Radical Muslim group aims to convert’ UK schools to strict Islam


[Source] Birmingham City Council is investigating allegations that a group of radical Muslims is trying to oust head teachers and secretly turn schools into Muslim academies based on Salafi Islam principles, British media reported.1.si

A letter passed to Birmingham City Council outlines a plan dubbed ‘Operation Trojan Horse,’ aimed at taking over at least four schools in areas of the city with large Muslim populations

In the plan, hardline parents were to rebel against head teachers; they would claim the schools were corrupting their children “with sex education, teaching them about homosexuals, making their children pray Christian prayers and mixed swimming and sports,” the Guardian reported.

Allegedly written from one Islamic fundamentalist to another, the letter says the operation is part of a long-term plan and that a number of schools in Birmingham have already been“taken over” in this way.

“Whilst sometimes the practices we use may not seem the correct way to do things you must remember that this is say jihad and as such using all measures possible to win the war is acceptable,” the letter is quoted as stating.

However, Tahir Alam – a former chairman of the education committee of the Muslim Council of Britain, who is accused of being one of the plotters – told the Guardian that the letter was “a malicious fabrication and completely untrue.”

The police also said that it was not a matter for them and decided not to open an investigation.

“The assessment is that the allegations in the letter were for further investigation by Birmingham city council and [the] Department for Education and were not a matter for the police,” said Superintendent Sue Southern, head of West Midlands’ prevent and protect counter-terrorism unit.

But Jawed Iqbal, the chair of governors at Adderly Primary – apparently one of the schools on the list which had been “taken over” – said Friday that he had reported the matter to the West Midlands police who confirmed that they were investigating the incident, although this investigation is believed to be connected to allegations of fraud.

The MP for Birmingham, Selly Oak Steve Mccabe, told the Independent that this is not the first time this has happened and that the only difference was that the letter suggests a concerted organization and strategy.

“I know heads that have been suspended or driven out because of the enormous pressure they are put under by certain groups or cliques trying to usurp them,” he said.

A spokesman for the Department of Education confirmed that investigations were taking place and said that action would be taken if necessary.

Inayat Bunglawala – chair of Muslims4UK, a group which aims to promote Muslim engagement in British society – said the letter appeared to be from a tiny group of radicals who do not represent the vast majority of Muslims in the UK.

“On the face of it this would appear to be part of a radical agenda by a tiny yet highly committed group of activists to impose their very conservative and bleak vision of Islamic teachings in our schools by fomenting division and distrust against the existing school leadership,” he said.

19 thoughts on “Radical Muslim group aims to convert’ UK schools to strict Islam

  1. @Luckylarrysilverstein

    You are 100% correct about everything you say. Unlike Plum who does not provide facts nor passages from the Qur’an to back him up. I should know, I am an ex-“Muslim”. Well, I am married to a Muslim. I had enough with the ignorance and stupidity of Muslims. Most don’t know that Earth revolves around the Sun or that the Sun is bigger than the Earth (like my Muslim spouse). That is only the tip of the iceberg about the stupidity and I did not even get to the ignorance.

    • YO BRO,

      HAVE YOU NOTICED THAT THEY SEEM TO BE POSSESSED BY A DEMON (JINN), WHO HATES TRUTH.

      WHAT DUMB PLUM DOESN’T REALIZE IS, THAT WHEN HE SHOWS HIS IGNORANCE, IT GIVES ME THE OPPORTUNITY TO PUT THE FACTS FORWARD FOR ALL THE READERS OF THE BLOG! I LOVE TRUTH & I LOVE SHARING IT WITH ALL TRUTH LOVERS!

      NOW WATCH THIS:

      JESUS IS POINTING TO A TIME BEFORE HEBREWISH & JUDAISM IN MATTHEW CHAPTER 19:

      Matthew 19

      A Discussion about Divorce and Celibacy

      1 When Jesus finished speaking, he left Galilee and traveled along the other side of the Jordan River to the territory of Judea. 2 Large crowds followed him, and he healed them there.

      3 Some Pharisees came to test him. They asked, “Can a man divorce his wife for any reason?”

      4 Jesus answered, “Haven’t you read that the Creator made them male and female in the beginning 5 and that he said, ‘That’s why a man will leave his father and mother and will remain united with his wife, and the two will be one’? 6 So they are no longer two but one. Therefore, don’t let anyone separate what God has joined together.”

      7 The Pharisees asked him, “Why, then, did Moses order a man to give his wife a written notice to divorce her?”

      8 Jesus answered them, “Moses allowed you to divorce your wives because you’re heartless. It was never this way in the beginning. 9 I can guarantee that whoever divorces his wife for any reason other than her unfaithfulness is committing adultery if he marries another woman.”

      10 The disciples said to him, “If that is the only reason a man can use to divorce his wife, it’s better not to get married.”

      11 He answered them, “Not everyone can do what you suggest. Only those who have that gift can. 12 For example, some men are celibate because they were born that way. Others are celibate because they were castrated. Still others have decided to be celibate because of the kingdom of heaven. If anyone can do what you’ve suggested, then he should do it.”

      Jesus Blesses Children

      13 Then some people brought little children to Jesus to have him bless them and pray for them. But the disciples told the people not to do that.

      14 Jesus said, “Don’t stop children from coming to me! Children like these are part of the kingdom of God.” 15 After Jesus blessed them, he went away from there.

      Eternal Life in the Kingdom

      16 Then a man came to Jesus and said, “Teacher, what good deed should I do to gain eternal life?”

      17 Jesus said to him, “Why do you ask me about what is good? There is only one who is good. If you want to enter into life, obey the commandments.”

      18 “Which commandments?” the man asked.

      Jesus said, “Never murder. Never commit adultery. Never steal. Never give false testimony. 19 Honor your father and mother. Love your neighbor as you love yourself.”

      20 The young man replied, “I have obeyed all these commandments. What else do I need to do?”

      21 Jesus said to him, “If you want to be perfect, sell what you own. Give the money to the poor, and you will have treasure in heaven. Then follow me!”

      22 When the young man heard this, he went away sad because he owned a lot of property.

      23 Jesus said to his disciples, “I can guarantee this truth: It will be hard for a rich person to enter the kingdom of heaven. 24 I can guarantee again that it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

      25 He amazed his disciples more than ever when they heard this. “Then who can be saved?” they asked.

      26 Jesus looked at them and said, “It is impossible for people to save themselves, but everything is possible for God.”

      27 Then Peter replied to him, “Look, we’ve given up everything to follow you. What will we get out of it?”

      28 Jesus said to them, “I can guarantee this truth: When the Son of Man sits on his glorious throne in the world to come, you, my followers, will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who gave up homes, brothers or sisters, father, mother, children, or fields because of my name will receive a hundred times more and will inherit eternal life. 30 However, many who are first will be last, and many who are last will be first.

      THIS ONE CHAPTER ALONE, CONDEMNS THE ROTTEN, IMMORAL LIFE OF THE PERVERT OF MECCA

      • Lucky bin Satan, you quoted :

        28 Jesus said to them, “I can guarantee this truth: When the Son of Man sits on his glorious throne in the world to come, you, my followers, will
        also sit on twelve thrones, judging the twelve tribes of Israel.”, correct??

        1. “Jesus” merely guarantees that his followers would be seated by his side.

        2. That the followers and NOT God or He will Judge the twelve tribes of Israel.

        3. “in the world to come”….what is “world to come”????????

        4. Why Judge only the Twelve Tribes of Israel and that too to be done by the followers?

        According to the Quran and the Old Testament, ONLY God Judges and NOT the followers nor the believers!!

    • CC, it is NOT astonishing that pseudo, such a big fool as you, have been duped into believing that the picture on the right to be of girl???? That is sand carving from the World Championship of Sand Sculpting, at the Hampton Beach!!

      Also the photo on the left does NOT depict any atrocities but a neck of a girl being held lightly…dumb ass!!

      Observe properly and do not copy paste material from anti Islamic sites!!!!! Give facts
      on why Islam is bad, okay??

      • Give facts on why Islam is bad, okay??

        THE FACTS: ISLAM IS A SHITHOUSE!

        ISLAMIC TOILET VOODOO

        Like or not, toilet protocols, as prescribed in Islam, are mandatory to all Muslims. Non Muslims might loathe reading this episode on Islamic toilet voodoo, as it contains obnoxious, tasteless, indecent, and uncivil manners and customs, largely followed by desert Bedouins during Muhammad’s time. Lest we forget, Allah will never forgive a Muslim for deviating from His standard of Islamic toilet habits as demonstrated by Muhammad.

        First, let us focus on a few verses of the Qur’an where Allah says a Muslim must emulate Muhammad’s manners, traditions, and practices at all time.

        In verses 3:132 and 4:80 Allah says that obeying Him and Muhammad (i.e., Muhammad’s examples) is mandatory. This means Muslims have no choice but to follow Muhammad’s deeds, as this constitutes the obeying the commands of Allah. A similar command is echoed in verse 33:36 where Allah stipulates that provisions (rules and examples, even toilet rules) set by Allah and Muhammad are binding to all Muslims; there are no alternatives. Ibn Kathir adds more punch to Allah’s command He writes that this verse is general in meaning and applies to all matters, i.e., if Allah and His Messenger decreed a matter, no one has the right to go against that, and no one has any choice or room for personal opinion on that case.
        Allah decrees in verse 33:21 that He has made Muhammad an excellent example for the believers to follow and in verse 68:4 Allah reminds the Muslims that Muhammad is the exalted (ultimate/excellent) standard of character. Ibn Abbas says that Muhammad has great character traits with which Allah has honoured him.
        Allah promises great rewards for emulating Muhammad’s habits, manners, and instructions. In verse 33:71 Allah declares that obeying Allah and Muhammad are the highest achievements, and in verse 3:31 Allah sets a condition that if any Muslim loves Allah then he/she must follow Muhammad, and Allah will forgive his/her sins. Verse 4:13 guarantees paradise for those who blindly obey Muhammad.

        Allah prescribes severe punishment for not emulating Muhammad. In verse 47:33 Allah says that if Muslims do not obey Muhammad, then He will nullify all their good deeds. In verse 48:13 we read that Allah has prepared a blazing fire for those who reject Him and his apostle Muhammad. In verse 58:5 Allah has decreed that those who reject Allah and His messenger (Muhammad) will be reduced to dust.

        Here is what Ash Shifa (p.316) writes about imitating Muhammad absolutely:

        It is also known that the Companions were in the habit of imitating the actions of the Prophet, whatever they were and in every way, just as they obeyed whatever he said. They threw away their signet rings when he threw his away. They discarded their sandals when he discarded his. They used as a proof for facing Jerusalem when going to the lavatory the fact that Ibn ‘Umar saw him doing so. Others found a proof for other actions both in the category of worship and general custom by saying, “I saw the Messenger of Allah do it.”

        Once we acknowledge Allah’s dicta in the above paragraphs we will understand why the Muslims follow a few weird toilet manners, though those habits were the customs of the Arab Bedouins millennia ago. In Islam, there is no date of expiry of Muhammad’s traditions and practices they are eternal.
        It is also important to keep in perspective the primitive toilet facilities in Muhammad’s household. The truth is: Muhammad, including his wives, used to relieve themselves in the open desert, under the open sky. The males could defecate any time of the day or night, but Muhammad’s wives were restricted to answer their calls of nature only at night. Described by a few ahadith, we have a glimpse of the abject toilet facilities in Muhammad’s family. Here are a few examples:

        Wives of Muhammad answered the call of nature in the open field…(Sahih Bukhari, 1.4.148, 149)
        During Hajj some of Muhammad’s companions had their penises dripping with prostrate fluid… (Sunaan Abu Dawud, 2.10.1785)

        When defecating together (two men) do not converse, do not look at each others private parts… (Sunaan ibn Majah, 1.342)

        Carry three stones while relieving yourself in desert…(Mishkat, 1.186)

        To be certain, let us read in full, one hadis from Sahih Bukhari:

        Sahih Bukhari Volume 1, Book 4, Number 148:
        Narrated ‘Aisha:
        The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. ‘Umar used to say to the Prophet “Let your wives be veiled,” but Allah’s Apostle did not do so. One night Sauda bint Zam’a the wife of the Prophet went out at ‘Isha’ time and she was a tall lady. ‘Umar addressed her and said, “I have recognized you, O Sauda.” He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of “Al-Hijab” (A complete body cover excluding the eyes).

        The above hadis also tells us why Muhammad imposed veils on Islamic women.

        We will now examine a few outstanding features of Islamic toilets.

        JINNS & DEVILS HAUNT ISLAMIC TOILETS

        If we happen to be in an Islamic Paradise, we might be completely surprised that many Muslims still believe these Islamic voodoos. For example, if you are in a village in Bangladesh or Pakistan, you will come across with many devout Muslims who will vouch that they had seen jinns inside their primitive latrines. A few of them might even swear that the local Imam or an Islamic mendicant had been able to chase out jinns and devils from their toilets when the jinns or devils caught their women in the toilets. Note that it is usually the women (pretty ones) who fall victims to the jinns and devils residing in rural Islamic latrines.
        Please do not laugh. If we were to believe the following ahadith then it is certainly true that Islamic toilets are the perennial abodes of jinns and devils.

        In Sunaan Abu Dawud (1.0006) we read that toilets are frequented by jinns and devils. Sunaan ibn Majah (1.296) writes that devils visit public toilets.

        Let us read in full the first hadis:

        Sunaan Abu Dawud, Book 1, Number 0006:
        Narrated Zayd ibn Arqam:
        The Apostle of Allah (peace_be_upon_him) said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: “I seek refuge in Allah from male and female devils.”

        PRAY BEFORE ENTERING AN ISLAMIC TOILET (THEY ARE FULL OF QUEER THINGS)

        Since jinns and devils visit Islamic toilets, Muhammad instructed his followers to offer prayer when entering a lavatory. We have already read a hadis on this. Here are a few more.

        Pray when answering the call of nature…(Sahih Bukhari, 1.4.144)

        When you enter a lavatory say, “O Allah, I seek refuge in Thee from wicked and noxious things.”… (Sahih Muslim, 3.0729)

        When entering a toilet, say a prayer: O’ Allah I seek refuge with you from all offensive and wicked things (evil deeds and evil spirits)… (Sunaan Nasai, 1.19)

        To screen you from jinns, when visiting toilet say Bismillah… (Sunaan Tirmidhi, 130)

        DO NOT HOLD YOUR LANGER WITH YOUR RIGHT HAND

        Please do not be offended when you read this weird Islamic Toilet manner. In Islam, it is haram to hold your penis with your right hand when you defecate or urinate. Regarding your penis manner, while in an Islamic Toilet, there are many ahadith, in all the Sahih Sitta (the six authentic) on this specification of Allah. In many of these ahadith Muhammad (that is, Allah), specified that when inside a toilet one may use his left hand to hold his penis. We may wonder about women, I am yet to find a hadis where Allah has specified that women cannot hold (touch) their pudenda with their right hand. So we may assume that women are free to use either hand to cleanse themselves.

        Here is a collection of a few interesting ahadith on Islamic manners of cleaning yourself in the toilet.
        Do not breath while drinking water; do not touch penis in lavatory and do not cleanse private parts with your right hand… (Sahih Bukhari, 1. 4.155)

        While urinating, do not hold penis with your right hand… (Sahih Bukhari, 1.4.156)

        While in a toilet do not touch penis with your right hand… (Sahih Muslim, 2.0512)

        While urinating or defecating do not touch your penis with your right hand… (Sunaan Abu Dawud, 1.1.0031)

        When urinating do not touch your penis with your right hand… (Sunaan Nasai, 1.24, 25)

        Use left hand for private parts…(Mishkat, 1.185)

        Do not touch your langer with your right hand… (Mishkat, 1.183)

        Use left hand for touching private parts… (Mishkat, 1.185)

        RULES ON ISLAMIC DEFECATION (HAVING A SHIT)

        In the Qur’an there is very little or none about Allah’s stipulation on Islamic Toilet procedures. However, some Islamic scholars believe that Allah revealed verse 9:108 in connection with the proper method of cleaning oneself after defecating. Let us read verse 9:108 from the Qur’an and a hadis from Sunaan
        Abu Dawud:

        9:108. Never stand you therein. Verily, the mosque whose foundation was laid from the first day on piety is more worthy that you stand therein (to pray). In it are men who love to clean and to purify themselves. And Allâh loves those who make themselves clean and pure (i.e. who clean their private parts with dust [i.e. to be considered as soap) and water from urine and stools, after answering the call of nature] (Tr. Hilali and Khan).

        Please note that the translators have inserted their own comments. They are of the opinion that in Islamic ritual of defecating, DUST MAY BE CONSIDERED AS SOAP.

        Here is what a hadis says:

        Sunaan Abu Dawud, Book 1, Number 0044:
        Narrated Abu Hurayrah:
        The Prophet (peace be upon him) said: The following verse was revealed in connection with the people of Quba’: “In it are men who love to be purified” (ix.108). He (Abu Hurayrah) said: They used to cleanse themselves with water after easing. So the verse was revealed in connection with them.

        One compulsory provision of Islamic toilet manner is that during defecation a Muslim must position himself in such a manner that neither his face (that is, langer or women’s pussy) nor his back (that is, his arse) should face the Qibla (Kaba). Muslims must obey this rule whether defecating in an open desert or inside a latrine in his house.

        Here are a few ahadith on this:

        While defecating in the open space neither face nor turn your back towards Qibla (Kaba); instead, face the east or the west… (Sahih Bukhari, 1.4.146)

        While excreting or urinating do not face the Qibla…(Sahih Muslim, 2.0504)

        When defecating in the desert do not face Qibla nor turn your arse towards Qibla; use three sods and your right hand to cleanse your private parts… (Sunaan Tirmidhi, 128)

        While defecating do not face or show your arse to Allah… (Mishkat, 1.185)

        Interestingly, Muhammad, at times, had violated Allah’s rules. Here is the proof:

        Muhammad pissed by turning his face towards the Qibla…(Sunaan ibn Majah, 1.325)

        Muhammad had a shit facing Jerusalem… (Sahih Bukhari, 1.4.147)

        Muhammad stipulated that if you wear a ring, you must remove it when going inside a toilet. True to this funny Islamic Toilet protocol, a hadis in Sunaan Abu Dawud (1.0019) and Sunaan ibn Majah (1.3033) state that Muhammad used to remove his ring when visiting a toilet.

        Another interesting hadis in Sahih Muslim (7.2942) says that a Muslim can shit in a river. In this case there might not be any necessity to cleanse his anus, as river water will do the job. Curiously, a hadis in Sunaan Nasai (1.50, 51) says that after having a shit, and having cleansed yourself, you should rub two hands on earth.

        Here are a few more interesting ahadith on defecating in Islamic manner:

        After having a shit do not use bones or dung; use stones to cleanse yourself… (Sahih Bukhari, 1.4.157)

        Use odd number of stones (minimum three) to clean your private parts… (Sahih Bukhari, 1. 4.162)

        Use three stones to clean yourself after shitting… (Sunaan Abu Dawud, 1.0040)

        When visiting a toilet carry three stones with you… (Sunaan Abu Dawud, 1.1.0040)

        After you shit, use two clods of earth; do not use dung… (Sunaan Nasai, 1.42)

        If you shit in a desert use three stones, no need to use water… (Sunaan Nasai, 1.44)

        RULES ON ISLAMIC URINATION

        If we are confounded with bizarre Islamic rules on defecating, here are more rules on urinating Islamically.

        1. Do not urinate in stagnant water… (Sunaan ibn Majah, 1.343)
        2. Do not urinate standing; Umar did that but Muhammad reprobated him… (Sunaan Tirmidhi, 133)
        3. At night you may urinate in a vessel… (Sunaan Nasai, 1.32)
        4. At night Muhammad used to urinate on a wooden vessel… (Sunaan Abu Dawud, 1.0024)
        5. Do not urinate in a hole… (Sunaan Nasai, 1.34)
        6. Urinate in a soft ground… (Mishkat, 1.185)
        7. Do not urinate in a place of bath and then take bath there… (Sunaan Nasai, 1.36)
        8. Do not return salutation when you are urinating… (Sunaan Nasai, 1.37)
        9. After urinating sprinkle water on your private parts. (Sunaan Nasai, 1.136, 137)

        As was often the case, Muhammad had violated his own rules on pissing.

        Muhammad pissed standing…(Sahih Bukhari, 1. 4.226)
        Muhammad pissed standing…(Sunaan ibn Majah, 1.305

        ISLAMIC BATHING RULES

        Here are a few interesting rules on Islamic bath (ghusl):

        Females cannot use the leftover water by males, but the males can use the leftover water by females…(Sunaan Abu Dawud, 1.0081)

        Muhammad forbade the use of leftover water by females to be used by males…(Sunaan Abu Dawud, 1.0082)

        Muhammad and his wives took bath from the same vessel of water…(Sunaan ibn Majah, 1.379)

        Leprosy is caused by taking bath in water exposed to the sun…(Mishkat, 1.245)

        • Lucky bin Liar, nothing of the toilet taboos or voodoo is mentioned in the Quran.

          Quran 5:6 says : (P): O ye who believe! When ye rise up for prayer, wash your faces, and your hands up to the elbows, and lightly rub your heads and (wash) your feet up to the ankles. And if ye are unclean, purify yourselves.

          Believers are STRICTLY told to PURIFY themselves and they do ablution five times a day…do you get that, LIAR?? Which other Scripture commands that???

          All the rest you quoted is from the FAKE Hadiths!!

          • YO DUMB PLUM,

            plum commented on Radical Muslim group aims to convert’ UK schools to strict Islam.

            in response to luckylarrysilverstein:

            Give facts on why Islam is bad, okay?? THE FACTS: ISLAM IS A SHITHOUSE! ISLAMIC TOILET VOODOO Like or not, toilet protocols, as prescribed in Islam, are mandatory to all Muslims. Non Muslims might loathe reading this episode on Islamic toilet voodoo, as it contains obnoxious, tasteless, indecent, and uncivil manners and customs, largely followed […]

            Lucky bin Liar, nothing of the toilet taboos or voodoo is mentioned in the Quran.

            Quran 5:6 says : (P): O ye who believe! When ye rise up for prayer, wash your faces, and your hands up to the elbows, and lightly rub your heads and (wash) your feet up to the ankles. And if ye are unclean, purify yourselves.

            Believers are STRICTLY told to PURIFY themselves and they do ablution five times a day…do you get that, LIAR?? Which other Scripture commands that???

            All the rest you quoted is from the FAKE Hadiths!!

            YO DUMMY,

            WHY DIDN’T YOU QUOTE THE WHOLE VERSE?

            [6] O you who believe! when you rise up to prayer, wash your faces and your hands as far as the elbows, and wipe your heads and your feet to the ankles; and if you are under an obligation to perform a total ablution, then wash (yourselves) and if you are sick or on a journey, or one of you come from the privy, or you have touched the women, and you cannot find water, betake yourselves to pure earth and wipe your faces and your hands therewith, Allah does not desire to put on you any difficulty, but He wishes to purify you and that He may complete His favor on you, so that you may be grateful.

