?

    MUHAMMAD RESERVED BABY AISHA FOR HIMSELF, BECAUSE SHE WAS A VIRGIN & HE WANTED A VIRGIN.

    Sahih al-Bukhari, volume 7, book 62, number 17
    Narrated jabir bin ‘abdullah:
    When I got married, Allah’s apostle said to me, “what type of lady have you married?” I replied, “I have married a matron.” he said, “why, don’t you have a liking for the virgins and for fondling them?” Jabir also said: Allah’s apostle said, “why didn’t you marry a young girl so that you might play with her and she with you?”
    Hence, Muhammad’s comments indicate that his reason for marrying Aisha while a young virgin is so that he could fondle and sexually play with her!

    AISHA WAS NOT THE ONLY BABY GIRL MUHAMMAD FANTASIZED ABOUT

    In the classic history, Sirat Rasul Allah (The Life of Muhammad) by Ibn Ishaq, there is an account in which Muhammad expressed a marital interest in a crawling baby. This event seems to have occurred around the time of the battle of of Badr, when he was about 55 years old. He had married Aisha two years earlier, when he was 53 years of age.
    (Suhayli, ii. 79: in the Riwaya of Yunus i. I. Recorded that the apostle saw her (Ummu’lfadl) when she was a baby crawling before him and said,
    ‘if she grows up and I am still alive I will marry her.’
    but he died before she grew up and sufyan b. Al-aswad b. ‘Abdu’l-asad al-Makhzumi married her and she bore him rizq and lubab… [Ibn Ishaq, The Life of Muhammad, Karachi, p. 311]
    Muhammad saw Um Habiba the daughter of Abbas while she was fatim (age of nursing) and he said, “if she grows up while I am still alive, I will marry her.” (Musnad Ahmad, number 25636)

    MUHAMMAD WOULD BATH & FONDLE AISHA

    Bukhari (6:298) – Muhammad would take a bath with the little Aisha and fondle her.
    Narrated ‘Aisha:
    The prophet and I used to take a bath from a single pot while we were junub. During the menses, he used to order me to put on an izar (dress worn below the waist) and used to fondle me. While in itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses).

    MUHAMMAD CONSUMMATED HIS MARRIAGE TO BABY AISHA, WHEN SHE WAS 9

    Sunaan abu Dawud: book 11, number 2161:
    Narrated Aisha, Ummul Mu’minin:
    I and the apostle of Allah (peace_be_upon_him) used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i.e. The clothe).

    MUHAMMAD WOULD SEXUALLY ABUSE HIS WIVES

    Bukhari (6:300) – Muhammad’s wives had to be available for the prophet’s fondling even when they were having their menstrual period.
    Bukhari volume 1, book 6, number 299:
    Narrated ‘Abdur-rahman bin al-Aswad:
    …(on the authority of his father) ‘Aisha said: “Whenever Allah’s apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an izar and start fondling her.” ‘Aisha added, “None of you could control his sexual desires as the prophet could.”

    WOMEN ARE SEXUAL OBJECTS

    Allah promoted this abusive sexual behavior:
    “Your women are a tilth for you (to cultivate) so go to your tilth as ye will” [Koran 2:223]
    Koran (2:223) likens a woman to a field (tilth), to be used by a man as he wills. In this verse, Allah also gives divine sanction for anal sex.
    According to Islam, Muhammad is the perfection of humanity and the prototype of the most wonderful human conduct. He had sex with Aisha at the age of nine, which amounts to rape of a minor. He also left behind an enduring legacy for aged Muslim men to fulfill their carnal desires contrary to natural law and to the life-long devastation of young girls.

    ALLAH PROMOTES PEDOPHILIA

    Quran 65.4 “and those of your women as have passed the age of monthly courses, for them the ‘iddah (prescribed divorce period), if you have doubts (about their periods), is three months, and for those who have no courses [(i.e. They are still immature) their ‘iddah (prescribed period) is three months likewise, except in case of death] . And for those who are pregnant (whether they are divorced or their husbands are dead), their ‘iddah (prescribed period) is until they deliver (their burdens) (give birth) and whosoever fears Allah and keeps his duty to him, he will make his matter easy for him.”
    Sura (65:4) lays down rules for divorce and sets the prescribed period for divorce. It clearly says, Muslim men can marry (and divorce) little girls who have not yet reached menstruation age. This means that Muslim men were allowed to marry baby girls. This is the eternal word of god. This is an eternal law of Allah. All Muslims must believe in this teaching. Otherwise, they are no longer Muslims but apostates of Islam.

    ALLAH ORDAINS RAPE

    “All married women (are forbidden unto you) save those (captives) whom your right hands possess.” 4:24
    You can have sex with slaves women captured in war (with whom you may rape or do whatever you like).
    Muhammad established an appalling precedent for abuse of young girls which is continued to be nurtured by the Muslim faithful. For example, Ayatollah Khomeini of Iran gave a fatwa about Quran 65.4:
    “A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual acts such as foreplay, rubbing, kissing and sodomy is allowed. A man having intercourse with a girl younger than nine years of age has not committed a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man’s four permanent wives. He also is not permitted to marry the girl’s sister.”

    MARRIAGE IN ISLAM: A WHOREHOUSE FOR MEN, A JAILHOUSE FOR WOMEN

    In the Quran, there is no word for marriage. The only word used is nikah, which means ‘having sex’ or ‘sexual intercourse’ in Arabic.

    WIVES IN ISLAM

    According to Quran a wife is some one with whom you have sex with.
    Different types of wives are:
    1. A paid wife with an open ended contract (House wife)
    2. A paid wife with a fixed term contract (Muta wife)
    3. A paid visitation only wife with a visitation contract (Misyar wife)
    4. Slave girl (bought gifted or captured)
    The price paid for vagina is called Mahr. Thus according to Quran a contract wife is like a whore who gets paid for her vagina called Mahr while a slave girl wife is like a whore who does not get paid a Mahr for her vagina.
    Q 4.24: Seek out wives by means of your wealth, and give those with whom ye have cohabited their price.

    APPROACH HER IN ANY WAY YOU WANT

    A wife has no say in the way the husband approaches her for enjoyment.
    Prophet said (Bukhari: Volume 7, Book 62, Number 81): “you are given the right to enjoy the women’s private parts”.
    Q 2.223: Your women are a tilth for you, so go to your tilth (have sexual relations in any manners), when or how you will. (trs. Hilali & Khan)

    WIVES CAN BE DUMPED AT WILL

    Like a client can dump a whore at will and pick up another one, the Quran says a husband can dump his wife and get another one.
    Q 4.20. If you want to exchange one wife for another than don’t take back any part of what you paid her.
    Hadiths say that Hasan Bin Ali, Prophet Mohammad’s beloved grand son, who died young, went through more than 70 wives in his short life.
    The husband is like a client of a whore. Once a wife is paid Mahr she is obliged to submit her private parts 24/7 to him.

    WHORES CAN DUMP A CLIENT, MUSLIM WIVES CANNOT DUMP HER HUSBAND

    If a whore changes her mind and does not want sex she can. She can return the money and kick him out. However, in Islam a wife does not have that liberty. Once the Mahr is paid her vagina is his to enjoy. She must submit to him any time he gets an urge.
    Ibn Majah 1854: “Prophet said if he asks her to surrender herself to him for sexual intercourse on a camel’s back, she should not refuse him even on a camel’s saddle.”
    However in our prophet’s case, whenever he had a huge urge (erection) and his child-wife got scared and ran away during foreplay, he had to catch her, bribe her with a new doll and drag her back to bed.

    SAYING NO COSTS ISLAMIC WIVES WHIPPING AND DIVINE CURSING

    If a wife refuses sex to a husband Allah ordered husbands to give her a good whipping.
    Quran 4.34: Scourge (whip) your wife if she does not obey.
    And ordered angels to curse her all night.
    Bukhari 4.54.460: “If a husband calls his wife to his bed for sex and if she , he angels will curse her till morning”.

    A WHIPPED WIFE MUST BE PUT ON AN INJURED LIST

    Once a wife is whipped badly, she cannot lie down and have sex without severe pain, seriously limiting the ways a husband can approach her thus violating aya 2.223. Our prophet told the momins to postpone sex with her.
    Bukhari Volume 7, Book 62, Number 132:
    The Prophet said, “When you flog your wife like you flog your slave then postpone the sexual intercourse.”

    VAGINA CONTRACTS
    OPEN-ENDED CONTRACT (REGULAR WIFE)

    A n open ended contract is signed for a negotiated price for an undetermined period. In addition wife gets boarding lodging and clothing. However if the husband decides to dump her, he can break the contract verbally and kick her out (4.20) any time he wants to but he cannot get any money back he paid for her vagina even if he used it for five minutes.
    Q 4.20: if you replace a wife by another, you cannot get any part of Mahr back even if it was a large sum.
    A broken contract cannot be renewed until the her vagina is used by another momin and is then released (halala).
    Q 2.230: And if he has divorced her, then she is not lawful unto him thereafter until she has sex with another husband. And if he has divorced her then she is not lawful unto him thereafter until she has married another husband. Then, if the other husband divorces her, it is no sin on both of them that they reunite.
    On the other hand a wife has no right to break a contract similarly. She can only break it if she can prove him to be impotent or insane in a court of law.

    SHORT-TERM CONTRACT or MUTA WIFE

    A man can sign a contract with a woman to use her vagina for a pre-determined period at negotiated price.
    The contract can be renewed without the requirement of interim use of her vagina by another man.

    VISITATION CONTRACT (MISYAR WIFE)

    In this contract a husband visits a misyar wife for sexual pleasure and pays her for each visit. The husband does not have to provide her boarding and lodging.

    WAYS TO ACQUIRE SLAVE GIRLS

    A slave girl doesn’t get paid Mahr for her vagina. She is acquired as a free gift (Maria was a free gift for Prophet from Egyptian king), bought from another owner (sometimes prophet took away pretty girls for free from their owners*) or captured after killing her father or husband (prophet took 20% of the captured women from a raid booty).
    Sahih Muslim, Book 019, Number 4345:
    It has been narrated on the authority of Salama (b. al-Akwa’) who said: We fought against the Fazara and Abu Bakr was the commander over us. Abu Bakr bestowed a young girl upon me as a prize. She was one of the prettiest girls in Arabia. So we arrived in Medina. I had not yet disrobed her (had not have sex with her) when the Messenger of Allah (may peace be upon him) met me in the street and said: Give me that girl, O Salama. I said: Messenger of Allah, she has fascinated me. I had not yet disrobed her. When on the next day, the Messenger of Allah (may peace be upon him) met me again in the street (Salama was parading the young beauty to make other jihadis jealous). Prophet said: O Salama, give me that girl, may God bless your father. I said: She is for you. Messenger of Allah! By Allah, I have not yet disrobed her.

