Muslim Leader: To prevent AIDS ban CONDOM


MalawiMuslims-Want-Condom-Ban[OnIslamIn a desperate attempt to curb expansion of HIV and AIDS in the Malawian society, Muslim traditional leaders have demanded a ban on condom use for unmarried people, arguing it was fueling the spread of the pandemic in the secular, but diverse religious southern African nation.

“Islam has always been against use of condoms outside the confines of marriage,” Dr. Imran Shareef, Secretary General of the country’s supreme Muslim body, Ulama Council of Malawi, told OnIslam.net.

“We allow condoms to be used only for discordant couples and in situations, where a mother is breast feeding for about 2 years, but other than that, we are totally against it. Its ban would save the next generation of this country from further peril.”

Dr Shareef was commenting on the recent debates the surrounded the use of condoms in Malawi.

The debates erupted after a group of Muslim traditional leaders from the predominantly Muslim south stunned activists of HIV and AIDs recently during a public debate on gender, HIV and AIDS organized by the country’s Network of AIDs Service Organizations (MANASO).

“As traditional leaders, we have noted with grave concern at the rate we are losing young men and women who could have been productive citizens of our country due to the pandemic. Our observation is that condoms are fueling HIV and AIDs,” an influential Senior Chief Kadewere told the debate.

“If government could ban them and declare that anyone unmarried found using it, should face the law. This could help curb the spread of this deadly disease.”

Kadewere added: “Unmarried people are having sex for fun because there are condoms. But if you observe in Islamic countries like Saudi Arabia where condoms are banned, the HIV and AIDS prevalence rate is very low. People are using condoms here, when they sleep with strangers, but when they get to know each other, they stop using them.

“If these were banned, people could be afraid to be promiscuous, because they would doubt each other’s statuses. If there are people who can abstain they will start practicing abstinence when the condoms are outlawed. Abstinence was the only powerful tool among unmarried people that would help minimize the rate at which the pandemic is being spread and nothing else.”

Concurring with Kadewere, Senior Chief Likoswe said in the past, it was possible for children to heed abstinence messages from their parents “but that has been eroded by the social marketing of condoms.”

“We had ‘condoms’ before and they were in form of a message that a boys and girls should stay away from each other. This worked wonders during that time, but that’s gone.”

Support

Dr Shareef, the Secretary General of Ulama Council of Malawi, expressed similar support.

“We are therefore in support of proposals for its ban, where it is used only for sexual fun outside marriage. Much as it would be very difficult to police this piece of proposed legislation once it succeeded, but we are in support of any measures to have it banned,” he told OnIslam.net.

The support offered to the new proposal was not limited to Malawi Muslims after Fr. George Buleya, Secretary General of Episcopal Conference of Malawi (ECM), mother body of the country’s largest Christian denomination the Catholic Church, praised the suggestion as a “move in the right direction”.

“The move taken by traditional leaders is the right step towards bringing the current situation to normality,” Fr. Buleya told OnIslam.net.

“Our young people are putting their lives at risk by putting much hope in the condom. As a result, they are living wild lives. As a largest Christian denomination in the country, we are in full support of this proposal,” he said.

Added Buleya: “As a Church, we have all along preached against condom use outside marriage. We have instead opted for abstinence for unmarried people and mutual faithfulness for those married. Calls therefore for condom ban is something that we can support to the letter.”

Showing support to the proposal, Fr Buleya was pessimistic about its application.

“However, we are very pessimistic that this proposal would not achieve its intended goal. The condom has become the only hope for many people in this country. They are using it as a weapon to engage in all sorts of destructive sexual behaviors,” he said.

“We can’t therefore imagine a situation where a larger section of the society would support measures to have the condom banned. However, it is our fervent prayer that this should come to pass.”

Away from religious leaders, HIV and AIDS activists voiced concerns over the proposed banning of the use of condoms among people, saying it would further escalate the prevalence rate of the pandemic in the country.

“It is very difficult to police morality. If condoms were indeed banned, are we not going to see a situation where people would take risks to have unprotected sex, because they are being afraid of the law to use a condom? Are we not going to lose many lives in the event that condoms are banned? And how do we police its effectiveness, since sex is done within closed doors? How do we ascertain that people are not really smuggling the condoms in their rooms?” wondered renowned HIV and AIDS activist, Donald Makwakwa.

Malawi is home to Muslims who constitute 36 percent of the country’s 16 million population. Islam is the second largest religion in Malawi after Christianity.

The south African county has one of the highest HIV and AIDS prevalence rates in the world with about 80,000 people dying every year, according to the National AIDs Control Commission, an organization managing the issues relating to the pandemic in the country.

The first case of HIV and AIDS was diagnosed in Malawi in 1985.

The World Bank ranks Malawi one of the poorest nations in the world, with its majority poor surviving on less than a US$1 a day. Poverty has been largely blamed for the escalation of the pandemic in the country.

Traditional leaders in Malawi enjoy some semblance of influence and power in enforcing morality and cultural values.

“We are putting this proposal to those who are formulating various policies on HIV and AIDS. If this can’t be effectively implemented in the short term, at least a way should be found to minimize people’s unquenchable appetite for condoms,” Kadewere told OnsIslam.net in a separate interview.

“Unless, this is done, all efforts to fight the pandemic will go down the drain,” he added.

6 thoughts on “Muslim Leader: To prevent AIDS ban CONDOM

  1. “Islam has always been against use of condoms outside the confines of marriage.”

    Correct, and inspite of with maximum CONDOM protection the non Islamic countries are suffering More! That is a SURPRISE!

  2. Prophet was married according to the Hadith if that is to go by. That means he was NOT a pedophile as whatever the age of his wife, according to the prevailing arab traditions…he had every right of fulfilling his duties to his wife.

    Pedophiles do NOT marry their victims but Aisha was MARRIED to him…and that fact is what ALL the Muslims accept it!

    Now, let us ask on Christianity : Did Jesus ever say that his mission was to carry away the SINS of the WORLD??

  3. YEAH!

    AND MUHAMMAD DIDN’T USE THEM EITHER!

    THE PERFECT EXAMPLE FOR MANKIND

    “PARAGON OF MORAL PERFECTION”

    THE PERFECT MUSLIM

    And surely thou hast sublime morals
    (Surat Al-Qalam 68:4).

    Ye have indeed in the Messenger of Allah an excellent exemplar
    (Surat Al-Ahzab 33:21).

    “Say (O Muhammad to mankind): ‘If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow Quran and the Sunnah), Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful.’ Say (O Muhammad): ‘Obey Allah and the Messenger (Muhammad).’ But if they turn away, then Allah does not like the disbelievers.”
    (Quran: 3:31)

    “And whatever the Messenger gives you, take it, and whatever he forbids you, leave it. And fear Allah: truly Allah is severe in punishment.
    (Quran 59:7)

    Muslims believe that the Koran is the eternal word/laws of god to acts as a divine guidance for mankind about how to live a moral, righteous life. Prophet Muhammad, the highest perfection of human life and the prototype of the most wonderful human conduct in Islamic belief, emulated the guidance of Allah perfectly.