            Ablution

            [5:6] O you who believe, when you observe the Contact Prayers (Salat), you shall: (1) wash your faces, (2) wash your arms to the elbows, (3) wipe your heads, and (4) wash your feet to the ankles. If you were unclean due to sexual orgasm, you shall bathe. If you are ill, or traveling, or had any digestive excretion (urinary, fecal, or gas), or had (sexual) contact with the women, and you cannot find water, you shall observe the dry ablution (Tayammum) by touching clean dry soil, then rubbing your faces and hands. GOD does not wish to make the religion difficult for you; He wishes to cleanse you and to perfect His blessing upon you, that you may be appreciative.

            English (Yusuf Ali): (Recite)
            5:6 O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.

            (5:6) When it’s time to pray and you have just used the toilet or touched a woman, be sure to wash up. If you can’t find any water, just rub some dirt on yourself.

            “When ye rise up for prayer … if ye … cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it.”

            SO WITH ALL THAT HEAT IN MECCA & MEDINA, THERE MUST HAVE BEEN A TERRIBLE SMELL OF SHIT OR CUM, IN THE MOSQUE, FROM ALL THOSE WHO COULDN’T WASH THEMSELVES PROPERLY!

            THE ILLITERATE ARAB TELLING THE JEWS & CHRISTIANS WHAT WAS IN THEIR SCRIPTURES!

            (5:15) “O People of the Scripture! Now hath Our messenger come unto you, expounding unto you much of that which ye used to hide in the Scripture”

            Muhammad, who was illiterate and who had never read the Hebrew and Christian scriptures, offers to explain the scriptures to Christians and Jews, who he claims hide and distort the true meaning of their scriptures.

            YO PLUM,

            99.9% OF MOHAMMEDANS FOLLOW HADITHS:

            WHAT IS ISLAM?

            WHY ARE MUSLIMS SO IGNORANT OF THEIR RELIGION?

            Dozen reasons why Muslims should follow the Quran and nothing but the Quran

            Researched by A Muhammad

            1- The Quran contains clear commands to all Muslims to follow the Quran Alone, and reject all hadith. The Arabic word hadith in general means all human sayings, narrations, talk, stories, etc. In a more specific sense, the word ‘hadith’ refers to the alleged personal sayings of the prophet Muhammad. The hadith is regarded by the majority of scholars to be the second source of law after the Quran. This is despite very clear commands given in the Quran to follow the Quran alone and reject all hadith. The following Quranic verses make this issue clear:

            “These are God’s revelations that We recite to you truthfully. In which hadith other than God and His revelations do they believe?” 45:6

            45:6 contains a clear commandment not to follow anything other than the Quran.
            “Shall I seek other than God as a source of law, when He has revealed to you this book fully detailed?” 6:114

            6:114 contains clear confirmation that:

            God is the only source of law.

            The Quran has all the details.

            “A book that has been brought down to you, so let there be no constraint in your chest because of it, and so that you may warn with it, it is a reminder for the believers.
            You shall all follow what has been brought down to you from your Lord and do not follow any allies besides Him. Rarely do you remember.” 7:2-3

            7:2-3 include a clear commandment for us to follow what is revealed to us (Quran) and nothing else.

            “Among the people, there is one who trades in baseless hadith to mislead from the path of God without knowledge and he does it as a mockery. For these is a humiliating punishment.” 31:6

            “And when Our revelations are recited to him, he turns away in arrogance as if he never heard them and as if there is deafness in his ears. Give him news of a painful punishment.” 31:7

            31:6-7 warn against following baseless hadith.
            “Or do you have some book in which you are studying?” 68:37

            In 68:37 God is mocking those who have other books than the Quran which they follow.

            “So in which Hadith, other than this, do they believe” 77:50

            In 77:50 is yet another clear mockery at all who follow other than the Quran.

            2- In addition, Muslims today have been led to the belief that to follow the Prophet they must follow his sunna. The word ‘sunna’ which is used in the Quran, means the way of doing things or methodology. However, the Quran confirms that the only sunna is the sunna of God. No where in the Quran is there any mention of a sunna for Muhammad!
            “Such was the sunna of God for those who have passed on before. You will find that there is no substitute for the sunna of God.” 33:62

            Indeed the Quran contains the command to follow the prophet, but this is also accompanied by a clear command to the Prophet to follow what was revealed to him (Quran) and nothing else. Thus to follow the prophet means to follow the Quran and nothing else:
            “Say, “I am not different from other messengers. I have no idea what will happen to me or to you. I only follow what is revealed to me. I am no more than a clear warner.” 46:9 (also in 10:15).

            “And We brought down to you the scripture, truthfully, confirming what is present of the scripture, and superseding it. So rule among them in accordance with what God has brought down, and do not follow their wishes away from the truth that came to you.” 5:48
            The Quran makes the issue clear that following the messenger means following what was revealed to him. The true believers follow what was revealed to the messenger:

            “Those who follow the messenger, the gentile prophet ……… Those who have believed in him, respected him, supported him, and followed the light which was brought down with him; they are the successful ones.” 7:157

            All the above Quranic words make it very clear that following the Prophet means to follow the light which was revealed to him from God and that is the Quran.

            3- The Quran confirms that the only duty of Muhammad (or of any messenger) is to deliver God’s message. Messengers are not sent to advocate their own personal teachings. They are called messengers of God because they deliver a message from God.
            “The only duty of the messenger is to deliver the message.” 5:99

            The same message is found in 5:92, 16:35, 16:82, 24:54, 29:18, 42:48 and 64:12.

            4- God commands the believers to obey God and obey the messenger, but God also makes sure that the obedience to the messenger is linked to obeying the message he delivered and nothing else. Obeying the messenger does not mean that the messenger issued additional teachings outside of the Quran.

            The confirmation that the obedience of the messenger is linked to obeying the message he delivered (the Quran) is confirmed in the following verse:

            “Obey God and obey the messenger. If you shall turn away then the sole duty of the messenger is to clear delivery.” 64:12

            Note how the obedience to the messenger and the deliverance of the Quran are linked in the same verse.

            5- We never read any where in the Quran words like ‘Obey God and obey Muhammad’ or obey Jesus, or Moses. The words always say “the messenger”. This is to emphasize that what is to be obeyed is the message of the messenger and not his personal words.

            6- The Quran also confirms that Muhammad was commanded not to teach any other teachings, otherwise he would incur severe punishment from God:
            “A revelation from the Lord of the worlds. Had he attributed anything falsely to Us. We would have grabbed him by the right, and We would have severed his Aorta, none of you would be able to prevent it.” 69:43-47

            7- Muhammad was made to swear that the only revelation he received from God was the Quran. This exposes all the allegations which claim that Muhammad received revelations from God independent of the Quran, and which is referred to as ‘Hadith Al-Qudsy’ (sacred hadith).

            “Say, “What is the greatest testimony?” Say, “God is witness between me and you that this Quran has been inspired to me to warn you with it and whomever it reaches. Do you bear witness that there are other gods beside God.” Say, “I do not bear witness”. Say, “He is but One God and I am innocent of the Shirk which you commit.” 6:19

            If the ‘Hadith Al-Qudsy’ was truly a revelation received by Muhammad from God (as is falsely claimed) we would expect the Quran, being fully detailed, to include such confirmation. Needless to say, nowhere in the Quran is there any indication that Muhammad received anything from God other than the Quran.

            8- Prophet Muhammad himself commanded his people not to write his hadith, this is documented in the collection of ‘Muslim’ and other books:

            “Do not write down anything from me except the Quran. Whoever writes other than that should delete it” (Ahmed Ibn Hanbal, Vol. 1, page 171 also Sahih Muslim, Book 42, Number 7147)

            9- For the first 150 years to 200 years after the death of the prophet, and in accordance to his commands, the writing of his hadith was forbidden. The first one to document a comprehensive collection of hadith was Al-Bukhari, note that Al-Bukhari was born in the year 194 After Hijrah. What this means is that the first of what is regarded as authentic hadith (sahih) to be compiled was written more than two whole centuries after the death of the Prophet!

            Even if we were to follow the hadith (something which is clearly prohibited in the Quran), we would still be faced with the question: how accurate can a collection of sayings documented two centuries after the death of the Prophet be?

            10- God commands the Prophet in the Quran to say that he is infallible in the revelation he delivers, but that he may commit errors in his personal words and hadith:

            “Say: If I have strayed, I have only led myself astray and if I am guided, it is because of what my Lord inspires to me. He is Hearer, Near.” 34:50

            In spite of the above confirmation of the fallibility of the Prophet, together with six incidents in the Quran where the Prophet was reprimanded by God for errors he committed, still the ones who idolize the Prophet claim that Muhammad was infallible!

            The six incidents are found in 8:67-68, 9:43, 9:113-114, 33:37, 66:1 and 80:1-11.

            11- The Quran confirms that for every prophet there will be enemies of human and jinn devils who will fabricate fancy sayings (hadith) and attribute them to the Prophet to deceive the people:

            “We have permitted the enemies of every prophet, human and jinn devils, to inspire to one another fancy sayings in order to deceive” 6:112

            God also asserts that only the disbelievers will uphold such fabrications (see 6:113).

            12- Finally, the Quran contains everything the genuine believer needs for the following reasons:

            A- The Quran is complete and does not need an annex:

            “The word of your Lord is complete in truth and justice” 6:115

            B- The Quran is not in need of an explanatory supplement since it is clear and is not ambiguous:

            “A.L.R. These are the signs of the clear book” 12:1

            “We have made it easy to understand and in your own tongue may they take heed.” 44:58

            C- The Quran is not in need of a correction manual since it is perfect and harbors no contradictions:
            “A.L.R. This is a book whose verses have been perfected” 11:1

            D- The Quran is not in need of a ‘details’ supplement since it is fully detailed:
            “Shall I seek other than God as a source of law, when He has revealed to you this book fully detailed?” 6:114

            For all these reasons, all Muslims should follow the Quran, the whole Quran and nothing but the Quran.

            THINGS NOT CONTAINED IN THE QURAN:
            LIST OF INTERPOLATIONS

            Below is a list (200 examples) of typical interpolations made to the Quran. These additions have been presented as part of the body of religious percepts. Some among them may have been useful and wholesome considerations although without any religious foundation. For instance, cleaning of teeth with miswak may be useful. But this must not be taken as if ordained by God.

            We may, of course, enumerate many principles related to the individual’s health, etc.; however, they should not be made into religious principles. Thus, persons may, at their discretion, put on long robes and avoid eating shrimp, but this has nothing to do with religion.

            All interpretations not based on the Quranic text and are qualified as sins, charitable acts, makruh, haram, sunna are additions. You may have a better idea of the extent of interpolations once you go over the following 200 examples.

            1. Saying that the Quran being is not self-sufficient and that there is need for additional speculations.
            2. Taking the hadiths as a source for Islam.
            3. Sectarian scholars pronouncing fatwas or ijtihads (canonical jurisprudence).
            4. Practices conforming to sectarian dictates.
            5. Equating sects with the religion.
            6. Reciting the Quran for the sake of its music without understanding the text.
            7. Using the Quran as a book of prayer recited for the souls of the departed.
            8. Contributing authority to the Prophet outside the scope of the Quran.
            9. The fact that God created everything for the sake of Muhammad.
            10. Competition between prophets. Supremacy of some prophets over other prophets.
            11. Imitation of the ways and manners of the Prophet even before his prophethood.
            12. The belief that the Quran has missing points which can be found in other books.
            13. To announce certain select devotees to be Muslim saints and visit their tombs with all sorts of reverential rituals.
            14. To idolize the sheikhs of religious orders.
            15. Establishing a type of communication with the sheikhs by a special ritual called rabýta.
            16. To claim that only the Sunnites or the Shiites are to go to paradise.
            17. To declare the Jews and Christians as the future dwellers of hell.
            18. To adopt Arabic customs and traditions as religious practices.
            19. To come forth alleging to be reformist with a view to changing the Quranic religion.
            20. To formulate religious precepts ascribing them to the Prophet.
            21. To claim that the vote of the majority always prevails.
            22. To interpret the continuity of sects as evidence of their genuineness.
            23. The Hanafi sect.
            24. The Shafi sect.
            25. The Hanbali sect.
            26. The Maliki sect.
            27. The Jafari sect.
            28. All Sunni and Shii sects.
            29. Any sect like Maturidiya, Ashariya.
            30. A canon book called Majalla.
            31. To deny reason and favor apishness.
            32. Hostility against science.
            33. Hostility against the arts.
            34. To abide by the rules that the book entitled Sahihi Bukhari lays down.
            35. To abide by the rules of the hadith book entitled Muslim
            36. To abide by the rules of the hadith books Kutub-i Sitte or other such books.
            37. To venerate individuals to whom religiosity is ascribed other than the Prophet.
            38. The allegation that all of those who had the privilege to set eyes on the Prophet (sahaba) were on the right path.
            39. The wearing of the headscarf.
            40. The wearing of the veil.
            41. Segregation of men and women.
            42. The fact that a woman is not allowed to travel alone.
            43. The wrong and absurd belief that a woman can never repay the debts she owes to her husband even if she were to lick him from head to foot when he is in a deplorable state covered with pus.
            44. “If prostration was permitted to any entity other that God, the wife should prostrate herself before her husband” claimed the hadith.
            45. That a woman cannot become a head of state or an administrator.
            46. That women have no right to vote for the governing body of the government.
            47. That women’s voices must not be audible to men.
            48. That women are not allowed to perform the Friday salat.
            49. That women is not allowed to perform salat, fast, recite the Quranor enter a mosque during their period.
            50. Covering women with all sorts of outer garments.
            51. That it is forbidden for women to shake hands with men.
            52. That a man is not allowed to sit in a chair previously occupied by a woman whose warmth is still preserved.
            53. That a woman cannot stay in an enclosed space where there are men.
            54. That women are considered along with dogs and pigs to invalidate the salat of a praying man.
            55. That the majority of women are doomed to go to hell.
            56. That women are evil by nature.
            57. That women lack intelligence.
            58. That women must be kept indoors.
            59. That it is forbidden for women to wear perfume.
            60. That women are not allowed to use makeup.
            61. That a wife must obey her husband as a slave does.
            62. That a woman is required to have sexual relations whenever her husband calls her.
            63. That two female witnesses equal one male witness.
            64. That a woman must have her parents’ permission in order to get married.
            65. Stoning to death of the adulterer.
            66. That the papyrus on which the verse regarding adultery was on was eaten by a goat.
            67. Arguments about killing adulterers being practiced even among monkeys.
            68. Prohibition of a man’s wearing golden ornaments.
            69. Prohibition of men wearing silk.
            70. Prohibition of use of golden and silver utensils and plates.
            71. Prohibition of sculpture.
            72. Prohibition of drawing and painting.
            73. Prohibition of chess.
            74. Prohibition of musical instruments and music.
            75. Prohibition of consumption of seafood like mussels, shrimp, etc.
            76. Prohibition of eating the flesh of donkeys, horses or wild animals
            77. The fact that kidneys and ram’s testicles are abominable to eat.
            78. The fact that smoking is religiously unlawful.
            79. That there is a separate list containing things considered to be abominable (makruh).
            80. That the sexual act must take place under covers.
            81. The prohibition for the couple to look at each other’s sexual organs.
            82. Prohibition of masturbation.
            83. Prohibition for women to use birth control.
            84. That an individual should keep his/her sexual organs covered even when taking a bath lest the angels be offended.
            85. Circumcision of men.
            86. Circumcision of women.
            87. The sunna of letting beards grow.
            88. The prohibition of trimming a beard.
            89. The sunna according to which the hair had to be parted from the middle of the scalp.
            90. The sunna regarding the oiling of hair.
            91. The sunna of applying henna to hair and beard.
            92. The sunna of applying mascara to the eyes for men.
            93. That lying face down is a satanic act.
            94. To sleep on a mattress spread on the ground.
            95. To use one’s right foot going out of the house or getting up from the bed.
            96. To enter a soiled place like a WC with the left foot.
            97. Saying that canonical purification of the body can only be performed using water after defecating.
            98. The obligation for men to crouch when urinating.
            99. Not to relieve yourself in the direction of Mecca.
            100. The fact that eating with the left hand is a satanic act.
            101. To wind a turban.
            102. To use miswak to clean the teeth.
            103. To wear a robe with a long skirt reaching down to one’s feet.
            104. For men to wear a loose dress (antari). .
            105. To wear shalwar (a type of wide trousers) as sunna.
            106. To interpret as a meritorious act the wearing of white, green or black raiment.
            107. The prohibition to wear yellow or red.
            108. To consider eating dates or squash as meritorious acts.
            109. To eat seated on the ground.
            110. To eat from the same dish with others.
            111. To eat with three fingers.
            112. To drink water in three gulps.
            113. To drink water in a seated position.
            114. To lick one’s fingers after having eaten with them.
            115. Not to use perfumes containing alcohol.
            116. Not to use eau de cologne.
            117. To kill black dogs.
            118. Not to let dogs into the home.
            119. To cover the mirrors at night.
            120. To perform black magic with or without the use of the Quran.
            121. To write on and wear amulets.
            122. To use the Quran as a book of magic.
            123. To believe that whistling is a satanic act.
            124. To knock on wood or wear trinkets against the evil eye.
            125. To take fortunetellers and magicians for religious figures.
            126. Feasts celebrated at the end of the holy month of Ramadan and on the occasion of sacrifices.
            127. To avoid passing underneath a ladder and to consider black cats, black dogs as ominous signs and to melt lead against the evil eye.
            128. To believe that there are special days on which linen can be washed and sexual intercourse can be performed.
            129. To recite the Mevlit (poem written to celebrate the birth and the death of the Prophet) for the souls of the departed.
            130. To hold ceremonies for the soul of the dead on the 7th, 40th and 52nd days after death.
            131. Stories concocted about the suffering that the dead is to be subjected to after burial.
            132. Rumors about the bridge of Sýrat from this world to paradise, more slender than a hair and sharper than a sword and a person’s traversing it riding the animal he sacrificed in this world.
            133. The belief that a person who cannot avoid his urine from sprinkling on his clothes shall undergo excruciating torture in the grave.
            134. To fast in the place of a dead person.
            135. To go on Hajj in the place of a dead person.
            136. That tears shed after a death will cause his soul to suffer beyond endurance.
            137. To predict the hour of the Day of Judgment.
            138. The Muslim Messiah, Mahdi.
            139. The Antichrist.
            140. To say that Dabbe has the ears of an elephant, eyes of a hog and head of an ox.
            141. The Second Coming of Christ.
            142. The belief that Agog and Magog are Turks.
            143. Racism, superiority of the Arabic race.
            144. The belief that Agog and Magog are the homunculus.
            145. To set down prayer hours not indicated in the Quran.
            146. To proscribe a certain number of rakats as a binding duty.
            147. The requirement of performing the salat by reciting verses in the original Arabic language.
            148. Prohibition for women to conduct the congregational prayer.
            149. To have to repeat always the same thing during the kneeling and prostrating in the course of the performance of the salat.
            150. The obligation to recite the fatiha at every rakat.
            151. The obligation to sit and recite attahiyyat at the end of the salat.
            152. To make a long list of the particular requirements during the salat not mentioned in the Quran.
            153. To make a detailed description of the praying man with regard to his posture,such as how he will place his hands).
            154. That the compensation of a willfully broken fast is two months without interruption.
            155. Special salats like the taravih (the superfluous night service during the month of Ramadan performed immediately after the prescribed night service of worship, consisting of twenty genuflections with an interval for rest and breathing after each two or four acts), and the congregational prayers at the end of the month of fasting and at the festival of sacrifice.
            156. To put people in misery by restricting the period of Hajj to a short space of time.
            157. The stoning of Satan during the Hajj.
            158. To slaughter animals at the Festival of Sacrifice.
            159. To believe that certain restrictions start after the Hajj.
            160. Calling holy the water from the well zamzam, to pray over sugar or salt for luck.
            161. To give zakat (alms, charity) as 1/40 of one’s assets.
            162. To assign special rates for zakat for camels, sheep and agricultural products.
            163. The belief that one invalidates his ablution by certain acts other than nature’s call.
            164. The belief that total ablution (ghusl) is required not only after sexual intercourse but also by other causes.
            165. To make the order of acts during the performance of ablution strictly binding.
            166. To say that rinsing one’s mouth and blowing one’s nose during the major ablution is a binding duty.
            167. The requirement of washing one’s heels along with the feet.
            168. Details such as the obligation of pouring water three times each to the right and left of a person performing the total ablution.
            169. The requirement of total ablution before reciting the Quran.
            170. Saying that one sins when he/she goes about not having performed total ablution.
            171. The nullification of ablutions for a person who has a tooth filled.
            172. The nullification of ablutions for men/women having a tattoo.
            173. Martyrdom for those having died in an earthquake or a flood.
            174. Martyrdom of those having suffered stomach pains.
            175. That the earth is supported by an ox or a fish.
            176. The belief that earthquakes occur when the fish shakes its tail.
            177. The fact that the moon is unattainable.
            178. To define the setting of the sun as the loss of the sun as a guide for prostrating.
            179. The belief that the eclipses of the sun and the moon occur when they are drawn by carriages equipped with handles.
            180. Existence of angels in the form of bulls, lions and eagles.
            181. Accounts related to the 600 wings of Gabriel.
            182. God’s opening His calf in paradise.
            183. God’s touching the back of the Prophet.
            184. God’s coming down on earth on special days to shake the hands of His creatures.
            185. The bargaining between God and the Prophet for the reduction of the times of salat from 50 down to 5.
            186. Institution of the caliphate.
            187. The sultanate and the making the subjects into slaves of the political power.
            188. Classes of clergy.
            189. To sanctify the Arabic language and ascribe sanctity to the Arabic letters.
            190. To terrorize people with the countries outside the dominion of Islam (Dar-ul Harb).
            191. To loot and disregard the rights of people living outside the dominion of Islam.
            192. To beat or kill persons who refuse to perform salat.
            193. To compel people to fast and beat those who fail to do so.
            194. To beat women who have put on makeup and go around uncovered.
            195. To kill the renegades (of Islam to other religions).
            196. To flog the renegades (even those who convert from one sect to another).
            197. To make conquests merely for the sake of looting.
            198. To beat drunkards.
            199. To use force and compel people to abide by religious rules.
            200. To call Islam by the names of sects, etc.

            THE BURQA

            ISLAMIC OR CULTURAL?
            By: Chris Moore

            The Islamic world is experiencing a rise in women wearing the burqa claiming it to be part of the Islamic dress code. Whether it is worn by choice or force is open to debate as very few women are able to, or prefer not to voice an opinion on the matter. Those who have, generally argue against the compulsory (by law as in Afghanistan) wearing of this garment with a minority claiming the right to wear it citing Quranic and prophetic instruction.

            A burqa is an outer garment worn by women in Islamic societies for the purpose of concealing their bodies and/or face. It is mostly worn when a woman leaves her home and is compelled to wear it until she returns.