    SLAVE GIRLS ARE THE BEST BARGAINS IN ISLAM

    Quranic ayas 4.3, 4.24, 23.6, 33.50 & 70.30 allow a Muslim man to have sex with slave girls. A slave girl can be bought or acquired by killing infidels and capturing their wives and daughters.
    Slave girls are the best bargain Islam has to offer to Muslim men but unfortunately Muslims are denying themselves this great reward from Allah just to appease infidel west. The uses of a slave-girl are:
    1. They provide sex 24/7.
    2. They are used as house maid
    3. Offered as sex partners to overnight house guests.
    4. Offered as gifts to family and friends for a few days or for good*.
    (*The History of Tabari, vol 8, pge 29-30: From his share of captive women, prophet gave his son-in-law, Ali a slave girl, Raytah bt Hilal to enjoy her at his will. He also presented Uthman b. Affan, his son-in-law, another slave girl Zainab b. Hayan, and bestowed another girl (name unknown) to his father in-law Omar Ibn Khattab. Omar gave that girl to his son Abdullah. Most of Prophet’s other elite companions received slave girls as gifts).
    5. Sold to raise cash, if the need be.

    SLAVE GIRLS ARE INCOME PROPERTIES

    Islam is the only religion which allows momins to pimp the bodies of their slave girls for side incomes. Thus Quran taught 1400 years back what modern day pimps are learning now, that is to control many prostitutes and get rich on their income.
    However Islam is a very compassionate religion. While many pimps force their prostitutes to sell their bodies, Islam prefers that momins avoid coercion.
    Q 24.33. Do not compel your slave girls to prostitution to drive income from her body if they are not willing.
    But of course Allah is a forgiving God. In case momins do beat them up and force them to prostitute, Allah said he will forgive them.
    Q 24.33. (continued) But if you did force her to prostitute Allah can forgive you because he is forgiving and compassionate.

    • Lucky bin Satan, do NOT fear Islam okay? Islam is based on the Quran and NOT the Hadiths. So, read the Quran and talk from there, okay?

      Hindus like their religion, as Christians prefer theirs. The Jews follow their old Testament and do not believe in the New Testament. Sikhs love their Guru Granth Sahib and so do the Buddhists and others. Like that Muslims follow their Quran…and that should NOT instil fear in your small heart.

      Every body loves his religion and that fact cannot be changed!!

      Quran does NOT teach violence as you propagate over here. A few of the miscreants in every religion have gone against their Scriptures and their constitution of their land…save for when striving for their rights, injustice and corruption. So, let it be!

      • plum
        February 3, 2014 at 3:39 pm

        Dearest MM, have missed you and Raj. Had gone for brain operation known as craniotomy hematoma evacuation where overflow of blood is evacuated. Anyway have recovered and am following the Indian elections…on Times Now…very interesting with Arnab Goswami. Thank you for remembering me but believe me I have missed you too!!

        1

        Modest Muslim
        February 3, 2014 at 6:11 pm

        God bless you, Plum. May you live long! And curse be upon Lucky!

        YO DUMB PLUM,

        THEY FORGOT TO REPLACE WHAT GREY MATTER YOU HAD BEFORE THE OPERATION!

        ALLAH FROWNS OVER ABSTAINING FROM SEX WITH SLAVE GIRLS
        (Surah No. 66, AT-TAHRIM)

        CONTEXT OF THE SURAH **
        It was Hafsa’s turn to sleep with the Prophet . Her maid Maria Quptia ( a gift from King of Alexandria) was also in her room when prophet walked in.. Maria was a very attractive and voluptuous young teenager.. She aroused carnal desires in any man who looked at her; then our Prophet was not any man, he was endowed with 30 man libido* by Allah…
        * Bukhari Volume 1, Book 5, Number 268:
        Narrated Qatada:
        “ Prophet was given the sexual strength of thirty men”
        To be alone with Maria, Prophet sent Hafsa to her Dad’s house with a phony excuse that Umar wanted to see her.

        UMAR WAS AWAY PERFORMING SUNNA

        Umar was not home, when Hafsa reached her Dad’s place few houses down the street.

        Hafsa: “Mom Where is Dad”?
        Mother: “He has gone to the Al Manasi field near Baqia to defecate”…

        Hafsa: “Why doesn’t he go to the field behind our house”..
        Mother: “Because it is a sunna to relieve yourself at the place where Prophet relieves himself”..

        Hafsa: “I will wait for him” .
        Mother: ”It may be a long wait. He hides there afterwards to spy on the prophet’s wives.”

        Hafbsa: “Spy on the prophet’s wives, what for?”
        Mother: “To make sure they are veiled according to aya 33.59 when they come to relieve themselves. As you know this aya was sent* by Allah at your Dad’s request.”

        *Bukhari Volume 8, Book 74, Number 257:
        Narrated ‘Aisha:
        (the wife of the Prophet) ‘Umar bin Al-Khattab used to say to Allah’s Apostle “Let your wives be veiled” But he did not do so. The wives of the Prophet used to go out to answer the call of nature at night only at Al-Manasi.’ Once Sauda, the daughter of Zam’a went out and she was a tall woman. ‘Umar bin Al-Khattab saw her while she was (defecating) in a group, and said, “I have recognized you, O Sauda!” He (‘Umar) said so as he was anxious for some Divine orders regarding the veil (the veiling of women.) So Allah revealed the verse of veiling 33.59. (Al-Hijab; a complete body cover excluding the eyes). (See Hadith No. 148, Vol. 1)

        *Bukhari Volume 1, Book 8, Number 395:
        Narrated ‘Umar (bin Al-Khattab): Allah agreed with me on three things and revealed ayas, one of them was the verse of the veiling of the women (33.59) .
        Hafsa: “Well I cant wait that long. It is my turn with Prophet , he must be in bed waiting for me.”

        PROPHET IN BED BUT NOT WAITING
        When Hafsa returned, she found the Prophet in bed but not waiting. He was in action with her maid Maria. Hafsa was outraged (she had the temper of her Dad Umar) and started hollering at him.
        Hafsa: “Rasulullah you lied and deceived me to screw my maid”?
        Prophet: “Hafsa mind your language. Aya 33.32* says you should talk to Allah’s Prophet in an honorable manner.” (33.32: “O wives of the Prophet! Speak to the prophet in an honorable manner”)
        Hafsa: “I will speak honorably to the prophet when the Prophet stops acting dishonorably himself”.
        Prophet: “Having sex with slave girls is not dishonorable. Allah has made* them halal for me.” (33.50 “Mohammed, sex with slave girls and captured women is halal for you)
        Hafsa: “I don’t give a rat’s behind who is halal for you and who is not .. You can have sex with a she camel for all I care. But I don’t want it in my bed and on my night”.
        Prophet: “Hafsa, calm down. I will tell you something. If you keep this incident a secret between you and me and don’t tell any one, I take an oath that I will never touch Maria again. And Please cool down first . Go have a drink of cold water….”
        Hafsa: “ O.K., I have to go pee also…”
        AYA 66.1 AND 66.2 REVEALED

        Hafsa returned after a short while and found her husband again screwing with Maria.
        Hafsa: “Rasulullah, You have a short memory. You had just said you will not touch her again”.
        Prophet: “Yes I did, but Allah revealed aya 66.1 after you left, it says
        “Mohammed why do you forbid yourself what Allah has made lawful to you just to please your wife”

        Hafsa: “What about the oath you took.”
        Prophet: “Allah dissolved my oath” by aya 66.2 which says
        “Allah has ordained for you the dissolution of your oath. And Allah is your Maula.”

        ALLAH SPIED FOR THE PROPHET

        Next morning when Prophet returned from Fajr prayer, his wives gave him dirty looks and a silent treatment instead of happily greeting him like every day… As smart as our prophet was, he knew right away that Hafsa, had ratted and had divulged last night’s incident to all other wives who incidentally hated Maria for her beauty and the prophet’s fondness for her. Prophet was pissed off and rushed into Hafsa’s room:
        “When I told you to keep last night’s incident with Maria a secret to yourself, I trusted you; why did you spread it”?
        Hafsa: “Who informed you that I spread it”?
        Prophet: “Allah informed me” (“The prophet had trusted one of his wives with a certain incident, then she spread it, and GOD let him know about it. He then told his wife, she asked him, “Who informed you of this?” He said, “I was informed by Allah” (Q 66.3)
        Hafsa started trembling with fear. She had no idea Allah spied for the prophet and told tales to him about his wives private talks and gossips.

        MISBEHAVING WIVES WILL BURN IN HELL FIRE

        An angry Prophet then gathered all his resentful wives and conveyed the following chilling message from Allah to them which had just arrived.
        Quran 66.5: “If Mohammed divorced you all, Allah will give him in exchange wives better than you who are submissive and devout”.
        That message was a death sentence to the scared wives. A divorce meant starving to death since no body was allowed to marry Prophet’s wife according to an earlier aya…
        The Prophet continued:
        Quran 66.10-11: “On one hand wives of Allah’s prophets Noah and Lut misbehaved with their husbands and they were put in hell fire. On the other hand wife of the kafir Pharoah was well behaved and she was awarded paradise”..

        ONE MONTH BREAK EXCLUSIVELY WITH MARIA

        All the wives started wailing. Starving to death was one thing ; burning in hellfire for ever was something else. They grabbed his feet and begged him for mercy. The merciful prophet then took pity on them and decided to apply abstention clause of aya 4.34 (abstaining from sex with wives as a disciplinary action ) He could have divorced them like Allah suggested or beaten them under scouging clause of aya 4.34 .
        The Koran (Quran) allows men to beat their wifes, and here are the rules. After watching this, you will no longer be able to claim ignorance of Islam.

        QURAN 4:34 – “Men have authority over women because God has made the one superior to the other, and because they spend their wealth to maintain them. Good women are obedient. They guard their unseen parts because God has guarded them. As for those from whom you fear disobedience, admonish them and send them to beds apart and beat them. Then if they obey you, take no further action against them. Surely God is high, supreme.”

        He stayed away from all his wives for a month* and slept exclusively with Maria to humiliate them further and make them jealous.

        * Bukhari: Volume 3, Book 43, Number 648:
        “The Prophet did not go to his wives because of the secret which Hafsa had disclosed to ‘Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him for his oath that he would not approach Maria.”
        Allah also decided to pitch-in in the misery of Prophet’s wives by making Maria pregnant with a baby boy (Ibrahim), something Mo desired most and which could not be delivered by any of the nine resident wives.

        NOTE:
        Several embarrassed sahabis made false hadiths later about this sura to protect the “good” name of Mohammed. They fabricated the story and said it was honey and not Maria which prophet took an oath to abstain from. That is ridiculous and does not make any sense.
        Here is what Ibn Saad wrote in “Tabaqat”
        “Waqidi has informed us that Abu Bakr has narrated that the messenger of Allah (PBUH) had sexual intercourse with Maria in the house of Hafsa.. She told the prophet, O Messenger of Allah, do you do this in my house and during my turn? The messenger said, control yourself and let me go because I make her haram to me. Hafsa said, I do not accept, unless you swear for me. That Hazrat (his holiness) said, by Allah I will not contact her again.”
        [Tabaqat v. 8 p. 223 Publisher Entesharat-e Farhang va Andisheh Tehran 1382 solar h ( 2003) Translator Dr. Mohammad Mahdavi Damghani]
        The Koran (Quran) allows men to beat their wives, and here are the rules. After watching this, you will no longer be able to claim ignorance of Islam.