    MOHAMMED GAVE BLOWJOBS TO HIS GRANDSON:

    SURA 52:24
    “And there shall wait on them [the Muslim men] young boys of their own, as fair as virgin pearls.”
    Hadith Number 16245, Volume Title: “The Sayings of the Syrians,” Chapter
    Title: “Hadith of Mu’awiya Ibn Abu Sufyan”: “I saw the prophet – pbuh –
    sucking on the tongue or the lips of Al-Hassan son of Ali, may the
    prayers of Allah be upon him. For no tongue or lips that the prophet
    sucked on will be tormented (by hell fire)
    He (the Prophet) lift up his (al Hasan’s) shirt & kissed his (little) penis..”
    روى أنه صلى الله عليه و سلم قبل زبيبة الحسن أو الحسين
    He (the prophet) kissed the (little) penis of al Hasan or al Husein
    رأيت النبي صلى الله عليه و سلم فرج ما بين فخذي الحسين و قبل زبيبته
    He (the prophet) put Husein’s legs apart & kissed his (little) penis
    Another Hadith. Majma al-Zawa’id, Ali ibn Abu Bakr al-Haythami, 299/9 مجمع الزوائد لعلي بن أبى بكر الهيثمي
    رأيت رسول الله صلى الله عليه و سلم فرج ما بين فخذي الحسين و قبل زبيبته
    رواه الطبراني و إسناده حسن
    translated in English: “I saw the Messenger of Allah pbuh putting Husein’s legs apart & kissing his (little) penis.”
    Related by Al-Tabarani & it’s authentication is good.
    Face it your prophet who you consider perfect had sex with young boys including his grandson & had a 6 year old wife; raped and murdered, among other things.

    ALLAH’S ARITHMETIC: 54 INTO 9 GOES NICELY

    THE WANKING PERVERT FROM MECCA

    A marriage is engaged in by 2 consenting adults.
    Do you really believe a 6 year old child would desire to marry a 51 year old man?
    Do you think that is what she would choose?
    Do you think a 9 year old girl would desire to have sex with a 54 year old?

    The thought of an old man becoming aroused by a child is one of the most disturbing thoughts that makes us cringe as it reminds us of pedophilia and the most despicable people. It is difficult to accept that the “Holy Prophet” of Mecca married Aisha when she was 6-years-old and WANKED BETWEEN HER THIGHS FOR 3 YEARS and consummated/RAPED her when she was 9. He was then, 54 years old.

    MUHAMMAD: HIS SEX LIFE, SEX ABUSE & CHILD MOLESTING

    Muslims believe that the Koran is the eternal word/laws of god to acts as a divine guidance for mankind about how to live a moral, righteous life. Prophet Muhammad, the highest perfection of human life and the prototype of the most wonderful human conduct in Islamic belief, emulated the guidance of Allah perfectly. Let us investigate how did the prophet live Islam; how did the prophet apply the eternal teachings of God in his daily life? In this search for the historical Muhammad, we will utilize the Islam’s holy books, its own writings.

    MUHAMMAD’S MOLESTATION OF BABY AISHA

    Muhammad fantasized about baby Aisha before soliciting her from her father.
    Sahih Bukhari 9.140
    Narrated ‘Aisha:
    Allah’s apostle said to me, “you were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, ‘uncover (her),’ and behold, it was you. I said (to myself), ‘if this is from Allah, then it must happen.
    AISHA’S FATHER DID NOT APPROVE AT FIRST
    Aisha’s father, Abu Bakr, wasn’t on board at first, but Muhammad explained how the rules of their religion made it possible. This is similar to the way that present-day cult leaders manipulate their followers into similar concessions.
    Sahih Bukhari 7.18
    Narrated ‘Ursa:
    The prophet asked abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “but I am your brother.” the prophet said, “you are my brother in Allah’s religion and his book, but she (Aisha) is lawful for me to marry.”

    MUHAMMAD WOULD THIGH WITH BABY AISHA

    HOW TO THIGH & GET HIGH

    Now let us see how thighing is practiced on a female child & who began this evil practice. According to an official Fatwa issued in Saudi Arabia, the prophet Muhammad began to practice thighing his child-bride, Aisha when she was 6 years old until she reached 9 years of age (Fatwa No. 31409). The hadith mentioned the prophet Muhammad started performing literal sex with Aisha ONLY when she reached the age of 9 (Sahih al-Bukhari, book 62, hadith No. 89).

    Muslim scholars collectively agree, a child becomes an adult, available for sexual intercourse as soon as she reaches the age of nine. Likewise, the Shari’a allows any of the faithful to marry a six-year-old child.

    According to the fatwa, the prophet Muhammad could not have sex with his fiancée, Aisha when she was six due to her small size & age. However, the fatwa said that at age six, he would put his penis between her thighs and massage it gently because he did not want to harm her.

    Imagine a man of 51 removing the clothes of a 6-year-old girl and slipping his erect penis between her thighs, rubbing her until he ejaculated and his semen ran down her thighs. To this day, this is considered a benevolent act on the part of the adult male “not wanting to harm her.” What harm could be inflicted upon a young girl mentally and emotionally if not a grown man showing her his penis and stripping her of her clothes and rubbing his male organ between her legs?

    Of course the twisted mind that does such an evil to a female child, would not hesitate to ejaculate on her body. And if this sexually perverted evil frame of mind committed such an act upon a child, the pedophile would not stop at ejaculating on her. His evil desire would go further and rape the child before she was a mature adult. This is exactly what Muhammad did to Aisha when she was yet a child of 9.
    Before she reached puberty, he began to have sex with her. Let us see what the fatwa said about the prophet of Islam and his child-bride, Aisha.”Praise be to Allah and peace be upon the one after whom there is no [further] prophet. After the permanent committee for the scientific research and fatwas (religious decrees) reviewed the question presented to the grand Mufti Abu Abdullah Muhammad Al-Shamari, with reference number 1809 issued on 3/8/1421(Islamic calendar).

    The inquirer asked the following: ‘It has become wide spread these days, and especially during weddings, the habit of mufakhathat of the children (mufakhathat literally translated means “placing between the thighs of children” which means placing the male erected penis between the thighs of a child). What is the opinion of scholars knowing full well that the prophet, the peace and prayers of Allah be upon him, also practiced the “thighing” of Aisha – the mother of believers ?’