            The burqa is worn throughout Middle Eastern nations and most Muslim nations around the world, with a few liberal or democratic governments being less strict about its use. One such famous example is Turkey, where secular ideas prevail and give people the freedom to choose. Meanwhile, in stricter nations, women are forced to wear the burqa; failure to do so can result in beatings, harassment or worse. Obviously a woman wears a burqa but more specifically, conservative practicing Muslims wear it. Girls are not mandated to wear a burqa until she reaches puberty but this notion is not practiced, as girls as young as six are made to wear the burqa to physically and mentally prepare them for adult life.

            Burqa falls under the category of Hijab. This is an Arabic word which means to veil or cover and refers to a woman’s head and body covering. In Saudi Arabia, women wear a loose robe called abaya and a face veil called niqab, while in nations like Tunisia or Turkey; Muslim women tend to wear only a headscarf. In Iran, they take a step further and the “fashion police” mandate all women to wear loose clothing – preferably a black or white robe – when going out, women are also supposed to wear either a full face veil or scarf. One of the extremes of burqa is the Afghan burqa, which was enforced by the Taliban. This burqa covers the entire body in loose clothing with the face (including eyes) being covered with only a grille for the women to look through.

            WHAT DOES THE QURAN SAY ABOUT THE BURQA?

            First of all it depends upon who you ask. There is disagreement in Islamic circles as to what extent Quran advocates the wearing of the burqa. However, The Quran does not specifically mention the burqa or tell women to wear such extremely confining clothes. Instead, it instructs men and women to dress and behave modestly in society (24:31), which the Ulama or “Scholars” do agree upon. Modern day Muslims base their authority regarding the burqa on the hadith or collected traditions of life in the days of prophet Muhammad. It is important to note here that these “collected traditions” have no place in Islam, (please see relevant articles on this site). Most followers of these traditions know little of their origins or authenticity. For the thousands of traditions attributed to the Prophet only one bears notable credibility:

            “Do not write down anything I say except the Quran. Whoever has written something other than Quran let him destroy it.” (Ahmed Ibn Hanbal, Vol. 1, page 171 also Sahih Muslim, Book 42, Number 7147).

            With contradiction and confused thrown up by the hadith and “scholars of Islam” let us consider what the Quran, the word of God, says on the topic of a dress code.

            For women: Cover your chest (24:31); Lengthen your garments (33:59) and for both sexes; The BEST garment is righteousness and modest conduct (7:26).

            The word burqa is not to be found anywhere in the Quran, but as it falls under the heading of hijab which is used in Quran we should explore its use. The Arabic word hijab can be translated into veil or yashmak. Other meanings for the word include screen, barrier, cover(ing), mantle, curtain, drapes, partition, division, divider etc.

            The word hijab appears in the Qur’an seven times, five of them as “hijab” and twice as “hijaban”. See 7:46, 17:45, 19:17, 33:53, 38:32, 41:5, 42:51. None of these “hijab” words are used in the Quran in reference to what the traditional Muslims call today “the dress code for Muslim woman”. Hijab in the Qur’an has nothing to do with a woman’s dress code.

            [7:46] A hijab (barrier) separates them, while the Purgatory is occupied by people who recognize each side by their looks. They will call the dwellers of Paradise: “Peace be upon you.” They did not enter (Paradise) through wishful thinking.

            [42:51] No human being can communicate with God except through inspiration, or from behind a hijaban (barrier), or by sending a messenger through whom He reveals what He wills. He is the Most High, Most Wise.

            Another word commonly used to justify the wearing of the burqa or at best a veil is the word khimaar, which can be found, along with the dress code for women in 24:31. Some Muslims quote this verse as a commandment for hijab, or head cover by pointing to the word khumurihinna in 24:31, which simply means cover, forgetting that God has already used the word hijab, several times in the Qur’an. Those blessed by God can see that the use of the word “Khimaar” in this verse is not for hijab, nor for head cover. Those who quote this verse usually add (head cover or veil) after the word Khumurihinna, and usually between parentheses, because it is their addition to the verse of God. Here is the most accurate translation of 24:31.

            [24:31] And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is apparent. They shall cover their chests with their ‘khimar’.

            Most of the translators, obviously influenced by the hadith translate the word as VEIL and thus mislead people into believing that this verse is advocating the covering of the head and hair, some even go to the extent of claiming that 24:31 implies the covering of the face!

            But the truth is that the word khimaar simply means a cover, any cover is called khimaar in Arabic. The derivative word khamrah, which means intoxicants, is so called because it covers the brain.

            In 24:31, God is telling the women to use their cover (khimaar, being a dress, a coat, a shawl, a shirt, a blouse, a tie, a scarf . . . etc.) to cover their bosoms, not their heads, face or hair. If God willed to order the women to cover their heads, face or hair, He would have simply said, “Cover your head, face and hair.” God is neither vague nor forgetful! God does not run out of words. He does not wait for, nor need a scholar to apply the correct words for Him! God confirms that the Quran is complete and fully detailed (6:114/5).

            The Arabic word for chest or more accurately the cleavage is jayb and this is the word used in this verse, but the Arabic words for head which is Ra’s, or hair which is sha’r are NOT. The commandment in the verse is clear – Cover your chest.

            The last part of the verse 24:31 translates as, “They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies”. Details of the body can or cannot be revealed by the dress you wear and not by your head cover.
            It is a crime that so many men who have coaxed, or pressured, or demanded that their women wear the burqa, or that their daughters wear a hijab prematurely, are most probably unable or unwilling to read the Quran and uphold its tenants, being totally dependent on the interpretations incorrectly preached to them by immoderate clerics and cultural exhortations not based on pure religion. The problem with so many clerics in powerful positions within many Islamic communities around the globe, is that these religious leaders do not allow for intellectual freedom, or personal interpretation when it comes to matters of self assessed modesty and female dressing because of the narrowness in which they view women’s supposedly intemperate sexuality and the lack of self-control in men.

            Surely in this day and age, human beings can be trusted to walk down the street, safe in the knowledge that a glimpse of hair will not cause a riot. A veil worn in any form should be a personal and independent choice, free of social pressure. A shroud should not be used to effectively excise a woman from the society in which they live and the possibilities of the freedoms we should all enjoy.

            2:256 There shall be no compulsion in religion: the right way is now distinct from the wrong way. Anyone who denounces the devil and believes in God has grasped the strongest bond; one that never breaks. God is Hearer, Omniscient.

            THE DRESS CODE FOR WOMEN IN THE QURAN

            Introduction:

            Before presenting the Quranic rules for women’s dress, it is essential to be reminded of the following:

            1- The Quran is the only source of law that is authorised by God (6:114).
            2- The Quran is complete and fully detailed (6:38, 6:114, 6:89 and 12:111).
            3- God calls on His true believers to make sure not to fall in the trap of idol worship by following the words of the scholars instead of the words of God (9:31).
            4- God calls those who prohibit what He did not prohibit, aggressors, liars and idol worshippers (5:87, 6:140, 7:32, 10:59).

            Quranic guidelines for women’s dress

            FIRST RULE: THE BEST GARMENT

            “O children of Adam, We have brought down to you garments to cover your private parts, as well as for adornment, yet the garment of reverence is the best. These are some of God’s signs, perhaps they will remember.” 7:26

            To revere God and know that He is always watching us is the basic rule for the dress code in the Quran. Any woman knows quite well what is decent and what is revealing. Women do not need to be told, they know how to maintain righteousness and how not to. God created the woman and therefore He knows that she can make this distinction. This is why God set the rule of revering God and maintaining righteousness as the first rule.

            SECOND RULE: COVER YOUR BOSOM

            The second rule can be found in 24:31. Here God commands women to cover their bosoms. Before quoting 24:31 let us review some crucial words that are always mentioned in connection to this topic, namely the ‘hijab’ and the ‘khimar’.

            THE WORD “HIJAB” IN THE QURAN

            Hijab is the term used by many Muslim women to describe their head cover. This may or may not include covering their face. The Arabic word ‘hijab’ can be translated into veil or yashmak. Other meanings for the word ‘hijab’ include, screen, cover(ing), mantle, curtain, drapes, partition, division, divider.

            CAN WE FIND THE WORD “HIJAB” IN THE QURAN?

            The word ‘hijab’ appears seven times in the Quran. Five of them as ‘hijab’ and two times as ‘hijaban’, these are verses: 7:46, 33:53, 38:32, 41:5, 42:51, 17:45 & 19:17.
            None of these ‘hijab’ words are used in the Quran in reference to what the traditional Muslims call today ‘hijab’, that being the head cover for Muslim woman!
            God knows that generations after Muhammed’s death the Muslims will use the word ‘hijab’ to invent a dress code that God Himself never authorised. God used the word ‘hijab’ ahead of them just as He used the word ‘hadith’ ahead of them (45:6).

            The word ‘hijab’ in the Quran has nothing to do with the Muslim women’s dress code.

            HISTORICAL BACKGROUND

            While many Muslims call ‘hijab’ an Islamic dress code, they in fact oblivious of the fact that the concept of ‘hijab’ has nothing to do with Islam, nor with the Quran.
            In fact, the ‘hijab’ is an old Jewish tradition that infiltrated into the hadith books like many innovations that contaminated Islam through the hadith. Any student of Jewish traditions would know that the head cover for the Jewish woman is encouraged by the Rabbis and religious leaders.

            Religious Jewish women still cover their heads most of the time and especially in the synagogues, at weddings and religious festivities. This Jewish tradition is a cultural not a religious one. Hijab was observed by the women of the civilizations that preceded the Jews and was passed down to the Jewish culture.

            Some Christian women cover their heads in many religious occasions while the nuns cover their heads all the time. The tradition of covering the head was practiced thousands of years before the Muslim scholars claimed the ‘hijab’ as a Muslim dress code.

            The traditional Arabs, of all religions, Jews, Christians and Muslims used to wear ‘hijab’ not because of Islam, but because of tradition. In Saudi Arabia for example, all men cover their heads, not because of Islam but because of tradition.

            North Africa is known for its Tribe (Tuareg) that have the Muslim men wearing ‘hijab’ instead of women. Here the tradition has the ‘hijab’ in reverse. If wearing ‘hijab’ is the sign of the pious and righteous Muslim woman, Mother Teresa would have been the first woman to be counted.

            In brief, ‘hijab’ is a traditional dress and has nothing to do with Islam or religion. In certain areas of the world, men are the ones who wear the ‘hijab’ while in others the women do.

            Mixing religion with tradition is a form of idol-worship since it implies setting up other sources of religious laws besides the law of God.

            THE WORD “KHIMAR” IN THE QURAN

            The word ‘khimar’ can be found in the Quran in 24:31 While the first basic rule of Dress Code for the Muslim women can be found in 7:26, the second rule of the dress code for women can be found in 24:31. Some Muslims quote verse 31 of sura 24 as containing the ‘hijab’, or head cover, by pointing to the word, khomoorihinna, (their khimars), forgetting that God already used the word ‘hijab’, several times in the Quran. Those who are not shackled by pre-conceptions will easily see that there is no command in 24:31 for women to cover their heads. The word ‘khimar’ does not mean ‘hijab’ nor head cover. Those who quote this verse usually add the words (head cover) and (veil) after the word ‘khomoorihinna’ and usually between brackets. These additions are their own words not the words of God and they are clearly added to the text to imply a meaning not found in God’s words. The words of 24:31 are:

            “And tell the believing women to lower their gaze and to guard their private parts and not to show their adornments except that of it which normally shows. They shall cover their cleavage with their ‘khimar’. They shall not show their adornments except in the presence of their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, their slaves, the male attendants who have no sexual desire and the children who are yet to attain awareness of women’s nakedness. They shall not strike their feet so as to reveal details of their hidden ornaments. You shall repent to God all you believers, so that you may succeed.” 24:31

            The Arabic word khimar means cover. Any cover can be called a khimar, such as a curtain, a dress. A table cloth that covers the top of a table is a khimar. A blanket can be called a khimar and so on. The word khamr, which is used in the Quran for intoxicants, has the same root as khimar. Both words mean that which covers. The khimar covers a window, a body, a table and so on, while khamr is that which covers the mind.

            Traditional translators, obviously influenced by Hadith and culture, claim that khimar in 24:31 has only one meaning, and that is veil or hijab. Thus, they mislead women into believing that 24:31 commands them to cover their hair! The correct meaning of the word khimar can easily be verified by consulting any Arabic dictionary.

            In 24:31 God is telling women to use their khimar (cover/garment), which could be a dress, a coat, a shawl, a shirt, a blouse, a scarf and so on, to cover their cleavage/bosoms.

            THIRD RULE: NOT TO REVEAL ANY OF THEIR ADORNMENTS

            The third rule can also be found in 24:31. Here God commands women not to reveal their adornments (beauty spots) except what is normally apparent (face, hair, lower arms and lower legs .. etc).

            “…. not to show their adornments except that of it which normally shows.”

            This expression may sound vague to many because they have not understood the Mercy of God. Once again, God here used this very general term in order to allow women the freedom to decide on what is shown of her body. Righteous women will always make the correct decision so as to conform to the general code of morality, and also according to the time, place and occasion.

            The great wisdom of God in granting women this fexible concession can be witnessed every day and in every place. The following example demonstrats the application of this concession:

            A woman attending the masjid for prayers, or attending a funral would wish to wear fairly conservative clothes, but a woman playing sports for example would wish to wear simple light clothes that does not hinder movement.

            If God did not grant this merciful concession in 24:31it would mean that all women would have to wear identical clothes at all occasions!

            The word ‘zeenatahunna’ (adornments) in this verse refers to the woman’s beauty spots which carry a sexual connotation, examples are “thighs, breasts, back side … etc). At the end of the verse, God tells the women not to strike with their feet to show their ‘zenatahunna’. The way a woman strikes her feet while walking can expose the details of certain parts of the body.

            FOURTH RULE: LENGTHEN YOUR GARMENT

            “O prophet, tell your wives, your daughters and the wives of the believers that they shall lengthen their garments. This is better so that they will be recognized and not molested. God is Forgiver, Merciful.” 33:59

            When we reflect on the above words, we would understand the great wisdom of God. In this verse, God, deliberately said that women should lengthen their garments, but did not say how long is long. God could have said tell them to lengthen their garments to their ankles or to their mid-calf or to their knees, but He did not. God knows that we will be living in different communities and have different cultures and insists that the minor details of this dress code will be left for the people of every community to decide for themselves, as long as righteousness is always maintained.

            RELAXING THE DRESS CODE

            In the family setting, God put no hardship on the women, and permitted them to relax their dress code. This is apparent from the words of 24:31 (above). In addition, elderly women who no longer expect to get married can also relax their dress code:

            “The elderly women who no longer anticipate marriage commit no error by relaxing their dress code, provided they do not flaunt their adornments, but to abstain from doing so would be better for them. God is Hearer, Knowledgeable.” 24:60

            Reply to those who claim that a Muslim woman should be all covered except for her face:
            Many Muslim scholars have invented extreme rules for women’s dress which are not found in the Quran. Some say that women should be totally covered except for her face, while others who are even more extreme, say that all women must be covered from head to toe except for two holes for the eyes to see!

            1- There are no words anywhere in the Quran which command women to cover all their bodies. Those who preach such un-Quranic rules cannot find words in the Quran to justify this extremity, so they manipulate various words in 24:31 and 33:59 to justify the falsehood.

            2- The fact that God says in 24:31 to specifically cover the bossom indicates clearly that there are other parts of the woman’s body that do not have to be covered.To elaborate on the indication of the words in 24:31, let us ponder on the following example:

            Think of your house and in it you have a garden. You have gardener who comes to look after your garden. One day you tell the gardener: please water the area under the big tree and also water the back of the garden.

            WHAT DOES THIS EXAMPLE TELL US?

            It tell us that since you specified only areas to be watered, then this is a clear indication that there will be other areas in the garden that are not to be watered. If you wanted the gardener to water the whole garden you would have asked: please water the whole garden.

            When we apply this example to the issue of women’s dress code in the Quran, the same principle applies. If God wanted the whole body of the woman to be covered, God would not have bothered saying “cover your chest” since an overall command to cover all the body would be all that is needed to say. But since God specifies certain parts of the woman’s body to be covered, then there are other parts that do not have to be covered, as long as they are not beauty spots of sexual connotation and as long as righteousness in dress is maintained.

            3- The command to “lengthen the garment” also proves that the woman is not commanded to be covered from head to toe. For if that was the case and women must be covered down to their toes, there would be no meaning to “lengthen the garment”. How can a woman lengthen a garment that is already down to the ground?

            “And tell the believing women to lower their gaze and to guard their private parts, and not to reveal any of their ‘zinatahhunna’ (beauty spots) except what is normally apparent, and to draw their ‘khumurihhinna’ (their khimars) over their ‘juyoob’ (cleavage/bossom)”
            Sura 24:31

            The starting point for this inquiry is to address the following questions:

            Do we see the Arabic words ‘shaar’ (hair) or ‘raas’ (head) in 24:31?

            The answer is no.

            Are there any words in 24:31, or anywhere in the Quran, which address women and which say in plain words “cover your shaar (hair) or raas (head)?

            The answer once again is no.

            However, traditional scholars and Imams insist that God issued such a command for women to cover their hair and they refer to 24:31 to make such claim.

            The fact that the words ‘hair’ and ‘head’ are not found in 24:31 should be sufficient for any unbiased reader to conclude that there cannot be a command to cover parts of the body if these parts are not mentioned in the first place.

            Nevertheless, traditional Muslim scholars manipulated the words in 24:31 in order to enforce the covering of the hair on women, but in reality they are enforcing their culture on people and claiming is it Islamic!

            It is thus the aim of this paper to analyse 24:31 in detail. In the light of the Quran it can be shown that their claims are all based on manipulated interpretations of the text in 24:31.

            THEIR CLAIM:

            They state that the word ‘khimar’ in 24:31 means head cover, and thus they state that this word alone makes it obligatory for all women to wear a khimar to cover their hair.

            Here it is necessary to analyse two issues:

            1- What is the correct meaning of the word khimar?
            2- Is there a command in 24:31 for women to cover their hair?

            1- What is the correct meaning of the word khimar?

            The Arabic word khimar means cover. Any cover can be called a khimar such as a curtain, a dress, also a table cloth that covers the top of a table is a khimar, also a blanket can be called a khimar and so on. The word khamr, which is used in the Quran for intoxicants, has the same root as khimar. Both words mean that which covers. The khimar covers a window, our body, a table and so on, while khamr is that which covers the mind. Traditional translators, being influenced by Hadith and culture, claim that khimar in 24:31 has only one meaning, and that is veil or hijab, and thus they mislead women into believing that 24:31 commands them to cover their hair! The fact that the word khimar can mean any cover, and not just head cover, is a matter which can be verified by consulting any Arabic dictionary.

            In 24:31 God is telling women to use their khimar (cover/garment), which could be a dress, a coat, a shawl, a shirt, a blouse, a scarf and so on to cover their cleavage/bosoms.

            2- Is there a command in 24:31 for women to cover their hair?

            For a start, we note that the words ‘head’ and ‘hair’ are not found in 24:31.
            In addition, we must differentiate between two components in the wording of 24:31.
            God says to women to draw their khimar (garment) over their cleavage/bossom.

            Here we have:
            1- The subject of the command, which is the cleavage/bossom
            2- The tool, which is the khimar.

            The command is only obligatory in relation to the subject and not the tool.
            If the obligation was for the tool as well God would have said:
            “cover your hair and cleavage with your khimar”

            God is not short of words, nor is God vague in the commands He decrees for us.
            God will hold us accountable on the Day of Judgement to the commands He gave us, so it is not rational to imply for one moment that God would give us vague commands which lack precision and certainty.

            To further demonstrate the difference in obligation between the command and the tool, reference can be made to 5:4. In 5:4 God tells us that we can eat what our trained birds of prey catch for us. Does this mean that all believers are commanded to own or use a trained bird of prey for what they eat?

            Obviously not, for even though the trained birds of prey are mentioned in 5:4 (as a tool), yet the message of 5:4 is related only to how God made it lawful for us to eat the catch of trained birds.

            Similarly, in 24:31 all women are obliged to obey the command to cover their cleavage/bosom. As long as the woman covers her cleavage she would have obeyed God’s command in 24:31. She can use any garment she is wearing (tool) to cover her chest (subject of the command).

            In addition, the command to cover the cleavage/bosom also proves that there is no obligation to cover what is above the cleavage/bosom (neck, head and hair). If these parts above the bosom are also to be covered then why would God single out the cleavage/bosom? This rationale proves once again that the Quranic command to cover the cleavage/bosom indicates that there is no obligation to cover what is above the bosom, that being the neck, head and hair.

            Finally a mention must be included regarding the words:

            “not to reveal any of their ‘zinatahhunn’ (beauty spots) except what is normally apparent”
            Somehow, the scholars managed to manipulate these words as well to imply that the woman must be covered from head to toe.

            This claim can be easily refuted by analyzing these words.

            The immediate question is: what are the parts of the body which people (in general) and women (in particular) normally cover, and thus would be described as “normally apparent”? When we have defined what is normally covered, it follows that the remaining parts of the body are what is referred to as “normally apparent”, or normally uncovered.

            In general, people cover the following:

            1- People cover their private parts in order to maintain righteousness (7:26). For women this would include all parts of the body which have sexual connotation such as the private parts, the backside, the chest, thighs and so on. It is for this purpose that God commands women in 33:59 to lengthen their garments so as not to be too revealing.

            2- People also cover their bodies in order to keep warm. In warm climates people would only cover what is included under item 1 above, which would be the minimum clothing required but also with maintaining righteousness, while as in colder climates people would cover more of their bodies depending on the severity of the weather.
            The above two points define what parts of the body would normally be covered under the words “normally apparent”.

            To imply that the words “normally apparent” mean all the body, as some Imams preach, is yet another manipulation of God’s words.

            If God wanted the woman to cover all her body God would not have bothered with words such as the “cleavage” nor with “what is normally apparent”! God would have simply said “cover all your body”. But for God to single out specific parts of the body for covering is the proof that God never required women to cover all their bodies.

            DO MUSLIM HAVE TO BE COVERED FROM HEAD TO TOE?

            Email with Question:

            Dear brother, I am a newly converted muslim woman and I have been having a lot of pressure on me to cover my whole body except my face. Please give me any assistance brother that this is not what Muslim women must do, I need your help because this is not what I really want to do. Is there any proof from the Koran that this is wrong?

            Please help me, thank you, Samantha

            Reply:

            Dear Samantha,

            I am glad you wrote to me and not followed whoever is giving you a twisted version of Islam.

            Yes we have proof from the Quran that this is a false claim:

            Many so-called Muslim scholars have invented extreme rules for women’s dress which are not found in the Quran. Some, like the ones putting the pressure on you, say that all the woman’s body must be covered except for her face, while others even more extreme say that all the woman’s body must be covered from head to toe except for two holes where the eyes can peep out from!