        QURAN 4:34 – “Men have authority over women because God has made the one superior to the other, and because they spend their wealth to maintain them. Good women are obedient. They guard their unseen parts because God has guarded them. As for those from whom you fear disobedience, admonish them and send them to beds apart and beat them. Then if they obey you, take no further action against them. Surely God is high, supreme.”

        In the name of Allah, Gracious, Merciful.

        1O prophet! why do you hold to be forbidden that which Allah has made lawful to you? You seek to please your consorts. But Allah is often forgiving, most merciful. (1)
        2Allah has already ordained for you the dissolution of your oaths: and Allah is your protector and He is full of knowledge and wisdom. (2)
        3When the prophet disclosed a matter in confidence to one of his consorts and she then divulged it and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof she said “Who told you this?” He said “He told me who knows and is well acquainted with all things.”

        Notes:
        (1). The following Hadith is what this verse refers to: Sahih Al-Bukhari’s Hadith 7.193
        Narrated by Aisha: Allah’s Apostle was fond of honey and sweet edible things and (it was his habit) that after finishing the ‘Asr prayer he would visit his wives and stay with one of them at that time. Once he went to Hafsa, the daughter of ‘Umar and stayed with her more than usual. I got jealous and asked the reason for that. I was told that a lady of her folk had given her a skin filled with honey as a present, and that she made a syrup from it and gave it to the Prophet to drink (and that was the reason for the delay).
        I said, “By Allah we will play a trick on him (to prevent him from doing so).” So I said to Sauda bint Zam’a “The Prophet will approach you, and when he comes near you, say: ‘Have you taken Maghafir (a bad-smelling gum)?’ He will say, ‘No.’ Then say to him: ‘Then what is this bad smell which I smell from you?’

        He will say to you, ‘Hafsa made me drink honey syrup.’ Then say: Perhaps the bees of that honey had sucked the juice of the tree of Al-’Urfut.’ I shall also say the same. O you, Safiyya, say the same.” Later Sauda said, “By Allah, as soon as he (the Prophet ) stood at the door, I was about to say to him what you had ordered me to say because I was afraid of you.” So when the Prophet came near Sauda, she said to him, “O Allah’s Apostle! Have you taken Maghafir?” He said, “No.” She said, “Then what is this bad smell which I detect on you?” He said, “Hafsa made me drink honey syrup.” She said, “Perhaps its bees had sucked the juice of Al-’Urfut tree.” When he came to me, I also said the same, and when he went to Safiyya, she also said the same. And when the Prophet again went to Hafsa, she said, ‘O Allah’s Apostle! Shall I give you more of that drink?” He said, “I am not in need of it.” Sauda said, “By Allah, we deprived him (of it).” I said to her, “Keep quiet.”
        Maulana Ali points to a different story regarding Mary the Copt, who was an Egyptian wife of the prophet and because of that was looked down upon and for this reason the wives of the prophet conspired against him to at least prevent him from going to Mary’s house. Muhammad gave in to the trickery of his wives and this verse speaks about what he did which he should not have done for the fear of his wives.

        (2). Once an oath is given, one is bound to keep the words of the oath, but here Allah is making an exception for men, not women. The Bible says that God does not favor those who make foolish oaths; Ecclesiastes 5:4: “When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.” In comparison to the Qur’an, God will not tolerate men from taking an oath and getting out of the oath.

        Quran sura 66:

        4 If you two turn in repentance to Him, your hearts are indeed so inclined; but if you back up each other against him, truly, Allah is his protector and Gabriel and every righteous one among those who believe, and furthermore, the angels will back him up.

        5It may be if he divorced you, that Allah will give him in exchange consorts better than you who submit, who believe, who are devout, who turn to Allah in repentance, who worship, who travel, and fast, previously married or virgins.

        6O you who believe! save yourselves and your families from a fire whose fuel is men and stones over which are angels stern and severe who flinch not from executing the commands they receive from Allah but do what they are commanded.

        7“O you unbelievers! make no excuses this day! You are being but requited for all that you did!”

        😯 you who believe! turn to Allah with sincere repentance: in the hope that your Lord will remove from you your ills and admit you to gardens beneath which rivers flow, the day that Allah will not permit to be humiliated the prophet and those who believe with him. Their light will run forward before them and by their right hands while they say “Our Lord! perfect our light for us and grant us forgiveness; for You have power over all things.”

        9O prophet! strive hard against the unbelievers and the hypocrites and be firm against them. Their abode is hell, an evil refuge indeed. (3)

        10Allah sets forth for an example to the unbelievers, the wife of Noah and the wife of Lut: they were under two of Our righteous servants, but they were false to their and they profited nothing before Allah on their account but were told: “Enter you the fire along with others that enter!”(4)

        Notes:

        (3). If Muhammad is the Holy Spirit who was to come, why is he being told to strive (fight) against unbelievers and the hypocrites instead of convicting them of sin, righteousness and judgment. Jesus said that that will be the work of the Holy Spirit when he comes; John 16:8: “When he comes, he will convict the world of sin, righteousness, and judgment.” Muhammad’s commission was to be firm against the non-Muslims, something not shared by the Holy Spirit.

        (4). The wife of Lot became a pillar of salt, not so the wife of Noah. There is no Biblical support for this claim by Allah.

        QURAN 66:

        11And Allah sets forth as an example to those who believe, the wife of Pharaoh: Behold she said: “O my Lord! build for me in nearness to You a mansion in the garden and save me from Pharaoh and his doings and save me from those that do wrong”;

        12And Mary the daughter of Imran who guarded her chastity; and We breathed into her of Our spirit; and she testified to the truth of the words of her Lord and of His revelations and was one of the devout servants.(5)

        Note:
        (5). Mary, the daughter of Ammran, was the sister of Moses and Aaron. She is completely different from Mary, the mother of Jesus, whom this verse is pointing to.

        • Lucky bin Satan, let us ‘see’, practically, the following verse in relation to you, okay dumbie?

          QURAN 4:34 – “Men have authority over women because God has made the one superior to the other, and because they spend their wealth to maintain them.’

          Do you have authority over your wife? Well, MOST Muslim men do.

          Do you spend your wealth to maintain her? Certainly, most Muslim men do.

          Since you have an objection of that verse, maybe your wife has authority above you and MAINTAINS you, dumbie!!

          • WHO THE FUCK IS THIS “GOD” OF YOURS, WHO STATES:

            QURAN 4:34 – “Men have authority over women because God has made the one superior to the other, and because they spend their wealth to maintain them.’

            HE MUST BE A FUCKING ARAB!

  2. WHAT ELSE WOULD EXPECT FROM NEANDERTHAL, BILLY GOATS?

    ISLAMIC CLERIC CONFIRMS ALL SUNI MUSLIM MEN ARE SODOMITES

    You know how some people insult Muslims by calling them crude names that are the equivalents of sodomites and bestialists (butt- and goat-f**kers)? It turns out at least the sodomite insult is true! We have it straight from the mouth of none other than a Muslim cleric — a London-based Shiite cleric named Yasser Habib.

    ‘PERFUMED GARDEN’

    by Abu Nuwas:

    O the joy of sodomy!
    So now be sodomites, you Arabs.
    Turn not away from it–
    therein is wondrous pleasure.
    Take some coy lad with kiss-curls
    twisting on his temple
    and ride as he stands like some gazelle
    standing to her mate.
    A lad whom all can see girt with sword
    and belt not like your whore who has
    to go veiled.
    Make for smooth-faced boys and do your
    very best to mount them, for women are
    the mounts of the devils

    THIS IS REAL MOHAMMEDANISM:

    Surah 8:69: “But (now) enjoy what ye took in war, lawful and good.” (Yusuf Ali)

    ISLAMIC QUESTION & ANSWER, ONLINE WITH MUFTI EBRAHIM DESAI, SOUTH AFRICA, ASK THE IMAM:

    “It may, superficially, appear distasteful to copulate with a woman who is not a man’s legal wife, but once Shariah makes something lawful, we have to accept it as lawful, whether it appeals to our taste, or not; and whether we know its underlying wisdom or not.”

    ALL SUNNI MUSLIMS ARE SODOMITES

    Satan Attends Every Childbirth; He Touches Every Infant
    Except for Mary and her Son Jesus, all babies cry during their birth, because Satan touches them… (Sahih Bukhari, 4.55.641)
    Whenever a child is born, Satan pricks it; that is why the child cries. Only Mary and Jesus were not pricked by Satan…(Sahih Muslim, 30.5837, 5838)
    Say prayer during sexual intercourse, and Satan will not touch your child…(Sahih Bukhari, 4.54.503

    ALL SUNNI MUSLIMS FINGER FC-KED BY SATAN AT BIRTH

    In a broadcast on the UK’s Fadak TV on May 24, 2012, Habib calmly and dispassionately asserts that all non-Shiite males — especially the Shiites’ Muslim rivals, the Sunnis — are sodomized at birth by the devil, and grow up to become “passive homosexuals”, i.e., the “bottom” of a homosexual pair who is penetrated in anal sex.

    EVEN MUTT & HIS COMPANIONS

    Islamic cleric confirms Muslim men really are sodomites
    You know how some people insult Muslims by calling them crude names that are the equivalents of sodomites and bestialists (butt- and goat-f**kers)? It turns out at least the sodomite insult is true! We have it straight from the mouth of none other than a Muslim cleric — a London-based Shiite cleric named Yasser Habib.
    In a broadcast on the UK’s Fadak TV on May 24, 2012, Habib calmly and dispassionately asserts that all non-Shiite males — especially the Shiites’ Muslim rivals, the Sunnis — are sodomized at birth by the devil, and grow up to become “passive homosexuals”, i.e., the “bottom” of a homosexual pair who is penetrated in anal sex.

    TRANSCRIPTION OF YASSER HABIB:

    “Anyone who consents to being called ‘Emir of the Believers’ is a passive homosexual. Omar Ibn Al-Khattab, for example, who willingly assumed this title, was, without a doubt, a passive homosexual. The same goes for the caliphs Othman Ibn Affan, Muawiyya, Yazid, and the rules and sultans of the Umayyad and Abbasid dynasties, as well as some of the rulers and sultans of our day and age.

    For example, the king of Morocco bears this title. This is how you know that he is a passive homosexual. This is in addition to the evidence revealed by Western media, which showed that the current king of Morocco is indeed a passive homosexual who belongs to the homosexual community. This was leaked from his palace by his assistants, his servants, and his ‘boys,’ whom he would penetrate and who would penetrate him. They fled to Europe, sought asylum, and exposed all this.