    After the committee studied the issue, they gave the following reply: ‘It has not been the practice of the Muslims throughout the centuries to resort to this unlawful practice that has come to our countries from pornographic movies that the kofar (infidels) and enemies of Islam send. As for the Prophet, peace and prayers of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age.

    That is why the prophet peace and prayers of Allah be upon him placed his penis between her thighs and massaged it lightly, as the apostle of Allah had control of his penis not like other believers'” (Fatwa No. 31409).

    Thighing of children is practiced in many Arab and Muslim countries, notably in Saudi Arabia, Yemen, Iran, and the Gulf countries. Also evil practices like altamatu’a bil almuka’aba (pleasure from sexual contact with her breasts), altamatu’a bil alsagirah (pleasure from sexual contact with a baby girl), altamatu’a bil alradi’ah, (pleasure from sexual contact with a suckling female infant), (Reported by Baharini Women’s Rights Activist, Ghada Jamshir)

    AISHA WASHING SEMEN FROM MUHAMMAD’S CLOTHES

    From the Hadith of Bukhari:

    Volume 1, Book 4, Number 229:

    Narrated ‘Aisha:

    I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).

    Volume 1, Book 4, Number 231:

    Narrated Sulaiman bin Yasar:

    I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. ”

    MUHAMMAD WAS A CUCKSUCKING, WANKING CHILD MOLESTER!

    ALLAH & MOHAMMED SANCTIONED THE RAPE OF FEMALE CAPTIVES:

    RAPE JIHAD:

    Sahih Muslim Book 08. N 3371Marriage

    Chapter: Al-Azl (incomplete sexual intercourse): Coitus Interruptus.

    Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): O Abu Sa’id, did you hear Allah’s Messenger (May peace be upon him) mentioning al-‘azl? He said: Yes, and added: We went out with Allah’s Messenger (May peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women;

    and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them.
    So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him?

    So we asked Allah’s Messenger (May peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.

    REMEMBER:

    ISLAM TEACHES THAT RAPE IS ORDAINED OF GOD

    ALLAH & MOHAMMED SANCTIONED RAPE

    Al-‘AZL

    Al-‘Azl, (العزل) also known as coitus interruptus, is the practice of having sexual intercourse with a woman but withdrawing the penis before ejaculation. Apparently al-‘Azl with female captives and slaves was a pretty important topic for Muhammad and his companions as evidenced by the abundance of Hadith material on the subject.
    Practiced during Muhammad’s lifetime & ALL OVER EUROPE TODAY

    Narrated Jabir: We used to practice coitus interruptus during the lifetime of Allah’s Apostle .
    Sahih Bukhari 7:62:135

    Narrated Jabir: We used to practice coitus interrupt us while the Quran was being revealed. Jabir added: We used to practice coitus interruptus during the lifetime of Allah’s Apostle while the Quran was being Revealed.
    Sahih Bukhari 7:62:136

    Narrated Abu Said Al-Khudri: that while he was sitting with Allah’s Apostle he said, “O Allah’s Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus(RAPE WITHOUT PREGNANCY)?” The Prophet said, “Do you really do that? It is better for you not to PULL OUT. No soul that which Allah has destined to exist, but will surely come into existence.”

    Sahih Bukhari 3:34:432

    Abu Said said, “We went with Allah’s Apostle, in the Ghazwa of Barli Al-Mustaliq and we captured some of the ‘Arabs as captives, and the long separation from our wives was pressing us hard and we wanted to practice coitus interruptus. We asked Allah’s Apostle (whether it was permissible). He said, “It is better for you not to do so. No soul, (that which Allah has) destined to exist, up to the Day of Resurrection, but will definitely come, into existence.”
    Sahih Bukhari 3:46:718

    ALLAH WANTS TO KNOW IF YOU ARE BUGGING YOUR WIFE?

    Distortion committed by Bukhari whilst copying down a tradition in his ‘Sahih’ pertaining to the legitimacy of sodomy
    We read in the Holy Quran:
    Your wives are as a tilth unto you; so approach your tilth when or how ye will (Yusufali, 2:223).
    In various Sunni works we read that testimony of Abdullah Ibn Umar regarding the reason for the revelation of the said verse qua legitimacy of performing buggery on one’s wife. Hafiz Jalaluddin Suyuuti for example recorded in Tafseer Durre Manthur, Volume 1 page 638:
    وأخرج الحسن بن سفيان في مسنده والطبراني في الأوسط والحاكم وأبو نعيم في المستخرج بسند حسن عن ابن عمر قال‏:‏ إنما نزلت على رسول الله صلى الله عليه وسلم ‏{‏نساؤكم حرث لكم‏.‏‏.‏‏.‏‏}‏ الآية‏.‏ رخصة في إتيان الدبر‏.‏
    Hasan bin Sufiyan in his Musnad, Tabarani in Al-Awsat, Hakim and Abu Naeem in Al-Mastakhraj with a ‘Hasan’ chain of narration narrated from Ibn Umar who said: ‘This verse was revealed upon the Holy Prophet (s) in respect of the permissibility of performing sex in the anus of a woman’
    Curiously, when it came to the great Imam Bukhari, he felt compelled to record the statement of Abdullah Ibn Umar in an incomplete manner. We read in Sahih Bukhari Volume 6, Book 60, Number 50:
    Narrated Nafi’: Whenever Ibn ‘Umar recited the Qur’an, he would not speak to anyone till he had finished his recitation. Once I held the Qur’an and he recited Surat-al-Baqara from his memory and then stopped at a certain Verse and said, “Do you know in what connection this Verse was revealed? ” I replied, “No.” He said, “It was revealed in such-and-such connection.” Ibn ‘Umar then resumed his recitation. Nafi added regarding the Verse:–”So go to your tilth when or how you will” Ibn ‘Umar said, “It means one should approach his wife in ..”
    ‘In’ what? Of course IN her anus and whilst Hafiz Jalaluddin Suyuti and other famed Sunni scholars recorded this fact, it was Imam Ibn Hajar Asqalani who filled in the blanks whilst commenting on the cited tradition of Bukhari:
    في إتيان المرأة في دبرها
    “Approach the woman in her anus”
    Fatah ul Bari Sharah Sahih Bukhari, Volume 8 page 190
    Imam Bukhari has recorded this tradition in his ‘Sahih’ with the following chain of narration:
    Ishaq (bin Rehwiya) – Nadar – Ibn Aun – Nnaf’i
    Now the most interesting part is that Bukhari actually copied down the above statement of Abdullah Ibn Umar from his Shaykh, namely Ishaq bin Rehwiya as mentioned by Ibn Hajar Asqalani:
    فقد أخرجها إسحاق ابن راهويه في مسنده وفي تفسيره بالإسناد المذكور ، وقال بدل قوله حتى انتهى إلى مكان ” حتى انتهى إلى قوله نساؤكم حرث لكم فأتوا حرثكم أنى شئتم فقال : أتدرون فيما أنزلت هذه الآية ؟ قلت لا . قال : نزلت في إتيان النساء في أدبارهن
    Ishaq bin Raheweh recorded it in his Musnad and his Tafsir with the same chain, when it reached the part “your wives are tilth to you, so go to your tilth anyhow you will” he said: ‘Do you know what for this verse has been revealed about?’ They said: ‘No’. He replied: ‘It has been revealed in regards to approaching women in their anuses’
    Interestingly whilst citing the said tradition verbatim Bukhari committed deception and did not quote the words of his Shaykh opting to leave a blank, in the hope that the attention plan of his readers would be short enough to confuse them and direct them to the next narration.