            PROOF 1: There are no words in all the Quran where God commands the woman to cover all her body. We must accept that the Quran has all the details (6:114), and that God does not forget. If God wanted the woman to cover all her body from the neck to the feet God would have said that clearly. Those who make such un-Quranic claims cannot find words in the Quran with such extreme commands, so they manipulate Quranic words, mainly in 24:31 and 33:59, to comply with their false claims.

            PROOF 2: The fact that God says in 24:31 to specifically cover the breast indicates clearly that there are other parts of the woman’s body that do not have to be covered.
            The following example God willing should make the point clear:

            Think of your house and in it you have a garden. You have a gardener who comes to look after your garden.

            One day you ask him: please water the area around the trees and also water the back of the garden.

            What does this example tell us?

            It tells us that since you specified only certain areas to be watered, then this is a clear indication that there will be other areas in the garden that do not need to be watered. If you wanted the gardener to water the whole garden you would have asked exactly that, by saying: please water the whole garden.

            When we apply this example to the issue of women’s dress code in the Quran, the same principle applies, if God wanted the whole body of the woman to be covered, God would not have bothered saying “cover your chest” since an overall command to cover all the body would be a more appropriate command, and it would also be the only command that is needed. But since God specifies certain parts of the woman’s body to be covered, then this is clear proof that here are other parts of the woman’s body that do not have to be covered, as long as the are not beauty spots of sexual connotation (zinah), and as long as righteousness in dress is maintained (7:26).

            PROOF 3: The command to “lengthen the garment” also proves that the woman is not commanded to be all covered from head to feet. For if that is the case, and the woman is covered down to the ground, there would be no meaning to “lengthen the garment”. How can the woman lengthen a garment that is already down to the ground?

            I hope this will help you expose the extreme hypocrites who are distorting the beautiful religion of Islam.

          • Lucky bin Tayammum, thank you for the comments, though copy pasted from some Islamic Quran ONLY site!

            Do you know that Mecca is NOT located in a desert but a mountainous area where there is abundance of water?

            Yet, when you are caught up in a remote area and there is no water, the Quran sets an exceptional rule NOT to forsake purity, cleanliness. That leaves the critics like you dumbfounded because YOU would otherwise have asked, what if there is NO water to cleanse?

            Tayammum is the Act of the dry cleansing process using dry sand or dust and it does work for that particular moment. Who could have thought of that at that time some 1400 years ago?

            And I did NOT omit the part of the verse 5:6 intentionally, dumbie…as what I quoted suffices to illustrate my point. So, my question to you remains :

            Where is “toilet taboos or voodoo” mentioned in the Quran??? Were you referring to Tayammum to allege your view? Now you will say, how come there is NO mention of ICE or Snow fall in the Quran? The answer to that is : Do you know that snow does NOT come directly from the clouds but first water is released from the clouds and due to intermediary low temperature zones in certain areas snowflakes are formed, which we notice as it falls.

            Also, why mention apples and apricots when every creation is from Allah??

            Quran 45:5 :5 And in the alternation of Night and Day; and the fact that Allah sends down Sustenance from the sky and revives therewith the earth after its death; and the change of the winds; are Signs for those that are wise.

            The Quran is the best Guidance on Morality and Art of Living!

          • MOHAMMEDANISM MAKES PLUM DUMBER!

            JESUS OF NAZARETH DEALT WITH YOUR PROBLEM ABOUT RELIGIOUS WASHING. THE PHARISEES HAD A FAR MORE DETAILED RELIGIOUS WASHING RITUAL THAN MOHAMMEDANS & IT WAS THESE JEWS THAT MOHAMMED PICKED UP MOST OF HIS IDEAS ABOUT DEMONS & WASHING RITUALS.

            MOHAMMED’S MOTHER WAS JEWISH!

            THIS MAKES HIM A JEW

            ISLAM: A SECT OF TALMUDIC JUDAISM?

            The Mother of Mohammed, Amina was of Jewish birth. Von Hammer.

            “Mohammed, who was the only son of Abdallah, a Pagan, and Amina, a Jewess, and was descended from the noble but impoverished family of Hashim, of the priestly tribe of Koreish, who were the chiefs and keepers of the national sanctuary of the Kaaba, and pretended to trace their origin to Ismael, the son of Abraham and Hagar, was born at Mecca, August 20, A.D. 570 …’

            The History Of The Decline And Fall Of The Roman Empire by Edward Gibbon, vol. 5, p. 205 (speaking of his grandfather and father), although debated, also witnesses to this:

            “The glory of Abdol Motalleb was crowned with domestic happiness; his life was prolonged to the age of one hundred and ten years; and he became the father of six daughters and thirteen sons. His best beloved Abdallah was the most beautiful and modest of the Arabian youth; and in the first night, when he consummated his marriage with Amina, of the noble race of the Zahrites, two hundred virgins are said to have expired of jealousy and despair. Mahomet, or more properly Mohammed, the only son of Abdallah and Amina, was born at Mecca, four years after the death of Justinian, and two months after the defeat of the Abyssinians, whose victory would have introduced into the Caaba the religion of the Christians …’

            Then, in a footnote on page 205 we read this: “Amina was of Jewish birth. Von Hammer, Geschichte der Assass. p. 10 …’

            At that period, there were many “Jews’ in that area. Again from The History Of The Decline And Fall Of The Roman Empire by Edward Gibbon, volume 5, page 202:

            “Seven hundred years before the death of Mahomet the Jews were settled in Arabia; and a far greater multitude was expelled from the Holy Land in the wars of Titus and Hadrian. The industrious exiles aspired to liberty and power: they erected synagogues in the cities, and castles in the wilderness; and their Gentile converts were confounded with the children of Israel [Jews] …”

            NOW WE KNOW WHERE MOHAMMED GOT HIS INFORMATION ON TALMUDIC JUDAISM!

            So-called “Judaism” is nothing but Babylonian Talmudic Pharisaism, which at base is crass paganism concocted through the centuries. Descriptions concocted for this very old satanism, such as “immanence” (Spinoza) “emanation” (Talmudic Cabala), “dialectical materialism” (Marx) merely dress up old pagan concepts… …

            All forms of demonology were adopted by the Pharisees and incorporated into so-called Judaism. Demons of the privy, of the night, of every phase of nature, were and are catered to by the tenets and customs of this sect. The Talmud book of Yadayim (hands) is, for example, on ritual hand-washing in connection with Pharisee demonology. The Talmud is larded with occult works and practices.

            The Pharisee custom in Christ’s time of drizzling water alternately on the hands, to carry off demons (who presumably live in water) is still in force. The “Code of Jewish Law” (Schulchan Aruch), which is a digested “Mishna” of the Talmud, holds that an evil spirit takes over a sleeping person:

            “When he rises from his sleep the evil spirit departs from his entire body excepting from his fingers. From there the unclean spirit does not depart unless he spills water on them three times alternately. One is not permitted to walk four cubits without having his hands washed.” (Schulchan Aruch, Vol. 1, Chapter II: Hebrew Publishing Co. 77-9 Delancey St., New York, copyright 1927).

            Says the Soncino Edition of the Talmud, in the Introduction to Yadayim (handwashing):

            “This … rite … formed one of the chief breaches between Jesus and the Pharisees.” (page 545) When the Pharisees came to Messiah, baiting Him about His Apostles not doing these handwashing rituals, He came back at them, saying that they were hypocrites, “teaching for doctrines the commandments of men … Full well ye reject the commandment of God that ye may keep your own tradition.” (See Matthew 15)

            Other practices are condoned in Judaism.

            Despite Moses’ orders (Deuteronomy 18:10-12): “There shall not be found among you any one that maketh his son or daughter to pass through the fire or that useth divination, or an observer of times [astrology] or an enchanter, or a witch, or a charmer or a consulter with familiar spirits, or a necromancer. For all that do these things are an abomination unto the Lord: and because of the abominations the Lord thy God doth drive them out from before thee.” (Deuteronomy 18:10-12) Yet all of these are permitted by Judaistic Pharisee scripture. (See, for example, the Jewish Talmud, Sanhedrin 65a-b)

            Citing this very Scriptural passage, and reversing it, the Talmudic “sages” hold that calling up demons to aid with sorcery is not idolatry since demons are not thereby worshipped!

            The ancient practice of spirits speaking from the privates by soothsaying is dwelt upon in Judaism and this practice is loathsomely attributed to Jesus (“He practiced enchantment by means of his membrum” — see the Talmud, Sanhedrin 105 a-b,).

            “Ye shall not use enchantment nor observe times.” (another of Moses’ admonitions in Leviticus 19:26) The “sages” also distort this clear scripture and declare: “This refers to those who practice enchantment by means of weasels, birds, and fish” — thus forbidding what no one cares to do anyway, and so as to open the way for pagan practices elsewhere permitted.

            In the 1905 Jewish Encyclopedia it was already clearly written down that the Pharisees took over “Judaism,” removed all “obnoxious verbiage” concerning God, such as attributing to Him Intelligence and control over this world and bestowed all Biblical powers ascribed to Him to lesser spirits, or “angelic powers.” And, with the angelology and Demonology (of Babylon) and the Ma‘asek Bereshit and Ma‘aseh Merkabah, they nullified the Bible into pantheism. Anthropomorphism, or attributing to God any human quality like Intelligence, Love, or Control, such as God gave man over the animal world, was and is “obnoxious” to the Pharisee.

            The Ma‘aseh Mercabah and Ma‘aseh Bereshit are called in Judaism, the very basis of this occult gnosticism. Pretending to be based upon Genesis and Ezekiel’s chariot throne of God vision (Ezekiel I), this last “mystery” is called “Merkabah.”

            The words “by other means” are the most significant in the definition of the Merkabah in the Jewish Encyclopedia (pages 499-500): “The mysteries rest on the belief in the reality of things seen in an ecstatic state brought about by ablutions, fast, fervent invocations, incantations, and by other means … the Merkabah rider must provide himself with amulets or seals containing mysterious names … The central figure in the theophany, however, is the ‘Prince of the Face,’ Metatron … He is the one who imparted to man all the knowledge of heaven and of the past and the future.”

            Even burning children to the demon Molech for black occult power is allowed today by the supreme scriptures of [page 47] Pharisaic Judaism.

            JEWISH MAGIC

            Rabbi Joshua Trachtenberg, listed in Who’s Who in American Jewry, in his defensive yet illuminating book, Jewish Magic and Superstition (Behrmann’s, N.Y., 1939), writing of the age-long reputation of Jews as practitioners of black magic and all occult demonistic rites, states (Second chapter, entitled “The Truth Behind the Legend”):

            “The sources indicate that Jews were at least acquainted with methods of inducing disease and death, of arousing and killing passion, of forcing people to do their bidding, of employing demons for divinatory and other purposes … We find accounts of the magician’s power to project his soul to far-distant places, there to perform an errand, and then return to his comatose body.” (Page 13)

            “Jewish magic … functioned within the framework of the Jewish religion.” (Page 15)

            Rabbi Trachtenberg also states:

            “Knowledge of the names, through which Jewish magic worked, was inaccessible to women, for it required not only a thorough training in Hebrew and Aramaic, which most of them lacked, but also a deep immersion in mystical lore from which they were barred … Early mystical and magical lore was successfully guarded by a limited oral transmission. The secret lore of the Kalonymides [Note: who brought it from Babylonia] … was first written down in the 13th Century … Jewish life had turned more and more inward … and intensive study of the Talmud had become almost its sole intellectual pursuit … But the German Kabbalah never attained the theoretical depth of its Spanish counterpart, nor did it exert so much influence.” (Pages 16-17, same publication)

            “So we may say that every Jew whose desire led him thither essayed a little magic in a small way. But it was generally recognized that only a minor portion of the mystical lore had found its way into books; much of it remained private, jealously guarded property.” (page 18)

            In the same work, and under the title of “Forbidden and Permitted,” Trachtenberg says: “The Bible had pronounced an unqualified condemnation of sorcery. The Talmud … pursued its customary function of clarifying and classifying Jewish law, and so broke up the all-inclusive category of sorcery into several divisions …” Then are cited various hairsplittings, ending with an admission that the Talmud actually permits the very proscribed or forbidden acts denounced by the Bible.

            Trachtenberg sums up: “From a practical standpoint, they succeeded in effectively excluding from the proscribed ‘magic’ all the forms current among Jews.” (Pages 19-20)

            The Universal Jewish Encyclopedia cites Rabbi Trachtenberg Jewish Magic and Superstition as a rabbinical authority on these subjects.

            HABDALAH

            Says Rabbi Trachtenberg: “On Saturday evening, during the Habdalah ceremony which marks the beginning of the new week, another libation was offered to the spirits, as part of the ritual. Some of the wine was poured upon the ground ‘as a good omen for the entire week to symbolize good fortune and blessing.’” Rabbi Trachtenberg then proceeds to de-emphasize that this had any religious significance, and states:

            “Moses Mat in the 16th Century wrote that this practice is intended to ‘give their portion to the company of Korah,’ namely, to the powers of evil. And that portion was not inconsiderable. As one rabbi in Silesia remarked, ‘If I had the wine that is poured upon the ground in Austria during Habdalah it would suffice to quench my thirst for a whole year!’ ” This custom of pouring out some wine over which a blessing has been recited, which appears again in the wedding ceremony, may have been considered by some people not as an offering to the spirits, but as a means of driving them off.” (page 167, Jewish Magic and Superstition).

            Just preceding this, Rabbi Trachtenberg covers various food offerings to demons such as leaving a loaf of bread and cup of wine “left standing overnight,” which, to quote, is categorized: as ‘setting a table for the demons.’ Yet it continued to be done, sometimes with the frank admission that ‘it extends fullness of blessing over the entire week.’ During the Passover Seder a cup of wine is filled expressly for the Prophet Elijah, who is believed to visit every Jewish home on that occasion, and the door is opened for him to enter — this time the offering is to a good spirit, rather than an evil one. But during the same service, there is a late custom, which arose in German-Jewish circles, to pour out a drop of wine at the mention of each of the ten plagues, possibly to placate the evil spirits, who may be impelled by the reference to so many disasters to visit some of them upon the celebrants. Israel Isserlein’s biographer wrote of him, ‘He always spilled some of the water from his cup before drinking,’ thus observing a universal Jewish custom going back to Talmudic times. The explanation then given was that the water might have been contaminated by a demon — but obviously merely spilling some of it doesn’t purify it all. The intention was to induce the demon to neutralize the possible ill effect of the water by making him a libation.” (same publication, pages 166-7)
            Tashlik and Kapparah

            Rabbi Trachtenberg cites the power of the Kapparah rites in Judaism.

            In the first editions of the Shulhan Aruch, an accepted code of Judaism compiled by Joseph Caro, his reference to Tashlik being a “silly custom” was deleted, according to Rabbi Trachtenberg, “under the influence of the 16th century Polish annotator, Moses Isserles … The various features of the ceremony accentuate its superstitions and even magical character.”

            Tashlik is the current and ancient Pharisee custom of dropping crumbs into a river or body of water at Rosh [page 48] Hashona, or flapping the garments at demons, as the Hasidim Jews do, to appease them. Brooklyn and Manhattan bridges in New York, have been much used for this, says the Jewish Encyclopedia of 1905 (under “Tashlik”). Rabbi Trachtenberg also states:

            “Fowl are closely associated with the spirits in Jewish and non-Jewish lore, and are the commonest oblation to them … The cock is employed to represent a man, the hen, a woman, in many magic rites. The circles which are described about the head of the individual, and the numbers three and seven, are well-known magical elements. The words which effectuate the substitution have all the earmarks of a typical incantation. In the earlier texts the words ‘this is my atonement’ are not present; they were added so that the initials of the Hebrew terms might form the word hatash, ‘which is the name of the angel appointed over this.’ “

            Rabbi Trachtenberg continues:

            “The belief that evil spirits roost on roofs occurs often (the Talmud places them under the eaves) … In view of this requirement that the entrails be thrown on a roof acquires special significance. Thus analyzed there can be little doubt of the true meaning of the rite, which is still observed today. It is probably the most blatantly superstitious practice to have entered Jewish religious usage, for where the significance of other such practices has long since been lost sight of, the purpose of this is too apparent to escape the dullest wits.” (same publication, pages 164-5)

            “Not unrelated is the rite of Tashlik, observed on the first day of Rosh Hashonah … this ceremony represents merely the latest version of a complex of superstitious practices centering about the belief in the existence of spirits in bodies of Water … in later times Tashlik was postponed if the first day of the New Year fell on a Sabbath on the ground that carrying bread was a violation of the Sabbath rules.”

            Various “explanations” customarily used as a “whited sepulchre” coverup for the stark paganism of Pharisaism are here mentioned by Trachtenberg, and then:

            “These explanations only too patently evade the main issue, the bread offering to the spirits … Under Kabbalistic influence an attempt was made to limit the rite to shaking one’s clothes at the river-side … ” (page 166)

            A picture appears in the Jewish Encyclopedia showing Jews with bags of bread at the river-side performing the Tashlik ceremony of appeasing the demons of the water.

            The entire Jewish Talmud book of Yadayim (“hands”) is based upon the superstition that demons live in water. The Talmudist’s objective here is not cleanliness, but getting the “demons” off into water. Small wonder that Jesus would have none of the Pharisee hand-washing voodoo in His life, because of which the Pharisees upbraided Him mercilessly.

            LILITH — FAVORITE DEMONESS

            Of the hordes of demons the Jew who would win out must use and dismiss, none is more prominent than Lilith. Some of the amulets meant to keep her in check, as reproduced from the Jewish Encyclopedia.

            Lilith is supposedly jealous of lying-in mothers and their new-born babies. Her main job is apparently “spawning demons.”

            In his above noted publication, Rabbi Trachtenberg repeats the Talmudic tale that “when Adam was parted from Eve, he had relations with female demons who bore him demonic offspring.” He was at this for 130 years, we are told.

            Says Trachtenberg (page 7):

            “As a result of the legend of Adam’s relations with Lilit [another spelling] … the Lilits were most frequently singled out as the demons who embrace sleeping men and cause them to have nocturnal emissions which are the seed of a hybrid progeny … . As the demons whose special prey is lying-in women, it was found necessary to adopt an extensive series of protective measures against her … . We seem to have here a union of the night demon with the spirit that presides over pregnancy, influenced no doubt by the character of the Babylonian Lamassu, and the lamiae and striga of Greek and Roman folklore.”
            To Fig

            One of the most characteristic and least charming of the Talmudic customs is the gesture “to fig.” This is cited in Rabbi Trachtenberg’s work (page 162) as one of the

            “ … most widely used anti-demonic devices … It is made by closing the fist and inserting the thumb between the two fingers. Its particularly obnoxious character … derives from the fact that it is meant as an obscene representation of the sexual act. Menasseh ben Israel was correct both in his explanation of the intent of this gesture, and his association of it with the Talmudic recommendation that to protect oneself against the evil eye one should place his right thumb in his left fist and his left thumb in his right fist … ‘When a man encloses his thumb in his fist he simulates a pregnant woman, and they, the spirits, do not harm him.’ People who employed this gesture were warned that it infuriates the demons at the same time that it renders them harmless; therefore a weak person, ‘especially one who is dangerously ill,’ should forebear to use it, for the spirits may subsequently take vengeance on him.”

            “Variations on this theme were also employed: For safety on a journey one should place the little finger of the right hand in the left fist and recite a charm formula. The fingers were used as phallic symbols to the same end, and we learn that a witch is transfixed when one raises his index finger and thumb and recites the name ‘Uriel’ seven times, or that an ‘evil impulse’ may be vanquished by pressing the thumbs on the ground, repeating ‘Pipi’ nine times and spitting.”

            [page 49] Here, as in all cases, the documentation of Rabbi Trachtenberg was monumental.
            Spirits and Cemeteries

            “Obviously the spirits can help as well as harm the living … An observant visitor to the tomb of Simon bar Yohai, for instance, at Meron, Palestine, will discern a host of written entreaties for the saint’s aid [Note: the “saint” was a second century Talmudic voodoo-worker associated with the Zohar, principal multi-volumed work of the Jewish Cabala] … The ancient practice of visiting the cemetery to entreat the offices of deceased relatives or scholars persisted … In addition to such individual visits, there grew up the custom of the entire congregation repairing to the cemetery annually on several occasions, such as the seven ‘rain fasts,’ and on Tisha ‘B ‘ab … and on the eves of New Year and the Day of Atonement, ‘that the dead may beseech mercy on our behalf.’ “ (Jewish Magic and Superstition by Trachtenberg, page 64)

            “The custom of washing the hands after a funeral is very widespread … . Efforts were made to find a Biblical precedent for this act, but … there was a general admission that it was done ‘to dispel the spirits of uncleanness’ which cling to one’s person, these being ‘the demons that follow them home.’”(page 179, same publication).

            Today, one may note Jews at such places as Temple Sholom, on elegant Lake Shore Drive, Chicago, dripping water on their hands after a funeral.

            The Jewish Encyclopedia (under “Cemetery”) refers to the custom of visiting the cemetery to consult the spirits, and cites the Talmud, Niddah l7a. There it is stated that one “spending a night in a graveyard in order that a spirit of uncleanness may rest upon him — to enable him to foretell the future might sometimes be exposed to danger.” (Talmud, Soncino edition, Niddah, page 113) Reference to this practice is also made in Sanhedrin 65b (See Exhibit 72). That cemeteries are infested with spirits and demons is the general idea.

            JEWISH NECROMANCY

            Says Rabbi Trachtenberg:

            “The future is an open book to the denizens of the supernatural realm, and like the demons and the angels, the deceased can by eavesdropping pick up the latest decisions of the court on high; ‘they flit through the universe to hear what has been decreed.’ Then they report back to intimates on earth, in dreams or personal appearances … But in general the spirit-world is chary of its secrets and can be induced to reveal them only by magical means … mystical invocations and occult rites are effective in forcing the dead to obey the magician’s will. The art of necromancy is a specialized function of sorcery.” (Jewish Magic and Superstition, page 65)

            And:

            “The official language of the celestial court is Hebrew … This principle was advanced in the Talmud.” (page 74)

            In a chapter “The War With the Spirits,” Rabbi Trachtenberg states:

            “The methods of warding off the spirits fell into three general categories: 1. to drive them away … 2. to buy them off with gifts, to bribe them and thus conciliate them; 3. to deceive them by disguising their intended victims, or by pretending that the situation was other than what it was. Each of these methods, and often two or three of them combined, was known and employed by Jews even found expression in special ceremonies which have become part and parcel of Jewish ritual.”