    Cleric Yasser Habib exposes Kalifa Umar as a Sodomite

    It is told (in the hadith) that Umar Ibn Al-Khattab had an anal disease, which could be cured only by semen. One should know that this is a well-known medical condition, which is also mentioned in sacred texts. Someone who, God forbid, has been penetrated in the anus, a worm grows within him, due to the semen discharged in him…
    A disease develops in his anus, and as a result, he cannot calm down, unless. he is penetrated again and again.

    The Shiites are undoubtedly protected from this disease, and from committing this abominable and hideous act. As for the Nasibis (who hated the prophet Muhammad’s family), they are definitely afflicted with this homosexuality.
    One of the devils is present at the birth of every human being. If Allah knows that the newborn is one of our Shiites, He fends off that devil, who cannot harm the newborn. But if the newborn is not one of our Shiites, the devil inserts his index finger into the anus of the newborn, who thus becomes a passive homosexual. If the newborn is not a Shiite, the devil inserts his index finger into this newborn’s anus, and when he grows up, he becomes a passive homosexual.

    If the newborn is a female, the devil inserts his index finger into her vagina, and she becomes a whore. At that moment, the newborn cries loudly, as he comes out of his mother’s womb. Note that some children cry normally at birth, while others cry loudly and incessantly. You should know that this is the work of that devil, according to this narration.”

    Islam is NOT a religion, but an insane political system and sex cult populated by the severely mentally impaired.”

    When cleric Yasser Habib “says ‘passive homosexual’, he is referring to the receptive, submissive, female-equivalent partner. Dominant, inserting male homosexual activity is universally accepted in Islam. He has no problem with that. It’s grown men ‘catching’ that he has a problem with.”

    ANIMAL LOVING MUSLIMS:

    ISLAM & ZOOPHILIA

    Pakistan has banned content on more than a dozen websites because of “offensive” and “blasphemous” material, while they themselves rank No. 1 for certain sex-related search terms, including “child sex,” “rape sex,” “animal sex,” “camel sex,” “donkey sex,” “dog sex,” and “horse sex”.[1]

    IN THE ISLAMIC WORLD

    AFGHANISTAN

    In a society where homosexuals and adulterers are stoned to death for “sexual immorality” you would expect a similar outcome for someone caught having sex with an animal. Surprisingly this is not the case.
    An Afghan soldier was detained by police after being caught having sex with a donkey in southeastern Afghanistan, a police officer told AFP.
    The soldier was discovered with the donkey in an abandoned house in a small village of Gardez, the capital of Paktia province, last week, a local police officer said.
    “He was caught in the act by a small boy who immediately told police about what he had seen and police arrested him in action,” the Gardez-based officer told AFP, requesting anonymity.
    The soldier claimed he committed the act because he did not have enough money to get married.
    After being caught with the donkey in a village about 100km south of the capital Kabul, he was jailed for four days and then released without charge.
    According to tradition in south and southeastern Afghanistan, a suitor must pay around $US5,000 ($A6,800) to the parents of the girl he wishes to marry.
    Soldier caught with his pants down
    The Age, March 16, 2004
    Could it be that the soldier was released without charge because there is nothing in the Qur’an that prohibits bestiality?

    PALESTINE

    In 1923, the Director of Health in the British Mandate government in Palestine sent out a questionnaire to his Principal Medical and Health Officers in the country, asking them to report on various sexual practices and attitudes among the Muslim Arab population.
    As a result, the British discovered that the Muslim Arabs engaged in bestiality.
    The Nablus officer finds sodomy and “similar vices” “not uncommon in some of the towns but less so in the villages where…bestiality is by no mean unknown” and “immorality…rather lightly regarded” in those villages that are closer to the larger towns. He comments, “in the villages there seems to be curiously little feeling against bestiality which I have heard admitted in a very airy way on more than one occasion. Sodomy is considered disgraceful but not I think more so than ordinary immorality” (III).
    “Unnatural Vices” or Unnatural Rule? The Case of a Sex Questionnaire and the British Mandate
    Ellen L. Fleischmann, Jerusalem Quarterly File, Issue 10, 2000

    PAKISTAN

    In Southern Punjab, Khyber Pakhtunkhwa, Sindh and Balochistan, sex with animals is a common practice among rural youths and considered a rite of passage into adulthood.
    In southern Punjab, much of NWFP, Sindh and Balochistan sodomy and bestiality are common among rural youths. In fact, he caught two boys trying to rape a goat in the vicinity of the mazar of Hazrat Sultan Bahu. The punishment meted out to them was 10 blows with a chhittar (shoe) each on their butts. They protested however that in many rural areas having sex with an animal was considered a rite of passage on the way to becoming full members of the male society!
    Desegregation of the sexes and promiscuity
    Ishtiaq Ahmed (associate professor of political science at Stockholm University), Daily Times, June 27, 2006

    DONKEY KILLED AFTER BEING RAPED

    In June 2011, a male who was caught having sex with another man’s donkey was fined Rs 50,000. This fine was not imposed for having sex with an animal, but for committing adultery. The raped donkey was labelled a ‘kari’ (an adultress) and eventually honor killed by its owner.

    Incredible though it may sound, a donkey was declared ‘Kari’ and shot dead here in a remote area on Monday. The Jirga imposed 110,000 rupees fine on the alleged ‘Karo’.
    The reports said that in Village Ghahi Khan Jatoi, a villager Ghazi Khan alias Malang shot dead his donkey on being ‘Kari’ with Sikandar Ali alias Deedo. He attempted to kill Sikander too but the alleged Karo managed to escape and surrendered himself to an influential person of the area.
    Sources said the influential person summoned both the parties and imposed 110,000 rupees fine on the Karo. They said Sikander and his family were forced to pay Rs 50,000 on the spot and the remaining amount in two installments.
    The sources added that the alleged Karo pleaded innocence at the Jirga, but the Jirga members paid no attention to it. Sikander’s family said he paid Rs 50,000 to save his life otherwise he would have been killed.
    Donkey declared ‘Kari’ killed
    The News International, July 19, 2011
    Pakistan ranks number 1 for such varied search terms as “child sex,” “rape sex,” “animal sex,” “camel sex,” “donkey sex,” “dog sex,” and “horse sex”.
    The Muslim country, which has banned content on at least 17 websites to block offensive and blasphemous material, is the world’s leader in online searches for pornographic material
    . . .
    Google ranks Pakistan No. 1 in the world in searches for pornographic terms, outranking every other country in the world in searches per person for certain sex-related content.
    Pakistan is top dog in searches per-person for “horse sex” since 2004, “donkey sex” since 2007, “rape pictures” between 2004 and 2009, “rape sex” since 2004, “child sex” between 2004 and 2007 and since 2009, “animal sex” since 2004 and “dog sex” since 2005, according to Google Trends and Google Insights, features of Google that generate data based on popular search terms.
    The country also is tops — or has been No. 1 — in searches for “sex,” “camel sex,” “rape video,” “child sex video” and some other searches that can’t be printed here.
    No. 1 Nation in Sexy Web Searches? Call it Pornistan
    Kelli Morgan, Fox News, July 13, 2010

    OTHER COUNTRIES & BESTIALITY — RELATED SEARCHES

    Pakistani Muslims are not alone in their search for porn.
    Google, the world’s most popular Internet search engine, has found in a survey that mostly Muslim states seek access to sex-related websites and Pakistan tops the list. Google found that of the top 10 countries – searching for sex-related sites – six were Muslim, with Pakistan on the top. The other Muslim countries are Egypt at number 2, Iran at 4, Morocco at 5, Saudi Arabia at 7 and Turkey at 8. Non-Muslim states are Vietnam at 3, India at 6, Philippines at 9 and Poland at 10.
    Pakistan most sex-starved
    Khalid Hasan, Daily Times, May 17, 2006
    Here are the Muslim countries and how they placed in the top five world ranking of various bestiality-related internet search terms:[8]
    Pig Sex: Pakistan (No. 1) Egypt (No. 2) Saudi Arabia (No. 3)
    Donkey Sex: Pakistan (No. 1) Iran (No. 3) Saudi Arabia (No. 4)
    Dog Sex: Pakistan (No. 1) Saudi Arabia (No. 3)
    Cat Sex: Pakistan (No. 1) Iran (No. 2) Egypt (No. 3) Saudi Arabia (No. 4)
    Horse Sex: Pakistan (No. 1) Turkey (No. 3)
    Cow Sex: Pakistan (No. 1) Iran (No. 2) Saudi Arabia (No. 4)
    Goat Sex: Pakistan (No. 1)
    Animal Sex: Pakistan (No. 1) Morocco (No. 2) Iran (No. 4) Egypt (No. 5)
    Snake Sex: Pakistan (No. 1) Malaysia (No. 3) Indonesia (No. 4) Egypt (No. 5)
    Monkey Sex: Pakistan (No. 1) Indonesia (No. 3) Malaysia (No. 4)
    Bear Sex: Pakistan (No. 1) Saudi Arabia (No. 2)
    Elephant Sex: Pakistan (No. 1) Egypt (No. 3) United Arab Emirates (No. 4) Malaysia (No. 5)
    Fox Sex: Saudi Arabia (No. 1) Turkey (No. 4)

    MIDDLE EAST

    Bestiality is common among boys of tribal Arab cultures.
    Miner and DeVos (1960) comment that amongst Arab tribal cultures, “Bestiality with goats, sheep, or camels provides another outlet. These practices are not approved but they are recognized as common among boys.” Havelock-Ellis [note 52] states “The Arabs, according to Kocher, chiefly practice bestiality with goats, sheep and mares. The Annamites, according to Mondiere, commonly employ sows and (more especially the young women) dogs.”
    Historical And Cultural Perspectives On Zoophilia
    Serving History
    There is also a certain saying which remains popular among the Arabs:
    The Arabs have never taken quite so condemnatory an attitude towards the practice, and indeed a popular Arab saying had it that

    “The pilgrimage to Mecca is not complete without copulating with the camel.”[9]

    SUDAN

    In February 2006, a man caught having sex with a neighbor’s goat was not punished, but ordered by the council of elders to pay the neighbor a dowry of 15,000 Sudanese dinars ($50) and marry the animal because he “used it as his wife”.
    A Sudanese man has been forced to take a goat as his “wife”, after he was caught having sex with the animal.
    The goat’s owner, Mr Alifi, said he surprised the man with his goat and took him to a council of elders.
    They ordered the man, Mr Tombe, to pay a dowry of 15,000 Sudanese dinars ($50) to Mr Alifi.
    “We have given him the goat, and as far as we know they are still together,” Mr Alifi said.
    Sudan man forced to ‘marry’ goat
    BBC News, February 24,2006

    MOROCCO
    Morocco is an Islamic country, with 98.7% of the population Muslims.[10] The following is taken from a paper on sexuality in Morocco written by Nadia Kadiri, M.D., and Abderrazak Moussaïd, M.D., with Abdelkrim Tirraf, M.D., and Abdallah Jadid, M.D. Translated by Raymond J. Noonan, Ph.D., and Sandra Almeida.[11]
    In the rural world, zoophilia is still very widespread and not blameworthy. With masturbation, it constitutes an obligatory passage in the adolescent male’s apprenticeship of sexuality.
    The operative phrase is ‘obligatory passage in the adolescent male’s apprenticeship of sexuality’. Obligatory. It means in rural Morocco, Muslim males must have sexual intercourse with animals as part of their sexual apprenticeship.
    Also according to the scholars Allen Edwardes and Robert Masters, Ph.D, FAACS, the Muslims of Morocco believe that sexual intercourse with donkeys “make the penis grow big and strong” and masturbation is often scorned by them in favor of bestiality.[12]

    SLAMIC SCRIPTURE

    The above paper also says “it is prohibited without question by the Shariâ”. But is this alleged prohibition within the Shari’ah extracted (as it must be) from the Qur’an and Hadith, or has this fiqh been derived using external non-Islamic sources?