    SHIA PEN:
    REVEALING THE TRUTH
    Ch 8: Examples of Sunni morality

    As we stated in the previous chapter, Dr. Salamah and Ibn al-Hashmi have made a big mistake by attempting to argue that Shi’ite hadeeth literature legitimises immorality. All that we have discussed leaves no doubt that Mut’ah is in no way immoral, and that it was sanctioned by Allah (swt) and His Prophet (s). Conversely, the Sunni hadeeth literature abounds with some of the most lurid and disgusting tales. The Sunni fiqh is, at times, even worse. Some notable examples of the public immorality of some companions and Sunni ‘ulama are given below, as well as some of the blasphemous stories attributed to the Holy Prophet (s) himself. For the sake of taste, we would normally not bring such issues up; but Dr. Salamah and Ibn al-Hashmi have uttered words of utter blasphemy against Allah, His Prophet, and His Religion, as well as forging numerous hadeeths against them. Since Dr. Salamah has decided to make a moral argument, than we will see how “moral” the Sunni belief system, hadeeth literature, and law is:
    (1) First example of Sunni morality
    SALAFI “ULAMA RULED THAT MASTURBATION (WANKING) IS HALAL
    Shamsuddin Ibn Qayyim al Jawziya who is one of the only scholars that the Wahabis do not reject and who was a student of Ibn Taymiyya. Let us quote what he writes in his Bada’i al-Fuwa’id, page 129:
    “Ibn ‘Aqeel, and many of our scholars, and our Shaykh [Ibn Taymiyya] have ruled that masturbation is makruh (disliked), and never explicitly said he that it was haram”.
    Bada’i al-Fuwa’id of Ibn Qayyim, page 129
    He then presents his own discussion on the conditions that make masturbation halaal:
    “If a man is torn between continued desire or releasing it, and if this man does not have a wife or he has a slave-girl but he does not marry, then if a man is overwhelmed by desire, and he fears that he will suffer because of this (someone like a prisoner, or a traveller, or a pauper), then it is permissible for him to masturbate, and Ahmad (ibn Hanbal) is explicit on this. Furthermore, it is narrated that the Companions of the Prophet (s) used to masturbate while they were on military expeditions or travelling”.
    COMMENT:
    The polytheists at the dawn of Islam must have been terrified by that scene:
    (AN ARMY OF WANKERS)
    an army of pious companions, their pants nice and short, their beards stretching down to their wastes, their swords held high with one hand while they heartily masturbate with the other. If this was the type of scene going on, we might be able to understand why so many companions refused to go on jihad. Would Dr. Salamah march off to battle with only an army of masturbators to protect him? Or was this tactic of masturbatory jihad supposed to be some sort of an offensive stratagem, to strike fear into the hearts of the enemy? Indeed, these companions were masters at the art of war!
    We appeal for justice: who is promoting debauchery, the Sunnis or the Shi’a? There are a lot of Ahkam surrounding travelling mentioned by the Prophet (s) and the Imams (as): the obligation to pray two rakaat for zuhr instead of four, or the obligation to break one’s fast. This Sunni ‘alim, who is one of the singularly most distinguished Sunni’ ulama and is adored by the Wahabis, has offered another hukm for travelling the permissibility of masturbating. And yet when a Shi’a says that a man is allowed to contract temporary marriage in order to satisfy his desires, Dr. Salamah passes a hukm of takfir. One is allowed to masturbate but not contract a temporary marriage? Is this not the peak of insanity?
    (2) Second example of Sunni morality:
    SUNNI ‘ULAMA LEGITIMISED THE USE OF DILDOS (FEMALE SEX TOYS)
    After this ingenious fatwa, Ibn Qayyim then goes on to make permissible the use of a dildoe by women. It is only logical; when the husbands leave to go masturbate and spread Islam by the sword, they need something to do with themselves. On the same page as quoted above, Ibn Qayyim writes:
    “If a woman does not have a husband, and her lust becomes strong, then some of our scholars say: It is permissible for the woman to take an akranbij, which is a piece of leather worked until it becomes shaped like a penis, and insert it in herself. She may also use a cucumber”.
    COMMENT:
    Now, according to Dr. Salamah’s logic, the Saudi government should therefore purchase a large number of such dildoes, and distribute them to old widows or otherwise unattractive women who cannot marry. Since anything that is permissible, according to Dr. Salamah, requires stand sanction and support, than clearly a dildoe distribution office needs to be immediately established in the great Islamic state of Saudi Arabia.
    Maybe this is another reason why ‘Umar the Khalifa never went on jihad: somebody had to stay behind and organize the cucumber distribution.