            Rabbi Trachtenberg mentions putting a severed foreskin in a bowl of water, with attendants dipping their fingers in bloody fluid, and burying the circumcizer with the foreskins he has severed, as demonic ritual. The unluckiness of even numbers except on special nights when four cups of wine, instead of an odd number may be imbibed, the protective, and divine nature of Talmud study for blunting demons, and the recitation of the Shema at night are noted by the Rabbi, and he states: “There was no attempt to disguise the purpose of this prayer-service; it was frankly admitted time and again that ‘it exists only because of the demons.” He quotes: ”at my right Michael, at my left Gabriel, before me Uriel, behind me Raphael.” This is nothing more than the Jewish version of the ancient Babylonian incantation, ‘Shamash before me, behind me Sin, Nergal at my right, Ninib at my left,’ or ‘May the good Shedu at my right, the good Lamassu at my left,’ etc. (Jewish Magic and Superstition, page 156)

            “The final weapon in the anti-demonic strategy is that of deceit.” Apart from wailers at weddings to deceive the demons into thinking it a sad instead of glad occasion, breaking a glass at a wedding and the Shofar being blown to scare the demons, this strategy of deceit, says the Rabbi, is “most commonly employed in changing an invalid’s name so that the spirits who might be charged with effecting his death would be unable to locate him … just as criminals adopt aliases to evade the police.” (same publication, page 168)

            Under “Shinnuy-ha-shem” in the Jewish Encyclopedia, one may read the synagogue formula for changing the name of an invalid so as to fool the demons:

            “When the Righteous Judgement has already decreed death from illness, our saintly rabbis said: Three things annul the decree; and one of them is changing the name of the patient. We therefore, in conformity with their advice, have changed the name of (mention here the former name) to the name of (mention the adopted name) who is now another person. The [page 50] decree shall not have any force with regards to him …

            Was Jesus so wrong to call the Pharisees “Fools and blind”? (Matthew 23:17)

            THE SHULHAN ARUCH

            Never worry about the spelling of a Talmudic word. As though promoting a program of confusion, as soon as you have identified one spelling, you find another. The above happens to be the spelling in the Universal Jewish Encyclopedia, although the name on the book itself is spelled: “Schulchan Aruch” (“Code of Jewish Law,” translated by Hyman E. Goldin; Hebrew Publishing Co., 77-9 Delancey St., N.Y., copyright 1927).

            The Schulchan Aruch, says the Universal Jewish Encyclopedia, is the “standard authoritative source for Judaism. It is a compendium of the religious practices of the Jews.” A “Kitzur” or condensed compilation of this work is on sale at Jewish bookstores (Rabbi Solomon Ganzfried, Hebrew Publishing Co., 79 Delancey St., N.Y.).

            It was compiled by Joseph Caro (1488-1575). He died in Safed, Palestine, seat of Jewish voodoo mysticism. He was one of those ousted from Spain in 1492 when Spain tired of facilitating “the golden age” for Talmudists.

            Since Caro was accused of neglecting some of the customs of Eastern “Ashkenazi,” Polish-Russian-German Jews in favor of Spanish or Sephardic customs, additions were made to this boiled down compilation of the laws of the Talmud by Moses Isserles. It was first published in Venice in 1565, and, to quote: “It became practically canonical.” The Universal Jewish Encyclopedia complains, however, that ever since 1700, due to the exposures of Eisenmenger, the Shulhan Aruch caused anti-Semites to accuse the Jews of being “hostile to humanity … ”

            The Kitzur, or abbreviated edition of the Shulhan Aruch, boils down the Talmud laws or Mishnaim, to expedite knowing such things as WHICH SHOE TO PUT ON FIRST IN THE MORNING to keep the demons in line, etc. It requires three chapters, for example, to tell the modern Jew how to behave in that beloved Talmudic subject — the privy (THE SHITHOUSE).

            Says Rabbi Trachtenberg:

            “In Talmudic times it was customary to rattle nuts in a jar to scare away the demons that frequent privies … .” and he cites other devices.

            Sections VXXII to CXXV give directions for such petty observances as not bathing, or paring nails during the Tammuz fast. At its termination: “In the evening all enter the synagogue and take off their boots … . All should be seated on the ground, and only a few lights are lit just sufficient to enable them to say Lamentations and the special lamentations. Lamentations and the special lamentations are likewise said in a low tone with a weeping intonation.” (CXXIV, page 60)

            “On the Sabbath during the nine days of Ab, it is the custom to call up to Maftir the Rabbi who knows how to lament.” (CXXII, page 59)

            The excuse for keeping up this typical pagan Babylonian custom is that one must mourn for the loss of the Jerusalem Temple.

            There are three obscene and senseless chapters on how to behave in a privy (SHITHOUSE), much about excreta (SHIT), and about demon-preventing handwashing from morning to night, against which Jesus declaimed. Just the chapters on rules of the sabbath would wear out a piece of stone.

            For example, “One should not wash his hand upon the ground … because an evil spirit rests upon this water.” (Chapter XLIV, Volume 1, on handwashing at the end of a meal) The right hand and then the left has to be immersed before a meal: “and he should not dry them with his shirt, because it is harmful to the memory.” (Chapter XL)

            “Wisdom of the Sages” for today:

            “When a man is asleep the holy soul departs from his body, and the unclean spirit comes down upon him. When he rises from his sleep the evil spirit departs from his entire body excepting his fingers. From there the unclean spirit does not depart unless he spills water on them three times alternately. One is not permitted to walk four cubits without having his hands washed.” (Chapter II) A cubit is about 18 inches — so watch your step! This so-called “handwashing” is not for cleanliness, as previously noted, but a ritual in connection with dislodging demons the “Orthodox” or “pious” Jew may well spend the rest of the time invoking or inviting in.

            MATTHEW CHAPTER 15:1-20

            1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

            2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

            3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

            4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

            5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

            6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

            7 Ye hypocrites, well did Esaias prophesy of you, saying,

            8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

            9 But in vain they do worship me, teaching for doctrines the commandments of men.

            10 And he called the multitude, and said unto them, Hear, and understand:

            11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

            12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

            13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

            14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

            15 Then answered Peter and said unto him, Declare unto us this parable.

            16 And Jesus said, Are ye also yet without understanding?

            17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

            18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.

            19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

            20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.

  2. Pingback: Radical Muslim group aims to convert’ UK schools to strict Islam | Last Days News4Christians

  3. ALL WESTERN WOMEN WHO CONVERT TO MOHAMMEDANISM, ARE TRAITORS TO THEIR SEX!

    MOHAMMEDAN VOODOO

    VOODOO WOMEN

    Strictly, the topic of treatment of women in Islam, in itself, is massive. Please read other essays on this issue. Many such callous treatments are based upon superstitions, archaic, and barbaric traditions. They are nothing but ‘voodoos’ in a modern society.
    In Islam, a woman is truly problematic. From the moment of her birth until her death she endures much more Islamic tyranny than a male Muslim. All these Islamic torment are inflicted on her just because of her sex and biology. When we pursue this episode, we will understand why the Islamists encapsulate a woman with so much of ‘voddoo’ burden, and why it is just impossible to reform Islam, vis-à-vis women.

    ALLAH HATES MENSTRUATION

    Monthly period of a woman is the basis of survival of human species. This natural phenomenon is prevalent in all mammals. There is nothing impure, ugly, reprehensible, or sinful in this biological cycle of a woman. We must respect, show understanding, and provide all assistance and care so that a woman passes this period with ease, comfort, and hassle free.
    Unfortunately, in many religions this monthly period of a woman is treated as a disease, unholy, and impure. Islam is no exception on this. It appears that Allah Himself has a great dislike for the menstruation cycle of a woman, even when He Himself had designed this biological process, for the survival of His creation.

    In verse 2:222 of the Qur’an Allah has declared menstruation as a disease, and has instructed men not to indulge in sex during this sickness of women. Embarrassed, many Islamists often twist the wordings and insist that this verse actually shows utmost respect for women’s period. This explanation by the crafty Islamists is just a fib. For the truth of Allah’s hatred for women’s period we must turn to hadis.

    Sahih Bukhari (3.31.172) says that menstruation is a defect in women, for they cannot fast and pray during their periods. Allah has more hatred for women who have prolonged and heavy flow during her period. In Sunaan Abu Dawud (1.1.0287) we read that excessive blood-flow during a woman’s period is from Satan. To illustrate the damaging effect of women’s menstruation, ibn Sad (p.1.22) writes that the menstruating women and unclean people touched the white stone (of Kaba), so it turned black.

    Surprisingly, Benjamin Walker (p.47) writes that Kaba means female pudenda. In fact, the Black Stone is shaped like a vulva, while the shrine itself is set in an ovoid space. In a hadis in Sunaan ibn Majah (1.595, 596) Muhammad said that a sexually defiled man and a menstruating woman cannot recite the Qur’an.
    Since Allah has declared menstruation a disease, defilement, here are a few Islamic methods to cleanse a woman when she is menstruating:

    After menstruation clean the private parts and apply musk (fragrance) there… (Sahih Muslim, 3.0647)

    Put a dish under a menstruating woman’s vulva while she is in prayer… (Sahih Bukhari, 1.6.306)

    Use saliva and nails to rub off bloodstains from period… (Sahih Bukhari, 1.6.309)

    Wash period blood with jujube leaves… Sunaan Nasai, 1.295)

    Period blood, clean with musk… (Sunaan Nasai,1.429)

    Besides hating women’s menstruation, Allah insults them further in verse 2:223. In this verse, Allah considers women’s vagina as a sowing field, like a machine to produce babies. He says (in verse 2:223) that wives are tilths, sow in them in whatever manner you like. Ibn Abbas says that this verse means the vulvas of your wives are plantations for your offspring, and Jalalyn explains that it is the place where you sow [the seeds of] your children.

    ISLAMIC PENALTY FOR HAVING SEX WITH A MENSTRUATING WOMAN

    If, by mistake, or by chance, a man has intercourse with his wife during her period, Islam prescribes financial penalty to expiate this infraction (i.e., violating verse 2:222).
    There are a number of ahadith on this peculiar Islamic punitive measure. Here are a few samples:

    If you have sexual intercourse with your wife while she is menstruating then you must give one Dinar or half a Dinar in alms… (Sunaan Abu Dawud, 1.0264)

    Perform sexual intercourse during the start of menstruation, pay one Dinar; towards the end of menstruation—pay half a Dinar… (Sunaan Abu Dawud, 1.1.0265)

    Do sexual intercourse during a woman’s period, donate one Dinar or half-a-Dinar… (Sunaan ibn Majah, 1.640, 650)

    Do sex with a menstruating woman, pay a fine of one Dinar… (Sunaan Nasai, 1.292)
    The above ahadith demonstrate the legal force of Islamic Voodoos.

    ISLAMIC WOMEN EJACULATE SPERM

    In Islam, it is believed that during her orgasm, a woman ejaculates sperm, just as a man does. A few ahadith even suggest that as a man has nocturnal emission or wet dreams, a woman too discharges her sperm during her sexual dreams. Here are a few ahadith to marvel at Allah’s incredible biology.
    When a woman ejaculates sperm, she should take a bath…(Sunaan Nasai, 1.198, 199)
    If a woman has nocturnal discharge, she should take a bath…(Sunaan Nasai, 1.197)
    When a woman has wet dreams, she should take a bath…(Sunaan Nasai, 1.200)
    Men’s sperm is white; women’s sperm is yellow…(Sunaan Nasai, 1.202)
    Women has discharges during wet dreams, that is why the son resembles the mother…(Sahih Bukhari, 1.3.132)

    ALLAH DISLIKES WOMEN: HE HAS MADE WOMEN CROOKED

    In the Qur’an Allah expresses His dislike for females. In verse 43:18 we read that the weak personality of females cannot be associated with Allah; Allah does not like daughters (women). Undeniably, in this verse, Allah openly disparages women. We might think that may be we are missing something good in this verse, may be Allah cannot be that hateful to women, who He had created from Adam’s rib.

    To clarify that Allah does indeed dislike women, here is what ibn Kathir writes about this verse:
    Women are regarded as lacking something, which they make up for with jewellery and adornments from the time of childhood onwards, and when there is a dispute, they cannot speak up and defend themselves clearly, so how can this be attributed to Allah?

    In ahadith we read the reasons why Allah considers women crooked and reprehensible.
    Sahih Bukhari (7.62.114) writes that Allah created women from Adam’s rib; that is why she is crooked. Sahih Muslim (8.3466) writes that a woman is like a rib, if you straighten it you will break it and if you leave her alone you will benefit by her; her crookedness will remain in her. In another hadis in Sahih Muslim (8.3467) we read that Allah created women crooked: if you try to straighten her you will break her and breaking her is divorcing her.

    Imam Ghazali exposes more of Allah’s displeasure for women. He writes (Ghazali, p.2.41) that daughters are such burdensome that a man will go to paradise for having the burden of one or two or three daughters. This should not surprise us considering the truth that in many Islamic paradises ‘honour’ killing of women is not considered a serious crime. In Islam, women’s lives are indeed very cheap—Allah has rendered a woman nothing more than mere chattels in the hands of either her father, or her husband, or her son, or her brother, or her grandson, or her legal guardian. In Islam, it is compulsory that a woman must be always under the guardianship of a male or her Wali.

    In Islam, a woman is viewed merely as a repository of sexual organs. Here is what Ghazali (p.2.43), the greatest of all Islamic scholars writes about women. Ghazali quotes Ali, Muhammad’s cousin and son in law:
    A woman has ten private parts. When she gets married, her husband covers one private part; when she dies the grave covers other nine private parts.

    Allah’s hate for a barren woman has no bound. Ghazali (p.2.24) writes that Muhammad said:
    A prison in the corner of a house is better than a childless woman.

    Ghazali (ibid) writes further that an ugly woman with children is better than a beautiful woman without children.

    WOMEN, DOGS, DONKEYS & PIGS ANNUL AN ISLAMIC PRAYER

    Please read the following ahadith to measure the Islamic Status of a woman:
    A woman, an ass and a dog disrupts the prayer; if you use the back of a saddle then that will guard against the disruption of the prayer… (Sahih Muslim, 4.1034)
    A passing woman, a dog, and a monkey annul a prayer. Aisha complained that Muhammad’s companions had made women dogs… (Sahih Bukhari, 1.9.490, 493,498)
    A menstruating woman and a dog cuts off a prayer…(Sunaan Abu Dawud, 2.0703)
    A black dog is Satan; or a donkey or a woman cancels a prayer…(Sunaan ibn Majah, 2.952)
    An ass, a woman, and a black dog annuls a prayer…(Sunaan Nasai, 1.753)
    I quoted from the five of Sahih Sitta (the authentic six) ahadith to demonstrate the importance of this hadis.

    WOMEN ARE STUPID: SATAN CONTROLS WOMEN

    In Islam, a woman is an extension of Satan or devil. This might sound unbelievable to those who are accustomed to the secular (or non religious) treatment of women in un Islamic countries. There are plenty authentic Islamic sources where women are truly considered as devils. Let us consult a few such Islamic scriptures.
    In Sahih Muslim (8.3240, 3242) and in Sunaan Abu Dawud (2.11.2146) we read that a woman advances and retires in the shape of a devil; so when one sees a woman, he should come to his wife and have intercourse with her. Truly, Muhammad did the same. Once after watching a beautiful and sexy woman, Muhammad hurried to have sex with Zaynab bt. Jahsh. Imam Ghazali (p.2.26) confirms this hadis by repeating the story. Another hadis in Tirmidhi (927) writes that after watching a charming woman Muhammad hurried to have sex with Sawda, another of his wives; then he said, ‘Your wife is the same kind of thing as the other woman.’
    Ghazali (p.2.26) explains the devilish nature of woman in this manner:
    If you see a woman in front (sic) she is a devil. After seeing such a woman, hurry to your wife because your wife also becomes a devil; have sex with your wife.
    Ghazali upholds the misogyny nature of Islam. He writes (ibid, p.2.43) that a woman is like a private part. When she comes out of her house the devil holds her high. Ghazali (p.3.87) even quotes Muhammad, ”A woman is the string of the devil.”
    A hadis in Sunaan ibn Majah (5.4003) tells unambiguously that women are stupid; they lack intelligence, no matter how educated and scholarly she might be (remember, Ms. Banazir Bhutto is a Harvard and Oxford graduate). According to Islamic Sharia, a woman cannot be a judge, and she can never be a caliph or the head of an Islamic Paradise. In case we are thinking of Indonesia, Bangladesh, or Pakistan, please know that these countries are not real Islamic. Most Islamists will tell us that so far, there has never been a perfect Islamic country, since Muhammad had established such a paradise in Medina.
    Let us consult the following hadis to ascertain why in a perfect Islamic society a woman can never be the head of state.
    People ruled by a woman will never be successful (a jihadist who fought in the battle of the camel remembered this saying of Muhammad)…(Sahih Bukhari, 5.59.709)
    If a nation is ruled by a woman then that nation will not succeed…(Sahih Bukhari, 9.88.219)
    A woman, a slave, and an unbeliever is not fit to be a moral police…(Ghazali, p.3.87)

    Islam considers women truly evil. Numerous ahadith attest that as per Islam a woman is no better than a horse, a camel, a crow, or a house, because, in Islam, these objects are treated as signs of bad omen. Let us read the following messages of Islam:

    The evil omens are: the horse, the women and the house…(Sahih Bukhari, 4.52.110, 111)
    A house, a horse and a woman is an evil omen; a mat in a house is better than a barren woman…(Sunaan Abu Dawud, 3.29.3911)
    If there is a bad luck in anything then it is horse, the abode and the woman…(Sahih Muslim, 26.5528, 5529)
    No good fortune in a woman, a horse and a house…(Sunaan ibn Majah, 3.1993)
    Seek refuge from a woman, a servant and cattle—they are evils…(Sunaan ibn Majah, 3.1918)
    Miserliness, pride, and cowardice are bad for men but good for women…(Ghazali, p.2.32)
    On the treatment of women in Islam here are a few more remarkable quotes from Ghazali:

    Muhammad said, “Fear unchaste women because she will make you old before you grow old”… (Ghazali, p.2.34)
    Women are like crows; only a religious woman is like a crow with white belly among one hundred crows…(Ghazali, p.2.34)
    In Islam, women are such despicable that a man should never shake hands with a woman who is not his wife. It seems, in Islam, a leper’s hand is purer than a woman’s hand. Reportedly, Muhammad had never touched the hands of a woman, except his wives. Here are a few ahadith on Muhammad’s great hatred for women who were not his wives.
    Muhammad never shook hands with a woman…(Sunaan ibn Majah, 4.2874)
    Muhammad never touched the hand of a woman except his wives…(Sunaan ibn Majah, 4.2875)

    ALLAH CURSES WOMEN WHO ATTENDS TO HER PERSONAL GROOMING

    Islam discourages women to beautify their looks to appear presentable and charming. Muhammad had the harshest words for those women who indulged spending time in beauty parlours. Further, it is the duty of a woman to sexually satisfy her husband no matter what. If a woman does not immediately respond to her husband’s call for sex she is doomed to face Allah’s wrath, until she surrenders her person to her husband.
    Here are a few ahadith to demonstrate Allah’s wrath for women who attempt to beautify their appearances and do otherwise when her husband calls her for sex.

    Allah curses the women who wear false hair…(Sahih Muslim, 24.5295)
    Allah destroyed the Bani Israel people when their women wore false hair…(Sahih Muslim, 24.5306)
    Allah curses those women who practise tattooing and those women who get themselves tattooed or those women who manipulate their teeth to look beautiful…(Sahih Bukhari, 7.72.815)
    Allah gets displeased with the woman who does not immediately respond when her husband demands sex from her…(Sahih Muslim, 8.3367, 3368)
    The angels curse a woman for refusing to have sex with her husband…(Sahih Bukhari, 4.54.460)
    Gold necklaces and gold rings on a woman’s body are like fire put on her on the resurrection day…(Sunaan Abu Dawud, 34.4226)
    Women cannot wear bells on their legs. There is a devil along with each bell…34.4218)
    Men’s perfume should have an odor but no color and women’s perfume should have color but no odor. This means that she should not wear any perfume while going out but she can wear a perfume when she is with her husband… (Sunaan Abu Dawud, 32.4037)
    Allah does not accept a woman’s prayer unless she prays wearing a veil…(Sunaan Abu Dawud, 2.0641)

    MAJORITY OF WOMEN WILL BE IN ISLAMIC HELL

    Allah possesses so much hatred towards women that He has relegated most women to hell. Here are a few ahadith where Muhammad claimed that he saw that most of the inhabitants of hell are women.
    Majority in hell are women because they are ungrateful to their husbands… (Sahih Bukhari, 1.2.28)
    Majority of women are in hell because they are deficient in intelligence… (Sahih Bukhari, 1.6.301)
    Those women who are naked even in their dresses and lead their husbands to astray will go to hell…(Sahih Muslim, 24.5310)
    A naked woman tears down the curtain of Allah… (Sunaan ibn Majah, 5.3750)
    A woman should veil herself even from a blind man [note 3532, vol. iii, p.1147]… (Sunaan Abu Dawud, 3.32.4100)

    GOOD WOMEN BAD WOMEN

    The most striking aspect of an Islamic woman is that she could never be independent. From birth to death she must be under the spell of Islamic Voodoos—under the control of her male owner, also known as Wali. This wali starts with the father, then husband, then son, then any other male relative who is eligible to be her mahram (a Muslim man who can meet her without having her to wear her veil, or with whom she could be alone in privacy).
    Thus, a good woman (Islamic) must be obedient, and must never ever try to set herself free to decide her life. This lack of freedom of choice extends even to the extent of choosing her marriage partner.
    In verse 2:232 Allah advises a woman’s guardian not to prevent her from marrying her former husband. Many scholars indicate that this verse means that the woman is not permitted to give herself in marriage. Rather, she requires a wali—a guardian, such as her father, brother, adult son, and so forth, to give her away in marriage, for only the adulteress gives herself away in marriage. True to the spirit of the above Qur’anic verse, a number of ahadith say that a woman should never chose her marriage partner herself, if she violates this rule she is an adulteress. In Sunaan ibn Majah (3.1882) and Tirmidhi (934) we read that if a woman contracts her own marriage she is an adulteress. Sunaan Tirmidhi (35) even writes that only an immoral woman gives herself in marriage.
    Thus, the first quality of a good Islamic woman is for her not to seek her independence at any time of her life. She must remain a charge or a dependant until her death. Here are few ahadith which tell women how to be a good Muslimah (Islamic woman) or to enter hell as a bad woman.