    QURAN

    In contrast with what secular and non-Islamic religious sources say about bestiality, this is what the Qur’an has to say on the subject:
    That’s right – absolutely, positively nothing. Unlike the Qur’an’s clear-cut rulings on the morality of homosexuality, Polygamy, rape, and pedophilia, the permissibility of bestiality seems to have been left open to ‘interpretation.’
    If Islamic teachings were truly opposed to such a practice, then this omission is somewhat surprising when you consider that, historically, bestiality was indigenously accepted in the Middle-East.[13]

    HADITH

    There is no prohibition against bestiality to be found within the two Sahihs. The following hadith is taken from the Sunnah Abu-Dawud collection, not Bukari or Muslim.
    Narrated Abdullah ibn Abbas: The Prophet (peace be upon him) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it.
    Abu Dawud 38:4449
    Sounds too good to be true, doesn’t it? And it is. Just look at the very next hadith.
    Narrated Abdullah ibn Abbas: There is no prescribed punishment for one who has sexual intercourse with an animal.
    Abu Dawud 38:4450
    This is a very clear contradiction. How can one hadith say kill the person committing bestiality, and the very next one say there is no prescribed punishment for the same person? Both statements cannot be true.
    What’s worse; these two contradictory hadiths (transmitted through different isnad) have been attributed to the same person. Abu Dawud himself had said the former of the two hadith is “not strong” and the latter further “weakens” it.[14]
    From the above, we can gather that Robert Masters had correctly stated, “bestiality was not specifically prohibited by the Prophet,”[9] so there is little wonder that Islamists generally shy away from mentioning Abu Dawud 38:4449 in their pronouncements on bestiality.

    SAHIH (AUTHENTIC) HADITH

    As we have previously mentioned, there is no prohibition against bestiality to be found within the two Sahihs (Authentic). However there does exist a certain hadith and commentary by the renowned Islamic scholar al-Nawawi, which is of interest.
    The following narration does not exist in the English translations of Sahih Muslim, but a similar (but sanitized version) appears in: Sahih Muslim 3:684
    و حدثني ‏ ‏زهير بن حرب ‏ ‏وأبو غسان المسمعي ‏ ‏ح ‏ ‏و حدثناه ‏ ‏محمد بن المثنى ‏ ‏وابن بشار ‏ ‏قالوا حدثنا ‏ ‏معاذ بن هشام ‏ ‏قال حدثني ‏ ‏أبي ‏ ‏عن ‏ ‏قتادة ‏ ‏ومطر ‏ ‏عن ‏ ‏الحسن ‏ ‏عن ‏ ‏أبي رافع ‏ ‏عن ‏ ‏أبي هريرة ‏ ‏أن نبي الله ‏ ‏صلى الله عليه وسلم ‏ ‏قال ‏ ‏إذا جلس بين ‏ ‏شعبها ‏ ‏الأربع ثم جهدها فقد وجب عليه الغسل ‏
    ‏وفي حديث ‏ ‏مطر ‏ ‏وإن لم ينزل ‏ ‏قال ‏ ‏زهير ‏ ‏من بينهم بين ‏ ‏أشعبها ‏ ‏الأربع ‏ ‏حدثنا ‏ ‏محمد بن عمرو بن عباد بن جبلة ‏ ‏حدثنا ‏ ‏محمد بن أبي عدي ‏ ‏ح ‏ ‏و حدثنا ‏ ‏محمد بن المثنى ‏ ‏حدثني ‏ ‏وهب بن جرير ‏ ‏كلاهما ‏ ‏عن ‏ ‏شعبة ‏ ‏عن ‏ ‏قتادة ‏ ‏بهذا الإسناد ‏ ‏مثله غير أن في حديث ‏ ‏شعبة ‏ ‏ثم اجتهد ولم يقل وإن لم ينزل ‏
    Narrated by Zuhair Ibn Harb, narrated by Ghasan Al-Masma’i, narrated by Muhammad Ibn Al-Mathny, narrated by Ibn Bashar, who said that it was narrated by Muath Ibn Hisham, narrated by Abu Qatada, narrated by Mattar, narrated by Al-Hassan, narrated by Abu Rab’i, narrated by Abu Huraira who said:
    “The prophet — peace be upon him — said, ‘If one sits between a woman’s four parts (shu’biha Al-arba’) and then fatigues her, then it necessitates that he wash.’
    In the hadith of Mattar it is added ‘even if he does not ejaculate (yunzil).’ Zuhair narrated among them using the phrase ‘Ashba’iha Al-arba’. It was also narrated by Muhammad Ibn Umar Ibn Ibad Ibn Jablah, narrated Muhammad Ibn Abi Uday, narrated by Muhammad Ibn Al-Mathny, narrated by Wahb Ibn Jarir who both related from Shu’bah who narrated from Qatada who gave this same chain of transmission, except that in the hadith of Shu’bah it has the phrase ‘then he labored’ but did not have the phrase ‘even if he does not ejaculate.’
    Sahih Muslim – Book of Menstruation – hadith #525

    IMAM AL-NAWAWI (1234 — 1278 AD)

    Below is a short bio of al-Nawawi, whose commentary of Sahih Muslim is second only to Ibn Hajar’s commentary of Sahih Bukhari.[15]
    Imam Yahya ibn Sharaf al-Nawawi was born in the village of Nawa in Southern Syria, Nawawi spent most of his life in Damascus where he lived in a simple manner, devoted to Allah, engaging single-mindedly in worship, study, writing and teaching various Islamic sciences. The life of this world seems scarcely to have impinged upon him. He was a versatile and extremely dedicated scholar whose breadth of learning was matched by its depth.
    Imam Nawawi died at the young age of 44 years, leaving behind him numerous works of great importance, the most famous of these being:
    • al-Arba’un Nabawi (An-Nawawis Forty Hadith)
    • Riyadhus saleheen
    • al-Maqasid (Al-Nawawi’s Manual of Islam).
    • Kitab al-Adhkar,
    • Minhaj al-Talibin (a main reference for Shafi’i fiqh)
    • Shar’ Sahih Muslim (he was the first to arrange the sahih of Muslim in the now familiar categories)
    Although best known for his works in hadith, Yahya ibn Sharaf al-Nawawi (d. 676/1277) was also the Imam of the later Shafi’i school of Jurisprudence, and widely acknowledged as the intellectual heir to Imam Shafi’i. He was a renowned scholar and jurist who dedicated his life to the pursuit of Islamic learning.
    About Imam al-Nawawi