    (3) Third example of Sunni morality –
    SUNNI ‘ULAMA HAVE RULED ON PERMISSIBILITY OF HAVING SEX WITH WATERMELONS
    That was not a typographical error. Ibn Qayyim continues this discussion, which exemplifies the morals espoused by Sunni Islam:
    “If a man makes a hole in a watermelon, or a piece of dough, or a leather skin, or a statue, and has sex with it, then this is the same as what we have said about other types of masturbation [i.e., that it is halaal in the same circumstances given before, such as being on a journey]. In fact, it is easier than masturbating with one’s hand”.
    COMMENT:
    All the Muslims should certainly be grateful that Ibn Qayyim has offered this advice on the easiest way to masturbate, and clearly Ibn Qayyim has done a lot of personal research on this issue. This is the ruling of the “saved sect”: Contracting temporary marriage with a woman is haram, but contracting temporary marriage with a watermelon is halaal. In his defence, perhaps Ibn Qayyim only meant that it is allowed to marry a watermelon with the intent of divorcing it, for doing Mut’ah with a watermelon would clearly be an act of fornication.
    Let us remember the words of Dr. Salamah quoted at the beginning of this book:
    Mut’ah, on the other hand, is an open license for sexual pleasure with as many women as one can financially afford. The women who engage in Mut’ah are hired women; thus, it can be performed with all women irrespective of their age, character, conduct or religion. It requires no witnesses, nor is there any obligation on the man’s part to provide food and shelter to the woman.
    • Well, it seems that in the Nasibi logic having sex with as many women as one can afford is utterly immoral, but having sex with as many watermelons as one can afford is not. Based on this, let us ask him some questions about the Ahkam related to having sex with watermelons: Are there any conditions as to the age of the watermelon? For example, is it allowed to perform a marriage with the intent to divorce with a newly grown watermelon, or must one wait until the watermelon is nine years old?
    • Must it be a pious watermelon, or is it permissible to contract a marriage with the intent to divorce with a watermelon that is known to “get around”?
    • May a pious brother share his watermelon with another pious brother, or would the second man’s marriage with the intent to divorce constitute an act of fornication unless the watermelon observes proper ‘iddah?
    • Are witnesses required in the marriage with the intent to divorce of a watermelon? May other watermelons serve as witnesses in that marriage, since according to Sunni fiqh all marriages require witnesses? Applying the Sunni principle of Qiyas (analogy), we can strongly argue that if it is allowed to marry (with intention of divorce) a watermelon, than certainly it is allowed for a watermelon to bear witness to another watermelon’s blessed and chaste marriage.
    • What about oranges?
    Really, we have to ask all reasonable Muslims: would you rather follow ‘ulama that rule on the permissibility of having sex with fruits and vegetables, or follow the pious path of the Holy Imams (as), of whom Allah (swt) has said:
    We intend, O Family of the Prophet, to remove from you all impurity, and to give you a through purification.
    Al-Qur’an, Surah Al-Ahzab, Ayah 33
    Does somebody who spends his time thinking about whether or not it is permissible to have sex with watermelons really sound like somebody who has been removed of all impurity? Why is Ibn Qayyim even thinking about such things? What kind of personal life does such a person have that would lead him to debate such issues in his mind? What happened in Ibn Qayyim’s life that one day he woke up and said: “I really need to find out if its halaal to have sex with watermelons.” Is the type of clergymen who openly rules for the permissibility of having sex with watermelons (with conditions, of course, such as that one is on a journey) be the kind of person you would want to meet in a dark alley, much less do taqlid of?

    (4)Fourth example of Sunni morality –
    A SALAFI WOMAN CAN SUCKLE A SALAFI MAN WITH A BEARD
    We read in Sahih Muslim Hadith Number 3426:
    Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him that ‘A’isha (Allah be pleased with her) reported that Sahla bint Suhail b. ‘Amr came to Allah’s Apostle (may peace be upon him) and said: Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He said: What is that? I informed him, whereupon he said: Narrate it on my authority that ‘A’isha (Allah be pleased with her) had narrated that to me.
    COMMENT:
    This reference is especially for Dr Salamah who has accused the Shi’a of being filthy proponents of Mut’ah, what right do you have to attack us when have the above Fatwa of Ayesha allowing your women to suckle men with beards so as to make them mahram? How many pubescent Salafi men has your mother suckled so that they can enter your house? When your madhab allows your mothers / daughters to breast feed men with beards what gives you the right to attack the practice of Mut’ah? If today any Nasibi tries to suggest that this practice no longer exists in their school and it was only Ayesha who had issued the fatwa then we shall present the thoughts of their Imam Ibn Tamiyah as quoted by one of the revered scholars of Salafies Ibn Uthaimeen:
    واختار شيخ الإسلام ابن تيميه رحمه الله التفصيل وقال إذا دعت الحاجة إلى إرضاع الكبير وأرضع ثبت التحريم
    “Sheikh ul-Islam ibn Taymia (may Allah’s mercy be upon him) chosed to explain in details and said that if the breast suckling by an adult was necessary and he suckled, then the prohibition (of marriage) is established.”
    Fatawa Nur Ala Aldarb, Volume 10 page 204
    Imam Ibn Hazm records:
    ورضاع الكبير محرم ولو انه شيخ يحرم كما يحرم رضاع الصغير
    “The breast suckling by an adult prohibits (marriage) even if he is an old man just like it prohibits (marriage) in the case of suckling by a child”
    Al-Muhala, Volume 10 page 17
    Now compare this morality to the comments of a contemporary Salafi scholar from “Islamic Fatawa Regarding Women” compiled by Muhammed al-Musnad and translated by Jamal Zarabozo. In Chapter 19, Questions of a Miscellaneous Nature under the sub heading Ruling Concerning Women Driving Automobiles’, Imam of the Salafi Nasibi Shaykh bin Baz stated:
    There have been numerous questions concerning the ruling of women driving automobiles. The response is the following:
    There is no doubt that such is not allowed. Women driving leads to many evils and negative consequences. Included among these is her mixing with men without her being on her guard. It also leads to the evil sins due to which such an action is forbidden. The Pure Law forbids those acts that lead to forbidden acts and considers those means to be forbidden also. Allah has ordered the wives of the Prophet (peace be upon him) and the women of the believers to remain in their houses, to wear hijab and not to display their adornments to non-mahram males as that leads to promiscuity that overruns a society.
    Now on the one side these moralistic Salafi have this kind of fatawa prohibiting their women from (Allah forbid) driving a car as this may cause promiscuity, and on the other hand they deem it permissible for their women to suckle men with beards! Women driving ‘leads to many evils and negative consequences’, but if the same women were to remain at home suckling men with beards, that’s fine!

    (5) Fifth example of Sunni morality –
    BESTIALITY CAN BE PERFORMED DURING HAJJ
    Sunni Imam Abu Bakar al-Kashani (d. 587 H) records in his authority work ‘Badaye al-Sanae’ Volume 2 page 216:
    ولو وطئ بهيمة لا يفسد حجه
    “If he had sexual intercourse with an animal that will not make his hajj void”
    (6) Sixth example of Sunni morality –
    PEDOPHILIA, BESTIALITY & NECROPHILIA CAN BE PERFORMED WHILST ONE IS FASTING
    In Bada’i al-Fuwa’id of Ibn Qayyim, page 603:
    “It was narrated by Ahmed that a man came to him that feared that he would ejaculate while he was fasting. Ahmed said: “What I see is that he can release semen without ruining the fast, he can masturbate using his hands or the hands of his wife, If he has an “Ammah” whether be it a girl or a little child, she can masturbate for him using her hands, and if she was a non-believer, he can sleep with her without releasing (his semen), if he released it in her, it becomes impermissible”.
    Bada’i al-Fuwa’id of Ibn Qayyim, page 603
    Not to be hard done by, the Hanafi’s follow suit. In Fatawa Qadhi Khan, Page 820, the learned Hanafi scholar Allamah Hassan bin Mansoor Qadhi Khan sets out those acts that do not invalidate one’s fast, and he includes:
    “Sex with animals, dead people and masturbation, does not invalidate one’s fast provided ejaculation does not occur”
    Fatawa Qadhi Khan, Page 820
    COMMENT:
    What can we say about such Fatwas of morality? Fasting in Islam, is viewed as a means via which a believer purifies himself, via self-discipline, he dedicates that time to the remembrance of Allah (swt) and keeps aloof from sinful thoughts and acts. That is the theory, but the Hanbali and Hanafi madhab allows a man (whilst fasting) to have sex with kaffir women, animals, and dead people, the only proviso being that no ejaculation takes place! Ibn Hanbal was however more considerate to his adherents allowing for a man to ejaculate whilst fasting, providing the deed is achieved via masturbation, and to this end he can do it himself, or seek the help of his wife or a small child! Is this is not evidence that Ibn Hanbal was endorsing paedophilia? Would any decent man (Muslim or Non Muslim) find it appropriate to use a child for sexual stimulation? If we put together these type of fatwas one shudders to think of the image of these great Salaf, entering the war whilst fasting, their buttocks exposed, having sex with melons at the ready. This image would have terrified the opposition!