    The best and the most righteous women among the Quraysh were the riders of camels… (Sahih Bukhari, 7.62.19)
    A woman should not ask a man to divorce his current wife to marry her, instead she should happily accept to be his another wife… (Sahih Bukhari, 8.77.598)
    A good Muslimah readily undergoes female circumcision (cliterodectomy); as that is better for a her and more desirable for her husband… (Sunaan Abu Dawud, 41.5251)
    For voluntary fasting a woman needs her husband’s permission… (Sunaan ibn Majah, 3.1762)
    A woman who asks her ugly husband to divorce her will not enter paradise…(Sunaan ibn Majah, 3.2054, 2055, 2057)
    A woman, alone cannot take a journey for more than a day… (Sunaan ibn Majah, 4.2899)
    During prayer at home women stand behind men… (Sunaan ibn Majah, 2.975)
    Women can pray in the darkness of a mosque…(Sunaan Nasai, 2.1365)

    MEN WILL ENJOY PLENTY OF WOMEN

    This is perhaps the most laughable of all Islamic voodoos. Statistics show that in virtually all the Islamic paradises there is shortage of women. In Arab countries, such as Bahrain, Dubai, Kuwait there is severe shortage of women. But Islamic scriptures say in the days to come each Muslim man will enjoy between forty to fifty women. When we assume that male to female ratio to be 50:50, currently there will be around 600 million Muslim men and 600 million Muslim women around the globe. Now, according to hadis, during the last days (assuming it happens now) there should be around 30000 million (or 30 billion) Muslim women in the world. This figure does not include the natural increase in population. Please read the following ahadith to marvel at Muhammad’s statistics.
    During the last hour knowledge would be taken away and ignorance would prevail, liquor would be drunk and adultery would be rampant, there will be one man to look after fifty women… (Sahih Muslim, 34.6451, 6452)

    Portents of hour are: religious ignorance, drinking, sex, and fifty women per men… (Sahih Bukhari, 1.3.80, 81)
    There will be scarcity of men; forty women for one man… (Sahih Bukhari, 2.24.495)

    Each inmate of paradise will have 72 women; two will be from his wives on earth and 70 will be from the non-believers’ women; everyone with pleasant vagina; the man will have permanent erection; Muslims will inherit pharaohs wives… (Sunaan ibn Majah, 5.4337)

    AN ISLAMIC WOMAN CAN BREASTFEED A BEARDED MAN

    Recently, this topic has been of worldwide interest when an al Azhar academic proposed an Islamic solution to prevent the sex segregation in Islamic offices. He suggested that the lactating (or women who could produce milk, somehow or other) women in the office breastfeed their male counterpart, for the men to become their mahram. This meant that having suckled the breast of the women, these men will become haram to the women who had breastfed them, and therefore, these men will be permitted to visit these women in the privacy of their office rooms.

    Please do not laugh. HA, ha, ha

    The al Azhar academic gave his recommendations based on a few ahadith. Deeply embarrassed, the al Azhar authority, subsequently, claimed that Muhammad had instructed this procedure only as a once off case. Later, the academic lost his job for indulging in hadis fabrication.
    Was the al Azhar academic correct? He was, of course right in his assertion of the hadis. However, whether Muhammad made this one off or not is fiercely contested by opposing camps. There are controversial ahadith on this, so this has become a subject of fierce debate.

    Let us read this interesting hadis.

    A woman can suckle a grown up bearded man so that she becomes haram for him (i.e. they cannot get married; Hudhaifa, let his young wife suckle Salem, the freed-slave of him to make Salim sexually haram for her)…(Sahihh Muslim, 8.3428).

    Because this is such an amazing hadis, let us read the full text.
    Sahih Muslim, Book 008, Number 3428:

    Zainab daughter of Abu Salama reported:

    I heard Umm Salama, the wife of Allah’s Apostle (may peace be upon him, saying to ‘A’isha: By Allah, I do not like to be seen by a young boy who has passed the period of fosterage, whereupon she (‘A’isha) said: Why is it so? Sahla daughter of Suhail came to Allah’s Messenger (may peace be upon him) and said: Allah’s Messenger, I swear by Allah that I see in the face of Abu Hudhaifa (the signs of disgust) on account of entering of Salim (in the house), whereupon Allah’s Messenger (may peace be upon him) said: Suckle him. She (Sahla bint Suhail) said: He has a beard. But he (again) said: Suckle him, and it would remove what is there (expression of disgust) on the face of Abu Hudhaifa. She said: (I did that) and, by Allah, I did not see (any sign of disgust) on the face of Abu Hudhaifa.
    Sunaan ibn Majah narrates a similar hadis.
    A woman can suckle (breastfeed) a grown up (with beard) man to make him unlawful to her for marriage… (Sunaan ibn Majah, 3.1943)

    This event is better understood from the following narrations (Muhammad’s Companions, p.188 189):
    Abu Abdullah Salim remained a freed slave of Abu Hudhayfa. Salim married Hudhayfah’s niece Fatima bt. Waleed. Abu Hudhayfah’s wife was Sahla bt. Suhail When he became a bearded adult he was breastfed bySahla. He was not an Arab but an Iranian. Abu Hudhayfa, the son of Utba b. Rabiah, adopted him.
    Abu Hudhayfa’s freed slave was Salim. Hudhayfa disliked the free entrance in his house of Salim, then a grown up adult with beard. Muhammad permitted Sahla to breastfeed a bearded Salim so that he became her foster son (ibid, p.415). Sahla bt. Suhail breastfed Salim. Muhammad said to Sahla, “Feed him the milk from your breast, and thus he will become your confidant and shall be able to be admitted into the women’s apartment (ibid, p.190).”
    Muhammad, however, recommends that a man should not have sex with a lactating woman. In Sunaan ibn Majah (3.2012) we read that do not have sex with a woman who suckles a baby, if you do, her child will become a very weak rider, he will die falling down from the horse.

    ISLAMIC PROTOCOL ON THE FIRST TIME HAVING SEX WITH YOUR WIFE

    Here are two interesting ahadith to amuse the readers

    If you marry a virgin woman then stay with her for a week; if you marry a previously married woman then stay with her for three days… (Sahih Muslim, 8.3443, 3444)

    Spend three nights with a previously married woman and seven nights with a virgin woman… (Sunaan ibn Majah, 3.1916, 1917)

    CONCLUSIONS

    Despite the enthusiastic claims by the crafty Islamists of today, that Islam is a religion of peace, rationality and scientific thought, it is quite clear that Islam is just the opposite of what these Islamists claim. From the founts of Islam, such as the Qur’an, ahadith, and Sharia we can demonstrate that Islam is deeply mired in superstitious, fallacious, irrational, unscientific, unhealthy, and sometimes simply dangerous voodoo practices and beliefs which might be mind boggling to those who are not familiar with the ‘true’ nature of Islam.
    This ‘voodoo’ nature of Islam would not be a problem had Islam been like any other religion or voodoo cults of Africa, South America, or certain parts of Asia. As written in the beginning, the danger of Islamic voodoo emanates from the enforceable nature of Islamic irrationalities. Sharia laws give teeth to these Islamic mumbo jumbos, no matter how much the civilised world thinks them to be illogical, superstitious, barbaric and pure evil. In many Islamic societies, these Islamic ills are enforced with the might of legal power, and the Islamic courts mete out harsh punitive measures for violating them. Herein lays the reason/s why Islam cannot be reformed.
    Before anyone attempts to reform Islam, he/she must reform the very sources of Islam, that is, the Qur’an, ahadiith, and Sharia. It is as simple as this. Except for Islam, most other religions have lost their teeth to enforce their ‘voodoos’ on gullible people. The exception is Islam.
    Islam is the last frontier, which the humanity must conquer to ensure to live in a civilised society.
    In essence, from this essay, we may conclude the following:

    Islamic Voodoos are simply the irrationalities, and superstitious beliefs of the Bedouin Arabs. The aim of Islam is to impose on the world this Bedouin Arabism, through terror and bloodshed, if needed.

    Islamic voodoos emanate straight from the Qur’an, ahadith, Sharia, and Sirah (Muhammad’s biography).

    It is compulsory for Muslims to believe in Islamic Jinns, Islamic Angels, and Islamic human Messenger (Muhammad).

    Muslims must believe that some animals and insects are Muslims too. Like it or not, Allah will send a beast as the final messenger.

    Islamic biology and embryology are the most unscientific, irrational, and superstitious. However, Muslims are forced to believe in such grossly corrupt, and ridiculous Islamic mumbo jumbo.

    Many Mullahs use the Qur’an to practice Islamic Black Magic. In many Islamic societies, Islamic Black Magic is a flourishing business.

    Non Muslims must endure Islamic punishment in their graves. Allah will not reprieve them even in their graves. This is a terror tactic par excellence, to coerce the non Muslims into Islam.

    Like it or not, Muslims must believe in and resort to Islamic Medicines and Islamic surgeries, no matter how dangerous they could be. This Islamic medicine might even include the drinking of camels’ and cattle urine.

    Equally dangerous are the use of Islamic medicines such as, human saliva, dust, and ash. Unfortunately, a true Muslim must believe in the healing power of such potentially harmful materials; he must not doubt what Muhammad had prescribed as Islamic medicines.

    A mosque is a potentially dangerous place for the non Muslims. Allah has permitted His adherents to use mosque as a planning centre to conduct jihad, that is, to murder non Muslims. A mosque is also a potential Islamic voodoo centre.

    Islamic personal hygiene practices are absolutely, unhealthy, impractical, and potentially dangerous.

    Islam is Arab/white racism. Islam advocates the superiority of the Arab white complexion people. Islam detests the black Muslims. Even on the day of resurrection, Allah will not admit into paradise a pious Black Muslim, until Allah has changed his skin to white. This should be strong a message to all the African/American Black Muslims.

    Islamic Voodoo is grossly enmeshed with the Islamic penis. An Islamic penis is very dear to Allah. Every Muslim man must be meticulous in taking care of his penis.

    Islamic concept of human souls is the most unscientific, grossly untrue, and potentially harmful to those who undertake Islamic Black Magic.

    Islamic toilet practices are crude, shameful, embarrassing, and have the potential to spread many life threatening epidemics.

    Islamic Voodoos have the most damaging effect on women. Islam treats women as devils, stupid, impure, and less than human.

    BIBLIOGRAPHY

    Internet resources
    The following websites are useful to read online versions of the Qur’an and ahadith. Please note that only about fifty percent of all ahadith are available in the Internet version of Sunaan Abu Dawud. Note that not all ahadith of Sahih Bukhari are available in the internet version of it. Currently, as far as the author is aware of, the only source of the English translation of Tirmidhi ahadith is Alim CD ROM.
    Abu Dawud, Sulayman b. al-Ash’ath. Al-Sunaan, a collection of Hadith Translated in English by Prof. Ahmad Hasan: http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/
    al-Bukhari, Muhammad b. Ismail. Sahi Bukhari. Translated in English by Dr Muhammad Muhsin Khan: [http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/ ]
    ALIM CD ROM
    http://www.simplyislam.com/iteminfo.asp?Item=30000
    Ibn Kathir’s Tafsir (exegesis) of the Qur’an
    http://www.qtafsir.com
    Tafsir ibn Abbas and Jalalyn
    http://www.altafsir.com/
    Muslim, Abu al-Hussain b. al-Hajjaj al-Qushairi. Sahi Muslim. Translated in English by Abdul Hamid Siddiqi: [http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/ ]
    Malik’s Muwtta. Translators: Aisha Abdurrahman Bewley and Ya’qub Johnson:
    http://www.simplyislam.com/iteminfo.asp?Item=30000
    The Holy Qur’an. The internet version of three English translations can be read at: http://www.usc.edu/dept/MSA/reference/reference.html
    The Noble Qur’an Transliteration in Roman Script And English Translation of the Meanings. http://www.witness-pioneer.org/vil/
    Printed Books
    Abu Dawud, Sulayman b. al-Ash’ath. 2001 Al-Sunaan, a collection of Hadith,vol.iii. Translated in English by Prof. Ahmad Hasan. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002 (India).
    Abu Dawud, Sulayman b. al-Ash’ath. 2001. Al-Sunaan, a collection of Hadith, vol.i. Translated in English by Prof. Ahmad Hasan, Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002 (India).
    Abu Dawud, Sulayman b. al-Ash’ath. 2001. Al-Sunaan, a collection of Hadith, vol.ii. Translated in English by Prof. Ahmad Hasan, Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002 (India).
    al-Ghazali, Abu Hamid al-Tulsi. 1993. Ihya’ Ulum al-Din (Revival of Religious Learnings). Translated in English in four volumes by Fazl-ul-Karim, first edition. Darul Ishat, Urdu Bazar, Karachi, Pakistan.
    Al-Muwatta of Imam Malik ibn Anas. 2004. Translated in English by Aisha Abdurrahman Bewley. Madinah Press Inverness, Paper Edition. ISBN 0710303610
    al-Tabari, Abu Ja’far Muhammad b. Jarir. 1988. Muhammad at Mecca, vol.vi. Translated and annotated by W. Montgomery Watt and M.V. McDonald, State University of New York Press, Albany.
    Dashti, Ali. 1994. 23 Years: A Study in the Prophetic Career of Mohammad. Ttranslated from Persian by F.R.C. Bagley, Mazda Publishers, Costa Masa, California.
    Ibn Abdullah Tabrizi, Sheikh Wali-ud-Din Muahmmad. ‘Mishkat-ul-Masabih’, in three volumes. Translated and annotated by Abdul Hameed Siddiqui, Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.1990.
    Ibn Ishaq, Muhammad b. Yasr. 2001. Sirat Rasul Allah. Translated in English by A. Guillaume. First published by Oxford University Press, London in 1955. Fifteenth reprint by Oxford University Press, Karachi, Pakistan.
    Ibn Musa al-Yahsubi, Qadi ‘Iyad, 2004. Ash-Shifa, Translated in English by Aisha Abdarrahman Bewley, Medina Press. P.O. Box 5531, Inverness IV5 7YA, Scotland, UK, fifth print.
    Ibn Sa’d, Abu Abd Allah Muhammad. 1972. Kitab al-Tabaqat, vol i. Translated in English by S. Moinul Haq, Kitab Bhavan, 1784, Kalan Mahal, Daraya Ganj, New Delhi, India.
    Imam Abu ‘Abdur Rahman Ahmad Nasa’i (with Arabic Text), 2006. Sunaan Nasa’I, Vol. I. Translated in English by Muhammad Iqbal Siddiqi. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002. Improved Indian edition. ISBN: 81 7151 368 9 (Vol. I).
    Imam Abu ‘Abdur Rahman Ahmad Nasa’i (with Arabic Text), 2006. Sunaan Nasa’I, Vol. II. Translated in English by Muhammad Iqbal Siddiqi. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002. Improved Indian edition. ISBN: 81 7151 369 7 (Vol. II).
    Lings, Martin. 1983. Muhammad his life based on the earliest sources. Inner Traditions International, One Park Street, Rochester, Vermont 05767, USA.
    Muslim, Abu al-Hussain b. al-Hajjaj al-Qushairi. 2004. Sahih Muslim, vol. i. Translated into English by Abdul Hamid Siddiqi, Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.
    Muslim, Abu al-Hussain b. al-Hajjaj al-Qushairi. 2004. Sahih Muslim, vol.ii. Translated in English by Abdul Hamid Siddiqi,. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.
    Muslim, Abu al-Hussain b. al-Hajjaj al-Qushairi. 2004. Sahih Muslim, vol.iii. Translated in English by Abdul Hamid Siddiqi. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.
    Muslim, Abu al-Hussain b. al-Hajjaj al-Qushairi. 2004. Sahih Muslim, vol .iv. Translated in English by Abdul Hamid Siddiqi,. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002.
    Walker, Benjamin. 2004. Foundations of Islam. Rupa & Co. New Delhi. First published in Great Britain by Peter Owen Publishers, 1998.
    Shaikh, N.M. Rafi Ahmad Fidai, The Companions of the Holy Prophet, revised and consolidated edition. Adam Publishers & Distributors, India, 2001.
    Yazid ibn-i-Maja Al-Qazwani, Imam Abu Abdullah Muhammad b. 2003. (with Arabic Text), Sunaan Ibn-i-Majah, vol.v. 2nd. Ed. Translated in English by Muhammad Tufail Ansari. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.
    Yazid ibn-i-Maja Al-Qazwani, Imam Abu Abdullah Muhammad b. 1994. (with Arabic Text), Sunaan Ibn-i-Majah,vol.i. Translated in English by Muhammad Tufail Ansari. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.
    Yazid ibn-i-Maja Al-Qazwani, Imam Abu Abdullah Muhammad b. 2003. (with Arabic Text), Sunaan Ibn-i-Majah, vol. ii. 2nd Ed. Translated in English by Muhammad Tufail Ansari. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.
    Yazid ibn-i-Maja Al-Qazwani, Imam Abu Abdullah Muhammad b. 2003. (with Arabic Text), Sunaan Ibn-i-Majah,vol. iii. 2nd Ed Translated in English by Muhammad Tufail Ansari. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.
    Yazid ibn-i-Maja Al-Qazwani, Imam Abu Abdullah Muhammad b. 2003. (with Arabic Text), Sunaan Ibn-i-Majah,vol.iv. 2nd Ed. Translated in English by Muhammad Tufail Ansari. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.

    • Lucky bin Satan, what has come out from the box on your frail neck is just bull and that is what you carry…long…longer….longest bulls!!!!!!!

      You said 1. “Islam treats women as devils, stupid, impure, and less than human”. Why distort the facts? Ask any muslim woman if she is treated as such. In Islam women are given honor, respect, motherhood, dress code…and are more important than diamonds!
      I leave it to you to compare to Western degradation of women, okay?

      2. Black magic : Islam has NO Black magic.

      3. NO mosque in the world is used as a battleground and the mosque is a place of worship of ONE God called ALLAH! Muhammad is NOT worshipped.

      4. Suckling of adults is from fake hadiths as ALL hadiths are FAKE. Suckling and stoning is NOT there in the Quran.

      5. Quran focuses the minds on nature, observation of smallest animals and the whole Universe. Also, It is better Book on morality than any other in the World.

      7. Islam is based on the Quran and NOT the Hadiths NOR the Siras.

      And finally my comment on what YOU said : “Here are two interesting ahadith to amuse the readers”. That is what I have stressed over and over that Hadiths are to amuse, for passing time…..so you may continue using Fake Hadiths in furtherance of your sick Agenda……..of demeaning Islam by hook or crook!!

      • LOOK, YOU PIECE OF MOHAMMEDAN SLIME,

        YOUR OPERATION WAS A FAILURE:

        PLUM

        February 3, 2014 at 3:39 pm

        Dearest MM,

        have missed you and Raj. Had gone for BRAIN OPERATION known as craniotomy hematoma evacuation where overflow of blood is evacuated. Anyway have recovered and am following the Indian elections…on Times Now…very interesting with Arnab Goswami. Thank you for remembering me but believe me I have missed you too!!

        MODEST MUSLIM

        February 3, 2014 at 6:11 pm

        God bless you, Plum. May you live long! And curse be upon Lucky!

        HERE IS A SUNNI BLOG EXPOSING THE MOST DEGRADING CULT IN THE WORLD:
        WOMEN & SEX IN SHIISM
        http://www.DiscoveringIslam.org

        To our best knowledge, there is no religion or cult in the world, more disgracing, more humiliating, more belittling and more degrading to women than the Shi’i Religion ever. This is another proof that the Jewish Rabbis, starting with Abdullah bin Saba’- the founder of Shi’ism – had a lot to do in formulating this so-called “Shi’i Islam” to act as a cavity, or better said, as the AIDS virus to destroy the Muslim Ummah from within. This page is dedicated to expose all I was able to read from the Shi’i Rabbis books regarding women, their usage as mere sexual objects and homosexuality, hoping to shed some light on this dark area of Shi’ism.

        General Characteristics of women:

        (1)”Narrated to us Ali bin Ahmad bin Abdullah bin Ahmad bin Abi Abdillah al-Barqi: Narrated my father, from his grandfather Ahmad bin Abi Abdillah, from his father, from Muhammad bin Abi Omair, from more than one person from the Truthful Ja’far bin Muhammad from his father, from his forefathers, peace be on them, said:

        One of the companions of Amirul-mu’mineen (Ali) complained to him his women. He [as] thus stood to address the public saying:

        O people, Obey not the women in any case, nor trust them with money, nor let them be in charge of the children, for if they are left to do what pleases them, they will lead (you) to troubles and aggress the rights of the lords. We found them to be unhesitant when they are in need, impatient when their (sexual) lust at peak, wasteful spending is part of them even if they are old, and self admiring follows them even at their senior age. They don’t appreciate the “much” when they are prevented the “little”. They forget the good and recall the bad. They rush to falsehood, insist on arrogance and follow Satan. So deal with them at any how, address them well that their deeds be well (as a result).

        Al-Amaali: Ibn Babawaih al-Qummi, the 37th council, narration No. 6, p.172

        (2) “Narrated few of our friends on the authority of Ahmad bin Abi Abdillah, from his father, from Wahab, from (Imam) Abu Abdullah [as] said: Amirul-Mu’mineen (Ali) [as] said:

        Men were created from Earth, and all they care for is the land. As for the woman, she was created from the man, and all she cares for is men, O Men, lock up your women”.

        Al-Kaafi ( fil Furoo’ ): al-Kulainy, Kitaab al-Nikah, Chapter What’s Recommended for Women Who Reached pubery…; vol.5, p.337, narration 6.

        Women are less Intelligent !!??:

        Shi’ites spare no opportunity to humiliate, degrade and belittle women but rush to grasp it, mainly because their Infallible Imams taught them so, and following the commands and footsteps of those “Infallibles” is naturally a virtue:

        “Narrated Muhammad bin Omar bin Salamah bin al-Baraa’ al-Hafiz al-Baghdadi: Narrated to us Ahmad bin Abdallah al-Thaqafi Abul-Abbas saying: Narrated to us Issa bin Muhammad al-Katib saying: Narrated to me al-Madayini from Ghiyath bin Ibrahim from the Truthful Ja’far bin Muhammad from his father from his grandfather, peace be on them, said: Ali bin Abi Talib [as] said:
        The brains of women are in their beauty, and the beauty of men is in their brains”.
        al-Amaali: Ibn Babawaih al-Qummi, the 40th Council, narration No. 9, p.189
        Q: What do Women, vehicles and houses have all in common according to the Infallible Shi’i Imams?

        A: bad luck. LOL

        “Narrated Muhammad bin Ali Majilwaih: Narrated to us Muhammad bin Yahya al-’Attaar saying: Narrated to us Sahl bin Ziyad al-Adami saying: Narrated to me Othman bin Issa from Khalid bin Nujaih from Abu Abdallah [as] saying:

        Bad luck was discussed in his presence, he [as] thus said: Bad luck are to be found in three things: in the woman, vehicle (horse, mule, camel, donkey, etc) and house. As for the bad luck in the woman, it is due to her high dowery and her disobedience to her husband, the vehicle is due to its attitude, and the house is due to its narrowness, its bad neighbor and its defects”.

        Al-Amaali: Ibn Babawaih al-Qummi, 42nd Council, Narration No.7, p.199, and in his al-Khisaal, Chapter of the Three, narration 53,p. 100

        Ashorter version of this narration is also found in al-Kafi (fil Furoo’): al-Kulainy, Book of Nikaah, Chapter: Nawadir, vol.5, p. 567, narration 51.