    COMMENTARY
    صحيح مسلم بشرح النووي ‏ ‏قَوْله : ( أَبُو غَسَّان الْمِسْمَعِيّ ) ‏ ‏هُوَ بِفَتْحِ الْغَيْن الْمُعْجَمَة وَتَشْدِيد السِّين الْمُهْمَلَة , وَيَجُوز صَرْفه وَتَرْكُ صَرْفه . وَالْمِسْمَعِيّ بِكَسْرِ الْمِيم الْأُولَى وَفَتْح الثَّانِي , وَاسْمه مَالِك بْن عَبْد الْوَاحِد , وَقَدْ تَقَدَّمَ بَيَانه مَرَّات , لَكِنِّي أُنَبِّه عَلَيْهِ وَعَلَى مِثْله لِطُولِ الْعَهْد بِهِ , كَمَا شَرَطْتهُ فِي الْخُطْبَة . ‏
    ‏قَوْله : ( أَبُو رَافِع عَنْ أَبِي هُرَيْرَة ) ‏ ‏اِسْم أَبِي رَافِع : ( نُفَيْع ) وَقَدْ تَقَدَّمَ أَيْضًا . ‏ ‏قَوْله صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ : ( إِذَا قَعَدَ بَيْن شُعَبهَا الْأَرْبَع ثُمَّ جَهَدهَا ) ‏ ‏وَفِي رِوَايَة ( أَشْعُبهَا ) اِخْتَلَفَ الْعُلَمَاء فِي الْمُرَاد بِالشُّعَبِ الْأَرْبَع , فَقِيلَ : هِيَ الْيَدَانِ وَالرِّجْلَانِ , وَقِيلَ : الرِّجْلَانِ وَالْفَخِذَانِ , وَقِيلَ : الرِّجْلَانِ وَالشَّفْرَانِ , وَاخْتَارَ الْقَاضِي عِيَاض أَنَّ الْمُرَاد شُعَب الْفَرْج الْأَرْبَع , وَالشُّعَب النَّوَاحِي وَاحِدَتهَا شُعْبَة , وَأَمَّا مَنْ قَالَ : ( أَشْعُبِهَا ) , فَهُوَ جَمْع شُعَب . وَمَعْنَى ( جَهَدَهَا ) حَفَرَهَا كَذَا قَالَهُ الْخَطَّابِيُّ وَقَالَ غَيْره : بَلَغَ مَشَقَّتهَا , يُقَال : جَهِدْته وَأَجْهَدْته بَلَغْت مَشَقَّته , قَالَ الْقَاضِي عِيَاض رَحِمَهُ اللَّه تَعَالَى : الْأَوْلَى أَنْ يَكُون جَهَدَهَا بِمَعْنَى بَلَغَ جَهْده فِي الْعَمَل فِيهَا , وَالْجَهْد الطَّاقَة , وَهُوَ إِشَارَة إِلَى الْحَرَكَة وَتَمَكُّن صُورَة الْعَمَل , وَهُوَ نَحْو قَوْله مِنْ حَفَرَهَا أَيْ كَدّهَا بِحَرَكَتِهِ . وَإِلَّا فَأَيّ مَشَقَّة بَلَغَ بِهَا فِي ذَلِكَ . وَاللَّهُ أَعْلَم . وَمَعْنَى الْحَدِيث أَنَّ إِيجَاب الْغُسْل لَا يَتَوَقَّف عَلَى نُزُول الْمَنِيّ بَلْ مَتَى غَابَتْ الْحَشَفَة فِي الْفَرْج وَجَبَ الْغُسْل عَلَى الرَّجُل وَالْمَرْأَة , وَهَذَا لَا خِلَاف فِيهِ الْيَوْم , وَقَدْ كَانَ فِيهِ خِلَاف لِبَعْضِ الصَّحَابَة وَمَنْ بَعْدهمْ , ثُمَّ اِنْعَقَدَ الْإِجْمَاع عَلَى مَا ذَكَرْنَاهُ , وَقَدْ تَقَدَّمَ بَيَان هَذَا . قَالَ أَصْحَابنَا : وَلَوْ غَيَّبَ الْحَشَفَة فِي دُبُر اِمْرَأَة , أَوْ دُبُر رَجُل , أَوْ فَرْج بَهِيمَة , أَوْ دُبُرهَا , وَجَبَ الْغُسْل سَوَاء كَانَ الْمَوْلَج فِيهِ حَيًّا أَوْ مَيِّتًا , صَغِيرًا أَوْ كَبِيرًا , وَسَوَاء كَانَ ذَلِكَ عَنْ قَصْد أَمْ عَنْ نِسْيَان , وَسَوَاء كَانَ مُخْتَارًا أَوْ مُكْرَهًا , أَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَهُ وَهُوَ نَائِم , وَسَوَاء اِنْتَشَرَ الذَّكَر أَمْ لَا , وَسَوَاء كَانَ مَخْتُونًا أَمْ أَغْلَف , فَيَجِب الْغُسْل فِي كُلّ هَذِهِ الصُّوَر عَلَى الْفَاعِل وَالْمَفْعُول بِهِ إِلَّا إِذَا كَانَ الْفَاعِل أَوْ الْمَفْعُول بِهِ صَبِيًّا أَوْ صَبِيَّة فَإِنَّهُ لَا يُقَال وَجَبَ عَلَيْهِ لِأَنَّهُ لَيْسَ مُكَلَّفًا , وَلَكِنْ يُقَال صَارَ جُنُبًا فَإِنْ كَانَ مُمَيِّزًا وَجَبَ عَلَى الْوَلِيّ أَنْ يَأْمُرهُ بِالْغُسْلِ كَمَا يَأْمُرهُ بِالْوُضُوءِ , فَإِنْ صَلَّى مِنْ غَيْر غُسْلٍ لَمْ تَصِحّ صَلَاته , وَإِنْ لَمْ يَغْتَسِل حَتَّى بَلَغَ وَجَبَ عَلَيْهِ الْغُسْل , وَإِنْ اِغْتَسَلَ فِي الصِّبَى ثُمَّ بَلَغَ لَمْ يَلْزَمهُ إِعَادَة الْغُسْل . قَالَ أَصْحَابنَا : وَالِاعْتِبَار فِي الْجِمَاع بِتَغْيِيبِ الْحَشَفَة مِنْ صَحِيح الذَّكَر بِالِاتِّفَاقِ , فَإِذَا غَيَّبَهَا بِكَمَالِهَا تَعَلَّقَتْ بِهِ جَمِيع الْأَحْكَام , وَلَا يُشْتَرَط تَغْيِيب جَمِيع الذَّكَر بِالِاتِّفَاقِ . وَلَوْ غَيَّبَ بَعْض الْحَشَفَة لَا يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام بِالِاتِّفَاقِ إِلَّا وَجْهًا شَاذًّا ذَكَرَهُ بَعْض أَصْحَابنَا أَنَّ حُكْمه حُكْم جَمِيعهَا , وَهَذَا الْوَجْه غَلَط مُنْكَر مَتْرُوك , وَأَمَّا إِذَا كَانَ الذَّكَر مَقْطُوعًا فَإِنْ بَقِيَ مِنْهُ دُون الْحَشَفَة لَمْ يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام , وَإِنْ كَانَ الْبَاقِي قَدْر الْحَشَفَة فَحَسْب تَعَلَّقَتْ الْأَحْكَام بِتَغْيِيبِهِ بِكَمَالِهِ , وَإِنْ كَانَ زَائِدًا عَلَى قَدْر الْحَشَفَة فَفِيهِ وَجْهَانِ مَشْهُورَانِ لِأَصْحَابِنَا أَصَحّهمَا أَنَّ الْأَحْكَام تَتَعَلَّق بِقَدْرِ الْحَشَفَة مِنْهُ , وَالثَّانِي لَا يَتَعَلَّق شَيْء مِنْ الْأَحْكَام إِلَّا بِتَغْيِيبِ جَمِيع الْبَاقِي . وَاللَّهُ أَعْلَم . ‏ ‏وَلَوْ لَفَّ عَلَى ذَكَرِهِ خِرْقَة وَأَوْلَجَهُ فِي فَرْج اِمْرَأَة فَفِيهِ ثَلَاثَة أَوْجُه لِأَصْحَابِنَا مِنْهَا وَالْمَشْهُور أَنَّهُ يَجِب عَلَيْهِمَا الْغُسْل , وَالثَّانِي لَا يَجِب لِأَنَّهُ أَوْلَجَ فِي خِرْقَة , وَالثَّالِث إِنْ كَانَتْ الْخِرْقَة غَلِيظَة تَمْنَع وُصُول اللَّذَّة وَالرُّطُوبَة لَمْ يَجِب الْغُسْل . وَإِلَّا وَجَبَ . وَاللَّهُ أَعْلَم . ‏ ‏وَلَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَ بَهِيمَة وَجَبَ عَلَيْهَا الْغُسْل , وَلَوْ اسْتَدْخَلَت ذَكَرًا مَقْطُوعًا فَوَجْهَانِ أَصَحّهمَا يَجِب عَلَيْهَا الْغُسْل
    Commentary of Imam Al-Nawawi on the Hadith
    The saying of the prophet — peace be upon him- ‘When he sits between her fours parts) mostly its a home animal (shu’biha Al-arba) and has intercourse with her then fatigues her’

    In another narration the word ‘Ashu’biha’ is used. The scholars have disagreed about the intended meaning of ‘shu’biha Al-arba’ (the fours) for some said that it means the arms and the legs, while others have said that it refers to the legs and thighs, and other said it means the legs and the edge of the pubic area. Al-Qadi Ayad chose the meaning of the four areas surrounding the vagina. The word (Shu’b) means areas, its singular form being (Shu’bah). As for those who say (Ashba’iha) that is the plural of the word (Shu’b).
    The word Aj-hada-ha (fatigue her) means to plow her, which was also stated by Al-Khatabi. Others have said it means to make her reach exhaustion as in the phrase ‘she made him toil and labor till he was exhausted’. Al-Qadi Ayad — may Allah rest his soul- said ‘Primarily, the word (Jahada’ha) means that the man exerted his effort working in a woman, where the word (Juh’d) means energy and refers to motion by describing the type of work. This is similar to his (the prophet) saying ‘he who plowed her’ meaning he who penetrated her by his motion. Otherwise, what other fatigue could a man experience because of her, and Allah knows best.

    The meaning of the hadith is that the necessity to wash is not limited to when semen is ejaculated, rather it is when the penile head (Hash-fa, lit. “the head of the male member,” i.e. head of the penis) penetrates the vagina, then it is necessary for the man and the woman to wash. There is no disagreement on this today, even though there was disagreement on this by some of the early companions and others later. However, an agreement was later reached and this is what we have shown and presented previously.
    Our companions have said that if the penile head has penetrated a woman’s anus, or a man’s anus, or an animal’s vagina or its anus then it is necessary to wash whether the one being penetrated is alive or dead, young or old, whether it was done intentionally or absentmindedly, whether it was done willfully or forcefully.

    This also applies if the woman places the male member inside her while the man is asleep, whether the penis is erect or not, whether the penis is circumcised or uncircumcised. All these situations require that the person committing the act and the one the act is committed on must wash themselves, unless the person committing the act or the person the act is committed on is a young male or female. In that case it cannot be said that the person must wash, for they do not have the responsibility, rather it is said that this person is in a state of impurity. If that person can discern (the sexual act) then his guardian can command him to wash just as he commands him to perform the ablution washing for prayers. For if he prays without washing, his prayer has not been performed correctly; likewise if he doesn’t wash after he reaches puberty he must be forced to wash. If he washed as a youth and then reaches puberty, then he does not have to repeat the washing.

    Our companions have said that intercourse occurs when a healthy male’s penile head completely penetrates (an orifice), as has been unanimously agreed. Thus, when the penile head has completely disappeared (inside the orifice), then all the regulations concerning washing apply. It is unanimously agreed that it is not necessary that the entire penile shaft penetrate to apply the regulations of washing. If part of the penile head penetrates, then the regulations of washing are not imposed as is agreed, except by an odd few of our companions who said that even in this case all the regulations of washing apply. However, this opinion is wrong, rejected and abandoned. If the male member was severed and what remained was less than the length of the penile head, then none of the washing regulations apply. If the part remaining was equal in length to the penile head length then that part must completely penetrate for the regulation of washing to apply. If the part remaining was greater in length to the penile head length then there are two famous opinions for our companions. The most correct is that if the portion that penetrates is equal to the length of the penile head, then the regulations for washing apply. The other opinion is that none of the regulations for washing apply until the entire remaining length of the penile shaft completely penetrates and Allah knows best.
    If a man wraps a sheath around his male member and then ejaculates inside a woman’s vagina, then there are three opinions from our companions. The most famous is that the man must wash. The second is that he does not have to wash because he ejaculated inside the sheath. The third is that if the sheath is thick and prevents climax and wetness (in the vagina) then washing is not necessary, otherwise it is necessary and Allah knows best.
    If a woman inserts (in her vagina) an animal’s penis she must wash, and if she inserts a detached penis (thakaran maktu-an, lit. “a severed male member”) there are two opinions; the most correct is that she must wash.

    Sahih Muslim – Book of Menstruation – hadith #525 – Commentary

    ISLAMIC SCHOLARS

    Some Sunni Islamic scholars have ruled that bestiality does not invalidate the hajj or ones fast.
    ولو وطئ بهيمة لا يفسد حجه

    “If he had sexual intercourse with an animal, that will not make his hajj void”
    Abu Bakar al-Kashani (d. 587 H), Badaye al-Sanae, Vol. 2, p. 216
    “Sex with animals, dead people and masturbation, does not invalidate one’s fast provided ejaculation does not occur”
    Allamah Hassan bin Mansoor Qadhi Khan, Fatawa Qadhi Khan, Page 820
    Others have said it is halal.
    لقد كانت نكاح الحيوانات قبل البعثه منتشره وتروى كثير من الروايات انها حلال لكنها مكروه والاحوط وجوبا ترك هذه العاده التي تسبب الأذى النفسي ويجب عليك الاعتراف لصاحب الاغنام ودفع قيمتها لمالكها

    Sex with animals before the mission (Islam) was wide spread and many narrations are narrated that it is halal but makrooh (disliked). And on the compulsory precaution one should abandon this practice that may cause self harm. And you must admit this to the owner of the sheep and pay the owner.
    Sex with animals Fatwa
    al-Uzma Seyyid Ali al-Sistani

    CONCLUSION

    From all of the above, we can certainly see that, unlike the West, Islamic societies do not universally harbor negative attitudes towards bestiality. Many Muslims seek out gratification or are indifferent to this perversion, and in some cases it is even openly promoted and made obligatory.
    This is all in stark contrast with their attitudes towards homosexuality and their allowance of pedophilia. Therefore to claim that the West without the guidance of Islam has allowed bestiality is not only false, but hypocritical when you consider that this perversion, alongside pedophilia, is left largely unhindered by the Islamic clerisy in their societies and runs rampant among followers of Islam.
    Aside from their own embarrassment, we can also see that there is little basis for any Shari’ah prohibition of bestiality/zoophilia as the Qur’an and the Sahih Hadiths (Bukhari and Muslim) do not prohibit this unnatural practice, furthermore the references we have examined outside of the two Sahihs are considered weak.