    (7) Seventh Example of Sunni morality –
    THE PERMISSIBILITY OF PRAYING BEHIND A DRUNKEN PERSON
    According to the great Salafi Ibn Taymiyyah, it is entirely permissible to pray behind a drunkard. We read in the his Majmu’ al-Fatawa, p. 271
    The Companions would pray behind people whom they knew to be open transgressors, such as when Abd ‘Allah ibn Mas’ud and other Companions would pray behind Walid ibn ‘Uqba ibn Abi Mu’it, who may have recently drunken alcohol (when he was praying) and would wind up praying four rakaats.
    COMMENTARY:
    The salat is the pillar of the religion, and yet here we see it being stated that it is permissible to pray behind someone who is drunk at the time, and who is so intoxicated that he prays four rakaats for the morning prayer. Yet let us remember that, according to Ibn Taymiyyah, it is entirely impermissible to pray behind a Shi’a!

    (8) Eighth Example of Sunni morality –
    THE PERMISSIBILITY TO PAY FOR SEX, WITHOUT FEAR OF ISLAMIC PUNISHMENT
    We read in Dur al-Mukhthar, Volume 2, Page 474 (a compilation of the great Fatwas of Imam Abu Hanifa) as follows:
    We read in Fathul Qadeer that if a man informs a woman that he is paying her for sex then he cannot be subject to any manner of Islamic penalty.
    Dur al-Mukhtar, Volume 2, page 474
    It is indeed sad to say that the Hanafi madhab whilst catering for a man’s sexual appetite is very prejudicial to monkeys. In Sahih al Bukhari Volume 5, Book 58, Number 188 we read the very sad plight of this immoral, promiscuous monkey:
    Narrated ‘Amr bin Maimun:
    During the pre-Islamic period of ignorance I saw a she-monkey surrounded by a number of monkeys. They were all stoning it, because it had committed illegal sexual intercourse. I too, stoned it along with them.
    If this Hanafi had paid this she monkey for sex he would have been absolved of any Islamic penalty, whilst this poor she monkey who releases her animal instincts is stoned to death!

    (9) Ninth example of Sunni Morality Fatwa of Abu Hanifa on –
    THE PERMISSIBILITY OF HAVING SEX WITH ONE’S MOTHER
    Allamah Hassan bin Mansoor Qadhi Khan writes in his book of fatwa, Volume 4, p. 820:
    Of things which are haram but for which there is no Islamic penalty, these include… marrying your wife’s sister, or her mother, or a woman who is already married.
    Fatawa Qadhi Khan, Volume 4, page 820
    On the very next page Qadhi Khan records a classic Fatwa of Imam Abu Hanifa
    “if a person marries a mahram (mother, sister, daughter, aunt etc.) and has sexual intercourse with them and even admits the fact that he knew while performing the marital rites that it was Haraam for him to do that even then according to Imam Abu Hanifa, he is not subject to any type of Islamic penalty”.
    Fatawa Qadhi Khan, Volume 4, Ppage 821
    We read in another authority Hanafi work, Fatwa Alamgiri:
    “If someone marries five women at a time or marries a fifth woman while already having four wives or marries his sister in law or mother in law and then performs intercourse with her and then says that I knew that it is haram for me or performs nikah al mutah with a woman then there will be no plenty of adultery on him in all of these situations though he confessed that he knew it was haram on him”
    Fatwa Alamgiri, Volume 3 page 264
    COMMENTARY
    Let us understand this then: in accordance with the fatwa of ‘Umar, the Sunni position is that anybody who contract Mut’ah should be executed. However, if somebody marries his mother, not just commits incest, but actually pronounces a formal marriage, there is no penalty for that person.
    This should demonstrate the degree to which Sunni Islam is nothing but an artificial construction, designed solely to be a bulwark against the mission of the Ahl al-Bayt (as). When a sincere reader sees that these individuals have ruled that there is no Islamic penalty for marrying one’s mother, but that there is for doing Mut’ah, does not reason dictate that such fatwas about Mut’ah are motivated only by bigotry and hatred of the Shi’a? When a Sunni rules that it is permissible to pray behind a drunk person who is so intoxicated he can’t even keep track of the number of rakaats he has prayed, but then says that it is not permissible to pray behind a sober Shi’a, what should one think? Does this seem like the religion of the Prophet (s), or the religion of a group of hate-filled scholars?

    (10) Tenth example of Sunni morality –
    THE “HONOURABLE” TACTIC OF AMR BIN AAS TO SURVIVE IMMINENT DEATH ON THE BATTLEFIELD
    As we are intending on highlighting the morals presented by a favourite of the Salafi and Nasibi we have chosen to rely on the following authentic Sunni sources:
    1. Al Bidayah wa al Nihayah, Volume 7 page 293
    2. Al Akhbar at Tawaal, page 177 Dhikr Sifeen
    3. Al Manaqib al Khwarizmi page 162 Dhikr Sifeen
    4. Al Fusul al Muhimma, page 91 Dhikr Sifeen
    5. Tadhkira al Khawwas al Ummah, page 51 Dhikr Sifeen
    6. Mutalib al Saul, page 122 Dhikr Sifeen
    7. Nur al Absar, page 94 Dhikr Sifeen
    8. Aqd al Fareed, page 235 Dhikr Sifeen
    9. Al Imam wa al Siyasa, page 99 Dhikr Sifeen
    We read in al Bidaya:
    “One day ‘Ali attacked Amr ibn Aas, he threw a spear and Amr fell to the ground, Amr fell to the ground and he then exposed his buttocks. ‘Ali then turned away his face [people said] this was Amr bin Aas. ‘Ali replied he showed me his anus and this made me merciful to him. When Amr ibn Aas returned, Mu’awiya said ‘You should praise Allah and your anus”.
    Al Bidayah wa al Nihayah, Volume 7 page 293
    Allamah Abu Hanifa Ahmed bin Dawud Dinori in ‘Akhbar al Tawaal’ has reported the flashing incident in the same manner, with the words of Mu’awiya to his beloved Commander as follows:
    “You should shower praises on Allah (swt) and that black anus that saved your life today”
    COMMENT:
    Islam has a code of ethics for all scenarios, including behaviour during Jihad, we are yet to find any code wherein Rasulullah (s) authorised the Sahaba to expose their buttocks as a means of sickening the opposition! In Karachi a Nasibi scholar said to his blind followers ‘Had Mu’awiya not entered on the plains of Sifeen the entire continent of Europe would have been conquered’. We agree with this conclusion but it would have been achieved through the battle tactics of Amr ibn Aas, since not even the greatest military tactitioner would not have accounted for this ‘shock and awe’ tactic! Our appeal to our Rafidi brethren is to control the illiterates in our community from throwing mud at Amr ibn Aas for this immoral act: after all had Amr not survived that day, who would have been enlightened enough to place the Qur’an on spears? Who would have dishonestly made Mu’awiya the khalifa during the negotiations? The Salafi are no doubt ever indebted to Amr bin Aas, for all future events such the rise to power of their fifth Khalifa Mu’awiya as Khalifa was all through the Sadaqa of the anus of Amr ibn Aas.
    ANIMAL LOVING MUSLIMS:

    ISLAM & ZOOPHILIA

    Pakistan has banned content on more than a dozen websites because of “offensive” and “blasphemous” material, while they themselves rank No. 1 for certain sex-related search terms, including “child sex,” “rape sex,” “animal sex,” “camel sex,” “donkey sex,” “dog sex,” and “horse sex”.[1]

    IN THE ISLAMIC WORLD

    AFGHANISTAN

    In a society where homosexuals and adulterers are stoned to death for “sexual immorality” you would expect a similar outcome for someone caught having sex with an animal. Surprisingly this is not the case.
    An Afghan soldier was detained by police after being caught having sex with a donkey in southeastern Afghanistan, a police officer told AFP.
    The soldier was discovered with the donkey in an abandoned house in a small village of Gardez, the capital of Paktia province, last week, a local police officer said.
    “He was caught in the act by a small boy who immediately told police about what he had seen and police arrested him in action,” the Gardez-based officer told AFP, requesting anonymity.
    The soldier claimed he committed the act because he did not have enough money to get married.
    After being caught with the donkey in a village about 100km south of the capital Kabul, he was jailed for four days and then released without charge.
    According to tradition in south and southeastern Afghanistan, a suitor must pay around $US5,000 ($A6,800) to the parents of the girl he wishes to marry.
    Soldier caught with his pants down
    The Age, March 16, 2004
    Could it be that the soldier was released without charge because there is nothing in the Qur’an that prohibits bestiality?

    PALESTINE

    In 1923, the Director of Health in the British Mandate government in Palestine sent out a questionnaire to his Principal Medical and Health Officers in the country, asking them to report on various sexual practices and attitudes among the Muslim Arab population.
    As a result, the British discovered that the Muslim Arabs engaged in bestiality.
    The Nablus officer finds sodomy and “similar vices” “not uncommon in some of the towns but less so in the villages where…bestiality is by no mean unknown” and “immorality…rather lightly regarded” in those villages that are closer to the larger towns. He comments, “in the villages there seems to be curiously little feeling against bestiality which I have heard admitted in a very airy way on more than one occasion. Sodomy is considered disgraceful but not I think more so than ordinary immorality” (III).

    “Unnatural Vices” or Unnatural Rule? The Case of a Sex Questionnaire and the British Mandate
    Ellen L. Fleischmann, Jerusalem Quarterly File, Issue 10, 2000

    PAKISTAN

    In Southern Punjab, Khyber Pakhtunkhwa, Sindh and Balochistan, sex with animals is a common practice among rural youths and considered a rite of passage into adulthood.
    In southern Punjab, much of NWFP, Sindh and Balochistan sodomy and bestiality are common among rural youths. In fact, he caught two boys trying to rape a goat in the vicinity of the mazar of Hazrat Sultan Bahu. The punishment meted out to them was 10 blows with a chhittar (shoe) each on their butts. They protested however that in many rural areas having sex with an animal was considered a rite of passage on the way to becoming full members of the male society!

    Desegregation of the sexes and promiscuity
    Ishtiaq Ahmed (associate professor of political science at Stockholm University), Daily Times, June 27, 2006

    DONKEY KILLED AFTER BEING RAPED

    In June 2011, a male who was caught having sex with another man’s donkey was fined Rs 50,000. This fine was not imposed for having sex with an animal, but for committing adultery. The raped donkey was labelled a ‘kari’ (an adultress) and eventually honor killed by its owner.

    Incredible though it may sound, a donkey was declared ‘Kari’ and shot dead here in a remote area on Monday. The Jirga imposed 110,000 rupees fine on the alleged ‘Karo’.
    The reports said that in Village Ghahi Khan Jatoi, a villager Ghazi Khan alias Malang shot dead his donkey on being ‘Kari’ with Sikandar Ali alias Deedo. He attempted to kill Sikander too but the alleged Karo managed to escape and surrendered himself to an influential person of the area.
    Sources said the influential person summoned both the parties and imposed 110,000 rupees fine on the Karo. They said Sikander and his family were forced to pay Rs 50,000 on the spot and the remaining amount in two installments.
    The sources added that the alleged Karo pleaded innocence at the Jirga, but the Jirga members paid no attention to it. Sikander’s family said he paid Rs 50,000 to save his life otherwise he would have been killed.
    Donkey declared ‘Kari’ killed

    The News International, July 19, 2011
    Pakistan ranks number 1 for such varied search terms as “child sex,” “rape sex,” “animal sex,” “camel sex,” “donkey sex,” “dog sex,” and “horse sex”.

    The Muslim country, which has banned content on at least 17 websites to block offensive and blasphemous material, is the world’s leader in online searches for pornographic material
    . . .
    Google ranks Pakistan No. 1 in the world in searches for pornographic terms, outranking every other country in the world in searches per person for certain sex-related content.
    Pakistan is top dog in searches per-person for “horse sex” since 2004, “donkey sex” since 2007, “rape pictures” between 2004 and 2009, “rape sex” since 2004, “child sex” between 2004 and 2007 and since 2009, “animal sex” since 2004 and “dog sex” since 2005, according to Google Trends and Google Insights, features of Google that generate data based on popular search terms.
    The country also is tops — or has been No. 1 — in searches for “sex,” “camel sex,” “rape video,” “child sex video” and some other searches that can’t be printed here.
    No. 1 Nation in Sexy Web Searches? Call it Pornistan
    Kelli Morgan, Fox News, July 13, 2010

    OTHER COUNTRIES & BESTIALITY — RELATED SEARCHES

    Pakistani Muslims are not alone in their search for porn.
    Google, the world’s most popular Internet search engine, has found in a survey that mostly Muslim states seek access to sex-related websites and Pakistan tops the list. Google found that of the top 10 countries – searching for sex-related sites – six were Muslim, with Pakistan on the top. The other Muslim countries are Egypt at number 2, Iran at 4, Morocco at 5, Saudi Arabia at 7 and Turkey at 8. Non-Muslim states are Vietnam at 3, India at 6, Philippines at 9 and Poland at 10.