        Following is an interesting narration that induces us to ask whether Ali [ra] treated Fatimah [ra] as he advised the others:

        “Narrated to us Ahmad bin Muhammad bin Yahya al-’Attaar saying: Narrated to us my father from Muhammad bin al-Husain bin Abil-Khattab from Muhammad bin Sinaan, from Abi al-Jarood from Abu Ja’far al-Baqir [as] from his father, from his grandfather [as] saying: Amirul-Mu’mineen (Ali) [as] said:

        He who places himself in a suspicious position, let him not blame who misjudges him; and he who conceals his secret holds the choice. Any conversation surpasses two (people) will be spread around. Think well of your brother until you see of him otherwise, and think well of a word said by your brother if it is possible to be interpreted as such. Choose the truthful brothers and make lots of them, for they are your ornament in times of peace and your fort in times of need. Consult in your affairs those who fear Allah, and love the brothers according to their level of righteousness. Try to avoid the bad women, and ever be watchful of the best of them, if they enjoined good on you, disobey them so they won’t have a hope to have you obey them in that which is no good”.

        Al-Amaali: Ibn Babawaih al-Qummi, 50th Council, Narration No.8, p.250
        Lying on the Prophet [saw]:

        Lying on Allah [swt] and His Messenger [saw] is the profession of the Shi’ites’ Rabbis. Following are few examples of such lies:

        (1) “Narrated to us Muhammad bin Musa bin al-Mutawakkil [ra] saying: Narrated to us Abdullah bin Ja’far al-Humairi, from al-Fadl bin ‘Aamir, from Musa bin al-Qasim al-Bajaliy, from Thuraih al-Maharibiy, from Abu Abdullah [as] from his forefathers [as] saying: The Messenger of Allah [sawa] said:
        Three (types of people) if you don’t wrong them, they will still wrong you: The low class, your wife and your servant”.

        (2) al-Khisaal: Ibn Babawaih al-Qummi, Chapter of the Three, narration 15, p.86

        (2) “Narrated to us my father [ra] saying: Narrated to us Sa’d bin Abdallah, from Ahmad bin al-Husain bin Sa’eed, from Abu al-Husain al-Hadramiy, from Musa bin al-Qasim al-Bajaliy, from Jameel bin Darraj, from Muhammad bin Sa’eed, from al-Muhariby, from Ja’far bin Muhammad, from his father, from his forefathers, from Ali [as] saying: The Messenger of Allah [sawa] said: Three (type of situations) are good lie in them: Trickery in a war, promising your wife, and reconciliation between people. There are three (types of situations) where telling the truth becomes ugly: snitching, telling the man something he may dislike about his wife, and to disbelieve the man over the rumor. He further said: And there are three (types of people) sitting with them kills the heart: sitting with the low class, talking to women, and sitting with the wealthy people”.

        al-Khisaal: Ibn Babawaih al-Qummi, Chapter of the Three, narration 20, p.87

        (3) (Narrated) Ali bin Muhammad, from Salih bin Abi Hammaad, from Haroon bin Muslim, from Buraidah bin Mu’awiyah from Abu Abdullah [as] said: A man came to the Messenger of Allah [pbuh] saying: O Messenger of Allah, I have the greatest of what men carry (size wise), is it fine if I use my own animals, like a camel or a donkey? Because indeed women cannot handle mine. The Messenger of Allah [pbuh] said: Allah most Exalted did not creat you until He created who can handle you. The man left, but soon returned and repeated to the Messenger of Allah what he initially told him. The Messenger of Allah [pbuh] said: Why don’t you seek a tall black woman? (Imam Abu Abdallah) Said: The man left, but soon returned to the Messenger [pbuh] saying: I really testify that you are indeed the Messenger of Allah. I looked for the type you asked me to seek and found who can handle me and I am contended”.

        al-Kafi ( fil Furoo’ ): al-Kulainy, Kitaab An-Nikah; Chapter Allah the Exalted Created for the People Their Peers; vol.5, p.336, narration 1.

        Discussion:

        What is actually meant by this narration, is that the man asked about having sex with the animals, and the Messenger [saw] did not rebuke him or forbid him from doing such horrible act, but simply told him, get a tall black woman, she can handle it. In other words, since the Messenger [saw] did not strongly condemn such a request, there is a room for those who feel like trying animals to do so. It further explains why the Ayatullas of Iran are focusing on Africa for their missionaries. LOL

        Virtues of Women’s Lust Over Men’s:

        (1) Several of our friends narrated, from Ahmad bin Muhammad bin Issa, from al-Husain bin Sa’eed, from al-Husain bin ‘Alwaan, from Sa’d bin Tareef, from al-Asbagh bin Nabatah said: Amirul-Mu’mineen (Ali) [as] said:

        Allah created the lust in ten parts, and has placed nine parts in women and one part for men. If it wasn’t for the shyness that Allah gave them according to their lust parts, each man would have had nine women hanging to him.”

        al-Kafi (fil Furoo’): al-Kulainy, Kitaab al-Nikah, Chapter The Virtues of Women’s Lust Over The Men’s, vol.5, p.337, narration 1.; al-Khisaal: Ibn Babawaih al-Qummi, Chapter of the Ten, Section: Lust Is Ten Parts, p.338, Narration 28.

        Discussion: Please read the narration once again. Does it make a sense? Probably the “Infallible” meant to say: each woman would have had nine men hanging to her. hahahahahaha

        What is more interesting thou, is the commentary of Ibn Babawaih al-Qummi on this narration. He wrote in the footnote: “Allah the Exalted, created lust in ten parts: Ten for men, and one for women. But that is specifically for Bani Hashim and their Shi’ites. And for the women of Bani Umayyah and their supporters, the lust is ten parts: nine for women, and one for men” ahahhahahaahhaha Subhanallah how Judaism work wonders.

        (2) “Several of our fellows narrated, from Ahmad bin Muhammad bin Khalid, from Ahmad bin Muhammad bin Abi Nasr, from whoever narrated to him, from Ishaaq bin Ammaar said: (Imam) Abu Abdullah [as] said:
        Verily, Allah made for the woman the patience of ten men, but when it hits her, she gets the lust power of ten men.”

        al-Kafi (fil Furoo’): al-Kulainy, Kitaab al-Nikah, Chapter The Virtues of Women’s Lust Over The Men’s, vol.5, p.337, narration 2; al-Khisaal: Ibn Babawaih al=Qummi, Chapter of The Ten, Section: Woman Has Patience of Ten Men, p.339, narration 32

        “Several of our fellows narrated, from Ahmad bin Muhammad bin Issa, from Muhammad bin Sinaan, from Abu Khalid al-Qammaat, from Durais, from (Imam) Abu Abdullah [as] said:

        I heard him (i.e the Imam) saying: Women were given an intercourse power of twelve (men) and the patience of twelve (men).”

        Ibid, p. 339, Narration 3.

        Comments:

        Please compare to the previous narration. Any discrepency on the part of the “Infallible” ? LOL
        UM Kalthoom, The Daughter of Ali:

        One of the major embarrassments to Shi’ites, is the fact that Ali [ra] gave his daughter Um Kulthoom to Caliph Omar bin al-Khattab as a wife. This, if indicative of any, is an indication that Ali [ra] had no hard feelings toward Omar, to the contrary, he named three of his sons in the following order: Abu Bakr, Omar & Othman. A fact, the Shi’ites hate to mention, and actually seldom mention them, or attribute any virtues to them, simply because it will ruin the myth that the Jew Ibn Saba’ fabricated for them. Let us examine what they have to say about this marriage:

        (1) “(Narrated) Ali bin Ibrahim, from his father, from Ibn Abi Umair, from Hisham bin Salim and Hammaad, from Zurara, from Abu Abdullah [as] in reference to the marriage of Um Kalthoom, said:
        That is a cunt we were forced to give up.”

        Al-Kaafi (fil Furoo’): al-Kulainy, Book of Nikah, Chapter: Marriage of Um Kulthoom, vol. 5, p. 346, Narration 1.
        (2) “(Narrated) Muhammad bin Abi Umair, from Hisham bin Salim from Abu Abdullah [as] said:

        When (Omar) requested the engagement (of Um Kalthoom) from him, Amirul-Mu’mineen (Ali) said to him: She is still young. (Abu Abdullah) said: He (Omar) then met al-Abbaas (the uncle of Ali) and said to him: Why? What is wrong with me? (al-Abbaas) Said: What is it? (Omar) Said: I approached the son of your brother for the engagement (of his daughter), but he turned me down. By Allah I shall backfill Zamzam and leave no virtue for you (Tribe of Hashim) but nullify it, and I shall bringforth two false witnesses testifying that he stole, and shall cut off his right (hand). al-Abbaas then approached him (i.e, Ali) and told him that, and asked him to make him in charged of the matter, which he did.”

        al-Kafi (fil Furoo’): al-Kulainy, Book of Nikah, Chapter: marriage of Um Kalthoom, vol. 5, p. 346, Narration 2.
        The Scientific Side Effect of Wearing Black & Yellow Shoes:

        Let’s examine how scientific are these “Infallibles”:

        “Narrated to us my father [ra] saying: Narrated Ahmad bin Idris saying: Narrated to me Muhammad bin Ahmad, from Musa bin Omar, from Abdallah bin Jablah, from Hanan bin Sudair who said:
        I entered on Abu Abdallah [as] wearing a black shoe, and he said: Why are you wearing a black shoe? Did you not know there are three characteristics in it? The narrator said: I said, what are they; may I be your ransom? He [as] said:

        It weakens your vision, loosens your penis and brings you depression.

        On top of that, it is part of the arrogant apparel. Wear the yellow shoes, for in it is three characteristics. The narrator said: I said, what are they? He [as] said:

        It sharpens the vision, strengthens the penis and puts away the depression, and furthermore, it is part of the Prophets [as] apparel”.

        Al-Khisaal: Ibn Babawaih al-Qummi, Chapter of the Three, narration 50, p.99

        * Similar reports are found in al-Kafi(fil-Furoo’): al-Kulainy, Kitaab: AzZay wat-Tajammul (Apparel & Beautification), Chapter: Shoe Colors, vol.6, p.465, narrations: 1, 2 & 4

        Comments: It is time to put the Imam’s infallibility on the line. Either all Shi’a who wear black shoes are on Viagra or those Imams don’t know what they are talking about. ahahhahahahahhaha but if that what happens to the man, I wonder what would happen to the woman who wears a black shoe, LOL

        Let’s Go Eye Shopping:

        There is basically nothing taught by Allah [swt] & His Messenger [saw] that the Shi’i Rabbis agree to. In fact, there is no evil left that they did not enjoin on their followers, starting with the 1st step of spreading Zina (fornication, adultery) which is to eye shop women, when Allah [swt] said, in several places in His Glorious Book: 24:30 Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do.
        “(Narrated) Muhammad bin Yahya, from Ahmad bin Muhammad, from Ali bin al-Hakam, from Ali bin Suwaid said: I said to Abu al-Hasan [as]:

        I have the problem of looking at the pretty woman, so I (keep) looking at her. He said: Laa Ba’s (No Problem) if Allah knows that your intention is true, but beware of Zina, it causes the blessings and faith to perish.

        al-Kafi (fil Furoo’): al-Kulainy, Book of Nikaah, Chapter of Zina, vol.5, p.542, narration 6.
        Sodomy & Homosexuality are Halaal?? !!!

        Amazing how these Shi’a Rabbis lie on Allah, the Apostle and their own Imams, in a manner that is most insulting to the family of the Messenger [saw], which strengthen the belief that this cult is in fact the product of a few Jewish Ribbis:

        (1) “(Narrated) Ali bin Ibrahim from his father from al-Nufaly from As-Sukoony from (Imam) Abu Abdallah [as] said: Amierul-Mu’mineen (Ali) [as] said: (al-Luwaat ma doon ad-dubur, wad-dubur huwal-kufr) Sodomy is in (anything) other than dubur (anal sex), for dubur [has multi meanings] is actually the Kufr (disbelief)”.
        The commentator on al-Kafi wrote: “It is possible to understand (from the statement) that Sodomizing (a man) is permissible”
        al-Kafi (fil Furoo’): Book of Marriage: Chapter of Sodomy,narration 3, vol.5, p.544
        Mashallah !! what a religion !
        (2) “(Narrated) Muhammad bin Yahya, from Ahmad bin Muhammad, from Muhammad bin Yahya, from Talha bin Zaid, from Abu Abdullah [as] said: The Messnenger of Allah [pbuh] said:
        Whoever volunterily let others sexually molest him, Allah will invest him with women’s lust.”
        al-Kafi (fil Furoo’): al-Kulainy, Book of Nikaah, Chapter: Who Let Others Sexually Molest Him, vol.5, p.549, narration 1.

        Comment: May Allah curse the liars who lie on the Apostle of Allah [saw].

        (3) “(Narrated Muhammad, from Ahmad bin Muhammad, from Ali bin al-Hakam, from Abdul-Rahman al-’Azramy, from Abu Abdullah [as] said: Amirul-Mu’mineen (Ali) [as] said:
        There are servant (men) of Allah who carry in their lions uteruses like those of women. (Abu Abdullah) Said: He was asked: Then Why they don’t get pregnant? He (Ali) said: Because it is (placed) upside down. They also have glands in their anuses like that of the camel, if erupted they erupt with it, and if it cooled down, they cool down with it.”
        ibid, narration 3.

        My Goddddddddd, men have uteruses??? hahahahahahahhahahaah what an Infallible, hehehheheehehe.
        (4) “(Narrated) Muhammad bin Yahya , from Ahmad bin Muhammad, from Ali bin al-Hakam said: I heard Safwaan bin Yahya saying:

        I said to (Imam) al-Rida [as]: a man among your followers requested me to ask you about a matter, which he feared and embarrassed to ask you (directly). He [as] said: What is it? I said: For the man to use the woman’s anus. He said: He may. I said: Do you personally do that? He said: We do not do that.”
        al-Kafi (fil Furoo’): al-Kulainy, Book of Nikaah, Chapter: Women’s anuses, vol.5, p.540, narration 2.
        Comments: Typical hypocrisy condemned by Allah [swt] when He said:61:03-04 …Why say ye that which ye do not? Grievously hateful is it in the sight of Allah that ye say that which ye do not. And is typical to the Devil Iblis’ behavior 59:16 Like Satan when he says to man “disbelieve”: but when (man) disbelieves, Satan says: I am free of thee: I do fear Allah, the Lord of the Worlds. Nevertheless, the Shi’ites are people who love to dive in swamps and isles of human waste.

        (5) “(Narrated) al-Hussain bin Ali bin Yaqteen said: I asked Abul-Hassan [as] about the permessibility for the man to have anal sex with women, he [as] said: It was made halal (permissible) in the Book of Allah, when (Prophet) Lot said: 11:78 Here are my daughters, they are purer for you and he knew it was not the vagina they were after.”

        Tafseer al-Ayyashi, vol.1, p.157; Bihaar al-Anwaar vol.21, p.98; Tafseer al-Burhaan vol.2, p.230
        (6) “Narrated Abdullah bin Abi Ya’foor: I asked Abu Abdullah [as] about approaching women thru their anus, he said: No Problem. He then recited: 2:223 Your women are as tilth unto you, so approach your tilth when (or how) ye will .”

        Tafseer al-Ayyashi, vol.1, p.110;Bihaar al-Anwaar Baqir al-Majlisi, vol.23, p.98; al-Burhaan fee Tafseer al-Qur’an: Hashim al-Bahraani, vol.1, p.219; Wasaa’il al-Shi’a: al-Hur al-Amily, vol.3, chpater 73: An-Nikaah wa Aadabuh Comments:

        This is another evidence on how mentally sick these clerics are, and how Satanic they get to distort the Words of Allah or their meanings to lead their followers to behave as the people of Prophet Lot, whom Allah has condemned in all Scriptures.

        (7) Narrated Muhammad bin Yahya, from Ahmad bin Muhammad, from al-Barqiy reporting (Imam) Abu Abdullah [as] sa saying:

        “If the man used the woman’s anus, but did not ejaculate, there is no Ghusl on either one. But if he ejaculated, he must take a ghusl, not her.”
        al-Kafi (fil Furoo’): al-Kulainy, Book of Tahra, Chapter: What Mandates Ghusl on the Man and Woman, vol.3, p.47, narration 8

        Comments: Let us see what comment did Rabbi Ali Akbar al-Ghaffari give on this narration:
        “The fellows (Shi’i Rabbis) dispute was over the Ghusl if the intercourse was in the woman’s anus. The majority, among them the Sayyid, Ibn al-Junaid, Ibn Hamza, Ibn Idris, al-Muhaqqiq (al-Damaad), and the Allamah (al-Majlisi) in several of his books, are of the opinion that it is mandatory to take ghusl. The Sheikh (i.e., At-Tusi) in his al-Istibsaar as well as in his al-Nihayah, the Sadooq (Ibn Babawaih al-Qummi), Sallaar have all said it is not mandatory. As for the intercourse in the man’s anus, they’ve also disputed it. The Sayyid Racist Imams ???

        While Allah [swt] says: 49:13. O Mankind, We created you from a single (pair) of a male and female, and made you into nations and tribes, that ye may know each others. Verily the most honored of you in the sight of Allah is (he who is) the most righteous of you, we find that those “Infallible” , who are the Deputies of Allah, preach racism in its ugliest form. While the following reports are sad, yet you will find them funny, so here we go:

        (1) “(Narrated) Ali bin Ibrahim, from Haroon bin Muslim, from Mas’adah bin Ziyad, from Abu Abdullah [as] said: Amirul-Mu’mineen (Ali) [as] said:
        Beware of marrying the Negros (zunj) for they are a distorted creation.”
        al-Kafi (fil Furoo’): Book of Nikah, Chapter: Whom (the Imam) Disliked for Marriage Amongst the Kurdish, Negros and Others, vol. 5, p. 352, Narration 1.
        (2) (Narrated) Ali bin Ibrahim, from Ismael bin Muhammad al-Makki, from Ali bin al-Husain, from ‘Amr bin Othman, from al-Husain bin Khalid, from whom he mentioned from Abu Ar-Rabi’ al-Shami said: Abu Abdullah [as] said to me:

        Do not buy anyone who is a negro, but if you must, then (buy) the Nubians, for they are amongst those whom Allah the Exalted said about them: 5.14 From those too, who call themselves Christians, We did take a covenant, but they forgot a good part of the Message that was sent them . Surely, a time will come when they will remember that portion, and when the Qa’im (Mahdi) arise, a group of them will come to his support, but never marry anyone of the Kurdish (people) for they are part of the Jinn (demons) whom the screen was lifted from them”
        Ibid, narration 2

        Comments: by “whom the screen was lifted from them” he meant, the screen or divider which Allah has created between us human and Jinn, where we are unable to see them but they can see us.

        The KURDS, according to this narration, are a type of demons which we are enabled to see.
        (3)” (Narrated) Several of our fellows from Sahl bin Ziyad, from Musa bin Ja’far, from ‘Amr bin Sa’eed, from Muhammad bin Abdillah al-Hashimi, from Ahmad bin Yousuf, from Ali bin Dawood al-Haddaad, from Abu Abdullah [as] said:

        Marry not from the Negros nor the Khazar, for they have uteruses indicate they are unfaithful. He [as] further said: India, Sind and Qind not a single one of them is smart, meaning Qandaharis
        Ibid, Narration 3.
        Comments: Khazar is the area around the Black Sea, and Qandahar is in Afghanistan.
        http://www.DiscoveringIslam.org

        • Lucky bin Satan, who is interested in sexism in Shi’ism or for that matter in any other religion??? You bum, Hematoma evacuation is the removal of excess fluid in the brain and has nothing to do with the grey matter…nincompoop!

          • IN MOHAMMEDANS, THERE IS FUCK ALL GREY MATTER, JUST SOME SHIT.

            ALL MOHAMMEDANS ARE BRAIN DEAD – WHY? – BECAUSE THEY DON’T HAVE FUCKING BRAINS!

            THEIR BRAINS ARE THEIR LANGERS!