    References

    1. ↑ Kelli Morgan – No. 1 Nation in Sexy Web Searches? Call it Pornistan – Fox News, July 13, 2010
    2. ↑ Online Etymology Dictionary, © 2010 Douglas Harper
    3. ↑ 3.0 3.1 3.2 3.3 Bestiality – Dictionary.com
    4. ↑ Collins English Dictionary – Complete & Unabridged 10th Edition 2009
    5. ↑ Merriam-Webster’s Medical Dictionary, © 2007 Merriam-Webster, Inc.
    6. ↑ Merriam-Webster’s Dictionary of Law, © 1996 Merriam-Webster, Inc.
    7. ↑ Rebecca F. Wisch – Overview of State Bestiality Laws – Animal Legal & Historical Center, 2008 (updated 2010)
    8. ↑ Watcher – Pakistan: Muslims Are Sex-Starved Surfers, With Bestial Interests – Eye On The World, May 18, 2006
    9. ↑ 9.0 9.1 Robert E.L. Masters – Forbidden Sexual Behavior and Morality – The Julian Press, 1st edition 1966,
    10. ↑ Africa :: Morocco – The online Factbook
    11. ↑ Read the full text here.
    12. ↑ Allen Edwardes and R.E.L. Masters – Cradle of Erotica (pp. 223-224) – Bantam Paperback; New Ed edition (1977), ISBN 0553103016
    13. ↑ Judith Worell – Encyclopedia of women and gender: Volume 1 (p. 298) – Academic Press; 1 edition, September 27, 2001, ISBN 9780122272455
    14. ↑ Dr. Ahmad Shafaat – Ahadith About Rajm – Islamic Perspectives, March 6, 2005
    15. ↑ ON TASAWWUF Imam Nawawi (d. 676) – Sunnah.org

    • Lucky bin Satan, you are silly to be copy-pasting your own past comments. Don’t you think..?…..oh NO, I forgot that you cannot think anymore!!!!………come on, “destroy” Islam before it makes you a nervous wreck..as I would not wish that to happen to you. The Persians were there to finish Islam through the writing of FAKE Hadiths, which many Muslims follow blindly, for the mention of the Prophet due to his love of him…thus Muftis and Sheikhs capitalising on that, before you and that rich empire did NOT succeed.

      So, will you manage where the Persians failed?

      I am NOT defending Islam as Islam does NOT need any defence…but we have to be JUST and fair to all the religions, if need be!!!

      • WHAT HAVE RATS & MOHAMMEDANS GOT IN COMMON?

        THEY ARE BOTH VERMIN & BREED BY THE MILLION!

        THE WORLD WOULD BE BETTER OFF WITHOUT THEM & THE LIKES OF YOU SCUM PLUM, YOU LYING PIECE OF SHIT!

        ISLAMIC TOILET VOODOO

        Like or not, toilet protocols, as prescribed in Islam, are mandatory to all Muslims. Non Muslims might loathe reading this episode on Islamic toilet voodoo, as it contains obnoxious, tasteless, indecent, and uncivil manners and customs, largely followed by desert Bedouins during Muhammad’s time. Lest we forget, Allah will never forgive a Muslim for deviating from His standard of Islamic toilet habits as demonstrated by Muhammad.

        First, let us focus on a few verses of the Qur’an where Allah says a Muslim must emulate Muhammad’s manners, traditions, and practices at all time.

        In verses 3:132 and 4:80 Allah says that obeying Him and Muhammad (i.e., Muhammad’s examples) is mandatory. This means Muslims have no choice but to follow Muhammad’s deeds, as this constitutes the obeying the commands of Allah. A similar command is echoed in verse 33:36 where Allah stipulates that provisions (rules and examples, even toilet rules) set by Allah and Muhammad are binding to all Muslims; there are no alternatives. Ibn Kathir adds more punch to Allah’s command He writes that this verse is general in meaning and applies to all matters, i.e., if Allah and His Messenger decreed a matter, no one has the right to go against that, and no one has any choice or room for personal opinion on that case.
        Allah decrees in verse 33:21 that He has made Muhammad an excellent example for the believers to follow and in verse 68:4 Allah reminds the Muslims that Muhammad is the exalted (ultimate/excellent) standard of character. Ibn Abbas says that Muhammad has great character traits with which Allah has honoured him.
        Allah promises great rewards for emulating Muhammad’s habits, manners, and instructions. In verse 33:71 Allah declares that obeying Allah and Muhammad are the highest achievements, and in verse 3:31 Allah sets a condition that if any Muslim loves Allah then he/she must follow Muhammad, and Allah will forgive his/her sins. Verse 4:13 guarantees paradise for those who blindly obey Muhammad.

        Allah prescribes severe punishment for not emulating Muhammad. In verse 47:33 Allah says that if Muslims do not obey Muhammad, then He will nullify all their good deeds. In verse 48:13 we read that Allah has prepared a blazing fire for those who reject Him and his apostle Muhammad. In verse 58:5 Allah has decreed that those who reject Allah and His messenger (Muhammad) will be reduced to dust.
        Here is what Ash Shifa (p.316) writes about imitating Muhammad absolutely:

        It is also known that the Companions were in the habit of imitating the actions of the Prophet, whatever they were and in every way, just as they obeyed whatever he said. They threw away their signet rings when he threw his away. They discarded their sandals when he discarded his. They used as a proof for facing Jerusalem when going to the lavatory the fact that Ibn ‘Umar saw him doing so. Others found a proof for other actions both in the category of worship and general custom by saying, “I saw the Messenger of Allah do it.”

        Once we acknowledge Allah’s dicta in the above paragraphs we will understand why the Muslims follow a few weird toilet manners, though those habits were the customs of the Arab Bedouins millennia ago. In Islam, there is no date of expiry of Muhammad’s traditions and practices they are eternal.

        It is also important to keep in perspective the primitive toilet facilities in Muhammad’s household. The truth is: Muhammad, including his wives, used to relieve themselves in the open desert, under the open sky. The males could defecate any time of the day or night, but Muhammad’s wives were restricted to answer their calls of nature only at night. Described by a few ahadith, we have a glimpse of the abject toilet facilities in Muhammad’s family. Here are a few examples:

        Wives of Muhammad answered the call of nature in the open field…(Sahih Bukhari, 1.4.148, 149)
        During Hajj some of Muhammad’s companions had their penises dripping with prostrate fluid… (Sunaan Abu Dawud, 2.10.1785)

        When defecating together (two men) do not converse, do not look at each others private parts… (Sunaan ibn Majah, 1.342)

        Carry three stones while relieving yourself in desert…(Mishkat, 1.186)
        To be certain, let us read in full, one hadis from Sahih Bukhari:

        Sahih Bukhari Volume 1, Book 4, Number 148:
        Narrated ‘Aisha:
        The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. ‘Umar used to say to the Prophet “Let your wives be veiled,” but Allah’s Apostle did not do so. One night Sauda bint Zam’a the wife of the Prophet went out at ‘Isha’ time and she was a tall lady. ‘Umar addressed her and said, “I have recognized you, O Sauda.” He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of “Al-Hijab” (A complete body cover excluding the eyes).
        The above hadis also tells us why Muhammad imposed veils on Islamic women.
        We will now examine a few outstanding features of Islamic toilets.

        JINNS & DEVILS HAUNT ISLAMIC TOILETS

        If we happen to be in an Islamic Paradise, we might be completely surprised that many Muslims still believe these Islamic voodoos. For example, if you are in a village in Bangladesh or Pakistan, you will come across with many devout Muslims who will vouch that they had seen jinns inside their primitive latrines. A few of them might even swear that the local Imam or an Islamic mendicant had been able to chase out jinns and devils from their toilets when the jinns or devils caught their women in the toilets. Note that it is usually the women (pretty ones) who fall victims to the jinns and devils residing in rural Islamic latrines.
        Please do not laugh. If we were to believe the following ahadith then it is certainly true that Islamic toilets are the perennial abodes of jinns and devils.
        In Sunaan Abu Dawud (1.0006) we read that toilets are frequented by jinns and devils. Sunaan ibn Majah (1.296) writes that devils visit public toilets.
        Let us read in full the first hadis:
        Sunaan Abu Dawud, Book 1, Number 0006:
        Narrated Zayd ibn Arqam:
        The Apostle of Allah (peace_be_upon_him) said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: “I seek refuge in Allah from male and female devils.”