    PAKISTAN MOST SEX STARVED

    Khalid Hasan, Daily Times, May 17, 2006
    Here are the Muslim countries and how they placed in the top five world ranking of various bestiality-related internet search terms:[8]
    Pig Sex: Pakistan (No. 1) Egypt (No. 2) Saudi Arabia (No. 3)
    Donkey Sex: Pakistan (No. 1) Iran (No. 3) Saudi Arabia (No. 4)
    Dog Sex: Pakistan (No. 1) Saudi Arabia (No. 3)
    Cat Sex: Pakistan (No. 1) Iran (No. 2) Egypt (No. 3) Saudi Arabia (No. 4)
    Horse Sex: Pakistan (No. 1) Turkey (No. 3)
    Cow Sex: Pakistan (No. 1) Iran (No. 2) Saudi Arabia (No. 4)
    Goat Sex: Pakistan (No. 1)
    Animal Sex: Pakistan (No. 1) Morocco (No. 2) Iran (No. 4) Egypt (No. 5)
    Snake Sex: Pakistan (No. 1) Malaysia (No. 3) Indonesia (No. 4) Egypt (No. 5)
    Monkey Sex: Pakistan (No. 1) Indonesia (No. 3) Malaysia (No. 4)
    Bear Sex: Pakistan (No. 1) Saudi Arabia (No. 2)
    Elephant Sex: Pakistan (No. 1) Egypt (No. 3) United Arab Emirates (No. 4) Malaysia (No. 5)
    Fox Sex: Saudi Arabia (No. 1) Turkey (No. 4)

    MIDDLE EAST

    Bestiality is common among boys of tribal Arab cultures.
    Miner and DeVos (1960) comment that amongst Arab tribal cultures, “Bestiality with goats, sheep, or camels provides another outlet. These practices are not approved but they are recognized as common among boys.” Havelock-Ellis [note 52] states “The Arabs, according to Kocher, chiefly practice bestiality with goats, sheep and mares. The Annamites, according to Mondiere, commonly employ sows and (more especially the young women) dogs.”
    Historical And Cultural Perspectives On Zoophilia
    Serving History
    There is also a certain saying which remains popular among the Arabs:
    The Arabs have never taken quite so condemnatory an attitude towards the practice, and indeed a popular Arab saying had it that

    “The pilgrimage to Mecca is not complete without copulating with the camel.”

    SUDAN

    In February 2006, a man caught having sex with a neighbor’s goat was not punished, but ordered by the council of elders to pay the neighbor a dowry of 15,000 Sudanese dinars ($50) and marry the animal because he “used it as his wife”.
    A Sudanese man has been forced to take a goat as his “wife”, after he was caught having sex with the animal.
    The goat’s owner, Mr Alifi, said he surprised the man with his goat and took him to a council of elders.
    They ordered the man, Mr Tombe, to pay a dowry of 15,000 Sudanese dinars ($50) to Mr Alifi.
    “We have given him the goat, and as far as we know they are still together,” Mr Alifi said.
    Sudan man forced to ‘marry’ goat
    BBC News, February 24,2006

    MOROCCO

    Morocco is an Islamic country, with 98.7% of the population Muslims. The following is taken from a paper on sexuality in Morocco written by Nadia Kadiri, M.D., and Abderrazak Moussaïd, M.D., with Abdelkrim Tirraf, M.D., and Abdallah Jadid, M.D. Translated by Raymond J. Noonan, Ph.D., and Sandra Almeida.
    In the rural world, zoophilia is still very widespread and not blameworthy. With masturbation, it constitutes an obligatory passage in the adolescent male’s apprenticeship of sexuality.
    The operative phrase is ‘obligatory passage in the adolescent male’s apprenticeship of sexuality’. Obligatory. It means in rural Morocco, Muslim males must have sexual intercourse with animals as part of their sexual apprenticeship.
    Also according to the scholars Allen Edwardes and Robert Masters, Ph.D, FAACS, the Muslims of Morocco believe that sexual intercourse with donkeys “make the penis grow big and strong” and masturbation is often scorned by them in favor of bestiality.

    SLAMIC SCRIPTURE

    The above paper also says “it is prohibited without question by the Shariâ”. But is this alleged prohibition within the Shari’ah extracted (as it must be) from the Qur’an and Hadith, or has this fiqh been derived using external non-Islamic sources?

    QURAN

    In contrast with what secular and non-Islamic religious sources say about bestiality, this is what the Qur’an has to say on the subject:
    That’s right – absolutely, positively nothing. Unlike the Qur’an’s clear-cut rulings on the morality of homosexuality, Polygamy, rape, and pedophilia, the permissibility of bestiality seems to have been left open to ‘interpretation.’
    If Islamic teachings were truly opposed to such a practice, then this omission is somewhat surprising when you consider that, historically, bestiality was indigenously accepted in the Middle-East.

    HADITH

    There is no prohibition against bestiality to be found within the two Sahihs. The following hadith is taken from the Sunnah Abu-Dawud collection, not Bukari or Muslim.
    Narrated Abdullah ibn Abbas: The Prophet (peace be upon him) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it.
    Abu Dawud 38:4449

    Sounds too good to be true, doesn’t it? And it is. Just look at the very next hadith.
    Narrated Abdullah ibn Abbas: There is no prescribed punishment for one who has sexual intercourse with an animal.
    Abu Dawud 38:4450

    This is a very clear contradiction. How can one hadith say kill the person committing bestiality, and the very next one say there is no prescribed punishment for the same person? Both statements cannot be true.

    What’s worse; these two contradictory hadiths (transmitted through different isnad) have been attributed to the same person. Abu Dawud himself had said the former of the two hadith is “not strong” and the latter further “weakens” it.

    From the above, we can gather that bestiality was not specifically prohibited by the Prophet, so there is little wonder that Islamists generally shy away from mentioning Abu Dawud 38:4449 in their pronouncements on bestiality.

    • Lucky, why does the west use CONDOMS? Is it because they FEAR the spread of AIDS?

      Inspite of the CONDOMS, the NON Islamic countries suffer the MOST. Do YOU know why? It is because they do NOT follow the Quran…… which is a guidance for the whole mankind.!!

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s