            MOHAMMEDAN VOODOO
            VOODOO TOILETS
            Like or not, toilet protocols, as prescribed in Islam, are mandatory to all Muslims. Non Muslims might loathe reading this episode on Islamic toilet voodoo, as it contains obnoxious, tasteless, indecent, and uncivil manners and customs, largely followed by desert Bedouins during Muhammad’s time. Lest we forget, Allah will never forgive a Muslim for deviating from His standard of Islamic toilet habits as demonstrated by Muhammad.
            First, let us focus on a few verses of the Qur’an where Allah says a Muslim must emulate Muhammad’s manners, traditions, and practices at all time.
            In verses 3:132 and 4:80 Allah says that obeying Him and Muhammad (i.e., Muhammad’s examples) is mandatory. This means Muslims have no choice but to follow Muhammad’s deeds, as this constitutes the obeying the commands of Allah. A similar command is echoed in verse 33:36 where Allah stipulates that provisions (rules and examples, even toilet rules) set by Allah and Muhammad are binding to all Muslims; there are no alternatives. Ibn Kathir adds more punch to Allah’s command He writes that this verse is general in meaning and applies to all matters, i.e., if Allah and His Messenger decreed a matter, no one has the right to go against that, and no one has any choice or room for personal opinion on that case.
            Allah decrees in verse 33:21 that He has made Muhammad an excellent example for the believers to follow and in verse 68:4 Allah reminds the Muslims that Muhammad is the exalted (ultimate/excellent) standard of character. Ibn Abbas says that Muhammad has great character traits with which Allah has honoured him.
            Allah promises great rewards for emulating Muhammad’s habits, manners, and instructions. In verse 33:71 Allah declares that obeying Allah and Muhammad are the highest achievements, and in verse 3:31 Allah sets a condition that if any Muslim loves Allah then he/she must follow Muhammad, and Allah will forgive his/her sins. Verse 4:13 guarantees paradise for those who blindly obey Muhammad.
            Allah prescribes severe punishment for not emulating Muhammad. In verse 47:33 Allah says that if Muslims do not obey Muhammad, then He will nullify all their good deeds. In verse 48:13 we read that Allah has prepared a blazing fire for those who reject Him and his apostle Muhammad. In verse 58:5 Allah has decreed that those who reject Allah and His messenger (Muhammad) will be reduced to dust.
            Here is what Ash Shifa (p.316) writes about imitating Muhammad absolutely:
            It is also known that the Companions were in the habit of imitating the actions of the Prophet, whatever they were and in every way, just as they obeyed whatever he said. They threw away their signet rings when he threw his away. They discarded their sandals when he discarded his. They used as a proof for facing Jerusalem when going to the lavatory the fact that Ibn ‘Umar saw him doing so. Others found a proof for other actions both in the category of worship and general custom by saying, “I saw the Messenger of Allah do it.”
            Once we acknowledge Allah’s dicta in the above paragraphs we will understand why the Muslims follow a few weird toilet manners, though those habits were the customs of the Arab Bedouins millennia ago. In Islam, there is no date of expiry of Muhammad’s traditions and practices they are eternal.
            It is also important to keep in perspective the primitive toilet facilities in Muhammad’s household. The truth is: Muhammad, including his wives, used to relieve themselves in the open desert, under the open sky. The males could defecate any time of the day or night, but Muhammad’s wives were restricted to answer their calls of nature only at night. Described by a few ahadith, we have a glimpse of the abject toilet facilities in Muhammad’s family. Here are a few examples:
             Wives of Muhammad answered the call of nature in the open field…(Sahih Bukhari, 1.4.148, 149)
             During Hajj some of Muhammad’s companions had their penises dripping with prostrate fluid… (Sunaan Abu Dawud, 2.10.1785)
             When defecating together (two men) do not converse, do not look at each others private parts… (Sunaan ibn Majah, 1.342)
             Carry three stones while relieving yourself in desert…(Mishkat, 1.186)
            To be certain, let us read in full, one hadis from Sahih Bukhari:
            Sahih Bukhari Volume 1, Book 4, Number 148:
            Narrated ‘Aisha:
            The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. ‘Umar used to say to the Prophet “Let your wives be veiled,” but Allah’s Apostle did not do so. One night Sauda bint Zam’a the wife of the Prophet went out at ‘Isha’ time and she was a tall lady. ‘Umar addressed her and said, “I have recognized you, O Sauda.” He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of “Al-Hijab” (A complete body cover excluding the eyes).
            The above hadis also tells us why Muhammad imposed veils on Islamic women.
            We will now examine a few outstanding features of Islamic toilets.
            Jinns and Devils Haunt Islamic Toilets
            If we happen to be in an Islamic Paradise, we might be completely surprised that many Muslims still believe these Islamic voodoos. For example, if you are in a village in Bangladesh or Pakistan, you will come across with many devout Muslims who will vouch that they had seen jinns inside their primitive latrines. A few of them might even swear that the local Imam or an Islamic mendicant had been able to chase out jinns and devils from their toilets when the jinns or devils caught their women in the toilets. Note that it is usually the women (pretty ones) who fall victims to the jinns and devils residing in rural Islamic latrines.
            Please do not laugh. If we were to believe the following ahadith then it is certainly true that Islamic toilets are the perennial abodes of jinns and devils.
            In Sunaan Abu Dawud (1.0006) we read that toilets are frequented by jinns and devils. Sunaan ibn Majah (1.296) writes that devils visit public toilets.
            Let us read in full the first hadis:
            Sunaan Abu Dawud, Book 1, Number 0006:
            Narrated Zayd ibn Arqam:
            The Apostle of Allah (peace_be_upon_him) said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: “I seek refuge in Allah from male and female devils.”
            Pray Before Entering an Islamic Toilet
            Since jinns and devils visit Islamic toilets, Muhammad instructed his followers to offer prayer when entering a lavatory. We have already read a hadis on this. Here are a few more.
             Pray when answering the call of nature…(Sahih Bukhari, 1.4.144)
             When you enter a lavatory say, “O Allah, I seek refuge in Thee from wicked and noxious things.”… (Sahih Muslim, 3.0729)
             When entering a toilet, say a prayer: O’ Allah I seek refuge with you from all offensive and wicked things (evil deeds and evil spirits)… (Sunaan Nasai, 1.19)
             To screen you from jinns, when visiting toilet say Bismillah… (Sunaan Tirmidhi, 130)
            Do Not Hold Your Penis With Your Right Hand
            Please do not be offended when you read this weird Islamic Toilet manner. In Islam, it is haram to hold your penis with your right hand when you defecate or urinate. Regarding your penis manner, while in an Islamic Toilet, there are many ahadith, in all the Sahih Sitta (the six authentic) on this specification of Allah. In many of these ahadith Muhammad (that is, Allah), specified that when inside a toilet one may use his left hand to hold his penis. We may wonder about women, I am yet to find a hadis where Allah has specified that women cannot hold (touch) their pudenda with their right hand. So we may assume that women are free to use either hand to cleanse themselves.
            Here is a collection of a few interesting ahadith on Islamic manners of cleaning yourself in the toilet.
             Do not breath while drinking water; do not touch penis in lavatory and do not cleanse private parts with your right hand… (Sahih Bukhari, 1. 4.155)
             While urinating, do not hold penis with your right hand… (Sahih Bukhari, 1.4.156)
             While in a toilet do not touch penis with your right hand… (Sahih Muslim, 2.0512)
             While urinating or defecating do not touch your penis with your right hand… (Sunaan Abu Dawud, 1.1.0031)
             When urinating do not touch your penis with your right hand… (Sunaan Nasai, 1.24, 25)
             Use left hand for private parts…(Mishkat, 1.185)
             Do not touch male organ with right hand… (Mishkat, 1.183)
             Use left hand for touching private parts… (Mishkat, 1.185)
            Rules on Islamic Defecation
            In the Qur’an there is very little or none about Allah’s stipulation on Islamic Toilet procedures. However, some Islamic scholars believe that Allah revealed verse 9:108 in connection with the proper method of cleaning oneself after defecating. Let us read verse 9:108 from the Qur’an and a hadis from Sunaan Abu Dawud:
            9:108. Never stand you therein. Verily, the mosque whose foundation was laid from the first day on piety is more worthy that you stand therein (to pray). In it are men who love to clean and to purify themselves. And Allâh loves those who make themselves clean and pure (i.e. who clean their private parts with dust [i.e. to be considered as soap) and water from urine and stools, after answering the call of nature] (Tr. Hilali and Khan).
            Please note that the translators have inserted their own comments. They are of the opinion that in Islamic ritual of defecating dust may be considered as soap.
            Here is what a hadis says:
            Sunaan Abu Dawud, Book 1, Number 0044:
            Narrated Abu Hurayrah:
            The Prophet (peace be upon him) said: The following verse was revealed in connection with the people of Quba’: “In it are men who love to be purified” (ix.108). He (Abu Hurayrah) said: They used to cleanse themselves with water after easing. So the verse was revealed in connection with them.
            One compulsory provision of Islamic toilet manner is that during defecation a Muslim must position himself in such a manner that neither his face (that is, penis or women’s vulva) nor his back (that is, buttock) should face the Qibla (Kaba). Muslims must obey this rule whether defecating in an open desert or inside a latrine in his house.
            Here are a few ahadith on this:
             While defecating in the open space neither face nor turn your back towards Qibla (Kaba); instead, face the east or the west… (Sahih Bukhari, 1.4.146)
             While excreting or urinating do not face the Qibla…(Sahih Muslim, 2.0504)
             When defecating in the desert do not face Qibla nor turn your backside towards Qibla; use three sods and your right hand to cleanse your private parts… (Sunaan Tirmidhi, 128)
             While defecating do not face or show backside to Allah… (Mishkat, 1.185)
            Interestingly, Muhammad, at times, had violated Allah’s rules. Here is the proof:
             Muhammad urinated by turning his face towards the Qibla…(Sunaan ibn Majah, 1.325)
             Muhammad defecated facing Jerusalem… (Sahih Bukhari, 1.4.147)
            Muhammad stipulated that if you wear a ring, you must remove it when going inside a toilet. True to this funny Islamic Toilet protocol, a hadis in Sunaan Abu Dawud (1.0019) and Sunaan ibn Majah (1.3033) state that Muhammad used to remove his ring when visiting a toilet.
            Another interesting hadis in Sahih Muslim (7.2942) says that a Muslim can defecate in a river. In this case there might not be any necessity to cleanse his anus, as river water will do the job. Curiously, a hadis in Sunaan Nasai (1.50, 51) says that having defecated, and having
            cleansed yourself, you should rub two hands on earth.
            Here are a few more interesting ahadith on defecating in Islamic manner:
             After defecating do not use bones or dung; use stones to cleanse yourself… (Sahih Bukhari, 1.4.157)
             Use odd number of stones (minimum three) to clean your private parts… (Sahih Bukhari, 1. 4.162)
             Use three stones to clean yourself after defecating… (Sunaan Abu Dawud, 1.0040)
             When visiting a toilet carry three stones with you… (Sunaan Abu Dawud, 1.1.0040)
             After you defecate, use two clods of earth; do not use dung… (Sunaan Nasai, 1.42)
             If you defecate in a desert use three stones, no need to use water… (Sunaan Nasai, 1.44)
            Rules on Islamic Urination
            If we are confounded with bizarre Islamic rules on defecating, here are more rules on urinating Islamically.
            1. Do not urinate in stagnant water… (Sunaan ibn Majah, 1.343)
            2. Do not urinate standing; Umar did that but Muhammad reprobated him… (Sunaan Tirmidhi, 133)
            3. At night you may urinate in a vessel… (Sunaan Nasai, 1.32)
            4. At night Muhammad used to urinate on a wooden vessel… (Sunaan Abu Dawud, 1.0024)
            5. Do not urinate in a hole… (Sunaan Nasai, 1.34)
            6. Urinate in a soft ground… (Mishkat, 1.185)
            7. Do not urinate in a place of bath and then take bath there… (Sunaan Nasai, 1.36)
            8. Do not return salutation when you are urinating… (Sunaan Nasai, 1.37)
            9. After urinating sprinkle water on your private parts. (Sunaan Nasai, 1.136, 137)
            As was often the case, Muhammad had violated his own rules on urination.
             Muhammad urinated standing…(Sahih Bukhari, 1. 4.226)
             Muhammad had urinated standing…(Sunaan ibn Majah, 1.305
            Islamic Bathing Rules
            Here are a few interesting rules on Islamic bath (ghusl):
             Females cannot use the leftover water by males, but the males can use the leftover water by females…(Sunaan Abu Dawud, 1.0081)
             Muhammad forbade the use of leftover water by females to be used by males…(Sunaan Abu Dawud, 1.0082)
             Muhammad and his wives took bath from the same vessel of water…(Sunaan ibn Majah, 1.379)
             Leprosy is caused by taking bath in water exposed to the sun…(Mishkat, 1.245)

          • Lucky bin Zombie…what is this voodoo thing called “miracles” in Christianity/Islam/Hinduism…. .remember those…., like those Malaysian muftis, holding two coconuts…looking for the “Lost Plane”…. fake miracles that your Pastors perform in the Churches and outside…don’t you feel ashamed of those LIES they perform in front of an open audience TV stations???

            Do you also lie by “healing” bums on the streets?

          • Give facts on why Islam is bad, okay??

            THE FACTS: ISLAM IS A SHITHOUSE!

            ISLAMIC TOILET VOODOO

            Like or not, toilet protocols, as prescribed in Islam, are mandatory to all Muslims. Non Muslims might loathe reading this episode on Islamic toilet voodoo, as it contains obnoxious, tasteless, indecent, and uncivil manners and customs, largely followed by desert Bedouins during Muhammad’s time. Lest we forget, Allah will never forgive a Muslim for deviating from His standard of Islamic toilet habits as demonstrated by Muhammad.

            First, let us focus on a few verses of the Qur’an where Allah says a Muslim must emulate Muhammad’s manners, traditions, and practices at all time.

            In verses 3:132 and 4:80 Allah says that obeying Him and Muhammad (i.e., Muhammad’s examples) is mandatory. This means Muslims have no choice but to follow Muhammad’s deeds, as this constitutes the obeying the commands of Allah. A similar command is echoed in verse 33:36 where Allah stipulates that provisions (rules and examples, even toilet rules) set by Allah and Muhammad are binding to all Muslims; there are no alternatives. Ibn Kathir adds more punch to Allah’s command He writes that this verse is general in meaning and applies to all matters, i.e., if Allah and His Messenger decreed a matter, no one has the right to go against that, and no one has any choice or room for personal opinion on that case.
            Allah decrees in verse 33:21 that He has made Muhammad an excellent example for the believers to follow and in verse 68:4 Allah reminds the Muslims that Muhammad is the exalted (ultimate/excellent) standard of character. Ibn Abbas says that Muhammad has great character traits with which Allah has honoured him.
            Allah promises great rewards for emulating Muhammad’s habits, manners, and instructions. In verse 33:71 Allah declares that obeying Allah and Muhammad are the highest achievements, and in verse 3:31 Allah sets a condition that if any Muslim loves Allah then he/she must follow Muhammad, and Allah will forgive his/her sins. Verse 4:13 guarantees paradise for those who blindly obey Muhammad.

            Allah prescribes severe punishment for not emulating Muhammad. In verse 47:33 Allah says that if Muslims do not obey Muhammad, then He will nullify all their good deeds. In verse 48:13 we read that Allah has prepared a blazing fire for those who reject Him and his apostle Muhammad. In verse 58:5 Allah has decreed that those who reject Allah and His messenger (Muhammad) will be reduced to dust.

            Here is what Ash Shifa (p.316) writes about imitating Muhammad absolutely:

            It is also known that the Companions were in the habit of imitating the actions of the Prophet, whatever they were and in every way, just as they obeyed whatever he said. They threw away their signet rings when he threw his away. They discarded their sandals when he discarded his. They used as a proof for facing Jerusalem when going to the lavatory the fact that Ibn ‘Umar saw him doing so. Others found a proof for other actions both in the category of worship and general custom by saying, “I saw the Messenger of Allah do it.”

            Once we acknowledge Allah’s dicta in the above paragraphs we will understand why the Muslims follow a few weird toilet manners, though those habits were the customs of the Arab Bedouins millennia ago. In Islam, there is no date of expiry of Muhammad’s traditions and practices they are eternal.
            It is also important to keep in perspective the primitive toilet facilities in Muhammad’s household. The truth is: Muhammad, including his wives, used to relieve themselves in the open desert, under the open sky. The males could defecate any time of the day or night, but Muhammad’s wives were restricted to answer their calls of nature only at night. Described by a few ahadith, we have a glimpse of the abject toilet facilities in Muhammad’s family. Here are a few examples:

            Wives of Muhammad answered the call of nature in the open field…(Sahih Bukhari, 1.4.148, 149)
            During Hajj some of Muhammad’s companions had their penises dripping with prostrate fluid… (Sunaan Abu Dawud, 2.10.1785)

            When defecating together (two men) do not converse, do not look at each others private parts… (Sunaan ibn Majah, 1.342)

            Carry three stones while relieving yourself in desert…(Mishkat, 1.186)

            To be certain, let us read in full, one hadis from Sahih Bukhari:

            Sahih Bukhari Volume 1, Book 4, Number 148:
            Narrated ‘Aisha:
            The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. ‘Umar used to say to the Prophet “Let your wives be veiled,” but Allah’s Apostle did not do so. One night Sauda bint Zam’a the wife of the Prophet went out at ‘Isha’ time and she was a tall lady. ‘Umar addressed her and said, “I have recognized you, O Sauda.” He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of “Al-Hijab” (A complete body cover excluding the eyes).

            The above hadis also tells us why Muhammad imposed veils on Islamic women.

            We will now examine a few outstanding features of Islamic toilets.

            JINNS & DEVILS HAUNT ISLAMIC TOILETS

            If we happen to be in an Islamic Paradise, we might be completely surprised that many Muslims still believe these Islamic voodoos. For example, if you are in a village in Bangladesh or Pakistan, you will come across with many devout Muslims who will vouch that they had seen jinns inside their primitive latrines. A few of them might even swear that the local Imam or an Islamic mendicant had been able to chase out jinns and devils from their toilets when the jinns or devils caught their women in the toilets. Note that it is usually the women (pretty ones) who fall victims to the jinns and devils residing in rural Islamic latrines.
            Please do not laugh. If we were to believe the following ahadith then it is certainly true that Islamic toilets are the perennial abodes of jinns and devils.

            In Sunaan Abu Dawud (1.0006) we read that toilets are frequented by jinns and devils. Sunaan ibn Majah (1.296) writes that devils visit public toilets.

            Let us read in full the first hadis:

            Sunaan Abu Dawud, Book 1, Number 0006:
            Narrated Zayd ibn Arqam:
            The Apostle of Allah (peace_be_upon_him) said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: “I seek refuge in Allah from male and female devils.”

            PRAY BEFORE ENTERING AN ISLAMIC TOILET (THEY ARE FULL OF QUEER THINGS)

            Since jinns and devils visit Islamic toilets, Muhammad instructed his followers to offer prayer when entering a lavatory. We have already read a hadis on this. Here are a few more.

            Pray when answering the call of nature…(Sahih Bukhari, 1.4.144)

            When you enter a lavatory say, “O Allah, I seek refuge in Thee from wicked and noxious things.”… (Sahih Muslim, 3.0729)

            When entering a toilet, say a prayer: O’ Allah I seek refuge with you from all offensive and wicked things (evil deeds and evil spirits)… (Sunaan Nasai, 1.19)

            To screen you from jinns, when visiting toilet say Bismillah… (Sunaan Tirmidhi, 130)

            DO NOT HOLD YOUR LANGER WITH YOUR RIGHT HAND

            Please do not be offended when you read this weird Islamic Toilet manner. In Islam, it is haram to hold your penis with your right hand when you defecate or urinate. Regarding your penis manner, while in an Islamic Toilet, there are many ahadith, in all the Sahih Sitta (the six authentic) on this specification of Allah. In many of these ahadith Muhammad (that is, Allah), specified that when inside a toilet one may use his left hand to hold his penis. We may wonder about women, I am yet to find a hadis where Allah has specified that women cannot hold (touch) their pudenda with their right hand. So we may assume that women are free to use either hand to cleanse themselves.

            Here is a collection of a few interesting ahadith on Islamic manners of cleaning yourself in the toilet.
            Do not breath while drinking water; do not touch penis in lavatory and do not cleanse private parts with your right hand… (Sahih Bukhari, 1. 4.155)

            While urinating, do not hold penis with your right hand… (Sahih Bukhari, 1.4.156)

            While in a toilet do not touch penis with your right hand… (Sahih Muslim, 2.0512)

            While urinating or defecating do not touch your penis with your right hand… (Sunaan Abu Dawud, 1.1.0031)

            When urinating do not touch your penis with your right hand… (Sunaan Nasai, 1.24, 25)

            Use left hand for private parts…(Mishkat, 1.185)

            Do not touch your langer with your right hand… (Mishkat, 1.183)

            Use left hand for touching private parts… (Mishkat, 1.185)

            RULES ON ISLAMIC DEFECATION (HAVING A SHIT)

            In the Qur’an there is very little or none about Allah’s stipulation on Islamic Toilet procedures. However, some Islamic scholars believe that Allah revealed verse 9:108 in connection with the proper method of cleaning oneself after defecating. Let us read verse 9:108 from the Qur’an and a hadis from Sunaan
            Abu Dawud:

            9:108. Never stand you therein. Verily, the mosque whose foundation was laid from the first day on piety is more worthy that you stand therein (to pray). In it are men who love to clean and to purify themselves. And Allâh loves those who make themselves clean and pure (i.e. who clean their private parts with dust [i.e. to be considered as soap) and water from urine and stools, after answering the call of nature] (Tr. Hilali and Khan).

            Please note that the translators have inserted their own comments. They are of the opinion that in Islamic ritual of defecating, DUST MAY BE CONSIDERED AS SOAP.

            Here is what a hadis says:

            Sunaan Abu Dawud, Book 1, Number 0044:
            Narrated Abu Hurayrah:
            The Prophet (peace be upon him) said: The following verse was revealed in connection with the people of Quba’: “In it are men who love to be purified” (ix.108). He (Abu Hurayrah) said: They used to cleanse themselves with water after easing. So the verse was revealed in connection with them.

            One compulsory provision of Islamic toilet manner is that during defecation a Muslim must position himself in such a manner that neither his face (that is, langer or women’s pussy) nor his back (that is, his arse) should face the Qibla (Kaba). Muslims must obey this rule whether defecating in an open desert or inside a latrine in his house.

            Here are a few ahadith on this:

            While defecating in the open space neither face nor turn your back towards Qibla (Kaba); instead, face the east or the west… (Sahih Bukhari, 1.4.146)

            While excreting or urinating do not face the Qibla…(Sahih Muslim, 2.0504)

            When defecating in the desert do not face Qibla nor turn your arse towards Qibla; use three sods and your right hand to cleanse your private parts… (Sunaan Tirmidhi, 128)

            While defecating do not face or show your arse to Allah… (Mishkat, 1.185)

            Interestingly, Muhammad, at times, had violated Allah’s rules. Here is the proof:

            Muhammad pissed by turning his face towards the Qibla…(Sunaan ibn Majah, 1.325)

            Muhammad had a shit facing Jerusalem… (Sahih Bukhari, 1.4.147)

            Muhammad stipulated that if you wear a ring, you must remove it when going inside a toilet. True to this funny Islamic Toilet protocol, a hadis in Sunaan Abu Dawud (1.0019) and Sunaan ibn Majah (1.3033) state that Muhammad used to remove his ring when visiting a toilet.

            Another interesting hadis in Sahih Muslim (7.2942) says that a Muslim can shit in a river. In this case there might not be any necessity to cleanse his anus, as river water will do the job. Curiously, a hadis in Sunaan Nasai (1.50, 51) says that after having a shit, and having cleansed yourself, you should rub two hands on earth.

            Here are a few more interesting ahadith on defecating in Islamic manner:

            After having a shit do not use bones or dung; use stones to cleanse yourself… (Sahih Bukhari, 1.4.157)

            Use odd number of stones (minimum three) to clean your private parts… (Sahih Bukhari, 1. 4.162)

            Use three stones to clean yourself after shitting… (Sunaan Abu Dawud, 1.0040)

            When visiting a toilet carry three stones with you… (Sunaan Abu Dawud, 1.1.0040)

            After you shit, use two clods of earth; do not use dung… (Sunaan Nasai, 1.42)

            If you shit in a desert use three stones, no need to use water… (Sunaan Nasai, 1.44)

            RULES ON ISLAMIC URINATION

            If we are confounded with bizarre Islamic rules on defecating, here are more rules on urinating Islamically.

            1. Do not urinate in stagnant water… (Sunaan ibn Majah, 1.343)
            2. Do not urinate standing; Umar did that but Muhammad reprobated him… (Sunaan Tirmidhi, 133)
            3. At night you may urinate in a vessel… (Sunaan Nasai, 1.32)
            4. At night Muhammad used to urinate on a wooden vessel… (Sunaan Abu Dawud, 1.0024)
            5. Do not urinate in a hole… (Sunaan Nasai, 1.34)
            6. Urinate in a soft ground… (Mishkat, 1.185)
            7. Do not urinate in a place of bath and then take bath there… (Sunaan Nasai, 1.36)
            8. Do not return salutation when you are urinating… (Sunaan Nasai, 1.37)
            9. After urinating sprinkle water on your private parts. (Sunaan Nasai, 1.136, 137)

            As was often the case, Muhammad had violated his own rules on pissing.

            Muhammad pissed standing…(Sahih Bukhari, 1. 4.226)
            Muhammad pissed standing…(Sunaan ibn Majah, 1.305

            ISLAMIC BATHING RULES

            Here are a few interesting rules on Islamic bath (ghusl):

            Females cannot use the leftover water by males, but the males can use the leftover water by females…(Sunaan Abu Dawud, 1.0081)

            Muhammad forbade the use of leftover water by females to be used by males…(Sunaan Abu Dawud, 1.0082)

            Muhammad and his wives took bath from the same vessel of water…(Sunaan ibn Majah, 1.379)

            Leprosy is caused by taking bath in water exposed to the sun…(Mishkat, 1.245)

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