        PRAY BEFORE ENTERING AN ISLAMIC TOILET

        Since jinns and devils visit Islamic toilets, Muhammad instructed his followers to offer prayer when entering a lavatory. We have already read a hadis on this. Here are a few more.
        Pray when answering the call of nature…(Sahih Bukhari, 1.4.144)
        When you enter a lavatory say, “O Allah, I seek refuge in Thee from wicked and noxious things.”… (Sahih Muslim, 3.0729)
        When entering a toilet, say a prayer: O’ Allah I seek refuge with you from all offensive and wicked things (evil deeds and evil spirits)… (Sunaan Nasai, 1.19)
        To screen you from jinns, when visiting toilet say Bismillah… (Sunaan Tirmidhi, 130)

        DO NOT HOLD YOUR PENIS WITH YOUR RIGHT HAND

        Please do not be offended when you read this weird Islamic Toilet manner. In Islam, it is haram to hold your penis with your right hand when you defecate or urinate. Regarding your penis manner, while in an Islamic Toilet, there are many ahadith, in all the Sahih Sitta (the six authentic) on this specification of Allah. In many of these ahadith Muhammad (that is, Allah), specified that when inside a toilet one may use his left hand to hold his penis. We may wonder about women, I am yet to find a hadis where Allah has specified that women cannot hold (touch) their pudenda with their right hand. So we may assume that women are free to use either hand to cleanse themselves.
        Here is a collection of a few interesting ahadith on Islamic manners of cleaning yourself in the toilet.
        Do not breath while drinking water; do not touch penis in lavatory and do not cleanse private parts with your right hand… (Sahih Bukhari, 1. 4.155)
        While urinating, do not hold penis with your right hand… (Sahih Bukhari, 1.4.156)
        While in a toilet do not touch penis with your right hand… (Sahih Muslim, 2.0512)
        While urinating or defecating do not touch your penis with your right hand… (Sunaan Abu Dawud, 1.1.0031)
        When urinating do not touch your penis with your right hand… (Sunaan Nasai, 1.24, 25)
        Use left hand for private parts…(Mishkat, 1.185)
        Do not touch male organ with right hand… (Mishkat, 1.183)
        Use left hand for touching private parts… (Mishkat, 1.185)

        RULES ON ISLAMIC DEFECATION (HAVING A SHIT)

        In the Qur’an there is very little or none about Allah’s stipulation on Islamic Toilet procedures. However, some Islamic scholars believe that Allah revealed verse 9:108 in connection with the proper method of cleaning oneself after defecating. Let us read verse 9:108 from the Qur’an and a hadis from Sunaan
        Abu Dawud:
        9:108. Never stand you therein. Verily, the mosque whose foundation was laid from the first day on piety is more worthy that you stand therein (to pray). In it are men who love to clean and to purify themselves. And Allâh loves those who make themselves clean and pure (i.e. who clean their private parts with dust [i.e. to be considered as soap) and water from urine and stools, after answering the call of nature] (Tr. Hilali and Khan).
        Please note that the translators have inserted their own comments. They are of the opinion that in Islamic ritual of defecating dust may be considered as soap.
        Here is what a hadis says:
        Sunaan Abu Dawud, Book 1, Number 0044:
        Narrated Abu Hurayrah:
        The Prophet (peace be upon him) said: The following verse was revealed in connection with the people of Quba’: “In it are men who love to be purified” (ix.108). He (Abu Hurayrah) said: They used to cleanse themselves with water after easing. So the verse was revealed in connection with them.
        One compulsory provision of Islamic toilet manner is that during defecation a Muslim must position himself in such a manner that neither his face (that is, penis or women’s vulva) nor his back (that is, buttock) should face the Qibla (Kaba). Muslims must obey this rule whether defecating in an open desert or inside a latrine in his house.
        Here are a few ahadith on this:
        While defecating in the open space neither face nor turn your back towards Qibla (Kaba); instead, face the east or the west… (Sahih Bukhari, 1.4.146)
        While excreting or urinating do not face the Qibla…(Sahih Muslim, 2.0504)
        When defecating in the desert do not face Qibla nor turn your backside towards Qibla; use three sods and your right hand to cleanse your private parts… (Sunaan Tirmidhi, 128)
        While defecating do not face or show backside to Allah… (Mishkat, 1.185)
        Interestingly, Muhammad, at times, had violated Allah’s rules. Here is the proof:
        Muhammad urinated by turning his face towards the Qibla…(Sunaan ibn Majah, 1.325)
        Muhammad defecated facing Jerusalem… (Sahih Bukhari, 1.4.147)
        Muhammad stipulated that if you wear a ring, you must remove it when going inside a toilet. True to this funny Islamic Toilet protocol, a hadis in Sunaan Abu Dawud (1.0019) and Sunaan ibn Majah (1.3033) state that Muhammad used to remove his ring when visiting a toilet.
        Another interesting hadis in Sahih Muslim (7.2942) says that a Muslim can defecate in a river. In this case there might not be any necessity to cleanse his anus, as river water will do the job. Curiously, a hadis in Sunaan Nasai (1.50, 51) says that having defecated, and having cleansed yourself, you should rub two hands on earth.
        Here are a few more interesting ahadith on defecating in Islamic manner:
        After defecating do not use bones or dung; use stones to cleanse yourself… (Sahih Bukhari, 1.4.157)
        Use odd number of stones (minimum three) to clean your private parts… (Sahih Bukhari, 1. 4.162)
        Use three stones to clean yourself after defecating… (Sunaan Abu Dawud, 1.0040)
        When visiting a toilet carry three stones with you… (Sunaan Abu Dawud, 1.1.0040)
        After you defecate, use two clods of earth; do not use dung… (Sunaan Nasai, 1.42)
        If you defecate in a desert use three stones, no need to use water… (Sunaan Nasai, 1.44)

        RULES ON ISLAMIC URINATION

        If we are confounded with bizarre Islamic rules on defecating, here are more rules on urinating Islamically.
        1. Do not urinate in stagnant water… (Sunaan ibn Majah, 1.343)
        2. Do not urinate standing; Umar did that but Muhammad reprobated him… (Sunaan Tirmidhi, 133)
        3. At night you may urinate in a vessel… (Sunaan Nasai, 1.32)
        4. At night Muhammad used to urinate on a wooden vessel… (Sunaan Abu Dawud, 1.0024)
        5. Do not urinate in a hole… (Sunaan Nasai, 1.34)
        6. Urinate in a soft ground… (Mishkat, 1.185)
        7. Do not urinate in a place of bath and then take bath there… (Sunaan Nasai, 1.36)
        8. Do not return salutation when you are urinating… (Sunaan Nasai, 1.37)
        9. After urinating sprinkle water on your private parts. (Sunaan Nasai, 1.136, 137)
        As was often the case, Muhammad had violated his own rules on urination.
        Muhammad urinated standing…(Sahih Bukhari, 1. 4.226)
        Muhammad had urinated standing…(Sunaan ibn Majah, 1.305

        ISLAMIC BATHING RULES

        Here are a few interesting rules on Islamic bath (ghusl):
        Females cannot use the leftover water by males, but the males can use the leftover water by females…(Sunaan Abu Dawud, 1.0081)
        Muhammad forbade the use of leftover water by females to be used by males…(Sunaan Abu Dawud, 1.0082)
        Muhammad and his wives took bath from the same vessel of water…(Sunaan ibn Majah, 1.379)
        Leprosy is caused by taking bath in water exposed to the sun…(Mishkat, 1.245)

        UMAR WAS A PEEPING TOM

        ISLAMIC TOILET VOODOO

        Like or not, toilet protocols, as prescribed in Islam, are mandatory to all Muslims. Non Muslims might loathe reading this episode on Islamic toilet voodoo, as it contains obnoxious, tasteless, indecent, and uncivil manners and customs, largely followed by desert Bedouins during Muhammad’s time. Lest we forget, Allah will never forgive a Muslim for deviating from His standard of Islamic toilet habits as demonstrated by Muhammad.

        First, let us focus on a few verses of the Qur’an where Allah says a Muslim must emulate Muhammad’s manners, traditions, and practices at all time.

        In verses 3:132 and 4:80 Allah says that obeying Him and Muhammad (i.e., Muhammad’s examples) is mandatory. This means Muslims have no choice but to follow Muhammad’s deeds, as this constitutes the obeying the commands of Allah. A similar command is echoed in verse 33:36 where Allah stipulates that provisions (rules and examples, even toilet rules) set by Allah and Muhammad are binding to all Muslims; there are no alternatives. Ibn Kathir adds more punch to Allah’s command He writes that this verse is general in meaning and applies to all matters, i.e., if Allah and His Messenger decreed a matter, no one has the right to go against that, and no one has any choice or room for personal opinion on that case.
        Allah decrees in verse 33:21 that He has made Muhammad an excellent example for the believers to follow and in verse 68:4 Allah reminds the Muslims that Muhammad is the exalted (ultimate/excellent) standard of character. Ibn Abbas says that Muhammad has great character traits with which Allah has honoured him.
        Allah promises great rewards for emulating Muhammad’s habits, manners, and instructions. In verse 33:71 Allah declares that obeying Allah and Muhammad are the highest achievements, and in verse 3:31 Allah sets a condition that if any Muslim loves Allah then he/she must follow Muhammad, and Allah will forgive his/her sins. Verse 4:13 guarantees paradise for those who blindly obey Muhammad.

        Allah prescribes severe punishment for not emulating Muhammad. In verse 47:33 Allah says that if Muslims do not obey Muhammad, then He will nullify all their good deeds. In verse 48:13 we read that Allah has prepared a blazing fire for those who reject Him and his apostle Muhammad. In verse 58:5 Allah has decreed that those who reject Allah and His messenger (Muhammad) will be reduced to dust.
        Here is what Ash Shifa (p.316) writes about imitating Muhammad absolutely:

        It is also known that the Companions were in the habit of imitating the actions of the Prophet, whatever they were and in every way, just as they obeyed whatever he said. They threw away their signet rings when he threw his away. They discarded their sandals when he discarded his. They used as a proof for facing Jerusalem when going to the lavatory the fact that Ibn ‘Umar saw him doing so. Others found a proof for other actions both in the category of worship and general custom by saying, “I saw the Messenger of Allah do it.”

        Once we acknowledge Allah’s dicta in the above paragraphs we will understand why the Muslims follow a few weird toilet manners, though those habits were the customs of the Arab Bedouins millennia ago. In Islam, there is no date of expiry of Muhammad’s traditions and practices they are eternal.

        It is also important to keep in perspective the primitive toilet facilities in Muhammad’s household. The truth is: Muhammad, including his wives, used to relieve themselves in the open desert, under the open sky. The males could defecate any time of the day or night, but Muhammad’s wives were restricted to answer their calls of nature only at night. Described by a few ahadith, we have a glimpse of the abject toilet facilities in Muhammad’s family. Here are a few examples:

        Wives of Muhammad answered the call of nature in the open field…(Sahih Bukhari, 1.4.148, 149)
        During Hajj some of Muhammad’s companions had their penises dripping with prostrate fluid… (Sunaan Abu Dawud, 2.10.1785)

        When defecating together (two men) do not converse, do not look at each others private parts… (Sunaan ibn Majah, 1.342)

        Carry three stones while relieving yourself in desert…(Mishkat, 1.186)
        To be certain, let us read in full, one hadis from Sahih Bukhari:

        Sahih Bukhari Volume 1, Book 4, Number 148:
        Narrated ‘Aisha:
        The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. ‘Umar used to say to the Prophet “Let your wives be veiled,” but Allah’s Apostle did not do so. One night Sauda bint Zam’a the wife of the Prophet went out at ‘Isha’ time and she was a tall lady. ‘Umar addressed her and said, “I have recognized you, O Sauda.” He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of “Al-Hijab” (A complete body cover excluding the eyes).
        The above hadis also tells us why Muhammad imposed veils on Islamic women.
        We will now examine a few outstanding features of Islamic toilets.

        • Lucky bin Satan, wrong again!! Did you go to school?

          When you are told to OBEY your teacher what does that mean, numskull??

          To obey means to ‘follow’ what that person says and NOT to ‘do’ as he does in person, unless otherwise specified…….lowest of the gutter scum, did you get that?? If Muhammad was NOT to be “obeyed” then how would the revelation of the Quran be ‘obeyed’, shittest of the shit?

          And stop, you poop, abusing us over here!

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